David Foster Wallace and the Pursuit of Sincerity in Infinite Jest Henry Clayton Union College - Schenectady, NY
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How Do Fish See Water? Building Public Will to Advance Inclusive Communities
How Do Fish See Water? Building Public Will to Advance Inclusive Communities Tiffany Manuel, TheCaseMade “There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, ‘Morning, boys. How’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, ‘What the hell is water?’” —David Foster Wallace1 Cultivating more equitable and inclusive communities is challenging work. In addition to the technical challenges of fostering such communities, there also is the added conundrum of how we build public support for policies and investments that make equitable and inclusive development possible. On the public will-building front, this work is made exponentially tougher because it generally means asking people to problematize an issue—racial and economic segregation—that they do not see as a problem that threatens the values and vitality of the communities in which they live. Unlike climate change, health care, education, or other social “issues” that are well-understood as requiring public intervention, racial and economic segregation operates so ubiquitously that it is often ignored as a “thing” to be solved. It just is. And, when people are asked explicitly to reflect on the high level of concentrated segregation that characterizes their communities and to consider the well-documented negative consequences of us living so separately, many struggle to “see” this as a compelling policy problem with the same shaping force of other issues requiring national attention. Perhaps most importantly, they struggle to see their stake in shaping solutions and supporting policies that cultivate more equitable and inclusive places. -
This Is Water and Religious Self-Deception Kevin Timpe in The
This is Water and Religious Self-Deception Kevin Timpe OF WATER AND ESKIMOS In the spring of 2005, David Foster Wallace offered the commencement speech at Kenyon College, which was soon widely reproduced across the internet.1 It contains a forceful warning against intellectual arrogance and about the need to “exercise control over how and what you think” (53, emphasis original). Wallace began his speech with the following parable: There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys. How‟s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “What the hell is water?” This is a standard requirement of US commencement speeches, the deployment of didactic little parable-ish stories. The story thing turns out to be one of the better, less bullshitty conventions of the genre[,] … but if you‟re worried that I plan to present myself here as the wise, older fish explaining what water is to you younger fish, please don‟t be. I am not the wise old fish. The point 1 After his death in 2008, this speech was published as This is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life (New York: Little, Brown, and Company, 2009). All subsequent references to “This is Water” will be made parenthetically and will refer to this printing. of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about. -
The End of the Tour
Two men bare their souls as they struggle with life, creative expression, addiction, culture and depression. The End of the Tour The End of the Tour received accolades from Vanity Fair, Sundance Film Festival, the movie critic Roger Ebert, the New York Times and many more. Tour the film locations and explore the places where actors Jason Segel and Jesse Eisenberg spent their downtime. Get the scoop and discover entertaining, behind-the-scene stories and more. The End of the Tour follows true events and the relationship between acclaimed author David Foster Wallace and Rolling Stone reporter David Lipsky. Jason Segel plays David Foster Wallace who committed suicide in 2008, while Jesse Eisenberg plays the Rolling Stone reporter who followed Wallace around the country for five days as he promoted his book, Infinite Jest. right before the bookstore opened up again. All the books on the shelves had to come down and were replaced by books that were best sellers and poplar at the time the story line took place. Schuler Books has a fireplace against one wall which was covered up with shelving and books and used as the backdrop for the scene. Schuler Books & Music is one of the nation’s largest independent bookstores. The bookstore boasts a large selection of music, DVDs, gift items, and a gourmet café. PHOTO: EMILY STAVROU-SCHAEFER, SCHULER BOOKS STAVROU-SCHAEFER, PHOTO: EMILY PHOTO: JANET KASIC DAVID FOSTER WALLACE’S HOUSE 5910 72nd Avenue, Hudsonville Head over to the house that served as the “home” of David Foster Wallace. This home (15 miles from Grand Rapids) is where all house scenes were filmed. -
