An Old Babylonian Version of the Gilgamesh Epic

Total Page:16

File Type:pdf, Size:1020Kb

An Old Babylonian Version of the Gilgamesh Epic Tm; LE T BLET 0 E EP YA A 9 THE GILG AM S H IC . N - S . U IV . YALE ORIE TAL ERIES RESEARCHES , VOL ME , 3 AN O LD BABY LO NIAN VERS IO N O F THE G ILG AMES H EPIC ON THE BASIS OF RECENTLY DISCOVERED TEXTS BY R D PH D LL. MORRIS JASTROW J . , . , F S O F PROFESSOR O SEMITIC LANGUAGES , UNIVER ITY PENNSYLVANIA AND ' L rT . D . D . I LL. PH D . T . ALBERT . OLAY , , , PROFESSOR OF ASSYRIOLOGY AN D BABYLONIAN LI TERATURE YALE UNIVERSITY NEW HAVEN YALE UNIVERSITY PRESS LONDON HUMPHREY MILFORD OX FORD UNIVERSITY PRESS MDCC CCXX ”1 6 m G OI B 1920 BY COPYRIG HT, , YALE UNIVERS ITY PRE S S IN M EMORY O F WILLIAM MAX MULLER (1 863-1 91 9) WHOSE LI FE WAS DEVOTED TO EGYPTOLOGICAL RESEARCH WHICH HE GREATLY ENRI CH ED BY MAN Y CO NTRIBUTIO NS PREFATORY NOTE Th h n h e Introduction , t e Commentary to the two tablets , a d t e e x are e o Jas row nd for e e he a me the o e App ndi , by Prof ss r t , a th s ssu s s l x . responsibility . The te t of the Yale tablet is by Professor Clay The transliteration and the translation of the two tablets represent th h a of th e j oint work of the two authors . In t e transliter tion e two ’ “ f - a e . m of or m o a a t bl ts , C E Keiser s Syste Accentuation Su er Akk di n ” — L . x a e signs (Yale Oriental Researches VO IX , Appendi , New H v n , 1 1 h 9 9) as been followed . INTRODUCTION . I . The Gilgamesh Epic is the most notable literary product of Baby a as loni yet discovered in the mounds of Mesopotamia . It recounts the ex o and a e e a a and a m pl its dv ntur s of f vorite hero , in its fin l for e e e ix m re on cov rs tw lv tablets, each table t consisting of s colu ns (th e h t e obverse and three on the reverse) of about 50lines for each column , m e a a a 3 . e or tot l of bout 600 lines Of this total , however , b ar ly or than one-half has been found among the remains of the great collection - of cuneiform tablets gathered by King Ashurbanapal (668 626 BC . ) ' in his a 1 8541 the p lac e at Nineveh , and discovered by Layard in in course of his excavations of the mound Kouyunjik (opposite Mosul) . — The fragments of the epic painfully gathered chiefly by George — Smith from the circa tablets and bits of tablets brought to the British Museum were published in model form by Professor Paul 2 Haupt ; and that eidition still remains the primary source for our h study of t e Epic . S ee for urther etail of t i ro al li rar a tro Civili a tion o Bab lonia and f d s h s y b y , J s w , z f y A s ria . 21 e . s y , p s q 2 ’ Das B a b lonis he Nimrode os Lei i 1 4 u lemente b au t arti le y c p ( pz g , 88 s pp d y H p s c Die Zwo t a d 4 —79 o ntainin the ra l e T el es B ab lonis hen imrode os in BA I . 8 f f y c N p , pp , c g f g ’ — m nt f th l The r m f the E i in Ashurbana al s ibrar ome e s o e twelfth tab et . f ag ents o p c p l y s ixt —re e r f l in-li -unnini— erha rom Ere in e s y pr sent po tions o severa copies . S ki p ps f ch , s c t i name a ear as t a f a amil i blet rom Ere h see la Le al o uments rom h s pp s h t o f y n ta s f c ( C y , g D c f — — ’ 1 Erec h In ex 73 is name in a li f ext 97 1 7 au t e ition No . 