A Comparison of Catullus and Ovid in the Story of Ariadne and Theseus
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Catullus, Caesar, and the Foundations of Roman Ideology
Catullus, Caesar, and the Foundations of Roman Ideology I argue in this paper that Catullus’ attacks on Caesar in Poems 57 and 11 serve to link sexuality and empire by associating Caesar and Mamurra with both extravagant imperialist aggression and pathic receptivity (Konstan, 2000). Catullus implicitly critiques the decadence and corruption in Roman society and, at the same time, endorses the ethic of masculine aggression, epitomized by Caesar, Mamurra, and the Catullan lover himself. Indeed, Catullus attributes to Caesar and Mamurra the very qualities of wantonness and passivity associated throughout the Catullan corpus with the male narrator (Greene, 1995; Skinner, 1993). In assigning to Caesar some of the traits he reviles in himself, the speaker suggests not only a continuity between the spheres of the political and the erotic but also implies that his own subject position in relation to those spheres cannot be distinctly located. Catullus also suggests, I would argue, that Roman masculinity is a fundamentally unstable concept (Janan, 2001; Wray 2002). This is evident in the fact that the putatively weak male lover in Catullus typically asserts his own masculinity by threatening to feminize other men (Williams 1999). Poem 16 (pedicabo et irrumabo) is a notorious example of this. In fact, one of the central assumptions of the ideology of Roman masculinity is that a man’s status as vir is enhanced by his penetration of other males. By predicating the center of power in the Roman world on both domination and subordination, Catullus suggests that the perversion of traditional masculine and feminine roles may constitute a crucial dimension of Roman imperialist ideology. -
Cas Cl 230: the Golden Age of Latin Literature
CAS CL 230: THE GOLDEN AGE OF LATIN LITERATURE In Workflow 1. CASCL Chair ([email protected]; [email protected]) 2. CAS Dean ([email protected]; [email protected]; [email protected]; jessmroh; lcherch; [email protected]; [email protected]) 3. GEC SubCommittees ([email protected]) 4. University Gen Ed Committee Chair ([email protected]; [email protected]; [email protected]) 5. Final Approval ([email protected]; [email protected]; [email protected]) Approval Path 1. Mon, 30 Oct 2017 14:00:40 GMT MEGHAN ELIZABETH KELLY (mekel): Approved for CASCL Chair New Proposal Date Submitted: Mon, 30 Oct 2017 12:21:14 GMT Viewing: The Golden Age of Latin Literature Last edit: Mon, 30 Oct 2017 12:21:14 GMT Changes proposed by: mekel Section One – Provenance of Proposal Proposer Information Name Title Email School/College Department Name Leah Kronenberg Assoc. Prof. [email protected] CAS Classical Studies Section Two – Course or Co-Curricular Activity Identifiers What are you proposing? Course College College of Arts & Sciences Department CLASSICAL STUDIES Subject Code CAS CL - Classical Studies Course Number 230 Course/Co-curricular Title The Golden Age of Latin Literature Short Title Gold Latin Lit This is: A New Course Did you participate in a CTL workshop for the development of this activity? No Bulletin (40-word) Course Description An in-depth exploration in English of some of the greatest poets from Ancient Rome, including Catullus, Virgil, and Ovid. Examines the Romans' engagement with Greek literature and the development of their own "Classics," from personal love poetry to profound epic. Prerequisites, -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Flowers in Greek Mythology
Flowers in Greek Mythology Everybody knows how rich and exciting Greek Mythology is. Everybody also knows how rich and exciting Greek Flora is. Find out some of the famous Greek myths flower inspired. Find out how feelings and passions were mixed together with flowers to make wonderful stories still famous in nowadays. Anemone:The name of the plant is directly linked to the well known ancient erotic myth of Adonis and Aphrodite (Venus). It has been inspired great poets like Ovidius or, much later, Shakespeare, to compose hymns dedicated to love. According to this myth, while Adonis was hunting in the forest, the ex- lover of Aphrodite, Ares, disguised himself as a wild boar and attacked Adonis causing him lethal injuries. Aphrodite heard the groans of Adonis and rushed to him, but it was too late. Aphrodite got in her arms the lifeless body of her beloved Adonis and it is said the she used nectar in order to spray the wood. The mixture of the nectar and blood sprang a beautiful flower. However, the life of this 1 beautiful flower doesn’t not last. When the wind blows, makes the buds of the plant to bloom and then drifted away. This flower is called Anemone because the wind helps the flowering and its decline. Adonis:It would be an omission if we do not mention that there is a flower named Adonis, which has medicinal properties. According to the myth, this flower is familiar to us as poppy meadows with the beautiful red colour. (Adonis blood). Iris: The flower got its name from the Greek goddess Iris, goddess of the rainbow. -
