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This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Jenkins, Clare Helen Elizabeth Title: Jansenism as literature : a study into the influence of Augustinian theology on seventeenth-century French literature General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Jansenism as Literature: A Study into the Influence of Augustinian Theology on Seventeenth-Century French Literature Clare Helen Elizabeth Jenkins A Dissertation submitted to the University of Bristol in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Ebook Download How to Read Church History
HOW TO READ CHURCH HISTORY: FROM THE BEGINNINGS TO THE FIFTEENTH CENTURY V. 1 PDF, EPUB, EBOOK Jean Comby, J. Bowden | 202 pages | 08 Sep 2011 | SCM PRESS | 9780334020509 | English | London, United Kingdom How to Read Church History: From the Beginnings to the Fifteenth Century v. 1 PDF Book A theologian of Louvain, Cornelius jansen — , and a French ecclesiastic, Jean duvergier de hauranne — , dreamed of a revival of patristic theology and practice beginning with the doctrine of grace. The Church in the High Middle Ages Moral decline The rise of the popes as secular princes was matched by the moral decline of the Church in western Europe. For a discussion of the religious doctrine, see Protestantism. Under henry viii the English Church was separated from Rome, but Catholic practice and doctrine were retained almost without alteration. Project Gutenberg 0 editions. Only in Russia did the society survive until its restoration in Such anachronistic gestures as the attempted deposition of Elizabeth I of England, however, were ultimately harmful. By the popes seemed to be more Renaissance princelings than spiritual fathers of Christendom. Followers embrace the sacraments of baptism and holy communion. If the work of these men, often quite unappreciated in its time, in defending Catholic doctrine was flawed by anything, it was that they were speaking as individuals without the authority of the entire Church. On his arrival in Worms in April , crowds gathered to see the man who embodied the struggle against the seemingly all-powerful Catholic Church. Dry, dry, sand paper dry. Church Universal and Triumphant. Many other satirized the community. -
Early Medieval Dykes (400 to 850 Ad)
EARLY MEDIEVAL DYKES (400 TO 850 AD) A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2015 Erik Grigg School of Arts, Languages and Cultures Contents Table of figures ................................................................................................ 3 Abstract ........................................................................................................... 6 Declaration ...................................................................................................... 7 Acknowledgments ........................................................................................... 9 1 INTRODUCTION AND METHODOLOGY ................................................. 10 1.1 The history of dyke studies ................................................................. 13 1.2 The methodology used to analyse dykes ............................................ 26 2 THE CHARACTERISTICS OF THE DYKES ............................................. 36 2.1 Identification and classification ........................................................... 37 2.2 Tables ................................................................................................. 39 2.3 Probable early-medieval dykes ........................................................... 42 2.4 Possible early-medieval dykes ........................................................... 48 2.5 Probable rebuilt prehistoric or Roman dykes ...................................... 51 2.6 Probable reused prehistoric -
LIVRES ET BIBLIOPHILIE Jeudi 26 & VENDREDI 27 Octobre 2017 VENTE AUX ENCHÈRES PUBLIQUES
