Guidance Figure in Greek Mythology
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Tournament V 1
WJCL Summer Rounds—Tournament V 1 WJCL Summer Rounds—Tournament V Written by Michael Kearney Round I TU1: Because she saved her brother Orestes by sending him to Phocis, what daughter of Agamemnon was married to a commoner by Aegisthus to prevent her bearing noble sons? ELECTRA B1: What best friend of Orestes did Electra later marry? PYLADES B2: What sister did Electra nearly blind at Delphi because she thought she had sacrificed Orestes to Artemis? IPHIGENEIA TU2: What author, who served under Pompeius Strabo and in Sicily where he found the tomb of Archimedes, came to Rome and served as consul in 63 B.C.? (M. TULLIUS) CICERO B1: Under whom had Cicero studied rhetoric in Rhodes? MOLON (OF RHODES) B2: What wife of Cicero did he marry upon his return? TERENTIA TU3: What Latin phrase means a “busybody?” QUIDNUNC B1: What Latin phrase means “an unsual person?” RARA AVIS B2: What Latin phrase means “endlessly?” AD INFINITUM TU4: Translate the following sentence from English to Latin, using a cum-clause: Although the sun shone brightly today, it was still cold. CUM SOL HODIE CLARE LUCERET, (TAMEN) FRIGIDUS ADHUC ERAT B1: Now translate this sentence into Latin, using the same construction: Because it was too cold, I could not work outside. CUM FRIGIDIOR ESSET, NON POSSUM EXTRA LABORARE B2: Now translate this sentence into Latin: I hope that it is warmer tomorrow. SPERO ID CRAS CALIDIUS FORE/CALITURUM (ESSE) TU5: Said to be descended from the Gracchi and Trajan, what 80-year was proclaimed emperor by troops in Africa in 238? GORDIAN I B1: Following -
THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus”
“THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus” Carla Ionescu A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO May 2016 © Carla Ionescu, 2016 ii Abstract: Tradition states that the most popular Olympian deities are Apollo, Athena, Zeus and Dionysius. These divinities played key roles in the communal, political and ritual development of the Greco-Roman world. This work suggests that this deeply entrenched scholarly tradition is fissured with misunderstandings of Greek and Ephesian popular culture, and provides evidence that clearly suggests Artemis is the most prevalent and influential goddess of the Mediterranean, with roots embedded in the community and culture of this area that can be traced further back in time than even the arrival of the Greeks. In fact, Artemis’ reign is so fundamental to the cultural identity of her worshippers that even when facing the onslaught of early Christianity, she could not be deposed. Instead, she survived the conquering of this new religion under the guise of Mary, Mother of Jesus. Using methods of narrative analysis, as well as review of archeological findings, this work demonstrates that the customs devoted to the worship of Artemis were fundamental to the civic identity of her followers, particularly in the city of Ephesus in which Artemis reigned not only as Queen of Heaven, but also as Mother, Healer and Saviour. Reverence for her was as so deeply entrenched in the community of this city, that after her temple was destroyed, and Christian churches were built on top of her sacred places, her citizens brought forward the only female character in the new ruling religion of Christianity, the Virgin Mary, and re-named her Theotokos, Mother of God, within its city walls. -
Plouto (Mother of Tantalus)
