Music and the Child

Total Page:16

File Type:pdf, Size:1020Kb

Music and the Child Music and the Child Natalie Sarrazin Open SUNY Textbooks 2016 © 2016 Natalie Sarrazin ISBN: 978-1-942341-20-8 Unless otherwise noted, this work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You are free to: • Share — copy and redistribute the material in any medium or format • Adapt — remix, transform, and build upon the material The licensor cannot revoke these freedoms as long as you follow the license terms. Under the following terms: • Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. • NonCommercial — You may not use the material for commercial purposes. • ShareAlike — If you remix, transform, or build upon the material, you must dis- tribute your contributions under the same license as the original. This publication was made possible by a SUNY Innovative Instruction Technology Grant (IITG). IITG is a competitive grants program open to SUNY faculty and support staff across all disciplines. IITG encourages development of innovations that meet the Power of SUNY’s transformative vision. Published by Open SUNY Textbooks, Milne Library (IITG PI) State University of New York at Geneseo, Geneseo, NY 14454 About the Book Children are inherently musical. They respond to music and learn through music. Music expresses children’s identity and heritage, teaches them to belong to a culture, and develops their cognitive well-being and inner self worth. As professional instructors, childcare workers, or students looking forward to a career working with children, we should con- tinuously search for ways to tap into children’s natural reservoir of enthusiasm for singing, moving and experimenting with instruments. But how, you might ask? What music is appropriate for the children I’m working with? How can music help inspire a well-rounded child? How do I reach and teach children musically? Most importantly perhaps, how can I incorporate music into a curriculum that marginalizes the arts? This book explores a holistic, artistic, and integrated approach to understanding the developmental connections between music and children. This book guides professionals to work through music, harnessing the processes that underlie music learning, and outlining developmentally appropriate methods to understand the role of music in children’s lives through play, games, creativity, and movement. Additionally, the book explores ways of applying music-making to benefit the whole child, i.e., socially, emotionally, physically, cognitively, and linguistically. About the Author Natalie Sarrazin, PhD, is Associate Professor of Music at the College at Brockport, SUNY. She holds a PhD in ethnomusicology from the University of Maryland, College Park and a master’s degree from Peabody Conservatory at Johns Hopkins University in music education. Natalie is the author of books and articles on both Hindi film music and music education. She teaches in the Department of Theatre and Music Studies and Arts for Children programs at the College at Brockport, and is a former co-director of the Hunter Institute on Young Children. Reviewer’s Notes Natalie Sarrazin’s Music and the Child is a well-written, thoughtful, comprehensive, up-to-date textbook. The author’s audience is primarily general classroom teachers, who will want to include music into their general curriculum. Assuming that the reader has had a life-long interaction with music in the world, Sarrazin does not take for granted that the reader is well-versed in musical concept, symbolic notation, song literature, and elementary instrumental and vocal pedagogy. Her early chapters are an examination of all of these areas, and while all the information is very valuable, may choose to spend less time focusing on one or more areas in which s/he might have some knowledge of. It is important to note that although the readers may not be music educators, Sarrazin does not dumb down any of her material. Throughout the entire text, consciously or not, the author conveys a respect for the reader’s intelligence, as well as for the subject matter. The activities are excellent. The reviewer enjoyed doing many of the activities himself, watching the videos, and singing the songs. The links are easy to access, and highly suited