Sappho: Sappho’S ‘After-Life’ in Early Modern England, 1550-1735
1 SAPPHO: SAPPHO’S ‘AFTER-LIFE’ IN EARLY MODERN ENGLAND, 1550-1735 SAPPHO (fl. 630 BCE), GREEK POET. For a brief biography of Sappho, selections from her own works, an introduction to her early modern reception, reputation, and translation, as well as further texts concerning her early modern ‘after-life,’ see the print anthology, pp. 153-87. EDITIONS: For early modern and modern translations of Sappho’s verse, see the essay ‘Sappho’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). ANACREONTEA (FIRST PUBLISHED, 1554). The Anacreontea is a volume of approximately sixty lyric poems that was long attributed to the Greek poet Anacreon (c. 575-490 BCE), and was certainly believed to constitute his work in the early modern period. The first edition of the Anacreontea appeared in 1554 from the press of Henri Estienne; its verse was translated into a number of languages throughout the Renaissance and into the eighteenth century. For a brief biography of Anacreon and selections from his verse (i.e., largely from the Anacreontea), see the print anthology, pp. 187-90. EDITIONS: For selected early modern and modern translations of Anacreon and the Anacreontea, see the accompanying essay ‘Anacreon’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). 1 THE WORKS OF PETRONIUS ARBITER […] TO WHICH IS ADDED SOME OTHER OF THE ROMAN POETS (1714) SAPPHO’S VINDICATION By Anacreon2 Come golden-locks, come god of love,3 And take me up from this low crowd, Carry me through the orbs above, 1 st Petronius Arbiter Petronius Arbiter (fl. 1 c. -
Catullus, Memmius, and Bithynia
Catullus, Memmius, and Bithynia Gaius Memmius was the son-in-law of Sulla, an orator who won backhanded praise from Cicero (Brut. 247), seducer of the wife of Marcus Lucullus (Cic. Att. 1. 18. 3) and a fierce adversary of his brother (Plut. Cat. Mi. 29. 5-8), a poet whose immodesty impressed Ovid (Tr. 2. 433), a praetor (Cic. Q. fr. 1. 2. 16), a candidate for the consulship, a disgraced exile, the probable but imperfect patron of Lucretius, and a perfect villain for Catullus, and a successful military commander, hailed by his troops as “Imperator.” The last is evidenced by a denarius (427 Crawford). The obverse presents the head of Ceres, facing right, with C∙ MEMMI C ∙ F ∙ reading downwards. On the reverse is a trophy and a kneeling captive with hands tied behind his back; reading downwards on the left is the title IMPERATOR and on the right C ∙ MEMMIUS. To my knowledge this remarkable coin is never brought up in discussions of Catullus, despite the fact that Catullus would have been serving in the cohors of Memmius at the time he was acclaimed imperator. Crawford and others date the coin to 56, following the consensus that Memmius was governor of Bithynia in 57. This presents a problem, for it seems unlikely that Memmius could have engaged in any significant military campaign nine years after the province had been pacified (Cic. Agr. 2. 47) and a full five years after Pompey’s settlement of the East. It is much more likely that Memmius’ victory was earlier, at a time when there was still potential unrest in the area of Bithynia following Mithradates’ resurgence in 67. -
The Great Goddess, Neoteric Poetry, and Menippean Satire