Plouto (mother of Tantalus) The myth of Tantalus talks about Tantalus punishment by the Gods for his mistakes, like Tantalus dinner to gods when Tantalus killed his son Pelops and offered him to the gods. Pluto was the mother of Tantalus. Pluto was an Oceanid, the daughter of Himas. Dione was the wife of Tantalus. Tantalus and Dione had 3 children: Niobe, Broteas and Pelops. In Greek mythology, Plouto or Pluto (Ancient Greek: Πλουτώ "Wealth") was the mother of Tantalus, usually by Zeus, though the scholion to Euripides Orestes 5, names Tmolos as the father. According to Hyginus, Plouto's father was Himas, while other sources give her parents as Cronus and Rhea. She may be the same with Plouto the Oceanid and thus a daughter of Oceanus and Tethys. Plutus or Ploutos, son of Demeter and Iasion and the personification of wealth. Pluto, the Roman god of the Underworld. Plouto was the mother of Tantalus, usually by Zeus, though the scholion to Euripides Orestes 5, names Tmolos as the father. It uses material from the Wikipedia article "Plouto (mother of Tantalus)". Except where otherwise indicated, Everything.Explained.Today is © Copyright 2009-2018, A B Cryer, All Rights Reserved. Cookie policy. Tantalus is a figure from Greek mythology who was the rich but wicked king of Sipylus. For attempting to serve his own son at a feast with the gods... Tantalus was the legendary king of Sipylus, a kingdom which bordered Lydia and Phrygia. Tantalus' father was Zeus and his mother Pluto, daughter of Cronus and Rhea. -
03-Muzaffer Demir.3
ON THE POSSIBLE PREVIOUS LINKS OF THE DARK AGE AIOLIAN COLONISTS WITH THEIR NEWLY COLONISED TERRITORIES Muzaffer DEM‹R* ÖZET Karanl›k Ça¤ Aiol kolonistlerinin liderleri ve onlar›n destekçilerinin Kyme’den Manisa’n›n Sipil Da¤›’na kadar olan bölgeyi kapsayan güney Aiolis’te ve Mysia’da koloniler kurmay› tercih etmelerinin sebeplerinden biri, e¤er aradaki soy kütü¤ü kabul edilirse, onlar›n bu topraklarla olan soy iliflkileri olabilir. Elimizdeki konuy- la ilgili kaynaklar›n mitolojik döneme ait olmas› bizleri mitolojinin tarihinin yaz›- lamayaca¤› düflüncesine sevk etmemelidir. Bu dönemdeki olaylara iliflkin muhte- mel gerçeklere, eldeki kaynaklar mant›kl› bir flekilde kavran›larak bir dereceye kadar eriflilebilir. Aiol ›rk›n›n atas› Aiolos’un iddia edilen o¤lu Makar ve Aiolos’un torunu Lesbus’un Peloponnesos’dan geldikleri ve muhtemelen iö.14.yüzy›l›n son çeyre¤inde Lesbos adas›na yerlefltikleri söylenmektedir. Kaynaklar özellikle Tanta- los ve onun o¤lu Pelops’un bu dönemde yaflam›fl ve yönetimlerini Sipil Da¤› çev- resinde merkezilefltirmifl gerçek kiflilikler olabilece¤ine iflaret etmektedir. Ancak Tantalos Phryg menfleli oldu¤u söylenen Truval›lar’›n kral› Truval› ‹los taraf›ndan yenilgiye u¤rat›l›r ve o¤lu Pelops bunun sonucunda ilk önce Boiotia ve daha sonra Peloponnesos’da Pisa flehrine göç etmek zorunda kal›r. Pelops önce Pisa flehrini ele geçirerek yönetimini güçlendirir. Daha sonra o¤lu Atreos Mykenai flehri merkezli Perseidai Hanedanl›¤›n› ele geçirerek Pelopidai Hanedanl›¤›n› kurar. Atreos bütün Peloponnesos ve Ege adalar›na kadar yönetimini geniflletir. Hitit belgeleri do¤rul- tusunda Miken Hellenleri Ahhiyawa olarak kabul edilecek olursa, yeni Pelopidai Hanedanl›¤› yönetimindeki Ahhiyawal›lar’›n Küçük Asya’n›n bat›s›na yönelik poli- tik müdahalelerinin devam etti¤i görülmektedir. -
Introduction
Cambridge University Press 978-1-108-48488-6 — The Pasts of Roman Anatolia Felipe Rojas Excerpt More Information 1 ONE INTRODUCTION This is a book about archaeology and history at a time when neither of those disciplines existed – at least not as we know them today. It concerns people in the Roman world who felt the urge to explore and explain their past by interpreting and manipulating things that they understood to be its material remains. Some traces of the past attracted visitors from around the ancient Mediterranean and beyond; others were the object of attention only of the few men and women who lived in the immediate vicinity of those traces. When the inhabitants of Roman Anatolia explained the remnants of former times to themselves or to others, they occasionally did so in terms that would be recognizable, even familiar, to archaeologists and historians working today. For instance, many people in the region at the time believed that the mound of Hisarl ı k (near modern Ç anakkale, Turkey) was the site of Homer’s Troy and of events narrated in the Iliad – at least some modern scholars insist on the validity of that equation. 1 On other occasions, ancient and modern horizons overlap only awkwardly. Traces of the past that modern paleontologists understand to be the petrifi ed bones of Miocene giraffi ds and other such prehistoric creatures were explained by Greek and Roman intellectuals as having belonged to mythological heroes and their monstrous adversaries. 2 More jarring from a modern Western sci- entifi c perspective, there were places in the classical Mediterranean where it was said that one could perceive the olfactory remnants of such beings. -