for the text. The bibliographies are current and include some of the seminal research in the field of music education, learning theories, assessment, ethnomusicology, and inclusion. I strongly recommend this textbook. Vernon Huff is Assistant Professor of Choral Music Education at The State University of New York at Fredonia, where he teaches courses in elementary and secondary choral methods, choral literature, and conducts the Women's Choir and University Chorus. With ten years of public school teaching at the elementary and secondary levels, he has taught in California, Ohio, and South Carolina. In 2007, he earned National Board certification in Choral Music, Early Adolescence through Young Adulthood. He earned a DMA in choral conducting at Arizona State University and a MM degree in choral conducting from The Ohio State University. His baccalaureate degree is in choral music education from Furman University. About Open SUNY Textbooks Open SUNY Textbooks is an open access textbook publishing initiative established by State University of New York libraries and supported by SUNY Innovative Instruction Technology Grants. This initiative publishes high-quality, cost-effective course resources by engaging faculty as authors and peer-reviewers, and libraries as publishing service and infrastructure. The pilot launched in 2012, providing an editorial framework and service to authors, students and faculty, and establishing a community of practice among libraries. Participating libraries in the 2012-2013 pilot include SUNY Geneseo, College at Brockport, College of Environmental Science and Forestry, SUNY Fredonia, Upstate Medical University, and University at Buffalo, with support from other SUNY libraries and SUNY Press. The 2013-2014 pilot will add more titles in 2015. More information can be found at http://textbooks.opensuny.org. Contents Chapter 1 Perspectives and Approaches 1 Chapter 2 Music: Fundamentals and Educational Roots in the U.S. 17 Chapter 3 Assessment and Learning Goals 44 Chapter 4 Approaches to Music Education 56 Chapter 5 Children Singing and Children’s Songs 89 Chapter 6 Creative Activity and Lesson Planning 110 Chapter 7 Music and the Brain 133 Chapter 8 Music in Early Childhood Development 145 Chapter 9 Music and the Older Child 170 Chapter 10 Children’s Musical Play: Musicality and Creativity 209 Chapter 11 Music and Inclusion 227 Chapter 12 Music Integration 250 Chapter 13 Musical Multiculturalism and Diversity 273 Songs Aeolian Lullaby 71 Ah, Poor Bird (with descant) 197 Ah, Poor Bird (with harmony) 196 All the Pretty Little Horses 150 Amazing Grace 37 A Ram Sam Sam 176 A Ram Sam Sam (Speech with one ostinato) 177 A Ram Sam Sam (Speech with vocal ostinato) 178 A Ram Sam Sam (With one ostinato) 179 A Ram Sam Sam (With three ostinati) 181 A Ram Sam Sam (With three sung ostinati) 183 A Ram Sam Sam (With two ostinati) 180 A Tisket, A Tasket 99 Au Clair de la Lune 156 B-I-N-G-O 217, 235 Body Percussion Examples 64 Bounce High 160 Bow Belinda 191 Bow Belinda and This Old Man 192 Bow Belinda, This Old Man, Shoo Fly, Sandy Land 193 Bubble Gum Vocal Warm-up 93 Bumpity Bump 147 Bye Baby Bunting 150 Christofo Columbo (Christopher Columbus) 267 C Major mode, 4/4 time, medium tempo 287 Cock a Doodle Do 149 Deedle Deedle Dumpling 175 Did You Ever See a Lassie? 162 Doctor Knickerbocker 199 Dona Nobis Pacem 187 Do You Know the Muffin Man? 161 Draw Me a Bucket of Water 197 Eensy Weensy Spider 148 Erie Canal 127 Everybody’s Welcome 233 Examples of 2/4 Rhythms 27 Examples of 3/4 Rhythms 29 Examples of 4/4 Rhythms 28 Examples of 6/8 Rhythms 30 Frère Jacques 107, 186 Galumph Went the Little Green Frog One Day 237 Goober Peas 263 Good Morning 233 Go to Sleep 162 Great Big House 69 Head and Shoulders (Key of B flat) 235 Head and Shoulders (Key of F) 160 Here We Go Zudio 7, 200 Hey Ho, Nobody Home 188 Hi There, Hello There 232 Home on the Range 105 Hot Cross Buns 154 Hush Little Baby, Don’t Say a Word 107, 151 I Bought Me a Cat 204 If You’re Happy and You Know It 106 If You’re Happy and You Know It (Keys of E flat Major, C Major, F Major) 172 If You’re Ready for Music 163, 254 I Have Lost my Closet Key 156 I’m a Nut 236 I’ve Been to Haarlem 201 Jack and Jill 66 Jelly in a Bowl 238 Johnny Has Gone for a Soldier 