Working Through the Minor Orders
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A Feminist Jungian Analysis of the Representations of Teenage Females in Films 1950S to 1970S
Edith Cowan University Research Online Theses : Honours Theses 2005 A feminist Jungian analysis of the representations of teenage females in films 1950s ot 1970s Lea O'Dea Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses_hons Part of the Critical and Cultural Studies Commons, and the Gender, Race, Sexuality, and Ethnicity in Communication Commons Recommended Citation O'Dea, L. (2005). A feminist Jungian analysis of the representations of teenage females in films 1950s ot 1970s. https://ro.ecu.edu.au/theses_hons/1262 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses_hons/1262 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). -
The Exorcist" - - Textual --Topical Scripture Reading'------Devotional
SATAN SUBJECT CLASSIFICATION: TEXT Deuteronomy 18:9-13 --EXPOSITORY --BIOGRAPHICAL _____________________"THE EXORCIST" - - TEXTUAL --TOPICAL SCRIPTURE READING'---------------- ---DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: F.B.C. 8-8-82 p.m. San Angelo, TX (XXX+++) F.B.C. p.m. San Angelo, TX (XXXX++++) 5L; lB; 1 Sp. Ser. BIBLIOGRAPHY------------ E.F. CLASSIFICATION: TEXT ---EXPOSITORY "THE EXORCIST" - - BIOGRAPHICAL --- TEXTUAL --TOPICAL SCRIPTURE READING·- ---------- ----- --DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: FBC 4-21-74 a.m. San Angelo, Texas XXX++++ FBC 8-8-82 p.m. San Angelo, Texas XXX+++ BIBLIOGRAPHY _ I Scripture: Deut.1 8:9-13 '17 · ntro: f the The Exorcist, continues at its present level of success it has every chance of becoming the most widely viewed movie in the world as well as the first billion dollar producer. During its week it grossed $2,000,000. Newsweek, average 9 a day faint ... The movie is based on William Peter Blatty' s book, The Exorcist, which relates a reported experience in 1949 of a demon-possessed 14 year old boy living in Mt. Ranier, Maryland, adjacent to Washington, D. C. Blatty was a student at Georgetown University at that time and attended a series of lectures by a Jesuit R.C . priest, Franci s Galiger, who centered his lectures on a case s tudy of this 14 year old boy. Phillip Hannon, now in Orleans, was in the Washington diocese when the exorcism of the boy was originally performed. The archbishop contends that Blatty has committed a real travisty with the historical facts of the case of the exorcism. -
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
The Ministries of Lector and Acolyte Who, When, Where, What & Why?
The Ministries of Lector and Acolyte Who, when, where, what & why? Who: You are invited to join us as Bishop Doherty officially institutes six seminarians in priestly formation for our Diocese as Acolytes and/or Lectors. Two and a half years away from priestly ordination, Chris Helle (Fishers) and Daniel Shine (Carmel) will be instituted Acolytes, while three and a half years away from priestly ordination Derek Aaron (Kokomo), Alex McGauley (Carmel), Michael Bower (Zionsville) and Kyle Neterer (Carmel) will be instituted Lectors. When: Where: Friday, December 30th, 2012 St. Mary's Cathedral During 5:30PM Mass 1270 Columbia Street Lafayette, Indiana What: Following the Second Vatican Council, Pope Paul VI issued an Apostolic Letter for the reformation of the former disciplines of First Tonsure, Minor Orders and Subdiaconate. He wrote: “Certain ministries were established by the Church even in the most ancient times for the purpose of suitably giving worship to God and for offering service to the people of God according to their needs. By these ministries, the offices to be carried out in the liturgy and the practice of charity, deemed suitable to varying circumstances, were entrusted to the faithful. The conferring of these functions often took place by a special rite, in which, after God's blessing had been implored, a Christian was established in a special class or rank for the fulfillment of some ecclesiastical function. Some of these functions, which were more closely connected with the liturgical celebration, slowly came to be considered as a training in preparation for the reception of sacred orders. -
2019 Table of Contents
Archdiocese of Indianapolis Archdiocesan Directory 2019 Table of Contents Agency Listings and Table of Contents ................................................ Ai - Avii His Holiness Pope Francis ................................................................................1 The Most Reverend Archbishop Charles C. Thompson ....................................2 Coat of Arms ......................................................................................................3 Mission Statement, Values .................................................................................4 General History ...................................................................................... 7-40 General History ..................................................................................................7 Bishops and Archbishops of the Archdiocese ...................................................8 Vicars General .................................................................................................15 Archdiocesan Prelates ......................................................................................16 Chronology of the Foundation Dates of Parishes and Missions ......................17 Important Events, July 1, 2017—June 30, 2018 ..............................................27 Archdiocesan Administration .............................................................. 41-68 Chart of Organization ......................................................................................41 Archdiocesan Administration ..........................................................................44 -
Paix Liturgique Anglais