LIVRES ET BIBLIOPHILIE JEUDI 26 & VENDREDI 27 OCtobre 2017 VENTE AUX ENCHÈRES PUBLIQUES Provenances : 1ère Vente Jeudi 26 octobre à 10h00 et 14h30 Bibliothèque Janséniste du Professeur Jean Mesnard (1921-2016). 2ème Vente Vendredi 27 octobre à 10h00 et 14h30 Bibliothèque d'un château en Armagnac. Diverses successions et collections de Bordeaux et d'Aquitaine. Lot 951 Photo de couverture lot 705 3 HÔTEL DES VENTES BORDEAUX SAINTE - CROIX 12-14, rue Peyronnet - 33800 Bordeaux S.A.S. BRISCADIEU BORDEAUX (Agrément 2002 304) ContaCT Photos SUPPLÉMentaires EXPERT DE LA VENTE T : 33 (0)5 56 31 32 33 www.briscadieu-bordeaux.com M. Michel CONVERT F : 33 (0)5 56 31 32 00 www.interencheres.com 06 30 36 96 13 M : [email protected] www.auction.fr [email protected] assisté de Jean Luc BOISSEAU RENSEIGNEMents partiCIPER À LA VENTE EN LIVE pour la bibliothèque du Professeur Mesnard. Antoine Briscadieu www.interencheres-live.com Thomas Nicolet ORDRES D'ACHAT ET TÉLÉPHONES Exposition DE LA VENTE Anne Courtois Briscadieu Mercredi 25 octobre : [email protected] de 10h à 12h00 et de 14h30 à 19h00 SOMMAIRE 1ère Vente : 2ème Vente : Jeudi 26 octobre à 10h et 14h30 Vendredi 27 octobre à 10h et 14h30 Une trentaine de lots intégrés tardivement dans la vente figureront en Bis de numéros mais ne figurent pas dans le catalogue. L'ensemble du catalogue (avec les bis) est consultable sur le site interencheres (ou interencheres Live). Détail lot 945 4 5 1ère VENTE : JEUDI 26 OCtobre 2017 À 10H & 14H30 6 - AMELOT DE LA HOUSSAYE (Abraham-Nicolas) ANCIENS Histoire du gouvernement de Venise. -
Cornelius Jansen
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI UNIVERSALITAS & PERVASIVITAS il costituirsi e diffondersi della S.J. e suoi echi (1540 - 1773) di A. Pisani Schede autori Sotto attacco Cornelius Jansen Jansenius and Jansenism Cornelius Jansen, Bishop of Ypres ( Cornelius Jansenius Yprensis ), from whom Jansenism derives its origin and name, must not be confounded with another writer and bishop of the same name Cornelius Jansenius Gandavensis (1510-1576), of whom we possess several books on Scripture and a valuable "Concordia Evangelica." The subject of this article lived three-quarters of a century later than his namesake. He was born 28 October, 1585, of a Catholic family, in the village of Accoi, near Leerdam, Holland ; died at Ypres, 6 May, 1638. His parents, although in moderate circumstances, secured for him an excellent education. They sent him first to Utrecht. In 1602 we find him at the University of Louvain , where he entered the College du Faucon to take up the study of philosophy. Here he passed two years, and at the solemn promotion of 1604 was proclaimed first of 118 competitors. To begin his theological studies he entered the College du Pape Adrien VI, whose president, Jacques Janson, imbued with the errors of Baius and eager to spread them, was to exert an influence on the subsequent course of his ideas and works. Having hitherto been on amicable terms with the Jesuits, he had even sought admission into their order. The refusal he experienced, the motives of which are unknown to us, seems not to be altogether unrelated to the aversion he subsequently manifested for the celebrated society, and for the theories and practices it championed. -
Ancient Defensive Earthworks Fortified
CONGRESS OF ARCHAEOLOGICAL SOCIETIES IN UNION WITH THE SOCIETY OF ANTIQUARIES OF LONDON. SCHEME FOR RECORDING ANCIENT DEFENSIVE EARTHWORKS AND FORTIFIED ENCLOSURES. 1903. COMMITTEE FOR RECORDING ANCIENT DEFENSIVE EARTHWORKS AND FORTIFIED ENCLOSURES. LORD BALCARRES, M.P., F.S.A., Chairman. W. J. ANDREW, F.S.A. F. HAVERFIELD, F.S.A., MA. F. W. ATTREE (Lt.-Col. R.E.), W. H. ST. J. HOPE, M.A. F.S.A. BOYD DAWICINS (Prof.), F.R.S., J. HORACE ROUND, M.A. F.S.A. SIR JOHN EVANS, K.C.B., F.R.S., O. E. RUCK (Lt.-Col. RE.), V.P.S.A. F.S.A.Sc. A. R. GODDARD, B.A. W. M. TAPP, LL.D. BERTRAM C. A. WINDLE (Prof.), F.R.S., F.S.A. I. CHALKLEY GOULD, Hon. Sec. {Royal Societies' Club, St. James's Street, London.) EXTRACT from the Report of the Provisional Committee to the Congress of Archaeological Societies :— "There is need, not only for schedules such as this Committee is appointed to secure, but also for active antiquaries in all parts of the country to keep keen watch over ancient fortifications of earth and stone, and to endeavour to prevent their destruction by the hand of man in this utilitarian age." SCHEME FOR RECORDING ANCIENT DEFENSIVE EARTHWORKS AND FORTIFIED ENCLOSURES. » T the Congress of the Archaeological Societies, held on A July ioth, 1901, a Committee was appointed to prepare a scheme for a systematic record of ANCIENT DEFENSIVE EARTHWORKS AND FORTIFIED ENCLOSURES. It was suggested that the secretaries of the various archaeological societies, and other gentlemen likely to be interested in the subject, should be pressed to prepare schedules of the works in their respective districts, in the hope that lists may eventually be published. -
