Civil Disobedience
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Man and Machine in Thoreau. Joseph Lawrence Basile Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1972 Man and Machine in Thoreau. Joseph Lawrence Basile Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Basile, Joseph Lawrence, "Man and Machine in Thoreau." (1972). LSU Historical Dissertations and Theses. 2194. https://digitalcommons.lsu.edu/gradschool_disstheses/2194 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This dissertation was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. -
Gandhi Writes About Henry David Thoreau Source 2
Handout Source 1: Gandhi writes about Henry David Thoreau Many years ago, there lived in America a great man named Henry David Thoreau. His writings are read and pondered over by millions of people… Much importance is attached to his writings because Thoreau himself was a man who practised what he preached. Impelled by a sense of duty, he wrote much against his own country, America. He considered it a great sin that the Americans held many persons in the bond of slavery. He did not rest content with saying this, but took all other necessary steps to put a stop to this trade. One of the steps consisted in not paying any taxes to the State in which the slave trade was being carried on. He was imprisoned when he stopped paying the taxes due from him. The thoughts which occurred to him during his imprisonment were boldly original. [From Gandhi. Indian Opinion. Quoted in M.V. Kamath. The United States and India 1776-1976. Washington, D.C.: Embassy of India, 1976. 65.] Source 2: Gandhi’s Influence on Dr. Martin Luther King When King arrived one cold day in New Delhi, as a guest of the Government of India, his first words were a tribute to Gandhi. “To other countries,” King said, “I may go as a tourist, but to India I come as a pilgrim. This is because India means to me Mahatma Gandhi, a truly great man of the age.” King heard of Gandhi from Dr. Mordecai Johnson, President of Howard University, who had returned from a visit to India and was speaking at Philadelphia. -
A Political Companion to Henry David Thoreau
University of Kentucky UKnowledge Literature in English, North America English Language and Literature 6-11-2009 A Political Companion to Henry David Thoreau Jack Turner University of Washington Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Turner, Jack, "A Political Companion to Henry David Thoreau" (2009). Literature in English, North America. 70. https://uknowledge.uky.edu/upk_english_language_and_literature_north_america/70 A Political Companion to Henr y David Thoreau POLITIcaL COMpaNIONS TO GREat AMERIcaN AUthORS Series Editor: Patrick J. Deneen, Georgetown University The Political Companions to Great American Authors series illuminates the complex political thought of the nation’s most celebrated writers from the founding era to the present. The goals of the series are to demonstrate how American political thought is understood and represented by great Ameri- can writers and to describe how our polity’s understanding of fundamental principles such as democracy, equality, freedom, toleration, and fraternity has been influenced by these canonical authors. The series features a broad spectrum of political theorists, philoso- phers, and literary critics and scholars whose work examines classic authors and seeks to explain their continuing influence on American political, social, intellectual, and cultural life. This series reappraises esteemed American authors and evaluates their writings as lasting works of art that continue to inform and guide the American democratic experiment. -
Method: Journal of Lonergan Studies, Vol. 16, No. 1
VOLUME16 ER 1 SPRING19 METHOD lournalof LonerganStudies VolumeL6 NumberLSPring199S PATRICK H. BYRNE CHARLESC. HEFLINC, JR. MARK D. MORELU Editor Eilitor Editor KERRYCRoNIN ANNE E. C/DONNELL Business Manager Editoial Manager CONTENTS Fredeick E. Crcnoe. 1 Editor's lntroduction BernardI . F. Lonergan 5 "Variations in Fundamental Theology" LouisRoy, O.P. 25 Schleiermacher'sEpistemology IamesSwindal 47 The Role of Cognitive Reflection in Bernard Lonergan's Moral TheologY 67 BooK REvIEws METHzD:lournal of LonerganStudies is published by The Lonergan Institute at Boston College METHoD: lournal of Lonergan Studies aims, first, at furthering interpretive, historical, and critical study of the philosophicaf theological, economic, and methodological writings of Bernard l,onergan. Secondly, it aims at promoting original research into the methodological foundations of the sciencesand disciplines. METHoD is published twice yearly, in April and October, by The Lonergan Institute at Boston College. SuBscRtPrtoNPRICE 1998: $16.00 yearly for individuals, $28.00yearly for institutions (U.S. currency). SUBSCRIPTIoNORDERS must be prepaid in U.S. funds and should be addressed to the Business Manager, Meruoo, Lonergan Center, Bapst Library, Boston College, Chestnut Hill, MA 02767-3806. Changes of address and other correspondence related to subscriptions and advertising should be sent to the same address. MANUScRIPTSshould be sent to Mark Morelli METHoD, Deparhent of Philosophy, Loyola Marymount University, Loyola Blvd. at W. 80th Street, Los Angeles, CA 9fiX5 or to Kerry Cronin, METHoD,Lonergan Center, Bapst Library, Boston College, Chestnut Hill, MA 02167-3806.In order to facilitate an early decisioru authors should send three copies of each manurript, double-spaced throughou! including footnotes. Submissions should be accompanied by a short biographical note. -