5 1 line 8) , d , p . ) d st o t s (K H p s d , h ub i as the e itor of the E i thou robabl he was not the o nl o m iler . Sin e t e d p c , gh p y y c p c p l ’ ation of au t e ition a few ra ment ere a e b him as an a en ix to Al re c H p s d , f g s w dd d y pp d f d eremia I zdubar-Nimrod Lei i 1 91 late II—IV and two more are embo ie in J s ( pz g , 8 ) P s , d d ' 1 1 6 Jens en s transliteration of all the fragments in the Keilins chriftliche Bibliothek VI ; pp . — m nt taine rom u le l 21 . u erm re ra e 265 it e a orate note . 4 53 1 rt o a , w h b s , pp F h f g , Ob d f s pp in in his S u lement mentar ex a ation at Kou un ik has ee n u i he b L . W . y c v s y j , b p bl s d y K g pp to the Cata logue of the Cuneiform Ta blets in the Kouyunj ik Collection of the British Cuneiform 36 . 64 B BA Vol . a m N . and P T blets in the Kouyunj ik Collection of the ritish Mus eu o 56 S , pp r he e a a i n at A ur has een 68 . Recently a fragment of the 6th tablet f om t xc v t o s ss b ' d one u li e E e in Keils hri ttexte aus Assur Reli iosen I nhalts No . 1 1 5 an p b sh d by b l g , c f g , ma ex e u r i y p ct f rt he p ort ons to turn up . “ ” ian The designation Nimrod Epic on the s upposition that the hero of the Babylon “ ” E i is i enti al it Nimro the mi ht unter of ene i 10 has now een enerall p c d c w h d , g y h G s s , b g y ab an one in th en e t at the B ab lonian ero ore a name ike d d , e absence of any evid c h y h b l (9) Iv- 1 0 YALE ORIENTAL SERIES RESEARCHES 3 . For the sake of convenience we may call the form of the Epic in the fragments from the library of Ashurbanapal the Assyrian ver e mo the e a d in the a sion , th ough lik st of lit r ry pro uctions libr ry it o a not only reverts to a Babylonian rigin l , but represents a late copy Th a n of a much older o riginal . e bsence of a y reference to As syria in the fragments rec overed justifies us in assuming that the Assyrian o m a a e a version received its present f r in B byloni , p rh ps in Erech ; o e a ome of the a e ea u e r icu though it is o f course p ssibl th t s l t f t r s , pa t larly the elab oration of the teachin gs of the theologians or schoo lmen a ma a e ee o a in the eleventh and twelfth t blets , y h v b n pr duced t leas t in part under Assyrian influence . A definite indication that the Gil gamesh Epic reverts to a period earlier than Hammurabi (or Ham 3 w h m r wi . 00 . C . as e e a o u a ) i e , beyond 20 B , furnish d by t public ti n o f a text clearly belonging to the first Babylonian dynasty (of which mm w h m T x Zim Ha urabi as t e sixth me b er) in C . VI , 5 ; which te t me 4 e o i s a f he a f - a ne f h m rn r c gn zed a part o t t le o Atra h sis , o o t e na es e to the o of h e e e the e e e a e giv n surviv r t e d lug , recount d on l v nth t bl t th m 5 was fi me he 6 f a of e Gilga esh Epic . This con r d by t discovery o “ Nimro . For all t at the e ri tion of Nimro as the mi t unter and the o ur d h , d sc p d gh y h cc “ ” — rence of a hunter in the Babylonian Epic (Assyrian version Tablet I) though he is — no t the hero points to a confusion in the H ebrew form of the borrowed tradition be tween il ame n N mr The l r t r lati f he E i i horme a d i o .
Recommended publications
  • Republic of Iraq
    Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement
    [Show full text]
  • Burn Your Way to Success Studies in the Mesopotamian Ritual And
    Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary.