PAIX LITURGIQUE Letter 99 published 14 February 2019 The New Ordinations: An Impoverished Rite Third instalment of our comparative study of the extraordinary and modern Rituals. Fifteen to twenty percent of secular priests are ordained in the traditional rite in France.1 These candidates to the priesthood are those who have chosen the Mass they will celebrate throughout their ministry, and their ordination, whether it takes place in a traditional institute or in certain dioceses, reflects this assignation. Hence they choose to receive holy orders in the liturgical universe to which their Mass will belong; such a choice is theologically and spiritually coherent. It must be said that the ordinary form of the rite of ordination, when compared with the traditional one, has been considerably impoverished. This makes sense, to the extent that, as St. Thomas taught, the priesthood is oriented towards the Mass as towards its end: “Receive the power to offer sacrifice to God and to celebrate Mass for the living as well as for the dead,” says the bishop to the man he has just ordained a priest by giving him a chalice and a paten containing bread and wine. To a Mass that has been ritually and theologically impoverished—especially when it comes to expressing the eucharistic sacrifice—had to correspond an ordination rite that has been impoverished in its signification. Study group 20 of the Commission for the implementation of the Constitution on the Holy Liturgy was put in charge of the sacrament of orders. New books were published: for the ordination of deacons, priests, and bishops, in 1968; for the institution to ministries (which replaced the subdiaconate and minor orders) and admission to the diaconate and priesthood, in 1972.2 Change for the sake of change? Much research and many discussions dealt with the sacramental forms, i.e. -
PDF Download Holy Orders Kindle
HOLY ORDERS PDF, EPUB, EBOOK Benjamin Black | 256 pages | 06 Jun 2013 | Pan MacMillan | 9781447202189 | English | London, United Kingdom Holy Orders PDF Book Main article: Bishop Catholic Church. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. In , the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. Only those orders deacon , priest , bishop previously considered major orders of divine institution were retained in most of the Latin rite. Print Cite. Please help improve this section by adding citations to reliable sources. Elders are usually chosen at their local level, either elected by the congregation and approved by the Session, or appointed directly by the Session. Retrieved As such, she does not receive the sacrament of holy orders. In the Eastern Catholic Churches and in the Eastern Orthodox Church , married deacons may be ordained priests but may not become bishops. The deacon's liturgical ministry includes various parts of the Mass proper to the deacon, including being an ordinary minister of Holy Communion and the proper minister of the chalice when Holy Communion is administered under both kinds. A candidate for holy orders must be a baptized male who has reached the required age, has attained the appropriate academic standard, is of suitable character, and has a specific clerical position awaiting him. Who would be the human priest to whom Christ would give the power of making the God-Man present upon the altar, under the appearances of bread and wine? Once a man has been ordained, he is spiritually changed, which is the origin of the saying, "Once a priest, always a priest. -
'Stewards of the Mysteries' Mystery of Holy
‘Stewards of the Mysteries’ Mystery of Holy Priesthood and Church Hierarchy “As the Father has sent me, even so send I you.” - John 20:21 Christ is the Image of the Father as one of the Holy Trinity. Before His ascension into heaven, Christ bestowed His Holy Spirit upon His Apostles and consecrated them to represent Him upon the Earth, with the Lord Himself acting through them. The Apostles ordained bishops after them as their successors. Just as Christ was surrounded by the Apostles on this earth, whom He also sent out as His hands and feet, so also the Apostles and bishops after them ordain presbyters (priests) who surround them in the Liturgy and are sent to perform the Holy Mysteries (except ordination and consecrating Holy Chrism oil). The deacons are ordained for angelic service in the Holy Altar, and in the Church generally. “As the Father has sent me, even so send I you.” - John 20:21 “Let nothing be done apart from the bishop. Without these three orders [deacons, priests, bishops] you cannot begin to speak of a church.” - St. Ignatius of Antioch (d. 108 A.D.) Bishops: Successors to the Apostles, as icons of Christ. Priests (Presbyters): Surround the bishop as the Apostles surrounded Christ, and in like manner are sent out by the bishop to serve the Holy Mysteries and preach the Gospel as icons of Christ under the bishop’s leadership. Deacons (literally ‘servants’): Represent the Holy Angels serving at the Altar of God. The bishop stands before the Holy Altar, and the priests surround the bishop around the Altar as the Apostles surrounded Christ. -
Relationship with the Franciscan Family Franciscan, Any Member of a Christian Religious Order Founded in the Early 13Th Century by St