Toolkit for Libraries
TOOLKIT FOR PUBLIC LIBRARIES Table of Contents Acknowledgments ....................................................................................................................... 2 About the Toolkit, About Henry David Thoreau ............................................................. 3 Community Activities ................................................................................................................. 4 Recommended Editions of Thoreau’s Works .................................................................. 6 Thoreau-related Books for Children .................................................................................... 7 Coloring Book Page for Children ........................................................................................ 10 Publicizing the Statewide Read ........................................................................................... 11 Available Books and Grants to Fund Read Events ...................................................... 14 Discussion Guides ..................................................................................................................... 15 Excerpts from Walden for Common Reading ................................................................ 17 Frequently Asked Questions ................................................................................................ 18 1 https://www.walden.org/bicentennial/read The Walden Woods Project, Freedom’s Way National Heritage Area, University of Massachusetts Lowell Honors College, and Massachusetts -
'The Supreme Principle of Morality'? in the Preface to His Best
The Supreme Principle of Morality Allen W. Wood 1. What is ‘The Supreme Principle of Morality’? In the Preface to his best known work on moral philosophy, Kant states his purpose very clearly and succinctly: “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation” (Groundwork 4:392). This paper will deal with the outcome of the first part of this task, namely, Kant’s attempt to formulate the supreme principle of morality, which is the intended outcome of the search. It will consider this formulation in light of Kant’s conception of the historical antecedents of his attempt. Our first task, however, must be to say a little about the meaning of the term ‘supreme principle of morality’. For it is not nearly as evident to many as it was to Kant that there is such a thing at all. And it is extremely common for people, whatever position they may take on this issue, to misunderstand what a ‘supreme principle of morality’ is, what it is for, and what role it is supposed to play in moral theorizing and moral reasoning. Kant never directly presents any argument that there must be such a principle, but he does articulate several considerations that would seem to justify supposing that there is. Kant holds that moral questions are to be decided by reason. Reason, according to Kant, always seeks unity under principles, and ultimately, systematic unity under the fewest possible number of principles (Pure Reason A298-302/B355-359, A645- 650/B673-678). -
Full Press Release
Press Contacts Michelle Perlin 212.590.0311, [email protected] aRndf Patrick Milliman 212.590.0310, [email protected] THE LIFE OF HENRY DAVID THOREAU THROUGH THE LENS OF HIS REMARKABLE JOURNAL IS THE SUBJECT OF A NEW MORGAN EXHIBITION This Ever New Self: Thoreau and His Journal June 2 through September 10, 2017 New York, NY, April 17, 2017 — Henry David Thoreau (1817–1862) occupies a lofty place in American cultural history. He spent two years in a cabin by Walden Pond and a single night in jail, and out of those experiences grew two of this country’s most influential works: his book Walden and the essay known as “Civil Disobedience.” But his lifelong journal—more voluminous by far than his published writings—reveals a fuller, more intimate picture of a man of wide-ranging interests and a profound commitment to living responsibly and passionately. Now, in a major new exhibition entitled This Ever New Self: Thoreau and His Journal opening June 2 at the Morgan Library & Museum, nearly one hundred items Benjamin D. Maxham (1821–1889), Henry D. Thoreau, have been brought together in the most comprehensive Daguerreotype, Worcester, Massachusetts, June 18, 1856. Berg Collection, New York Public Library. exhibition ever devoted to the author. Marking the 200th anniversary of his birth and organized in partnership with the Concord Museum in Thoreau’s hometown of Concord, Massachusetts, the show centers on the journal he kept throughout his life and its importance in understanding the essential Thoreau. More than twenty of Thoreau’s journal notebooks are shown along with letters and manuscripts, books from his library, pressed plants from his herbarium, and important personal artifacts. -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
Walk Around the Pond with Thoreau Walden Pond State Reservation
