The Chomskyan Revolution
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Why Is Language Typology Possible?
Why is language typology possible? Martin Haspelmath 1 Languages are incomparable Each language has its own system. Each language has its own categories. Each language is a world of its own. 2 Or are all languages like Latin? nominative the book genitive of the book dative to the book accusative the book ablative from the book 3 Or are all languages like English? 4 How could languages be compared? If languages are so different: What could be possible tertia comparationis (= entities that are identical across comparanda and thus permit comparison)? 5 Three approaches • Indeed, language typology is impossible (non- aprioristic structuralism) • Typology is possible based on cross-linguistic categories (aprioristic generativism) • Typology is possible without cross-linguistic categories (non-aprioristic typology) 6 Non-aprioristic structuralism: Franz Boas (1858-1942) The categories chosen for description in the Handbook “depend entirely on the inner form of each language...” Boas, Franz. 1911. Introduction to The Handbook of American Indian Languages. 7 Non-aprioristic structuralism: Ferdinand de Saussure (1857-1913) “dans la langue il n’y a que des différences...” (In a language there are only differences) i.e. all categories are determined by the ways in which they differ from other categories, and each language has different ways of cutting up the sound space and the meaning space de Saussure, Ferdinand. 1915. Cours de linguistique générale. 8 Example: Datives across languages cf. Haspelmath, Martin. 2003. The geometry of grammatical meaning: semantic maps and cross-linguistic comparison 9 Example: Datives across languages 10 Example: Datives across languages 11 Non-aprioristic structuralism: Peter H. Matthews (University of Cambridge) Matthews 1997:199: "To ask whether a language 'has' some category is...to ask a fairly sophisticated question.. -
ED332504.Pdf
DOCUMENT RESUME ED 332 504 FL 018 885 AUTHOR Davison, Alice, Ed.; Eckert, Penelope, Ed. TITLE Women in the Linguistics Profession: The Cornell Lectures. Conference on Women in Linguistics (Ithaca, New York, June 1989). INSTITUTION Linguirtic Society of America, Washington, D.C. SPONS AGENCY National Science Foundation, Washington, D.C. PUB DATE 90 CONTRACT NSF-88-00534 NOTE 268p.; Produced by the Committee on the Status of Women in Linguistics. PUB TYPE Collected Works - General (020) EDRS PRICE MF01/PC11 Plus Postage. DESCRIPTORS Administrator Attitudes; *Cultural Isolation; Deans; Doctoral Dissertations; *Employment Patterns; English Departments; *Females; Graduate Study; Higher Education; :,;tellectual Disciplines; *Linguistics; Mentors; Scnolarship; *Sex Bias; F.exual Harassment; Tenure; Trend Analysis; *Women Fulty; Work Environment ABSTRACT Papers on women in linguistics are presented in five groups. An introductory section contains: "Feminist Linguistics:A Whirlwind Tour"; "Women in Linguistics: The Legacy of Institutionalization"; "Reflections on Women in Linguistics";and "The Structure of the Field and Its Consequences forWomen." Papers on trends and data include: "The Status of Women in Linguistics"; "The Representation of Women in Linguistics, 1989"; and"Women in Linguistics: Recent Trends." A section on problems and theirsources includes: "How Dick and Jane Got Tenure: Women and UniversityCulture 1989"; "Success and Failure: Expectations andAttributions"; "Personal and Professional Networks"; "Sexual Harassmentand the University -
Civil Disobedience
Civil Disobedience Henry David Toreau Civil Disobedience Henry David Toreau Foreword by Connor Boyack Libertas Institute Salt Lake City, Utah Civil Disobedience Thoreau’s essay is out of copyright and in the public domain; this version is lightly edited for modernization. Supplemental essays are copyrighted by their respective authors and included with permission. The foreword is licensed under a Creative Commons Attribution- ShareAlike 3.0 Unported License. LIBERTAS PRESS 770 E. MAIN STREET, SUITE 255 LEHI, UT 84043 Civil Disobedience / Henry David Toreau — 1st ed. First printing, June 2014 Cover Design by Ben Jenkins Manufactured in the United States of America For bulk orders, send inquiries to: [email protected] ISBN-13: 978-0-9892912-3-1 dedicated to Edward Snowden for doing what was right “Te most foolish notion of all is the belief that everything is just which is found in the customs or laws of nations. Would that be true, even if these laws had been enacted by tyrants?” “What of the many deadly, the many pestilential statutes which nations put in force? Tese no more deserve to be called laws than the rules a band of robbers might pass in their assembly. For if ignorant and unskillful men have prescribed deadly poisons instead of healing drugs, these cannot possibly be called physicians’ prescriptions; neither in a nation can a statute of any sort be called a law, even though the nation, in spite of being a ruinous regulation, has accepted it.” —Cicero Foreword by Connor Boyack Americans know Henry David Thoreau as the author of Walden, a narrative published in 1854 detailing the author’s life at Walden Pond, on property owned by his friend Ralph Waldo Emerson near Concord, Massachusetts. -