Relationship with the Franciscan Family Franciscan, any member of a Christian religious order founded in the early 13th century by St. Francis of Assisi. The members of the order strive to cultivate the ideals of the order’s founder. The Franciscans actually consist of three orders. The First Order comprises priests and lay brothers who have vowed to lead a life of prayer, preaching, and penance. This First Order is divided into three independent branches: the Friars Minor (O.F.M.), the Friars Minor Conventual (O.F.M. Conv.), and the Friars Minor Capuchin (O.F.M. Cap.). The Second Order consists of cloistered nuns who belong to the Order of St. Clare (O.S.C.) and are known as Poor Clares (P.C.). The Third Order consists of religious and Secular men and women who try to emulate Saint Francis’ spirit by performing works of teaching, charity, and social service. Strictly speaking, the latter order consists of the Third Order Secular, whose Secular members – laity and diocesan clergy – live in the world without vows; and the Third Order Regular, whose members live in religious communities under vows. Congregations of these religious men and women are numerous all over the Roman Catholic world. The Franciscans are the largest religious order in the Roman Catholic Church. The Franciscan movement began in the year 1208, when Francis of Assisi, having lived two years as a penitent (one who seeks to reform his life and draw closer to God through daily life and works,) was joined by a few like-minded followers. Eventually, three major orders arose within the Franciscan movement. -
A Review of Dissident Sacramental Theology
A REVIEW OF DISSIDENT SACRAMENTAL THEOLOGY Five years ago it was my privilege to address this Society, making a cursory review of the main points on which Catholics and Orthodox disagree in the realm of dogmatic theology. These points are neither too numerous nor too difficult to preclude a harmonious solution. The most fundamental issue is the primacy of the pope. But even here, since the Orthodox already believe in the infallibility of the Church and in an honorary primacy of the Bishop of Rome in that Church, it might not be too sanguine to posit the possibility of arriving at an understanding of the pope as the mouthpiece of the infallible Church. This year the officers of the Society have requested a review of Orthodox sacramental practice in the hope that this might furnish some summary of Orthodox moral theology by providing a glimpse of the actual religious life in an Orthodox parish, as well as bring- ing our Catholic theologians up to date on the practical questions they must face regarding intercommunion if any reunion should ever be achieved. At the outset we should express the caution that in this practical as well as in the theoretical sphere, we must beware of absolute predications—because there is apt to be a divergency of practice between the various national groups of Orthodox and even within the same national group. The chief bodies of Orthodox—at least as far as theological leadership is concerned—are the Greeks and the Russians. Usually the Syrian and Albanian Orthodox will follow Greek practice, while the various Slav groups like the Serbs, Bulgars and Ukrainians will be content to follow the hegemony of the Russian Orthodox Church. -
THE MINISTRY of ACOLYTES by the Rt
THE MINISTRY OF ACOLYTES by the Rt. Rev. Paul C. Hewett, SSC Rector, Church of the Transfiguration, Phoenixville, Pennsylvania Since the early days of the Church, God has called men and boys to assist with the celebration of the Holy Eucharist in a special way. It is a tremendous privilege to be at the Altar of God, serving Him there, and assisting the celebrant and the people in the offering of the Holy Mysteries. During the persecutions of Christians in the Roman Empire it was especially dangerous to be an acolyte, or anyone associated with the bishops and clergy. The Roman soldiers could appear suddenly on Sunday morning as the Eucharist was being celebrated, to round up Christians, and especially their leaders, to drag them off to prison and torture. It has been said that some acolytes wore red cassocks to symbolize their readiness to shed their blood to protect the celebrant as bodyguards, and to protect the Blessed Sacrament from profanation. Today more Christians are persecuted throughout the world than ever before, and so being an acolyte, or a doorkeeper, in many parts of Africa, the Middle East, South-east Asia or China carries the same risk as in the Church’s early days. The ministry of acolytes has been considered, in some traditions, a “minor order.” The “major orders” are bishops, priests and deacons. The “minor orders” are doorkeepers, (ushers) lectors, acolytes, exorcists and sub-deacons (lay-readers). In our parishes today, the Rector provides a period of training and preparation to serve at the Altar, to learn the Liturgy and the ritual pertaining to it, and to develop a Rule of Life, that is, a growing, personal relationship with our risen Lord. -
The Episcopate
JUNE 1988 SPECIAL ISSUE • A Publication of the Liturgical Commission of The Episcopal Diocese of New York The Reverend Wayne R. Schmidt, Chairperson Beatrice Pasternak, Editor Archivist. The Episcopate the As the Diocese of New York approaches its election of a Bishop Co-Adjutor on of September 27, the New York Liturgical Commission is pleased to publish this special issue of AMEN! on The Episcopate by two eminent scholars of our church permission and diocese. The Editor without forbidden material this of Reproduction USA. Church Episcopal the of Archives DFMS: Copyright, Tenth century mosaic from Agia Sophia, Istanbul, of St. John Chrysostom who..'11 he was Bishop of Cunstaminoplc. The Episcopal vesture is archiac in style, dating from before L.'JC period when Ea.~ tern bishops began to wear impcri3l \'C~ lm c nls. ordained presbyter or priest. In the 11th century the Archdeacon The Office of the Bishop Hildebrand was elected to the papacy, and a contemporary account in the Book of Common Prayer tells that he was ordained sacerdos (priest) on Ember Saturday after Pentecost and was consecrated bishop, as Pope Gregory VII, on the Feast of SS Peter and Paul. Of the several deacons raised to the Anglican tradition has always greatly honored the threefold episcopate at Rome, he is said to have been the first to be ordained to ministry of Bishops, Priests and Deacons, and has insisted that this the priesthood before being ordained bishop. commit~men~ represents the continuation of a tradition reaching from By that time theologians were beginning to say that it is the the earliest history of the Church.