269 Kodály Exercise Examples 76 Li’l Liza Jane 122 Little Sally Water 155 London Bridge is Falling Down 216 Love Somebody 77 Major Pentatonic (C) 33 Major Scale (C Major) 32 Mary Had a Little Lamb 8, 105 Michael Row the Boat Ashore 101 Minor Pentatonic (A) 33 Minor Scale (A Minor) 33 Miss Mary Mack 218 My Bonnie Lies Over the Ocean 95 My Mother Your Mother 281 No Bears Out Tonight 158 Norwegian Wood (excerpt) 72 Notes of the Bass Staff 24 Notes of the Treble Staff 24 Oats, Peas, Beans and Barley Grow 117 Oats, Peas, Beans and Barley Grow (with additional verses) 119 Obiswana 284 Oh, How Lovely 187 Oh! Susanna 100, 199 Okaa, Bokaa 289 Okā Bokā Tīn Tarokā 291 Old Brass Wagon 201 One Bottle of Pop 189 One, One, One, Two, One Vocal Warm-up 93 One Two Three 65 On Top of Old Smoky 78 Open Shut Them 164 Rain, Rain Go Away 100, 154 Ride a Cock Horse to Banbury Cross 67 Ridin’ in a Buggy
Recommended publications
  • He Noble Path
    HE NOBLE PATH THE NOBLE PATH TREASURES OF BUDDHISM AT THE CHESTER BEATTY LIBRARY AND GALLERY OF ORIENTAL ART DUBLIN, IRELAND MARCH 1991 Published by the Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. 1991 ISBN:0 9517380 0 3 Printed in Ireland by The Criterion Press Photographic Credits: Pieterse Davison International Ltd: Cat. Nos. 5, 9, 12, 16, 17, 18, 21, 22, 25, 26, 27, 29, 32, 36, 37, 43 (cover), 46, 50, 54, 58, 59, 63, 64, 65, 70, 72, 75, 78. Courtesy of the National Museum of Ireland: Cat. Nos. 1, 2 (cover), 52, 81, 83. Front cover reproduced by kind permission of the National Museum of Ireland © Back cover reproduced by courtesy of the Trustees of the Chester Beatty Library © Copyright © Trustees of the Chester Beatty Library and Gallery of Oriental Art, Dublin. Chester Beatty Library 10002780 10002780 Contents Introduction Page 1-3 Buddhism in Burma and Thailand Essay 4 Burma Cat. Nos. 1-14 Cases A B C D 5 - 11 Thailand Cat. Nos. 15 - 18 Case E 12 - 14 Buddhism in China Essay 15 China Cat. Nos. 19-27 Cases F G H I 16 - 19 Buddhism in Tibet and Mongolia Essay 20 Tibet Cat. Nos. 28 - 57 Cases J K L 21 - 30 Mongolia Cat. No. 58 Case L 30 Buddhism in Japan Essay 31 Japan Cat. Nos. 59 - 79 Cases M N O P Q 32 - 39 India Cat. Nos. 80 - 83 Case R 40 Glossary 41 - 48 Suggestions for Further Reading 49 Map 50 ■ '-ie?;- ' . , ^ . h ':'m' ':4^n *r-,:«.ria-,'.:: M.,, i Acknowledgments Much credit for this exhibition goes to the Far Eastern and Japanese Curators at the Chester Beatty Library, who selected the exhibits and collaborated in the design and mounting of the exhibition, and who wrote the text and entries for the catalogue.
    [Show full text]
  • PADAM and JAVALI MODULE 1 Padam, Atreasure Trove for Abhinaya
    PAPER 13 PADAM AND JAVALI MODULE 1 Padam, Atreasure trove for Abhinaya. Padams are scholarly compositions, mostly monologues. Padams stand on their own merit, with their pristine music and emotion-packed lyrics. It is a musical monologue which resembles a kirtana in structure and propagates the sentiment of love for God through the innumerable aspects of Nayika– nayaka bhava / नायक-नाययका. It is a scholarly composition with a perfect blend of Sangita and Sahitya / संगीत तथा साहित्य. The padams / ऩदम ् treat various aspects of the nayika nayaka bhava dwelling on shringara (the erotic sentiment), depicting the longings of a nayika for union with her nayaka or beloved. The bhakti school of poetry has found its finest expression in padams composed mainly in the medieval period. Kshetrayya / क्षत्रिय is one of the greatest of composers of Padam. Madhurabhava bhakti / मधुरभाव भक्तत is the main concept. It admits to outward shringara / �ींगार with an inner philosophical meaning. The nayika is the soul (jivatma / जीवात्मा) longing for union with the nayaka (Paramatma / ऩरमात्मा) and helped by the sakhi (Guru) in her endeavour. The Gita Govinda of Jayadeva is the earliest work which deals with this concept. 1 Structure A padam comprises of a pallavi, anupallavi and charanam. It may have multiple charanas / चरण. In the original compositions, there are not many sangatis. Those we hear now have been added over the years. The mudra (signature) of the composer may appear in the pallavi, anupallavi or in the last charanam. Language Padams are scholarly compositions in Telugu and Tamil.
