Music Department Courses
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Final Version
This research has been supported as part of the Popular Music Heritage, Cultural Memory and Cultural Identity (POPID) project by the HERA Joint Research Program (www.heranet.info) which is co-funded by AHRC, AKA, DASTI, ETF, FNR, FWF, HAZU, IRCHSS, MHEST, NWO, RANNIS, RCN, VR and The European Community FP7 2007–2013, under ‘the Socio-economic Sciences and Humanities program’. ISBN: 978-90-76665-26-9 Publisher: ERMeCC, Erasmus Research Center for Media, Communication and Culture Printing: Ipskamp Drukkers Cover design: Martijn Koster © 2014 Arno van der Hoeven Popular Music Memories Places and Practices of Popular Music Heritage, Memory and Cultural Identity *** Popmuziekherinneringen Plaatsen en praktijken van popmuziekerfgoed, cultureel geheugen en identiteit Thesis to obtain the degree of Doctor from the Erasmus University Rotterdam by command of the rector magnificus Prof.dr. H.A.P Pols and in accordance with the decision of the Doctorate Board The public defense shall be held on Thursday 27 November 2014 at 15.30 hours by Arno Johan Christiaan van der Hoeven born in Ede Doctoral Committee: Promotor: Prof.dr. M.S.S.E. Janssen Other members: Prof.dr. J.F.T.M. van Dijck Prof.dr. S.L. Reijnders Dr. H.J.C.J. Hitters Contents Acknowledgements 1 1. Introduction 3 2. Studying popular music memories 7 2.1 Popular music and identity 7 2.2 Popular music, cultural memory and cultural heritage 11 2.3 The places of popular music and heritage 18 2.4 Research questions, methodological considerations and structure of the dissertation 20 3. The popular music heritage of the Dutch pirates 27 3.1 Introduction 27 3.2 The emergence of pirate radio in the Netherlands 28 3.3 Theory: the narrative constitution of musicalized identities 29 3.4 Background to the study 30 3.5 The dominant narrative of the pirates: playing disregarded genres 31 3.6 Place and identity 35 3.7 The personal and cultural meanings of illegal radio 37 3.8 Memory practices: sharing stories 39 3.9 Conclusions and discussion 42 4. -
Popular Music Studies and the Problems of Sound, Society and Method
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2013 Popular Music Studies and the Problems of Sound, Society and Method Eliot Bates CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/407 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Popular Music Studies and the Problems of Sound, Society and Method Eliot Bates The University of Birmingham (UK) [email protected] Abstract Building on Philip Tagg’s timely intervention (2011), I investigate four things in relation to three dominant Anglophone popular music studies journals (Popular Music and Society, Popular Music, and the Journal of Popular Music Studies): 1) what interdisciplinarity or multidisciplinarity means within popular music studies, with a particular focus on the sites of research and the place of ethnographic and/or anthropological approaches; 2) the extent to which popular music studies has developed canonic scholarship, and the citation tendencies present within scholarship on both Western and non-Western popular musics; 3) the motivations for two scholarly groups, Dancecult and ASARP, to breakaway from popular music studies; 4) the forms of music analysis and the kinds of musical material commonly employed within popular music studies. I suggest that the field would greatly benefit from a true engagement with anthropological theories and methods, and that the “chaotic conceptualization” of musical structuration and the critical discourse would likewise benefit from an attention to recorded sound and production aesthetics. -
What Questions Should Historians Be Asking About UK Popular Music in the 1970S? John Mullen
What questions should historians be asking about UK popular music in the 1970s? John Mullen To cite this version: John Mullen. What questions should historians be asking about UK popular music in the 1970s?. Bernard Cros; Cornelius Crowley; Thierry Labica. Community in the UK 1970-79, Presses universi- taires de Paris Nanterre, 2017, 978-2-84016-287-2. hal-01817312 HAL Id: hal-01817312 https://hal-normandie-univ.archives-ouvertes.fr/hal-01817312 Submitted on 17 Jun 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. What questions should historians be asking about UK popular music in the 1970s? John Mullen, Université de Rouen Normandie, Equipe ERIAC One of the most important jobs of the historian is to find useful and interesting questions about the past, and the debate about the 1970s has partly been a question of deciding which questions are important. The questions, of course, are not neutral, which is why those numerous commentators for whom the key question is “Did the British people become ungovernable in the 1970s?” might do well to balance this interrogation with other equally non-neutral questions, such as, perhaps, “Did the British elites become unbearable in the 1970s?” My reflection shows, it is true, a preoccupation with “history from below”, but this is the approach most suited to the study of popular music history. -
Book Review: Britishness, Popular Music and National Identity by Irene Morra