The Great Goddess, Neoteric Poetry, and Menippean Satire Most scholars assume that Catullus’ Attis poem (63) inspired Maecenas to compose a poem on the same topic and in the same meter: Maecenas is one of only three Romans authors who wrote galliambics, the meter special to Cybele and her cult, and since other fragments of Maecenas’ poetry clearly imitate Catullus’ hendecasyllables, the logical conclusion is that Maecenas’ galliambics were another attempt to imitate his more successful neoteric predecessor. As I will show, however, Catullus was not the only source of inspiration for galliambic meter, just as the Magna Mater was not a topic confined to neoteric poets. It is true that among the many qualities that define neoteric poetry of the late Roman republic, a salient one is the subject of the Great Mother, or Cybele, whose myth was possibly first rendered as a mannered miniature epic or epyllion by some Hellenistic poet, though that original does not survive. In addition to his own poem on the subject in which the recent convert Attis regrets his decision to serve the goddess as a eunuch priest, we learn from Catullus (35) that his friend Caecilius was writing a poem about the Magna Mater, which, if it was ever completed, might have also been in galliambic meter. But neoteric poets were not the only ones concerned with the Great Goddess’ myth and the bizarre, frenzied practices that surrounded her cult. The polymath Marcus Terentius Varro also took up the theme, writing about the establishment of her cult at Rome in the De Lingua Latina (6.15) and other works. -
Ammianus Marcellinus on the Geography of the Pontus Euxinus
Histos () – AMMIANUS MARCELLINUS ON THE GEOGRAPHYOF THE PONTUS EUXINUS “Das eitle Bemühen um Allwissenheit, wie es der Fluch aller encyclo- pädischen Bildung ist, und vor allem der Fluch jener unseligen, auch auf dem geistigen Gebiet, in der Trümmerwelt einer grössern Vergang- enheit kümmerlich hausenden Generationen war, zeigt sich bei Ammian … auf diesem Gebiet …” This quotation of more than a century ago by Theodor Mommsen expresses a harsh verdict on Ammianus Marcellinus’ acquaintance with the geogra- phy of the world as it was known in his days (it is geographical knowledge which is meant by “diesem Gebiet”). In this field Ammianus had a “schein- haftes Bescheidwissen” and empty words had to conceal his “Unkenntniss”, according to the same Mommsen. Mommsen’s article, written in reaction to V. Gardthausen’s Die geographischen Quellen Ammians , which expressed a more positive opinion, had a great impact. Soon Mommsen’s unfavourable view of Ammianus’ knowledge of geography was widely accepted and has for a long time not been seriously disputed. The Res Gestae of the fourth-century historian Ammianus Marcellinus started where Tacitus had left off, that is in the year C.E. with the reign of Nerva, and ended at the year . The work originally consisted of books, but the first books have unfortunately been lost. The extant books cover only some twenty-five years of Roman history, namely the years from to . Thus Ammianus wrote the history of his own time, of which he himself was not only a part but also an eyewitness, since he was present at several important events of this period. -
Fifty-Two SEPARATED SPOUSES and EQUAL PARTNERS: CICERO, OVID, and MARRIAGE at a DISTANCE
Fifty-Two SEPARATED SPOUSES AND EQUAL PARTNERS: CICERO, OVID, AND MARRIAGE AT A DISTANCE William O. Stephens In “The Transformation of the Husband/Wife Relationship during Exile: Let- ters from Cicero and Ovid” (2001), Sabine Grebe argues that Cicero and Ov- id’s letters from exile reveal a transformation of the marital relationship and its gender roles. In traditional, patriarchal Roman society the wife was depen- dent upon and subordinate to the husband in many ways. The wife’s activities were restricted to the private, domestic realm. The husband was engaged in public, legal, and political matters. The wife cooked, made and washed clothes, cared for the husband and the children, or supervised slaves in these tasks, and nursed ill slaves. The husband handled the finances. The wife de- pended on her husband for emotional support and comfort. The husband bore this burden as the stronger partner. These traditional arrangements were reversed, Grebe observes, when the orator Cicero and the poet Ovid were banished. Grebe notes that both hus- bands could have chosen to take their wives with them into exile, but both decided their interests would be better served by having their wives remain in Rome. By doing so Cicero’s wife Terentia and Ovid’s wife (whose name we do not know) could protect their family’s estates, manage finances, and more effectively advocate for their husbands’ return. It is uncertain whether these arrangements were supposed to be practical advantages for the wives, the husbands, or both. Grebe remarks that Terentia “suffered physically and psy- chologically from Cicero’s exile, and worries made Ovid’s wife slim” (this volume, p. -
LATIN POETS in ENGLISH 01:190:315 Spring 2006 Mon, Thurs 11:30-12:50 Pm (3Rd Period) Murray Hall-204 CAC