The Lobster Considered
6 ! e Lobster Considered Robert C. Jones ! e day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. — Jeremy Bentham Is it not possible that future generations will regard our present agribusiness and eating practices in much the same way we now view Nero ’ s entertainments or Mengele ’ s experiments? — David Foster Wallace ! e arguments to prove man ’ s superiority cannot shatter this hard fact: in su" ering the animals are our equals. — Peter Singer In 1941 M. F. K. Fisher " rst asked us to consider the oyster,1 n o t a s a m o r a l but as a culinary exploration. Sixty-three years later when David Foster Wallace asked us to consider the lobster2 for ostensibly similar reasons, the investigation quickly abandoned the gustatory and took a turn toward the philosophical and ethical. In that essay, originally published in Gourmet magazine, Wallace challenges us to think deeply about the troubling ethical questions raised by the issue of lobster pain and our moral (mis)treatment of these friendly crustaceans. Since the publication of that essay, research on nonhuman animal sentience has exploded. News reports of the " ndings of research into animal behavior and cognition are common; 2010 saw the publication of a popular book of the title Do Fish Feel Pain? 3 In this essay, I accept Wallace ’ s challenge and argue not only that according to our best 1 M. F. K. Fisher, Consider the Oyster (New York: Still Point Press, 2001). -
David Foster Wallace: Media, Metafiction, and Miscommunication
Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 "Becoming" David Foster Wallace: Media, Metafiction, and Miscommunication Gordon Hugh Willis IV Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the American Literature Commons, and the American Popular Culture Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Willis, Gordon Hugh IV, ""Becoming" David Foster Wallace: Media, Metafiction, and Miscommunication" (2018). Senior Projects Spring 2018. 133. https://digitalcommons.bard.edu/senproj_s2018/133 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. !i “Becoming” David Foster Wallace: Media, Metafiction, and Miscommunication Senior Project submitted to The Division of Languages and Literature of Bard College by Gordon Hugh Willis IV Annandale-on-Hudson, New York May 2018 !ii Dedicated to Nathan Shockey for keeping me on track, something with which I’ve always -
Understanding David Foster Wallace, Marshall Boswell LEG the Legacy of David Foster Wallace, Ed
The Journal of David Foster Wallace Studies is published by the International David Foster Wallace Society. Copyright © 2019 International David Foster Wallace Society The Journal of David Foster Wallace Studies (Print) ISSN 2576-9995 The Journal of David Foster Wallace Studies (Online) ISSN 2577-0039 Interior designed by David Jensen Cover art copyright © 2019 Chris Ayers STAFF Editor Clare Hayes-Brady, University College Dublin Managing Editor Matt Bucher Editorial Board Grace Chipperfield Alexander Moran Ándrea Laurencell Sheridan Rob Short Matthew Luter Advisory Board David Hering Jonathan Laskovsky Adam Kelly Mike Miley Nick Maniatis Lucas Thompson Linda Daley Subscriptions To subscribe to the Journal of David Foster Wallace Studies, simply join the International David Foster Wallace Society (http://dfwsociety.org). Membership includes a subscription to our journal as well as access to electronic editions of the journal. Submissions All submissions are welcome. Send directly to [email protected]. Follow us on Twitter @dfwsociety Volume 1, Number 2 Fall 2019 Special Issue Guest Editors: Alice Bennett and Peter Sloane Volume 1, Number 2 • Fall 2019 Preface by Clare Hayes-Brady ...................................................... 7 Wallace Short Things by Alice Bennett and Peter Sloane .......... 11 Footnotes, Footsteps, Ghostprints by David Punter .................... 25 Wallace’s Ambivalence toward Insight: The Epiphany in “Octet” and “Adult World” (I) and (II) by Jacob Hovind ......................... 45 “The lie is that it’s one or the other”: Extracting “Forever Overhead” and “Church Not Made with Hands” from the Short Story Cycle by Rob Mayo ........................................................... 71 The Case of “Think” in Brief Interviews with Hideous Men: Is Dialogism Possible? by Pia Masiero ............................................ 95 “The Fragment”: “Cede,” Ancient Rome, and The Pale King by Tim Groenland ................................................................... -
Of Postmodernism in David Foster Wallace by Shannon