    [Show full text]
  • Understanding Gilgamesh: His World and His Story Aims Toward This Process of Communication
    University of Pretoria etd – De Villiers, G (2005) UNDERSTANDING GILGAMESH: HIS WORLD AND HIS STORY by GEZINA GERTRUIDA DE VILLIERS submitted in partial fulfilment of the requirements for the degree DOCTOR LITTERARUM (SEMITIC LANGUAGES) in the FACULTY OF HUMANITIES at the University of Pretoria SUPERVISOR : PROF GTM PRINSLOO Pretoria October 2004 University of Pretoria etd – De Villiers, G (2005) CONTENTS Pag CHAPTER 1 : INTRODUCTION 1-1 1. Motivation for research 1-2 2. Research problem 1-4 3. Hypothesis 1-5 4. Purpose for research 1-5 5. Methodology 1-6 5.1. Source-orientated inquiry 1-6 5.2. Discourse-orientated analysis 1-7 5.2.1. Epic: poetry or prose? 1-7 6. Premises 1-9 7. Contents 1-12 CHAPTER 2 : THE STANDARD BABYLONIAN GILGAMESH EPIC 2-14 1. The narrative 2-15 CHAPTER 3 : THE SOURCE HISTORY OF THE EPIC OF GILGAMESH 3-38 1. The Sumerian past 3-38 1.1. General background 3-38 1.2. Cities 3-40 1.3. Animals 3-45 1.4. Kings 3-46 1.5. Theology 3-49 2. Sumerian literature: the five poems on Bilgames 3-56 2.1. Obscure origins: did the king really exist? 3-56 2.2. The poems 3-58 2.3. The function of the Sumerian poems 3-71 3. From frivolous frolic to academic achievement: entertainment to literature 3-72 University of Pretoria etd – De Villiers, G (2005) 3.1. Writing 3-72 3.2. From Sumerian to Akkadian 3-74 3.3. The Sumerian Renaissance 3-76 3.4. The end of Ur III and the Isin-Larsa period 3-79 3.5 Babylon 3-81 3.5.1.
    [Show full text]
  • FINAL-Muslim Sunrise, Fall, 2011.Pmd
    FALL • 2 011 $4.00 “In the latter days, the sun shall rise from the west” • Holy Prophet Muhammad (Peace and blessings of Allah be on him) Holy Bible & Holy Qur’an 11 The Biblical 18 What is 30 The Law of 47 Death penalty story of Shariah Law Retribution: Qur’an in Qur’an & Bible Adam & Eve and Bible The Ahmadiyya Muslim Community he Ahmadiyya Muslim Community is a religious organization, international in its scope, with branches in 189 countries in TAfrica, North America, South America, Asia, Australasia, and Europe. The Ahmadiyya Muslim Community was established in 1889 by Hadhrat Mirza Ghulam Ahmadas (1835-1908) in Qadian, a small and remote village in the Punjabi province of India. He claimed to be the expected reformer of the latter days, the Awaited One of the world community of religions (The Mahdi and Messiah). The Movement he started is an embodiment of the benevolent message of Islam – peace, universal brotherhood, and submission to the Will of God – in its pristine purity. Hadhrat Ahmadas proclaimed Islam as the religion of man: “The religion of the people of the right path” (98:6).The Ahmadiyya Muslim Community was created under divine guidance with the objective to rejuvenate Islamic moral and spiritual values. It encourages interfaith dialogue, diligently defends Islam and tries to correct misunderstandings about Islam in the West. It advocates peace, tolerance, love and understanding among followers of different faiths. It firmly believes in and acts upon the Qur’anic teaching: “There is no compulsion in religion” (2:257). It strongly rejects violence and terrorism in any form and for any reason.
    [Show full text]
  • Nabu 2016-82 M. Jursa
    Nabu 2016-82 M. Jursa 82) Neo-Babylonian texts in CUSAS 15* — In NABU 2014/55, Victor Gysembergh offered significant improvements to the editions of several of the Neo- and Late Babylonian tablets published in CUSAS 15: nos. 14, 43, 48, 67 and 184. He observed that in two of these texts, 67 and 184, a certain Tattannu, son of Talīmu, appears as protagonist, and added that the same man is mentioned as addressee in the letter no. 69 (attributing this observation to J.-M. Durand). The purpose of the present note is to offer a new edition of the letter on the basis of the photo on CDLI (where the text has the number P270698) and of photographs kindly provided by David Owen and Elena Devecchi, to whom I am profoundly grateful. (Note that in the following edition, exclamation marks designate unorthodox sign forms; departures from the original edition are not indicated as such.) CUSAS 15, 69 1 im Idag-mu-mu a-na Ita-at-tan-nu šeš-iá ensic u dag šu-lum u tin šá šeš-ia liq-bu-ú 5 5 mu.an.nameš a-ga-a ul-tu muh-hi šá a-na-ku I ù gu-za-na a-na pa-ni-ku ! ni-il-lik 10-ta buru14 garim-ia ul tarta-re!-e ˹ši˺(partly overwritten by rev. 21) 10 ul šu-gar-ru-ú-a ú-gam!-me-<er>-ka iš-te-en-n[a] en-na a-mur Idag-numun-pab [u] ˹I˺mu-˹dag˺ dumu-˹šú˺ l.e.