    [Show full text]
  • New Technology in Multi-Sensory Public
    MULTI-SENSORY SITES OF EXPERIENCE: PUBLIC ART PRACTICE IN A SECULAR SOCIETY SUBMITTED IN FULL FULFILLMENT REQUIRED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY FACULTY OF THE CONSTRUCTED ENVIRONMENT SCHOOL OF ARCHITECTURE AND DESIGN RMIT UNIVERSITY Anton Glenn Hasell B. Ec, Dip. Ed, B.F.A, P-G Dip F.A, M.F.A September 2002 1 Abstract Western secular societies have come to celebrate the individual within his or her community. Secular society has been shaped to fit the maximum freedoms and rights that are compatible within the compromise that communal life impose upon its members. Earlier communities in both Europe and Asia were bounded by religious practices that privileged the communal perspective over that of the individual. Rituals brought people together and the places in which these rituals were enacted, the temples and cathedrals so central to communal life, were places of complex and powerful multi-sensory experience. It is within such stimulating experience that people recognize themselves as vibrant parts to a greater whole. Artists who work in public-space commissioned works, such as myself, are repeatedly invited to create works of art that signify and celebrate the forms and images that bring the community together. Such communal-building work attempts to countervail the drive to ever greater individual freedoms in secular society. Artists are placed in a difficult position. The most recent developments in computer technology have been used to re-invent the bell. The reinvented bell has become a fundamental element in new bell-sculpture installation works. This thesis develops a context for the use of bells in contemporary public-space design.
    [Show full text]
  • Quoted from Wikipedia.Com, November 2010
    Quoted from Wikipedia.com, November 2010 Singing bowls (also known as Himalayan bowls, rin gongs, medicine bowls, Tibetan bowls or suzu gongs in Japan) are a type of bell, specifically classified as a standing bell. Rather than hanging inverted or attached to a handle, standing bells sit with the bottom surface resting. The sides and rim of singing bowls vibrate to produce sound. Singing bowls were traditionally used throughout Asia as part of Bön and Tantric Buddhist sadhana. Today they are employed worldwide both within and without these spiritual traditions, for meditation, trance-induction, relaxation, healthcare, personal well-being and religious practice. Singing bowls were historically made in Tibet, Nepal, India,[1] Bhutan, China, Japan and Korea.[citation needed] Today they are made in Nepal, India, Japan and Korea. The best known type are from the Himalayan region and are often termed Tibetan singing bowls. Origins, history and usage In Buddhist practice, singing bowls are used as a support for meditation,[2] trance induction and prayer. For example, Chinese Buddhists use the singing bowl to accompany the wooden fish during chanting, striking it when a particular phrase in a sutra, mantra or hymn is sung. In Japan and Vietnam, singing bowls are similarly used during chanting and may also mark the passage of time or signal a change in activity. As Perry[3] (1996) and Jansen[4] (1992) state, little is known in western scholarship regarding Himalayan singing bowls. It is likely they were used in rituals, having a specific function like other instruments (such as the ghanta, tingsha, and shang).
    [Show full text]
  • Prapatti an Article by Sri Karalappakam Anantha Padhmanabhan
    Page 1 of 10 Prapatti An article by Sri Karalappakam Anantha Padhmanabhan Sriman nArAyaNA out of His great compassion towards the baddha jIvAtmAs propagates vedAs and allied sAstrAs, which are the only way through which they can possibly know about Him & the ways to reach Him. The ultimate and final essence of sAstrAs is that Sriman NArAyaNA is the sarIrI and, all chit & achit are His sarIrA. This eternal sarIra sarIrI bhAvA is composed of the following three things: 1. AdheyatvA (i.e. being supported by a sarIrI): Existence of the sarIrA(body) is due to the sarIrI i.e. sarIrI supports the sarIrA. In other words, if sarIrI ceases to exist, sarIrA also ceases to exist. 2. niyamyatvA (i.e. being controlled by a sarIrI): Not only that sarIrA derives its existence from a sarIrI, it is also being controlled by the sarIrI. So, sarIrA acts as per the will/desires of sarIrI. 3. seshatvA (i.e. existing for the pleasure of sarIrI): Not only that sarIrA is supported & controlled by sarIrI, it exists only for the pleasure of sarIrI, i.e. sarIrI is sarIrA's Master. It is to be noted that the "sarIrI" needn't be physically present inside a "sarIrA". This is not a condition to be met out for the sarIra-sarIrI bhAvA to hold good. Thus Sriman NArAyaNA supports and controls all jIvAtmAs, and all the jIvAtmAs exist purely for His enjoyment. Thus, the very essential nature (svaroopam) of a jIvAtmA is to perform kainkaryam to Sriman NArAyaNA for His pleasure and performance of any other activity doesn't conform to its nature.