Artemis and Virginity in Ancient Greece
SAPIENZA UNIVERSITÀ DI ROMA FACOLTÀ DI LETTERE E FILOSOFIA DOTTORATO DI RICERCA IN FILOLOGIA E STORIA DEL MONDO ANTICO XXVI CICLO ARTEMIS AND VIRGINITY IN ANCIENT GREECE TUTOR COTUTOR PROF. PIETRO VANNICELLI PROF. FRANCESCO GUIZZI 2 Dedication: To S & J with love and gratitude. Acknowledgements: I first and foremost wish to thank my tutor/advisor Professor Pietro Vannicelli and Co- Tutor Professor Francesco Guizzi for agreeing to serve in these capacities, for their invaluable advice and comments, and for their kind support and encouragement. I also wish to thank the following individuals who have lent intellectual and emotional support as well as provided invaluable comments on aspects of the thesis or offered advice and spirited discussion: Professor Maria Giovanna Biga, La Sapienza, and Professor Gilda Bartoloni, La Sapienza, for their invaluable support at crucial moments in my doctoral studies. Professor Emerita Larissa Bonfante, New York University, who proof-read my thesis as well as offered sound advice and thought-provoking and stimulating discussions. Dr. Massimo Blasi, La Sapienza, who proof-read my thesis and offered advice as well as practical support and encouragement throughout my doctoral studies. Dr. Yang Wang, Princeton University, who proof-read my thesis and offered many helpful comments and practical support. Dr. Natalia Manzano Davidovich, La Sapienza, who has offered intellectual, emotional, and practical support this past year. Our e-mail conversations about various topics related to our respective theses have -
Greek, Roman, and Byzantine Interaction with Hittite Monuments
Journal of Mediterranean Archaeology 27.2 (2014) 135-160 ISSN (Print) 0952-7648 ISSN (Online) 1743-1700 Traces of Tarhuntas: Greek, Roman, and Byzantine Interaction with Hittite Monuments Felipe Rojas1 and Valeria Sergueenkova2 1 Joukowsky Institute for Archaeology and the Study of the Ancient World, Brown University, Providence, Rhode Island, USA E-mail: [email protected] 2 Department of Classics, University of Cincinnati, Cincinnati, Ohio, USA E-mail: [email protected] Abstract This article examines what people in Greek, Roman, and Byzantine Anatolia thought about and did with Hittite and Neo-Hittite rock-cut reliefs and inscriptions. It brings together archaeological and textual evi- dence that demonstrates the intensity, variety, and sophistication of interactions with Bronze and Iron Age material remains between the classical and early Byzantine periods. It also calls attention to the ways in which indigenous inhabitants and foreign visitors alike used such remains to construct or verify narratives about local and universal history. The evidence analyzed here should be of interest to those studying social memory as well as cross-cultural interaction within and beyond the Mediterranean. Keywords: afterlife of monuments, Anatolia, antiquarianism, memory, rock-reliefs Introduction Hittite tales in the erudite literary traditions of Greece and Rome, there were also—indeed still Tarhuntas is the Luwian name of the mighty are—conspicuous physical traces of the Hittites storm-god, whose exploits were celebrated in Anatolia, including dozens of monumental widely in Bronze and Iron Age Anatolia. Dur- rock-cut reliefs and inscriptions (Rossner 1988; ing the second millennium bc, scribes in the Hawkins 2000; Ehringhaus 2005). -
On the Possible Previous Links of the Dark Age