blogs.lse.ac.uk http://blogs.lse.ac.uk/lsereviewofbooks/2014/04/13/book-review-britishness-popular-music-and-national-identity/ Book Review: Britishness, Popular Music and National Identity by Irene Morra Irene Morra offers a major exploration of the social and cultural importance of popular music to contemporary celebrations of Britishness. This book represents a valuable contribution to the corpus of academic literature on both popular music and national identity, and would be a welcome addition to the reading lists of scholars and students of History, Music and English Literature, as well as Cultural and Media Studies, writes Ruth Adams. Britishness, Popular Music and National Identity. Irene Morra. Routledge. November 2013. Find this book: The opening and closing ceremonies of the London 2012 Olympics were essentially pageants of British pop, tracing a national cultural history from The Beatles to Dizzee Rascal’s Bonkers. This is a key piece of evidence in Irene Morra’s argument that popular music is now widely regarded as the most important signifier of British national identity. Pop is valued as an authentic articulation of the lives and feelings of ordinary people, of a common heritage, it speaks of a ‘history of progressive expression and innovation’; consequently, it is a source of patriotic pride, bolstered by its importance in export markets and the role it plays in globalised demonstrations of ‘soft power’. In the 1990s, ‘Britpop’ was hailed as a ‘British Invasion’ echoing the world-conquering antics of the Beatles in the 1960s, and groups as diverse as the Spice Girls and Oasis adorned themselves with the Union Flag. -
Censorship of Rock-And-Roll in the United States and Great Britain
NYLS Journal of International and Comparative Law Volume 12 Number 3 FOURTH ANNUAL ERNST C. STIEFEL SYMPOSIUM: THE PRIVATIZATION OF Article 7 EASTERN EUROPE 1991 LYRICS AND THE LAW: CENSORSHIP OF ROCK-AND-ROLL IN THE UNITED STATES AND GREAT BRITAIN Marilyn J. Flood Follow this and additional works at: https://digitalcommons.nyls.edu/ journal_of_international_and_comparative_law Part of the Law Commons Recommended Citation Flood, Marilyn J. (1991) "LYRICS AND THE LAW: CENSORSHIP OF ROCK-AND-ROLL IN THE UNITED STATES AND GREAT BRITAIN," NYLS Journal of International and Comparative Law: Vol. 12 : No. 3 , Article 7. Available at: https://digitalcommons.nyls.edu/journal_of_international_and_comparative_law/vol12/iss3/ 7 This Notes and Comments is brought to you for free and open access by DigitalCommons@NYLS. It has been accepted for inclusion in NYLS Journal of International and Comparative Law by an authorized editor of DigitalCommons@NYLS. LYRICS AND THE LAW: CENSORSHIP OF ROCK-AND-ROLL IN THE UNITED STATES AND GREAT BRITAIN 1. INTRODUCTION The year 1954 marks a watershed in American popular music-the beginning of rock-and-roll. Thirty-eight years later rock-and-roll is still a vibrant and distinct music form, although difficult to define because of its complex blend of influences and its evolution over four decades. Carl Belz, a music historian, uses the you-know-it-when-you-hear-it approach, namely, that "[a]ny listener who wants rock defined specifically is probably unable to recognize it."' Rock music has always had dedicated fans and equally devoted enemies. This note will explore the attempts to censor rock music, comparing censorship efforts in the United States with those in Great Britain. -
Wednesday, July 31 Thursday, August 1
Wednesday, July 31 7:00-8:45 p.m. Pearl (an opera) KJ Bradford Aud. Amy Scurria, Duke University Session Chair: Margaret Thickstun, Hamilton College Pearl is an opera in development by Amy Scurria, composer, Carol Gilligan, feminist psychologist and librettist, Jonathan Gilligan, professor, poet, and librettist, and Sara Jobin conductor and producer. This work draws on Hawthorne’s Scarlet Letter but seeks to tell a different story, not Hawthorne’s but one that uses Hawthorne’s characters and circumstances, and is informed by a 21st-century feminist worldview. Our opera is a retelling of the Scarlet Letter by Nathaniel Hawthorne from the perspective of the daughter, Pearl. Pearl is a grown woman, a writer, with a daughter of her own. She is looking back at the events that shaped her childhood, seeking to find the truth that she knew as a child, but could not tell. Our opera purposefully turns the operatic status quo on its head by refusing to have any women characters die, go mad, or commit suicide. Our project is a direct response to Catherine Clément’s revealing book Opera, or the Undoing of Women. We tell another story: one that sheds light on the ills of the patriarchy, the cruelty and political maneuvering that occur in attempting to fit within the patriarchal construct, and the damage that it causes to both men and women. We end our opera with a voice of hope, calling people to consider a “brighter day, a new union not founded on dusky grief, but on shared joy.” Pearl was workshopped in the Berkshires at Shakespeare and Company on August 13, 2012. -
Popular Imperialism: the British Pop Music Industry 1950- 1975 Richard