    [Show full text]
  • Esoteric Buddhist Ritual Objects of the Koryŏ Dynasty (936-1392): Vajra
    Esoteric BuddhistRitual Objectsof the KoryŏDynasty(936-1392): VajraSceptersand VajraBells NellyGeorgieva-Russ,AcademyofKoreanStudies The EsotericBuddhist tradition,knowninKoreaas milgyo ,or secretteaching,has playedimportant role in the history of KoreanBuddhism.Esoteric cults andpractices relatedtoMahayana Buddhism were supposedly present on the Korean peninsula since the introduction of Buddhism in 372 CE. Sutras with esoteric content, such as the Bhaisajyaguru Sutra, the Saddharmapundarika Sutra, Suvarnaprabhasa Sutra etc.,as well as dharani sutras were widely spreadduring the Three Kingdoms period(300-668CE) 1.Esoteric Buddhism was supportedby the royal court bothinthe UnifiedSilla (668-935) and Kory ŏ (918-1392) periods in connection with hoguk pulgyo (Buddhism as National Protector), its rites called to miraculously protect the nation against foreign invaders. Esoteric Buddhism, more than any other Buddhist school, is concernedwith worldly needs thus establishing a link between Buddhist spirituality and secular powers. Nevertheless, the absence of an established esoteric school paralleling the ZhenyaninChina andShingonin Japan andthe unarticulatedpresence of Esoteric beliefs and practices within such all-pervadingly influential sects as S ŏn or Pure Land Buddhism inKorea has leadtothe marginal positionof this fieldinBuddhist studies,bothinKorea andthe West.At the same time,eventhe scarce data onearly KoreanBuddhism reveals its profound influenceduringtheSillaandKory ŏdynasties. Animportantfactor in the practice ofesoteric Buddhism during the Koryŏis the probable existence of two esoteric sects: the Sinin (Mudra) school and the Ch’ongji (Dhārani) school. Both denominations are first encountered in Samguk Yusa ,according to whichthe founding of the Ch’ongji school is associated with the Silla monk Hyet’ŏng. 2 Nevertheless, the main reliable historical data about this school is a number of records in Koryŏ-sa referring tothe twelve century and later,about temples belonging to the Ch’ongji sect where esoteric rituals were conducted.
    [Show full text]
  • Handicraft Survey Report Bell-Metal Products, Part-XD, Series-16, Orissa
    CENSUS OF INDIA 1981 SERIES 16 ORISSA PART-XD HANDICRAFT SURVEY REPORT BELL - METAL PRODUCTS S. K. SWAIN Deputy Director of Census Operations, Orissa. CONTENTS Pages FOREWORD V PREFACE VII ACKNOWLEDGEMENT IX CHAPTER - I History of origin and development of the craft - introduction - antiquity 1 - 11 of non-ferrous metals - myths and legends associated with the craft - rise and fall in the growth of the craft during different periods - history of origin and development of metal craft in Orissa - importance of non - ferrous metals - versatility of alloys: brass and bellmetal - names of important craft centres in the state - names of important craft centres outside the state - particulars of community/caste/tribe associated with the craft - number of households engaged in the craft in the state - different handicraft objects produced at different centres - different agencies associated in the development of the craft - bell-metal artisans and Co-operative societies - Kantilo - Nilamadhab Bell-metal and Brass workers Co-operative Society - Mahabir Brass and Bell-metal Co-operative Society - Bapuji Utensils Industrial Co-operative Society - Village Bhatimunda - Jadua non-ferrous Metal Industrial Co-operative Society Pratap Sasan (Balakati) Training-cum-Production Centres associated with the Craft - Brass and Bell-metal Training-cum-Production Centre, Balakati - Brass and Bell-metal Training-cum-common service facilities centre, Kantilo. CHAPTER - II Craftsmen in their rural setting- general particulars of town/villages 13 - 41 selected for
    [Show full text]
  • Disclosure Information
    Disclosure of Financial Relationships with Commercial Interests Disclosure Policy Baylor College of Medicine (BCM) is accredited by the Accreditation Council for Continuing Medical Education (ACCME) to provide continuing medical education (CME) for physicians. BCM is committed to sponsoring CME activities that are scientifically based, accurate, current, and objectively presented. In accordance with the ACCME Standards for Commercial Support, BCM has implemented a mechanism requiring everyone in a position to control the content of an educational activity (i.e., directors, planning committee members, faculty) to disclose any relevant financial relationships with commercial interests (drug/device companies) and manage/resolve any conflicts