Curriculum Vitae: Bruce P. Hayes
Curriculum Vitae: Bruce P. Hayes Address: Department of Linguistics, UCLA, Los Angeles, CA 90095-1543 E-mail: [email protected] Web: http://www.linguistics.ucla.edu/people/hayes/ Telephone: (310) 825-9507 (office) (310) 825-0634 (Linguistics Dept.) Education: Massachusetts Institute of Technology, 1976-1980, Ph.D., Linguistics Harvard University, 1973-1976, B.A. cum laude, Linguistics and Applied Mathematics Employment Distinguished Professor, Dept. of Linguistics, UCLA, 2012- history: Professor, Dept. of Linguistics, UCLA, 1989- Associate Professor, Dept. of Linguistics, UCLA, 1985-1989 Assistant Professor, Dept. of Linguistics, UCLA, 1981-1985 Lecturer, Dept. of Linguistics, Yale University, 1980-1981 UCLA Linguistics 1 “Introduction to Language” courses Linguistics 20 “Introduction to Linguistics” taught: Linguistics 88B “Linguistics and Verse Structure” Linguistics 103 “Introduction to General Phonetics” Linguistics 120A “Phonology I” Linguistics 191 “Metrics” Linguistics 200A “Phonological Theory I” Linguistics 201 “Phonological Theory II” Linguistics 205 “Morphology” Linguistics 210 “Field Methods” (with Paul Schachter) Linguistics 251 “The Phonology of Syllables and Stress” Linguistics 251 “CV Phonology” Linguistics 251 “The Metrical Theory of Stress” Linguistics 251 “Lexical Phonology” Linguistics 251 “Segment Structure” Linguistics 251 “The Syntax-Phonology Interface” Linguistics 251 “Phonetic Rules” Linguistics 251 “Intonation” Linguistics 251 “Metrics” Linguistics 251 “Phonetically-Driven Optimality-Theoretic Phonology” -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
The Limits of Nonviolence in Arendt's 'Civil Disobedience'
From Resistance to Revolution: The Limits of Nonviolence in Arendt’s ‘Civil Disobedience’ Caroline Ashcroft Queen Mary University of London [email protected] Abstract: Arendt’s work on civil disobedience sets out an optimistic portrayal of the possibilities of such forms of action in re-energizing the spirit of American politics in the late twentieth century. Civil disobedience should not simply be tolerated, she argued, but incorporated into the legal structure of the American political system. Her work is usually seen to promote an idea of civil disobedience that is thus bound to existing constitutional principles and essentially nonviolent. However, by looking at Arendt’s discussion and critique of various practices of civil disobedience in 1960s and 1970s America, specifically in relation to the nonviolence movement influenced by Martin Luther King, and on the other side, the more militant Black Power movement, a different idea of civil disobedience emerges. This paper argues that whilst, for Arendt, civil disobedience within America certainly possesses the constitutionally restorative potential she assigns to it, in a broader sense – theoretically, globally, and even in terms of alternative ideologies within America – her conception of civil disobedience is in itself neither necessarily constitutional, nor nonviolent. It is, instead, a form of revolutionary action, whose limits are set only by politics itself, and specifically, Arendt’s criterion of publicity. Keywords: Hannah Arendt, Civil Disobedience, America, Publicity, Martin Luther King, James Forman 1 From Resistance to Revolution: The Limits of Nonviolence in Arendt’s ‘Civil Disobedience’ 1. The Legitimacy of Civil Disobedience Hannah Arendt famously saw in civil disobedience a means by which to reenergize the American political system: to restore to it its original spirit through the political actions of the people. -
Quong-Left-Libertarianism.Pdf
The Journal of Political Philosophy: Volume 19, Number 1, 2011, pp. 64–89 Symposium: Ownership and Self-ownership Left-Libertarianism: Rawlsian Not Luck Egalitarian Jonathan Quong Politics, University of Manchester HAT should a theory of justice look like? Any successful answer to this Wquestion must find a way of incorporating and reconciling two moral ideas. The first is a particular conception of individual freedom: because we are agents with plans and projects, we should be accorded a sphere of liberty to protect us from being used as mere means for others’ ends. The second moral idea is that of equality: we are moral equals and as such justice requires either that we receive equal shares of something—of whatever it is that should be used as the metric of distributive justice—or else requires that unequal distributions can be justified in a manner that is consistent with the moral equality of persons. These