Muğla Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Bahar 2003 Sayı 10 ON THE POSSIBLE PREVIOUS LINKS OF THE DARK AGE AIOLIAN COLONISTS WITH THEIR NEWLY COLONISED TERRITORIES Muzaffer DEMĐR * ÖZET Bu çalışmada Truva Savaşları’ndan (ca.M.Ö.1230-1180) hemen sonraki Karanlık Çağın başlangıcında Hellas anakarasından gelerek ilk aşamada Lesbos ve Anadolu’daki Güney Aiolis, Mysia ve daha sonraları Troad topraklarında koloni şehirleri kuran Aiollerin bu bölgelerle M.Ö.14 yüzyıldan Truva Savaşlarının sonuna kadar olan dönemdeki muhtemel atasal ve siyasî bağlantıları antik edebi metinlerin detaylı analizi ve bir dereceye kadar arkeolojik veriler ışığında ortaya konulmaya çalışılmıştır. Konuyla ilgili elimizdeki kaynakların mitolojik döneme ait olması bizleri mitolojinin tarihinin yazılamayacağı düşüncesine sevk etmemelidir. Bu dönemdeki olaylar içindeki muhtemel gerçeklere eldeki kaynaklar mantıklı bir şekilde kavranılarak bir dereceye kadar erişilebilir. Anahtar Kelimeler : Kolonizasyon, Güney Aiolis, Lesbos, Mysia, Macar, Tantalus, Pelops, Ahhiyawa. ABSTRACT In this study, by making use of the detailed analysis of ancient literary sources and taking into account some relevant archaeological materials, we strive to enlighten the possible previous ancestral and political connections of the Dark Age Aiolian colonists, from 14 th century BC till the end of Trojan Wars, with their newly colonised territories after the Trojan Wars, first in Lesbos, Southern Aiolis and Mysia and later on in Troad in Asia Minor. Although the sources relevant to this era are mythological or legendary, this should not tempt us to believe that a history of mythology can not be written. Some possible realities within these myths could possibly be sorted out as a result of reasonable perceptions by means of the detailed analysis of the available ancient sources. -
HESIOD in OVID: the METAMORPHOSIS of the CATALOGUE of WOMEN a Dissertation Presented to the Faculty of the Graduate School of Co
HESIOD IN OVID: THE METAMORPHOSIS OF THE CATALOGUE OF WOMEN A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Ioannis V. Ziogas February 2010 © 2010 Ioannis V. Ziogas HESIOD IN OVID: THE METAMORPHOSIS OF THE CATALOGUE OF WOMEN Ioannis V. Ziogas, Ph.D. Cornell University, 2010 The subject of my dissertation is Ovid's intertextual engagement with the Hesiodic Catalogue of Women (aka the Ehoiai). I examine the Hesiodic character of Ovid’s work, focusing mainly on the Metamorphoses and Heroides 16-17. The Metamorphoses begins with Chaos and moves on to the loves of the gods, reiterating the transition from the Theogony to the Catalogue. Divine passions for beautiful maidens constitute a recurring motif in the Metamorphoses, establishing the importance of the erotic element in Ovid’s hexameter poem and referring to the main topic of the Ehoiai (fr. 1.1-5 M-W). The first five books of Ovid’s epic follow the descendants of the river-god Inachus, beginning with Jupiter’s rape of Io and reaching forward to Perseus, and the stemma of the Inachids features prominently in the Hesiodic Catalogue (fr. 122-59 M-W). As a whole, the Metamorphoses delineates the genealogies of the major Greek tribes (Inachids, Thebans, Athenians), and includes the Trojans, the only non-Greek genealogies of the Catalogue, which were dealt with in the last part of Hesiod’s work. Ovid’s foray into the Hesiodic corpus gives us a new perspective to interpreting his aemulatio of Vergil. -
Chemistry Education and Mythology
Journal of Social Sciences 1 (4): 238-239, 2005 ISSN 1549-3652 © 2005 Science Publications Chemistry Education and Mythology Sule Aycan Mugla University Faculty of Education, Mugla-Turkey Abstract: This study aimed to investigate the effect of mythological story in teaching chemistry. To this end the students in the class were divided into two homogenous groups. While the first group was thought in a traditional way, using a mythological story thought the second group. The story used was based on a Mountain just opposite the faculty. Key words: Mythology, chemistry education, niobium, tantalum INTRODUCTION