of interest prior to the activity. Individuals must disclose to participants the existence or non-existence of financial relationships: 1) at the time of the activity or within 12 months prior; and 2) of their spouses/partners. In addition, BCM has requested activity faculty/presenters to disclose to participants any unlabeled use or investigational use of pharmaceutical/device products; to use scientific or generic names (not trade names) in referring to products; and, if necessary to use a trade name, to use the names of similar products or those within a class. Faculty/presenters have also been requested to adhere to the ACCME’s validation of clinical content statements. BCM does not view the existence of financial relationships with commercial interests as implying bias or decreasing the value of a presentation. It is up to participants to determine whether the relationships influence the activity faculty with regard to exposition or conclusions. If at any time during this activity you feel that there has been commercial/promotional bias, notify the Activity Director or Activity Coordinator.
    [Show full text]
  • (EN) SYNONYMS, ALTERNATIVE TR Percussion Bells Abanangbweli
    FAMILY (EN) GROUP (EN) KEYWORD (EN) SYNONYMS, ALTERNATIVE TR Percussion Bells Abanangbweli Wind Accordions Accordion Strings Zithers Accord‐zither Percussion Drums Adufe Strings Musical bows Adungu Strings Zithers Aeolian harp Keyboard Organs Aeolian organ Wind Others Aerophone Percussion Bells Agogo Ogebe ; Ugebe Percussion Drums Agual Agwal Wind Trumpets Agwara Wind Oboes Alboka Albogon ; Albogue Wind Oboes Algaita Wind Flutes Algoja Algoza Wind Trumpets Alphorn Alpenhorn Wind Saxhorns Althorn Wind Saxhorns Alto bugle Wind Clarinets Alto clarinet Wind Oboes Alto crumhorn Wind Bassoons Alto dulcian Wind Bassoons Alto fagotto Wind Flugelhorns Alto flugelhorn Tenor horn Wind Flutes Alto flute Wind Saxhorns Alto horn Wind Bugles Alto keyed bugle Wind Ophicleides Alto ophicleide Wind Oboes Alto rothophone Wind Saxhorns Alto saxhorn Wind Saxophones Alto saxophone Wind Tubas Alto saxotromba Wind Oboes Alto shawm Wind Trombones Alto trombone Wind Trumpets Amakondere Percussion Bells Ambassa Wind Flutes Anata Tarca ; Tarka ; Taruma ; Turum Strings Lutes Angel lute Angelica Percussion Rattles Angklung Mechanical Mechanical Antiphonel Wind Saxhorns Antoniophone Percussion Metallophones / Steeldrums Anvil Percussion Rattles Anzona Percussion Bells Aporo Strings Zithers Appalchian dulcimer Strings Citterns Arch harp‐lute Strings Harps Arched harp Strings Citterns Archcittern Strings Lutes Archlute Strings Harps Ardin Wind Clarinets Arghul Argul ; Arghoul Strings Zithers Armandine Strings Zithers Arpanetta Strings Violoncellos Arpeggione Keyboard
    [Show full text]
  • XIX WORLD CARILLON CONGRESS Congress: Barcelona, 1 - 5 July Post-Congress: Tarragona, Lleida’S Lands and Montserrat, 6 - 8 July
    XIX WORLD CARILLON CONGRESS Congress: Barcelona, 1 - 5 July Post-Congress: Tarragona, Lleida’s Lands and Montserrat, 6 - 8 July As president of Catalonia, it is my pleasure to welcome you to the XIX World Carillon Congress 2017 held in Barcelona at the Palau de la Generalitat, the seat of the Catalan government that I preside. I am convinced that the historical background of the Palau de la Generalitat and its magnificent carillon will give an excellent platform to this congress for enjoying the incomparable sound of the carillon and to delve into the music and the culture that surrounds the carillon in general. We are a small country of only seven and a half million people, but with great strengths in fields such as culture, research and innovation, knowledge, talent, entrepreneurship and economic development. We believe to have a potential equal to that of the advanced countries of Europe, which makes us attractive in the eyes of the world. We are also a country open and welcoming. And we want to share with you our values, our virtues, our desires, our way of life and our understanding to the world. I wish you a very good congress and hope you enjoy our country. We will do our best to make you feel at home! Carles Puigdemont i Casamajó President of the Generalitat de Catalunya The Confraria de Campaners i Carillonistes de Catalunya welcomes you to this congress, that we have prepared with great enthusiasm, in the hope that you will all enjoy the variety of the congress program. From July 1 to July 5, Barcelona will host the congress and from July 6 to July 8 the post-congress will take us for a discovery of the city of Tarragona, the region of Lleida and the monastery of Montserrat.