twin ideas—liberty and equality—are things which no sound conception of justice can properly ignore. Thus, like most political philosophers, I take it as given that the correct conception of justice will be some form of liberal egalitarianism. A deep and difficult challenge for all liberal egalitarians is to determine how the twin values of freedom and equality can be reconciled within a single theory of distributive justice. Of the many attempts to achieve this reconciliation, left-libertarianism is one of the most attractive and compelling. By combining the libertarian commitment to full (or nearly full) self-ownership with an egalitarian principle for the ownership of natural resources, left- libertarians offer an account of justice that appears firmly committed both to individual liberty, and to an egalitarian view of how opportunities or advantages must be distributed. -
1. Functionalist Linguistics: Usage-Based Explanations of Language Structure
MARTIN HASPELMATH, 15 July 1. Functionalist linguistics: usage-based explanations of language structure 1. What is functionalism? prototypical representatives of "functionalism" in my sense: general: Greenberg 1966, Croft 1990, Paul 1880/1920 syntax: Givón 1984-90, Hawkins 1994, Croft 2001 morphology: Bybee 1985 phonology: Lindblom 1986, Bybee 2001 non-prototypical representatives: Foley & Van Valin 1984, Langacker 1987-91, Dik 1997 fundamental question: Why is language structure the way it is? not: How can language be acquired despite the poverty of the stimulus? primary answer: Language structure (= competence) is the way it is because it reflects constraints on language use (= performance). typically this means: because it is adapted to the needs of language users main problem: H ow can language structure "reflect" language use? There must be an evolutionary/adaptive process, perhaps involving variation and selection. 2. Two examples (A) Vowel systems: The great majority of languages have "triangular" vowel systems as in (1a) or (1b). "Horizontal" or "vertical" systems as in (2a-b) are logically perfectly possible, but unattested. (1) a. [i] [u] b. [i] [u] [a] [e] [o] [a] (2) a. [i] [I] [u] b. [I] [´] [a] This reflects a phonetic constraint on language use: Vowels should be easily distinguishable, and phonetic research has shown that [i], [u], and [a] are the three extremes in the available vowel space (e.g. Lindblom 1986). 1 (B) Implicit infinitival subjects: In many languages, the subject of certain types of complement clauses can be left unexpressed only when it is coreferential with a matrix argument: (3) a. Roberti wants [Øi/*j to arrive in time]. -
'Populism': Armenia's “Velvet Revolution”
The Armenian Studies Program and the Institute of Slavic, East European, and Eurasian Studies present the 42nd Educator Outreach Conference Authoritarianism, Democratization, and ‘Populism’: Armenia’s “Velvet Revolution” in Perspective Saturday, May 1, 2021 Livestream on YouTube University of California, Berkeley From end March to early May 2018, a series of peaceful protests and demonstration led to the resignation of Prime Minister (PM) Serzh Sargsyan, whom the then ruling Republican Party he chaired had newly nominated for that office. Having completed his two terms as President, from 2008 to 2018, Serzh Sargsyan’s attempt to remain in power became obvious. This attempt also made it evident that the amended 2015 Constitution, which he had promoted to invigorate democratization by shifting power from the office of the President to the Parliament and the office of the Prime Minister, was merely a ploy to extend his rule. It was also the proverbial “last straw that broke the camel’s back.” A kleptocratic, semi-authoritarian regime that appeared to control all the levers of power and of the economy suddenly, and unexpectedly, collapsed. This regime change—which the leader of the protests and incoming new prime minister, Nikol Pashinyan, referred to as a “Velvet Revolution”—was peaceful, something unusual for a post-Soviet republic. Subsequent parliamentary elections brought to power a new generation, younger deputies mostly between the ages of twenty-five to forty. A similar generation change also characterized the formation of the government. Youth, however, also means inexperience as almost none of the new deputies and ministers had held any political position in the past. -
Expert Judgment on Markers to Deter Inadvertent Human Intrusion Into the Waste Isolation Pilot Plant