Popular Imperialism: The British Pop Music Industry 1950- 1975 Richard Coopey Business History Unit, London School of Economics Abstract In this paper the general contours of the British popular music industry are outlined, charting the development of new technologies, new business forms and new market structures, which transformed the sector between 1950 and 1975. The paper then goes on to introduce some concepts and ideas related to the global impact of the business, including its relationship to the USA and wider markets, and specifically the role of London as a centre for production, but also as a key cultural idea in the pop world of the 1960s. Introduction The British popular music industry developed and transformed itself during the first decades following World War Two, becoming, alongside the USA, a major force in the global entertainment industry. This paper will outline the nature of this growth, examining its components and impact. The development of the pop music industry is a complex phenomenon. There has been much interest in recent years in the relationship between business and wider cultural and social dynamics. Scholars such as Ken Lipartito, Mick Rowlinson and Geoff Jones have been part of a ‘cultural turn’ in business history, examining the role of cultures, somehow defined, in influencing and shaping business strategy, trajectories and so on. With the pop music industry, however, we need to engage with a sector which trades in culture itself. An industry involved directly in the production of culture, and calling for analysis of an increasingly challenging nature. The pop music industry did not emerge de novo in the post war period. -
Brit Awards… the Definition... Brit Pop… the Pop Music Formula
KNOWLEDGE ORGANISER: MUSICAL GENRE 8 The Definition... *Much of the music in the charts is seen as ‘pop’ music. Pop music means music that is ‘popular!’ - people are buying it and it has popular appeal and a general audience *Much pop music has been professionally produced, marketed well, promoted by concert and radio programmes such as Radio 1 and provided by record companies to make money *A ‘hit’ is a song that sells many copies and latest Brit Awards… hits are listed in the charts. To get in the charts, a song must be released as a single There are many music awards that celebrate musical achievement. The BRIT Awards cele- *Pop music changes over time. brate British popular music. In 2020, Stormzy *Pop music incorporates many styles such as R and won the award for Best Male Solo artist and B, rap, funk, soul, dance, rock and country Mabel for Best Female Solo artist. Lewis *Michael Jackson is often referred to Capaldi won awards for Best Song of the as the King of Pop and Madonna as the Year with Someone You Loved and also Best Queen of Pop New Artist. Ten years ago, Dizzee Rascal and Lily Allen won the award The Pop Music Formula... for Best Male and Female Solo artists. The BRIT Songs have a good rhythm, a catchy melody, are easy to remember and sing along to Awards have been going since the 70s. Robbie Songs usually have a chorus that repeats several times and two or more verses Williams holds the record for the most BRIT Awards. -
British Invasion Syllabus
OSPOXFRD 72: The British Invasion Wednesdays 2:00-5:00 Stanford in Oxford Spring Quarter, 2011 Mark Applebaum; [email protected] Office Hours: after class and by appointment Course Description How is it that the British were so effective at celebrating, appropriating, reinterpreting, and exporting American popular music culture? By examining the remarkably rich legacy of British popular music one comes to a unique and deep understanding not only of British culture, but also of America as seen through British eyes and heard through British voices. The course examines three generations of British popular music in the 1960s and 1970s: first, the music of the “British Invasion,” focusing on the Beatles (and extending to the Rolling Stones, the Kinks, the Who, etc.); second, the development of progressive rock (art rock) as embodied in groups such as Pink Floyd, Yes, King Crimson, Genesis, and Emerson, Lake, and Palmer; and third, the emergence of punk in both its revolutionary (e.g., the Clash) and nihilistic (e.g., the Sex Pistols) forms. The course will attend to several important narratives and issues that emerge in the music: the manner in which marginal American culture—first African-American blues and later the nascent New York punk scene—is venerated by foreigners and largely neglected by Americans; the United States’ subsequent mainstream consumption of a transformed and repackaged American minority culture; the erosion of America’s post-war cultural hegemony in what might be glibly dubbed “The (British) Empire Strikes Back;” an understanding of why Britain is uniquely suited to appreciate American cultural impulses (and the reverse); England’s Art School tradition and its genealogic relevance in British popular music; art rock’s questionable allegiance with the class- based establishment; and punk rock’s attack on the monarchy. -
"Ersatz As the Day Is Long": Japanese Popular