    [Show full text]
  • Music and the Child
    Music and the Child Natalie Sarrazin Open SUNY Textbooks 2016 © 2016 Natalie Sarrazin ISBN: 978-1-942341-20-8 Unless otherwise noted, this work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You are free to: • Share — copy and redistribute the material in any medium or format • Adapt — remix, transform, and build upon the material The licensor cannot revoke these freedoms as long as you follow the license terms. Under the following terms: • Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. • NonCommercial — You may not use the material for commercial purposes. • ShareAlike — If you remix, transform, or build upon the material, you must dis- tribute your contributions under the same license as the original. This publication was made possible by a SUNY Innovative Instruction Technology Grant (IITG). IITG is a competitive grants program open to SUNY faculty and support staff across all disciplines. IITG encourages development of innovations that meet the Power of SUNY’s transformative vision. Published by Open SUNY Textbooks, Milne Library (IITG PI) State University of New York at Geneseo, Geneseo, NY 14454 About the Book Children are inherently musical. They respond to music and learn through music. Music expresses children’s identity and heritage, teaches them to belong to a culture, and develops their cognitive well-being and inner self worth. As professional instructors, childcare workers, or students looking forward to a career working with children, we should con- tinuously search for ways to tap into children’s natural reservoir of enthusiasm for singing, moving and experimenting with instruments.
    [Show full text]
  • Fine Chinese Art ᷕ 喅埻普䍵
    AUCTION DECEMBER 8TH 2018 Fine Chinese Art ᷕ⚳喅埻普䍵 Japanese and Buddhist Art 㖍㛔⍲ἃ㔁喅埻 FRONT COVER LOT 153 A PORCELAIN FIGURE OF LI TIEGUAI BY ZENG LONGSHENG BACK COVER LOT 223 AN IMPORTANT MUROMACHI PERIOD WOOD FIGURE OF AIZEN MYO-O AUCTION Fine Chinese Art ᷕ⚳喅埻普䍵 Japanese and Buddhist Art 㖍㛔⍲ἃ㔁喅埻 Saturday December 8th 2018 at 1pm CET CATALOG CA1218 VIEWING www.zacke.at IN OUR GALLERY December 3rd – December 8th Monday – Friday 10 AM – 6 PM Saturday December 8th 10 AM – 12.30 PM and by appointment GALERIE ZACKE MARIAHILFERSTRASSE 112 LOT 71 A LARGE AND IMPORTANT 1070 VIENNA AUSTRIA 14TH CENTURY LIMESTONE STELE OF A DEVI Tel +43 1 532 04 52 Fax +20 E-mail offi[email protected] 1 IMPORTANT INFORMATION ABSENTEE BIDDING FORM (According to the general terms and conditions of business Gallery Zacke Vienna) FOR THE AUCTION FINE CHINESE ART JAPANESE AND BUDDHIST ART - CA1218 ON DATE Saturday December 8th 2018 at 1pm CET NO. TITLE BID IN EURO Endangered Species / CITES Information Some items in this catalogue may consist of material such as for example ivory, rhinoceros horn, tortoise shell, coral or any rare types of tropical wood, and are therefore subject to the Convention on International Trade in Endangered Species of Wild Fauna and Flora [CITES]. Such items may only be exported outside the European Union after an export permit in accordance with CITES has been granted by the Austrian authorities. Zacke Gallery cannot and does not guarantee that such export permit may or will be obtained, but will by order of the winning bidder, once and exclusively after the item in question has been paid in full, apply to obtain such a permit at a fixed administrative fee of euro 500, - per application.
    [Show full text]