Secretary's Report the Forty-Third Annual Convention
SECRETARY'S REPORT THE FORTY-THIRD ANNUAL CONVENTION The Catholic Theological Society of America held its forty-third annual con- vention June 15-18, 1988, at the Sheraton Centre Hotel in Toronto. The theme of the convention was "The Sources of Theology." In the opening session, Wednes- day evening, June 15, G. Emmett Cardinal Carter, Archbishop of Toronto, and E. James Reed, Director of the Toronto School of Theology, welcomed the con- vention participants to Toronto. The first plenary address followed. The evening concluded with a reception sponsored by the University of St. Michael's College, Regis College, St. Augustine Seminary, and the Toronto School of Theology. The convention's Eucharistic liturgy was celebrated in the late afternoon of Thursday, June 16, in St. Basil's Church on the campus of the University of St. Michael's College. Bishop Richard Sklba, a CTSA member and recipient this year of the John Courtney Murray Award, was the celebrant and homilist. The con- vention reception and banquet followed the liturgy. At the end of the banquet President Michael Scanlon read the citation for the John Courtney Murray Award and presented the plaque and the medal to Bishop Richard Sklba. Thursday evening, after the convention banquet, the Resolutions Committee held a "hearing" for a discussion of several resolutions which were submitted for consideration and action at the annual business meeting. Friday evening there was a Special Session in which J. Bryan Hehir, of Georgetown University and the United States Catholic Conference, spoke about "Sollicitudo Rei Socialis and the Social Teaching of Pope John Paul II." The schedule of the convention program, with its plenary sessions, work- shops, and seminars, follows. -
Roman Catholic View Ii
These Living Waters: Common Agreement on Mutual Recognition of Baptism A Report of the Catholic Reformed Dialogue in United States 2003 - 2007 Table of Contents 1. Introduction 2. Common Agreement on Mutual Recognition of Baptism 3. Historical overview: sacraments and sacramentality a. Sacramentality i. Roman Catholic view ii. Reformed view b. Sacraments i. Roman Catholic view ii. Reformed view c. Summary 4. Baptismal rites a. Our Common Early History b. Historical Developments: The Reformation c. Historical Developments: Roman Catholic d. [comparative chart of pre and post-Tridentine Baptismal Rites – appendix?] e. Development of Baptismal Rite after the Reformation i. Reformed ii. Roman Catholic f. Twentieth Century Convergence in Scholarship and Ritual i. Reformed ii. Roman Catholic g. Critical Comparison of Roman Catholic and Reformed Rites h. Conclusion: Similar Rites with Different Hermeneutics 5. Theology of Baptism: Roman Catholic, Reformed, and Common Perspectives a. What is baptism? b. Why does the church baptize? c. What does Baptism effect or signify? d. How is Christian Baptism related to the Biblical Economy of Salvation? e. What is the Relationship between Baptism, Faith and Discipleship? f. What implications does Baptism have for the church? g. Who may baptize and with what means and Formula ? h. Why do people need to be baptized? i. Who can receive baptism? j. Why do we baptize children? k. Why should someone be baptized only once? l. What is the relationship between baptism and confirmation and/or profession of faith? m. What is the relationship between baptism and election? n. What is the relationship between baptism and grace? 1 o. -
Blaise Pascal: from Birth to Rebirth to Apologist