    [Show full text]
  • Shaushka, the Traveling Goddess Graciela GESTOSO SINGER
    Shaushka, the Traveling Goddess Graciela GESTOSO SINGER Traveling gods and goddesses between courts was a well-known motif in the ancient Near East. Statues of gods and goddesses served as symbols of life, fertility, healing, prosperity, change, alliances and sometimes represented the “geographical” integration or the “ideological” legitimization of a territory. The Amarna Letters reveal the jour- ney of the goddess Shaushka to the Egyptian court of Amenhotep III. Akkadian, Hurrian, Hittite, and Ugaritic texts reveal the role played by this goddess in local pantheons, as well as in various foreign courts during the second millennium BCE. She was known as the goddess of war, fertility and healing and statues of the goddess were used in rituals performed before military actions, to heal diseases, to bless marriage alliances and assist births. This pa- per analyses the role of this traveling goddess in the Egyptian court of Amenhotep III. El viaje de estatuas de dioses y diosas entre cortes de grandes reyes fue un recurso conocido en el Cercano Oriente antiguo. En la Antigüedad, las estatuas de ciertos dioses y diosas fueron símbolos de vida, fertilidad, curación, prosperidad, cambio, alianzas y, en algunos casos, representaron la integración “geográfica” o la legiti- mación “ideológica” de un territorio. Las Cartas de El Amarna revelan el viaje de la estatua de la diosa Shaushka hacia la corte egipcia durante el reinado de Amenhotep III. Textos acadios, hurritas, hititas y ugaríticos indican el rol cumplido por esta diosa en panteones locales, así como en diversas cortes extranjeras durante el II milenio a.e. Fue reconocida como la diosa de la guerra, fertilidad y curación.
    [Show full text]
  • Sumerian Lexicon, Version 3.0 1 A
    Sumerian Lexicon Version 3.0 by John A. Halloran The following lexicon contains 1,255 Sumerian logogram words and 2,511 Sumerian compound words. A logogram is a reading of a cuneiform sign which represents a word in the spoken language. Sumerian scribes invented the practice of writing in cuneiform on clay tablets sometime around 3400 B.C. in the Uruk/Warka region of southern Iraq. The language that they spoke, Sumerian, is known to us through a large body of texts and through bilingual cuneiform dictionaries of Sumerian and Akkadian, the language of their Semitic successors, to which Sumerian is not related. These bilingual dictionaries date from the Old Babylonian period (1800-1600 B.C.), by which time Sumerian had ceased to be spoken, except by the scribes. The earliest and most important words in Sumerian had their own cuneiform signs, whose origins were pictographic, making an initial repertoire of about a thousand signs or logograms. Beyond these words, two-thirds of this lexicon now consists of words that are transparent compounds of separate logogram words. I have greatly expanded the section containing compounds in this version, but I know that many more compound words could be added. Many cuneiform signs can be pronounced in more than one way and often two or more signs share the same pronunciation, in which case it is necessary to indicate in the transliteration which cuneiform sign is meant; Assyriologists have developed a system whereby the second homophone is marked by an acute accent (´), the third homophone by a grave accent (`), and the remainder by subscript numerals.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • Amarna Period Down to the Opening of Sety I's Reign
    oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires
    [Show full text]
  • Baseandmodifiedcuneiformsigns.Pdf
    12000 CUNEIFORM SIGN A 12001 CUNEIFORM SIGN A TIMES A 12002 CUNEIFORM SIGN A TIMES BAD 12003 CUNEIFORM SIGN A TIMES GAN2 TENU 12004 CUNEIFORM SIGN A TIMES HA 12005 CUNEIFORM SIGN A TIMES IGI 12006 CUNEIFORM SIGN A TIMES LAGAR GUNU 12007 CUNEIFORM SIGN A TIMES MUSH 12008 CUNEIFORM SIGN A TIMES SAG 12009 CUNEIFORM SIGN A2 1200A CUNEIFORM SIGN AB 1200B CUNEIFORM SIGN AB GUNU 1200C CUNEIFORM SIGN AB TIMES ASH2 1200D CUNEIFORM SIGN AB TIMES GIN2 1200E CUNEIFORM SIGN AB TIMES GAL 1200F CUNEIFORM SIGN AB TIMES GAN2 TENU 12010 CUNEIFORM SIGN AB TIMES HA 12011 CUNEIFORM SIGN AB TIMES IMIN 12012 CUNEIFORM SIGN AB TIMES LAGAB 12013 CUNEIFORM SIGN AB TIMES SHESH 12014 CUNEIFORM SIGN AB TIMES SIG7 12015 CUNEIFORM SIGN AB TIMES U