teaching career at Uppsala where he presented chemical expositions and analyzed minerals. One mineral he Students sometimes perceive general chemistry to investigated became known as yttrotantalite from be list of obtuse principles to memorize and which hold Ytterby, Sweden and the other was from Kimito, no importance outside the classroom. Too infrequently Finland. does this class offer students a clear picture of what real In 1809, William Hyde Wollaston, a British chemists do, what the science of chemistry is, or how it chemist, analyzed both columbite and tantalite mineral is related to everyday life[1]. specimens and claimed that columbium and tantalum In chemistry courses at universities, education has were the same element[14,15]. A quiz was applied to the mainly been centered on the lecturer’s comprehension students at the end of the lesson. Only 5 students out of of a topic rather than that of the student. Recently, 25 students, at first group gave right answers. The student-centered learning has aroused considerable success rate is 10 %. -
Who's Who in Classical Mythology
Who’s Who in Classical Mythology The Routledge Who’s Who series Accessible, authoritative and enlightening, these are the definitive biographical guides to a diverse range of subjects drawn from literature and the arts, history and politics, religion and mythology. Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Christianity Lavinia Cohn-Sherbok Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in Contemporary Gay and Lesbian History Edited by Robert Aldrich and Garry Wotherspoon Who’s Who in Contemporary Women’s Writing Edited by Jane Eldridge Miller Who’s Who in Contemporary World Theatre Edited by Daniel Meyer-Dinkegräfe Who’s Who in Dickens Donald Hawes Who’s Who in Europe 1450–1750 Henry Kamen Who’s Who in Gay and Lesbian History Edited by Robert Aldrich and Garry Wotherspoon Who’s Who in the Greek World John Hazel Who’s Who in Jewish History Joan Comay, revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Modern History Alan Palmer Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in the Roman World John Hazel Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who of Twentieth-Century Novelists Tim Woods Who’s Who in Twentieth-Century World Poetry Edited by Mark Willhardt -
CLEAR- Cahoots-Like Event at Rutgers Classical Mythology Packet by Jeremy Hixson 1. According to Diktys, This Hero Slew Menalipp
CLEAR- Cahoots-Like Event at Rutgers Classical Mythology Packet by Jeremy Hixson 1. According to Diktys, this hero slew Menalippos and Pleisthenes, in order to restore his grandfather to his throne, but was prevented by his grandmother from killing their father Akastos. This hero is usually said to have been slain by Machaireus using a special, namesake sacrificial knife in a dispute involving sacrificial meat. This hero slew the leader of the Mysians at Troy, Eurypylos, in his first battle, and he is traditionally credited with fathering Molossos, the namesake of an Epirot tribe, on the concubine he took from Troy, Andromakhe. Born to Deidameia while his father was in disguise, this man was brought to Troy because of a prophecy from Helenos, after his father’s death, where he threw the infant Astyanax from the city walls. FTP, name this Greek hero, the son of Akhilleus. ANSWER: Neoptolemos [or Pyrrhos] 2. In one tale, one of these people lost a duel to Ekhemos, resulting in a century of exile for these people and their descendants, and another tale relates that one of these people was exiled to Rhodes when he killed Lykimnios. The kings of Mauretania claimed descent from one of these people named Sophax, and another of these people was born to a viper-woman and became of the progenitor of the Scythians. One of these people was slain by Sarpedon at Troy causing Polyxo to plot Helen’s death, by having her maids dress as Furies to hang Helen. That man was Tlepolemos. Another of these people was born to the priestess Auge, but exposed by his grandfather and suckled by a doe.