Blaise Pascal: From Birth to Rebirth to Apologist A Thesis Presented To Dr. Stephen Strehle Liberty University Graduate School In Partial Fulfillment of the Requirements for the Course THEO 690 Thesis by Lew A. Weider May 9, 1990 TABLE OF CONTENTS INTRODUCTION 4 Chapter I. JANSENISM AND ITS INFLUENCE ON BLAISE PASCAL 12 The Origin of Jansenism . 12 Jansenism and Its Influence on the Pascals . 14 Blaise Pascal and his Experiments with Science and Technology . 16 The Pascal's Move Back to Paris . 19 The Pain of Loneliness for Blaise Pascal . 21 The Worldly Period . 23 Blaise Pascal's Second Conversion 26 Pascal and the Provincial Lettres . 28 The Origin of the Pensees . 32 II. PASCAL AND HIS MEANS OF BELIEF 35 The Influence on Pascal's Means of Belief 36 Pascal and His View of Reason . 42 Pascal and His View of Faith . 45 III. THE PENSEES: PASCAL'S APOLOGETIC FOR THE CHRISTIAN FAITH 50 The Wager Argument . 51 The Miracles of Holy Scripture 56 The Prophecies . 60 CONCLUSION . 63 BIBLIOGRAPHY . 65 INTRODUCTION Blaise Pascal was a genius. He was revered as a great mathematician and physicist, an inventor, and the greatest prose stylist in the French language. He was a defender of religious freedom and an apologist of the Christian faith. He was born June 19, 1623, at Clermont, the capital of Auvergne, which was a small town of about nine thousand inhabitants. He was born to Etienne and Antoinette Pascal. Blaise had two sisters, Gilberte, born in 1620, and Jacqueline, born in 1625. Blaise was born into a very influential family. -
Aquinas's Account of Double Effect Thomas A
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Philosophy College of Arts and Sciences 1997 Aquinas's Account of Double Effect Thomas A. Cavanaugh University of San Francisco, [email protected] Follow this and additional works at: http://repository.usfca.edu/phil Part of the Philosophy Commons Recommended Citation Cavanaugh, Thomas A., "Aquinas's Account of Double Effect" (1997). Philosophy. Paper 33. http://repository.usfca.edu/phil/33 This Article is brought to you for free and open access by the College of Arts and Sciences at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Philosophy by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. T. A. Cavanaugh, Philosophy, University of San Francisco Penultimate Draft of: Aquinas's Account of Double Effect, The Thomist, Vol. 61, No.1, January 1997, pp. 107-121. AQUINAS'S ACCOUNT OF DOUBLE EFFECT THOMAS A. CAVANAUGH UNIVERSITY OF SAN FRANCISCO In this paper, I present Aquinas's account of double-effect reasoning (DER) -- often called the "principle," "rule," or "doctrine" of double effect. Often, if not always, DER is attributed to Thomas Aquinas tout court.i Yet, I will argue, Thomas's account substantially differs from contemporary double-effect reasoning (DER) insofar as Thomas considers the ethical status of risking an assailant's life while contemporary accounts of DER focus on actions causing harm foreseen as inevitable.ii Of course, if DER applies to cases in which harm is foreseen as an inevitable result of an otherwise good action, it will apply to cases in which harm is foreseen as being a possible consequence. -
Hope to Hathersage Or Bamford Via Castleton
Hope to Hathersage (via Castleton) Hope to Bamford (via Castleton) 1st walk check 2nd walk check 3rd walk check 1st walk check 2nd walk check 3rd walk check 17th August 2020 Current status Document last updated Wednesday, 19th August 2020 This document and information herein are copyrighted to Saturday Walkers’ Club. If you are interested in printing or displaying any of this material, Saturday Walkers’ Club grants permission to use, copy, and distribute this document delivered from this World Wide Web server with the following conditions: • The document will not be edited or abridged, and the material will be produced exactly as it appears. Modification of the material or use of it for any other purpose is a violation of our copyright and other proprietary rights. • Reproduction of this document is for free distribution and will not be sold. • This permission is granted for a one-time distribution. • All copies, links, or pages of the documents must carry the following copyright notice and this permission notice: Saturday Walkers’ Club, Copyright © 2019-2020, used with permission. All rights reserved. www.walkingclub.org.uk This walk has been checked as noted above, however the publisher cannot accept responsibility for any problems encountered by readers. Hope to Hathersage or Bamford (via Castleton) Start: Hope Station Finish: Hathersage or Bamford Stations Hope Station, map reference SK 180 832, is 18 km south west of Sheffield, 231 km north west of Charing Cross and 169m above sea level. Bamford Station, map reference SK 207 825, is 3 km south east of Hope Station and 151m above sea level.