SANDIA REPORT SAND92–1382 ● UC–721 Unlimited Release Printed November 1993 Expert Judgment on Markers to Deter Inadvertent Human Intrusion into the Waste Isolation Pilot Plant Kathleen M. Trauth, Stephen C. Hera, Robert V. Guzowsti Prepared by Sandia National Laboratories Albuquerque, New Mexico 87185 and Livermore, California 94550 for the United Statea Department of Energy under Contract DE-ACO&94AL85000 ______ . ., ,, ,, Issuedby SandiaNationalLaboratories,operatedfortheUnitedStates DepartmentofEnergyby SandiaCorporation. NOTICE Thisreportwaspreparedasanaccountofworksponsoredbyan agencyoftheUnitedStatesGovernment.NeithertheUnitedStatesGovern- ment noranyagencythereof,noranyoftheiremployees,noranyoftheir contractors,subcontractors,ortheiremployees,makesanywarranty,express orimplied,orassumesanylegalliabilityorresponsibilityfortheaccuracy, completeness,or usefulnessof any information,apparatusproduct,or processdisclosed,orrepresentsthatitsusewouldnotinfringeprivately ownedrights.Referencehereintoanyspecificcommercialproduct,process,or serviceby tradename,trademark,manufacturer,or otherwise,doesnot necessarilyconstituteorimplyitaendorsement,recommendation,orfavoring by the UnitedStatesGovernment,any agencythereofor any of their contractorsorsubcontractors.The viewsand opinionsexpressedhereindo notnecessarilystateorreflectthoseoftheUnitedStatesGovernment,any agencythereoforanyoftheircontractors. PrintedintheUnitedStatesofAmerica.Thisreporthasbeenreproduced directlyfromthebestavailablecopy. AvailabletoDOE andDOE contractorsfrom OfficeofScientificandTechnicalInformation -
Two Views of Civil Disobedience: Henry David Thoreau and Martin Luther King, Jr
TWO VIEWS OF CIVIL DISOBEDIENCE: HENRY DAVID THOREAU AND MARTIN LUTHER KING, JR, A Monograph Presented to the Faculty of the School of Humanities Morehead State University In Partial Fulfillment of the Requirements for the Degree Master of Arts -i' by James Dewey Reeder June 1970 Accepted by the faculty of the School of Humanities, Morehead State University, in partial fulfillment of the requirements for the Master of Arts degree. Master' s Committee: ~)'· lc!f;;t Chairman '4}c ~' ~,<L" (iate) ACKNOWLEDGEMENT The author gratefully acknowledges the kind assistance 'I of the eminent Thoreauvian scholar Professor Walter R. i Harding, University Professor, State University Teachers\ I College, Geneseo, New York. Professor Harding suggested the use of numerous source materials necessary to the development and completion of this monograph. TABLE OF CONTENTS ACKNOWLEDGEMENT • • • • • • • • • • • • • • • • • • • CHAPTER I. INTRODUCTION • • • • • • • • • • • • • • • • 1 II. THE VIEW FROM CONCORD • I • • • • • • • • • • • 14 III. THE VIEW FROM BIRMINGHAM I • • • • • • • • • • 27 IV. I "ONE HONEST MAN" OR "WORLD HOUSE" • • • • • • 39 BIBLIOGRAPHY • •••••••••••••• I • • • • • • 43 I I CHAPTER I INTRODUCTION I Both Henry David Thoreau and Martin Luther King, Jr~, I believed in the power of civil disobedience as a form ofj justifiable protest against certain laws and functions of government. Both men practiced nonviolent resistance, aJd both were convinced of its workability, but there are distinctions in their ultimate objectives for its use. These distinctions relate primarily to the role of the . individual in society and his involvement with or detachment from the state. The subject of this monograph is to stud~ I . two views of civil disobedience, a subject which in itself I implies a divergence of opinion. -
Rothbard's Time on the Left
ROTHBARD'S TIME ON THE LEFT MURRAY ROTHBARD DEVOTED HIS life to the struggle for liberty, but, as anyone who has made a similar commitment realizes, it is never exactly clear how that devotion should translate into action. Conse- quently, Rothbard formed strategic alliances with widely different groups throughout his career. Perhaps the most intriguing of these alliances is the one Rothbard formed with the New Left in the rnid- 1960s, especially considering their antithetical economic views. So why would the most free market of free-market economists reach out to a gaggle of assorted socialists? By the early 1960s, Roth- bard saw the New Right, exemplified by National Review, as perpet- ually wedded to the Cold War, which would quickly turn exponen- tially hotter in Vietnam, and the state interventions that accompanied it, so he set out looking for new allies. In the New Left, Rothbard found a group of scholars who opposed the Cold War and political centralization, and possessed a mass following with high growth potential. For this opportunity, Rothbard was willing to set economics somewhat to the side and settle on common ground, and, while his cooperation with the New Left never altered or caused him to hide any of his foundational beliefs, Rothbard's rhetoric shifted distinctly leftward during this period. It should be noted at the outset that Rothbard's pro-peace stance followed a long tradition of individualist intellectuals. Writing in the early 1970s, Rothbard described the antiwar activities of turn-of-the- century economist William Graham Sumner and merchant Edward Atkinson during the American conquest of the Philippines, and noted: In taking this stand, Atkinson, Surnner, and their colleagues were not being "sports"; they were following an anti-war, anti-imperial- ist tradition as old as classical liberalism itself.