“ERSATZ AS THE DAY IS LONG”: JAPANESE POPULAR MUSIC, THE STRUGGLE FOR AUTHNETICITY, AND COLD WAR ORIENTALISM Robyn P. Perry A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2021 Committee: Walter Grunden, Advisor Jeremy Wallach © 2021 Robyn P. Perry All Rights Reserve iii ABSTRACT Walter Grunden, Advisor During the Allied Occupation of Japan, Supreme Commander for the Allied Powers (SCAP) Douglas MacArthur set forth on a mission to Americanize Japan. One way SCAP decided this could be done was by utilizing forms of media that were already popular in Japan, particularly the radio. The Far East Network (FEN), a network of American military radio and television stations in Japan, Okinawa, Guam, and the Philippines, began to broadcast American country & western music. By the early 1950s, Japanese country & western ensembles would begin to form, which initiated the evolution toward modern J-pop. During the first two decades of the Cold War, performers of various postwar subgenres of early Japanese rock (or J-rock), including country & western, rockabilly, kayōkyoku, eleki, and Group Sounds, would attempt to break into markets in the West. While some of these performers floundered, others were able to walk side-by-side with several Western greats or even become stars in their own right, such as when Kyu Sakamoto produced a number one hit in the United States with his “Sukiyaki” in 1963. The way that these Japanese popular music performers were perceived in the West, primarily in the United States, was rooted in centuries of Orientalist preconceptions about Japanese people, Japanese culture, and Japan that had recently been recalibrated to reflect the ethos of the Cold War. -
60 Verne Contextualism Final
Déjà Lu 1 (2013) The Limits of Contextualism. Malagasy Heavy Metal, “Satanic” Aesthetics, and the Anthropological Study of Popular Music1 Markus Verne Fakultät für Kulturwissenschaften, Fachgruppe Ethnologie, Universitätsstr. 30, D-95447 Bayreuth Abstract. During the last fifteen years or so, the study of popular music has increased in popularity within the field of anthropology. Theoretical approaches are however, only rarely concerned with aesthetics, with the ways in which music is experienced and with its relation to everyday life. In- stead, explanations focus on the social, historical and political contexts in which popular music is performed, echoing the way in which popular music is dealt with in critical theory and cultural studies. Drawing on ethnographic research on heavy metal in the highlands of Madagascar, this article attempts to point out the shortcomings of these contextualist approaches by taking aesthetic experience as the point of departure for the study of popular music. Showing how during fieldwork in Madagascar’s capital Antananarivo, Satan emerged as an allegory that served both metal fans and musicians as a means to express their aesthetic experiences and to further reflect upon the music’s unique character, the article argues that the anthropological study of popular music needs to refocus on its own traditional methodologies – long-term participant observation, above all – in order to no longer neglect music’s most central aspect: its ability to deeply move us. [anthropology of music, popular music, aesthetics, heavy metal, Madagascar] If music is characterized by anything, it is the fact that it produces sounds: loud or tender, fast or slow, harmonious or dissonant, but always “enchanting” (Gell 1992) in a very unique kind of way. -
Popular Music Studies and the Problems of Sound, Society and Method
Popular Music Studies and the Problems of Sound, Society and Method Eliot Bates The University of Birmingham (UK) [email protected] Abstract Building on Philip Tagg’s timely intervention (2011), I investigate four things in relation to three dominant Anglophone popular music studies journals (Popular Music and Society, Popular Music, and the Journal of Popular Music Studies): 1) what interdisciplinarity or multidisciplinarity means within popular music studies, with a particular focus on the sites of research and the place of ethnographic and/or anthropological approaches; 2) the extent to which popular music studies has developed canonic scholarship, and the citation tendencies present within scholarship on both Western and non-Western popular musics; 3) the motivations for two scholarly groups, Dancecult and ASARP, to breakaway from popular music studies; 4) the forms of music analysis and the kinds of musical material commonly employed within popular music studies. I suggest that the field would greatly benefit from a true engagement with anthropological theories and methods, and that the “chaotic conceptualization” of musical structuration and the critical discourse would likewise benefit from an attention to recorded sound and production aesthetics. Keywords: popular music studies, anthropology, ethnography, recording production, sound, IASPM Philip Tagg’s timely intervention (2011) raises a host of questions about the successes and shortcomings of popular music studies, thirty years after the founding of IASPM: Is popular music studies truly an interdisciplinary field? Are music and musicians “some kind of troublesome appendage” to popular music studies? Is conventional musicology “a conceptual disaster zone” (7) with a “chaotic conceptualisation of musical structuration” (8), and has popular music studies provided a suitable alternative? His is not the first such work, following in the footsteps of similar retrospectives by Simon Frith (1982) and Sara Cohen (1993).