Reading Beyond Irony: Exploring the Post-secular “End” of Postmodernism in David Foster Wallace By Shannon Marie Minifie A thesis submitted to the Graduate Program in English Language and Literature in conformity with the requirements for the Degree of Doctor of Philosophy Queen's University Kingston, Ontario, Canada August 2019 Copyright © Shannon Marie Minifie, 2019 Dedicated to the memory of Tyler William Minifie (1996-2016) ii Abstract David Foster Wallace’s self-described attempt to move past the “ends” of postmodernism has made for much scholarly fodder, but the criticism that has resulted focuses on Wallace’s supposed attempts to eschew irony while neglecting what else is at stake in thinking past these “ends.” Looking at various texts across his oeuvre, I think about Wallace’s way “past” postmodern irony through his engagement with what has come to be variously known as the “postsecular.” Putting some of his work in conversation with postsecular thought and criticism, then, I aim to provide a new context for thinking about the nature of Wallace’s relationship to religion as well as to late postmodernism. My work builds on that of critics like John McClure, who have challenged the established secular theoretical frameworks for postmodernism, and argue that such post-secular interventions provide paradigmatic examples of the relationship between postmodernism and post-secularism, where the latter, as an evolution or perhaps a mutation of the former, signals postmodernism’s lateness—or at least its decline as a cultural- historical dominant. I also follow other Wallace critics in noting his spiritual and religious preoccupations, building on some of the great work that has already been done to explore his religious and post-secular leanings. -
"One Never Knew": David Foster Wallace and the Aesthetics of Consumption
Bowdoin College Bowdoin Digital Commons Honors Projects Student Scholarship and Creative Work 2016 "One Never Knew": David Foster Wallace and the Aesthetics of Consumption Jesse Ortiz Bowdoin College, [email protected] Follow this and additional works at: https://digitalcommons.bowdoin.edu/honorsprojects Part of the Literature in English, North America Commons Recommended Citation Ortiz, Jesse, ""One Never Knew": David Foster Wallace and the Aesthetics of Consumption" (2016). Honors Projects. 44. https://digitalcommons.bowdoin.edu/honorsprojects/44 This Open Access Thesis is brought to you for free and open access by the Student Scholarship and Creative Work at Bowdoin Digital Commons. It has been accepted for inclusion in Honors Projects by an authorized administrator of Bowdoin Digital Commons. For more information, please contact [email protected]. “One Never Knew”: David Foster Wallace and the Aesthetics of Consumption An Honors Paper for the Department of English By Jesse Ortiz Bowdoin College, 2016 ©2016 Jesse Ortiz Table of Contents Acknowledgements ii 0: Isn’t it Ironic? 1 1: Guilty Pleasure: Consumption in the Essays 4 2: Who’s There? 28 0. The Belly of the Beast: Entering Infinite Jest 28 1. De-formed: Undoing Aesthetic Pleasure 33 2. Avril is the Cruellest Moms 49 3. “Epiphanyish”: Against the Aesthetics of the Buzz 65 ∞: “I Do Have a Thesis” 79 Works Cited 81 ii Acknowledgements This project, of course, could not exist without the guidance of Professor Marilyn Reizbaum, who gave me no higher compliment than when she claimed I have a “modernist mind.” Thank you. I’d also like to thank my other readers, Morten Hansen, Brock Clarke and Hilary Thompson, for their insightful feedback. -
The Work of David Foster Wallace and Post-Postmodernism Charles Reginald Nixon Submitted in Accordance with the Requirements
- i - The work of David Foster Wallace and post-postmodernism Charles Reginald Nixon Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of English September 2013 - ii - - iii - The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2013 The University of Leeds and Charles Reginald Nixon The right of Charles Reginald Nixon to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. - iv - - v - Acknowledgements (With apologies to anyone I have failed to name): Many thanks to Hamilton Carroll for guiding this thesis from its earliest stages. Anything good here has been encouraged into existence by him, anything bad is the result of my stubborn refusal to listen to his advice. Thanks, too, to Andrew Warnes for additional guidance and help along the way, and to the many friends and colleagues at the University of Leeds and beyond who have provided assistance, advice and encouragement. Stephen Burn, in particular, and the large and growing number of fellow Wallace scholars I have met around the world have contributed much to this work's intellectual value; our conversations have been amongst my most treasured, from a scholarly perspective and just because they have been so enjoyable. -