LATIN POETS IN ENGLISH 01:190:315 Spring 2006 Mon, Thurs 11:30-12:50 pm (3rd Period) Murray Hall-204 CAC Leah Kronenberg Ruth Adams Bldg. 006 (DC) Department of Classics 732-932-9600 Office Hours: Thurs. 3:00-4:00 pm [email protected] Course Description In this course we will read selections from three of the most famous Latin poets of the “Golden Age” of Roman literature, namely Catullus, Virgil, and Ovid. While each poet has a distinct style and subject matter, which ranges from the shockingly obscene to the impossibly learned and refined, it is possible to trace a continuous line of influence from Catullus to Virgil to Ovid. Thus, this course will aim not only to study each poet on his own but to examine the connections between them. We will focus in class on close interpretation of the texts which, while often not long (as short as 2 lines), are dense and require careful reading. We will primarily study these texts in their own cultural context—namely the Roman world of the “Late Republic” and “Early Empire” (ie 1st century BC-early 1st century AD)—though we will also look at how these poets have been reinterpreted and retranslated through the ages. Course Website The course website is accessible through the WebCT homepage. Go to https://webct.rutgers.edu and follow the instructions for logging in as a student. You will need to have a NetID and password to access the website. Required Texts (available at Rutgers Ferren Mall Bookstore) 1. Catullus: The Complete Poems. -
Ariadne's Transformation
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Ariadne’s Transformation: Presenting Femininity From Roman Poetry to Modern Opera Xinyi Wang Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Classics Commons, and the Music Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wang, Xinyi, "Ariadne’s Transformation: Presenting Femininity From Roman Poetry to Modern Opera" (2020). Senior Projects Spring 2020. 165. https://digitalcommons.bard.edu/senproj_s2020/165 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Ariadne’s Transformation: Presenting Femininity From Roman Poetry to Modern Opera Senior Project Submitted to The Division of Languages and Literature of Bard College by Xinyi Wang Annandale-on-Hudson, New York May 2020 Acknowledgments To my advisor Lauren Curtis, for her warm and inspiring presence, for guiding me through this project with constructive suggestions and valuable input, and for spending incredible time on polishing my thoughts and writing. To my tutor Emily Giangiulio, for her warm support, and for carefully helping me with grammar. -
OVID and the APOTHEOSIS of ROMULUS.* Anne Gosling
ACTA CLASSICA XLV (2002) 51-(,9 ISSN0065-IUI SENDING UP THE FOUNDER: OVID AND THE APOTHEOSIS OF ROMULUS. * Anne Gosling University ofNatal, Durban ABSTRACT A comparative reading of Ovid's accounts of the apotheosis of Romulus (Mer. 14.805-28 and Fasti 2.481-512) reveals significant echoes and variatious. Striking divergences from other sources (Cicero, Livy and Dionysius ofHalicamassus) are also apparent. Ovid shows no (overt) interest in the political background, suppresses Romulus' military aspect, and is more concerned with fabulous elements. Yet his own stylistic emphases. and a nexus of resonances between the Metamorphoses and Fasti, with echoes ofAen. 6.851-53 and Aen. 1.292-93, pointedly siluate Romulus in the civil sphere as lawgiver, an interesting perspective in the light ofAugustan propaganda and the inescapable elements of fraternal strife and murder in Rome's foundation legend. By ellipsis and allusion Ovid constructs an image of Romulus which interrogates the AUguSUln ethos WId connects with the wider themes ofthe Fasti, particularly the rejection ofmilitarism and the celebration ofthe arts of peace. Recent readings of Ovid's later poetry - Metamorphoses, Fasli and the poems of exile - have concentrated on two aspects in particular: the situatiou ofhis work within the broader historical and cultural context of the Augustan age, and his intertextual resonances with earlier and • An earlier version of this paper was read at the conference on Augustan Poetry and the Traditions ofAncient Histariography beld at the University of Durham from 31 August 10 3 September 1999. I am grateful to the University of Nata! for l\mding to enable me to attend this conference, and to the conference participants in Durham and in the Classics Graduate Colloquium at the University ofNata! in Durban for stimulating and challenging discussion.