PLUS U PLUS U 12016 CUNEIFORM SIGN AB2 12017 CUNEIFORM SIGN AB2 TIMES ASHGAB 12018 CUNEIFORM SIGN AB2 TIMES BALAG 12019 CUNEIFORM SIGN AB2 TIMES BI 1201A CUNEIFORM SIGN AB2 TIMES DUG 1201B CUNEIFORM SIGN AB2 TIMES GAN2 TENU 1201C CUNEIFORM SIGN AB2 TIMES GUD 1201D CUNEIFORM SIGN AB2 TIMES KAD3 1201E CUNEIFORM SIGN AB2 TIMES LA 1201F CUNEIFORM SIGN AB2 TIMES ME PLUS EN 12020 CUNEIFORM SIGN AB2 TIMES NE 12021 CUNEIFORM SIGN AB2 TIMES SHA3 12022 CUNEIFORM SIGN AB2 TIMES SIG7 12023 CUNEIFORM SIGN AB2 TIMES SILA3 12024 CUNEIFORM SIGN AB2 TIMES TAK4 12025 CUNEIFORM SIGN AB2 TIMES U2 12026 CUNEIFORM SIGN AD 12027 CUNEIFORM SIGN AK 12028 CUNEIFORM SIGN AK TIMES ERIN2 12029 CUNEIFORM SIGN AK TIMES SAL PLUS GISH 1202A CUNEIFORM SIGN AK TIMES SHITA PLUS GISH 1202B CUNEIFORM SIGN AL 1202C CUNEIFORM SIGN
    [Show full text]
  • Published Version (PDF 152Kb)
    This may be the author’s version of a work that was submitted/accepted for publication in the following source: Walker, Geoffrey R. (2000) Evaluating MPPT converter topologies using a MATLAB PV model. In Australasian Universities Power Engineering Conference, AUPEC’00, 2000-09-24 - 2000-09-27. This file was downloaded from: https://eprints.qut.edu.au/63586/ c Copyright 2000 Please consult the author This work is covered by copyright. Unless the document is being made available under a Creative Commons Licence, you must assume that re-use is limited to personal use and that permission from the copyright owner must be obtained for all other uses. If the docu- ment is available under a Creative Commons License (or other specified license) then refer to the Licence for details of permitted re-use. It is a condition of access that users recog- nise and abide by the legal requirements associated with these rights. If you believe that this work infringes copyright please provide details by email to [email protected] Notice: Please note that this document may not be the Version of Record (i.e. published version) of the work. Author manuscript versions (as Sub- mitted for peer review or as Accepted for publication after peer review) can be identified by an absence of publisher branding and/or typeset appear- ance. If there is any doubt, please refer to the published source. EVALUATING MPPT CONVERTER TOPOLOGIES USING A MATLAB PV MODEL Geoff Walker Dept of Computer Science and Electrical Engineering, University of Queensland, Australia. email: [email protected] Abstract An accurate PV module electrical model is presented based on the Shockley diode equation.
    [Show full text]
  • Asher-Greve / Westenholz Goddesses in Context ORBIS BIBLICUS ET ORIENTALIS
    Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources Asher-Greve, Julia M ; Westenholz, Joan Goodnick Abstract: Goddesses in Context examines from different perspectives some of the most challenging themes in Mesopotamian religion such as gender switch of deities and changes of the status, roles and functions of goddesses. The authors incorporate recent scholarship from various disciplines into their analysis of textual and visual sources, representations in diverse media, theological strategies, typologies, and the place of image in religion and cult over a span of three millennia. Different types of syncretism (fusion, fission, mutation) resulted in transformation and homogenization of goddesses’ roles and functions. The processes of syncretism (a useful heuristic tool for studying the evolution of religions and the attendant political and social changes) and gender switch were facilitated by the fluidity of personality due to multiple or similar divine roles and functions. Few goddesses kept their identity throughout the millennia. Individuality is rare in the iconography of goddesses while visual emphasis is on repetition of generic divine figures (hieros typos) in order to retain recognizability of divinity, where femininity is of secondary significance. The book demonstrates that goddesses were never marginalized or extrinsic and thattheir continuous presence in texts, cult images, rituals, and worship throughout Mesopotamian history is testimony to their powerful numinous impact. This richly illustrated book is the first in-depth analysis of goddesses and the changes they underwent from the earliest visual and textual evidence around 3000 BCE to the end of ancient Mesopotamian civilization in the Seleucid period.
    [Show full text]