Vol 1., Issue 1 2018 2018
Vol 1., Issue 1 2018 2018 T HE J OURNAL OF D AVI D F OS T ER W ALLACE The International David Foster Wallace Society S T was founded to promote and sustain the long-term U D scholarly and independent study of David Foster IES Wallace’s writing. To these ends, the Society wel- comes diverse, peer-reviewed scholarship and seeks to expand the critical boundaries of Wallace studies. We recognize and champion the visual, the alternative, and the literary: the presence of minds at work. The Society showcases a variety V of projects—at conferences, on panels, in our print OL publication, The Journal of David Foster Wallace 1., Studies, and through other non-traditional modes I of scholarly expression. SSUE 1 www.dfwsociety.org cover design by david jensen The Journal of David Foster Wallace Studies is published by the International David Foster Wallace Society. Copyright © 2018 International David Foster Wallace Society The Journal of David Foster Wallace studies (Print) ISSN 2576-9995 The Journal of David Foster Wallace studies (Online) ISSN 2577-0039 Designed by David Jensen Cover art copyright © 2018 David Jensen STAFF Editor Clare Hayes-Brady, University College Dublin Managing Editor Tony McMahon Advisory Board Matt Bucher Grace Chipperfeld Linda Daley David Hering Adam Kelly Jonathan Laskovsky Matthew Luter Nick Maniatis Mike Miley Alexander Moran Rob Short Lucas Thompson Subscriptions To subscribe to the Journal of David Foster Wallace Studies, visit the International David Foster Wallace Society on the web at https://dfwsociety.org. Membership in IDFWS includes a reduced sub- scription price for the journal as well as access to electronic editions. -
Attending to Objects in David Foster Wallace's Infinite Jest
“On the Porousness of Certain Borders”: Attending to Objects in David Foster Wallace’s Infinite Jest Brian Douglas Jansen University of Calgary oughly halfway through David Foster Wallace’s mammoth and Rlabyrinthine 1996 novel Infinite Jest, the character Don Gately—a recov- ering drug addict and live-in employee of a halfway house in Boston, Massachusetts—encounters a biker named Bob Death at an Alcoholics Anonymous meeting. In an exchange between the two, Bob tells Gately a joke whose punchline becomes crucial in ferreting out the novel’s thematic crux and indeed the ethical perspective of its author. Having asked Gately whether he has “by any chance … heard the one about the fish” (445), Bob Death recites a joke that was later reused by the novel’s author in a com- mencement speech delivered at Kenyon College in 2005 (collected post- humously in a 2009 volume titled This Is Water): “This wise old whiskery fish swims up to three young fish and goes, ‘Morning, boys, how’s the water’ and swims away; and the three young fish watch him swim away and look at each other and go, ‘What the fuck is water?’ ” (445). The immedi- ate point of the joke, as Wallace explains in his speech, “is merely that the most obvious, ubiquitous, important realities are often the ones that are hardest to see and talk about” (Water 8), and to repeat the mantra of “this is water” is to remind oneself to be “conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from ESC 40.4 (December 2014): 55–77 experience” (54). -
Big Books: Addiction and Recovery in the Novels of David Foster Wallace
BIG BOOKS: ADDICTION AND RECOVERY IN THE NOVELS OF DAVID FOSTER WALLACE By ROBERT W. SHORT A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2017 © 2017 Robert W. Short To Caroline, without whom none of this would have been possible ACKNOWLEDGMENTS I am grateful to these people, all of whom contributed to this project’s completion: my parents, Gordon and Aleta Short, who set the example and never wavered; my wife, Caroline, who never once asked me to stop talking about David Foster Wallace; Trysh Travis, who showed me how to say what I needed to say; Marsha Bryant, who steered this project where it needed to go; Matt Bucher, whose generosity and encyclopedic knowledge of Wallace remain invaluable; and—finally—to Slug and Walrus, though perhaps the latter more than the former. I hope you all like it. I made it with my own two hands. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 LIST OF FIGURES .........................................................................................................................7 ABSTRACT .....................................................................................................................................8 CHAPTER 1 INTRODUCTION: NARRATIVES OF ADDICTION AND LITERATURES OF RECOVERY ...........................................................................................................................10