Walk Around the Pond with Thoreau Walden Pond State Reservation SELF-GUIDED TOUR Welcome Walden Pond is forever linked with the writing and ideas of Henry David Thoreau who lived at Wal- den Pond from July 1845 to September 1847. At Walden, Thoreau was on a journey of self- discovery, believing that the natural world can teach us to better ourselves and, thus, better society. Thoreau’s writings incorporated his talents as a philosopher, naturalist, abolitionist, and surveyor. Over 150 years later, Thoreau’s ideas on life still resonate with millions of people. Walden Pond State Reservation is now part of the Massachusetts State Park system and includes 335 acres of protected open space. Visitors may experience the pond that inspired Thoreau to write his 1854 classic Walden; or Life in the Woods, and enjoy hiking, swimming, fishing, and boating as Thoreau did. About the Pond Path This scenic route meanders past glacially formed coves with views of the clear water. The walk starts at the Thoreau House replica and continues past the original site of his modest dwelling. This walk has two options, with both starting at the Thoreau House replica (#1) by the main parking lot. The dirt path is relatively easy hiking with gradual inclines on slightly une- ven terrain. Great for families! Universal OPTION 1—The hike to the original house Access Trail site (from #1-6) is 1/2 mile and takes about 20 minutes. Since the Pond Path is one way, you must return to the Parking Lot by taking Wy- man to Woods Path. -
Self-Actualization: Transcendentalist Discourse in the Work of Stuart Saunders Smith
SELF-ACTUALIZATION: TRANSCENDENTALIST DISCOURSE IN THE WORK OF STUART SAUNDERS SMITH José Augusto Duarte Lacerda A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF MUSICAL ARTS December 2015 Committee: Roger Schupp, Advisor Timothy Messer-Kruse Graduate Faculty Representative Marilyn Shrude Robert Wallace Thomas Rosenkranz © 2015 José Augusto Duarte Lacerda All Rights Reserved iii ABSTRACT Roger Schupp, Advisor Born and raised in Maine, composer Stuart Saunders Smith (1948) grew up immersed in a milieu that still echoed the influence of the nineteenth-century literary movement known as Transcendentalism. The work of key Transcendentalist figures, such as Ralph Waldo Emerson and Henry David Thoreau, show the movement’s emphasis on autonomy, intuition, pacifism, and social justice. But Transcendentalism also maintains a spiritual focus: a claim that each person is part of a single universal spirit—“Oneness.” However, this “Oneness” does not equate to homogeneity of ideas and individual voices. Rather, each person’s divine worth grants them autonomy of thought and agency. Both the social and spiritual ideas of Transcendentalism have informed Smith’s music, his writings on music compositional process, and his personal life. Amongst the Transcendentalist notions displayed in Smith’s music, pacifism and anti- technologism appear in his use of intricate rhythms. A Thoreauvian anti-materialism can be found in Smith’s limited use of instrumentation and in his concept of “percussion ecology.” Moreover, the Transcendentalist non-teleological stance is reflected in Smith’s tendency to write evening-length pieces that disregard form, his recurring references to New England imagery, and his use of non-sequiturs. -
The Limits of Nonviolence in Arendt's 'Civil Disobedience'
From Resistance to Revolution: The Limits of Nonviolence in Arendt’s ‘Civil Disobedience’ Caroline Ashcroft Queen Mary University of London [email protected] Abstract: Arendt’s work on civil disobedience sets out an optimistic portrayal of the possibilities of such forms of action in re-energizing the spirit of American politics in the late twentieth century. Civil disobedience should not simply be tolerated, she argued, but incorporated into the legal structure of the American political system. Her work is usually seen to promote an idea of civil disobedience that is thus bound to existing constitutional principles and essentially nonviolent. However, by looking at Arendt’s discussion and critique of various practices of civil disobedience in 1960s and 1970s America, specifically in relation to the nonviolence movement influenced by Martin Luther King, and on the other side, the more militant Black Power movement, a different idea of civil disobedience emerges. This paper argues that whilst, for Arendt, civil disobedience within America certainly possesses the constitutionally restorative potential she assigns to it, in a broader sense – theoretically, globally, and even in terms of alternative ideologies within America – her conception of civil disobedience is in itself neither necessarily constitutional, nor nonviolent. It is, instead, a form of revolutionary action, whose limits are set only by politics itself, and specifically, Arendt’s criterion of publicity. Keywords: Hannah Arendt, Civil Disobedience, America, Publicity, Martin Luther King, James Forman 1 From Resistance to Revolution: The Limits of Nonviolence in Arendt’s ‘Civil Disobedience’ 1. The Legitimacy of Civil Disobedience Hannah Arendt famously saw in civil disobedience a means by which to reenergize the American political system: to restore to it its original spirit through the political actions of the people. -
About Half Way Through Proust
City Research Online City, University of London Institutional Repository Citation: Pace, I. (2007). “The Best Form of Government…”: Cage’s Laissez-Faire Anarchism and Capitalism. The Open Space Magazine(8/9), pp. 91-115. This is the accepted version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/5420/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] “THE BEST FORM OF GOVERNMENT….”: CAGE’S LAISSEZ-FAIRE ANARCHISM AND CAPITALISM For Paul Obermayer, comrade and friend This article is an expanded version of a paper I gave at the conference ‘Hung up on the Number 64’ at the University of Huddersfield on 4th February 2006. My thanks to Gordon Downie, Richard Emsley, Harry Gilonis, Wieland Hoban, Martin Iddon, Paul Obermayer, Mic Spencer, Arnold Whittall and the editors of this journal for reading through the paper and subsequent article and giving many helpful comments.