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The Annunciator Newsletter of the Church of the of the Blessed Virgin Mary Anglican Patrimony within the Catholic Communion Canadian Deanery of St Personal Ordinariate of the Chair of St Peter 289 Spencer Street Ottawa ON K1Y 2R1 613-722-9139 www.annunciationofthebvm.org

Vol. 22 No. 06– MAY 2020

********************************************************************** OPENING UP OUR EYES Third Sunday of Easter, April 26th, 2020, Acts 2:14, 22-33; I Peter 1:17-21; :13-35 And He said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the should suffer these things and enter into His glory?” And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself.

Sometimes, when we are struggling to make sense of what is going on in our lives and what God is up to, someone will suggest that we might do well to picture this life as a kind of Tapestry, which the LORD is weaving: He beholds the front, and the picture which He is creating, while we are limited to the backside, which often appears to be just a tangled mass of threads. We long to see what He sees, one day we shall.

As I read in Luke 24 of opening up the Scriptures and His disciples’ minds to understand them, it strikes me as though He were turning around God’s plan—the Tapestry of Scripture, if you will—to show us the front—i.e. God’s view—and the picture revealed is CHRIST: the glory of God shining in the face of Jesus!

We are never to forget that, although many human writers were employed in the writing of the , each person in his own time and space, viewing only a portion of the whole—so the Bible’s properly a library of books—there is yet one divine Author, weaving the whole together, such the whole has become the ONE BOOK: God’s WORD written. (I have talked Tapestry, but quilters might imagine each writer embroidering his own square, having no idea what the effect will be until the Master pieces them all together as one).

The disciples on the road to Emmaus, to say nothing of those back in at the end of the chapter, were distraught and confused, struggling to make sense of the mess: the Messiah crucified; the ; rumors of ; a roller coaster of emotions. They needed Jesus to pull together for them all of this confusion of threads and scattered pieces—although, at first encounter, they thought Him to be ignorant…

We read that He began with Moses and all the prophets, [and] interpreted to them in all the Scriptures the things concerning himself. “Moses” in this case refers to the first five books of Scripture, the “Pentateuch”, often referred to as “Books of Moses”, traditionally ascribed to his handiwork. On the other hand, the “Prophets” covers what comes first to mind—i.e. “Major” and “Minor”, from Isaiah through Malachi, (although Daniel was grouped by Jews with other “Writings”)— but also the “Former Prophets”, i.e. those history books, Joshua Judges, I and II Samuels and Kings, which provide the context for the prophesies found in the others.

Jesus was asserting that all of these were pointing to Him—were fulfilled in Him—and that were anyone to truly turn to the LORD, he would see the there; i.e. Christ’s suffering, death, and resurrection and the way opened thereby for forgiveness of sin, and reconciliation with God. You might recall Jesus’ of the Rich Man and Lazarus, recorded in , in which Father declares that the unrepentant brothers have “Moses and the prophets; let them hear them.” When the “Rich Man” protests that they need Lazarus sent back from dead to convince them to repent, he replies, “If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.”

What Jesus opened up became the Apostolic witness, as we find in St. Peter’s declaration that Christ was destined (Greek: ) before the foundation of the world but was made manifest at the end of the times for your sake. In fact, as the witness unfolds, we see Him presented as being at the …continued on page 2… heart of the whole world’s story, for He is the Beginning them the Scriptures. Perceptually, there was something & the End. Look at the opening chapters of St. John’s different about Him. St. Mark (16:12) records that, He Gospel, Colossians and Hebrews, as well the beginning appeared in another form to two of them, as they were walking and ending of the Revelation: every-thing was made by into the country. Although it was the same body which had Him and for Him, and all things hold together in Him; been laid in the tomb—for He did display the wounds, He is the Beginning and the End, the culmination of and invited them to handle His flesh and bone—it had God’s Word written, for He is the eternal Word. been transformed; i.e. it was no longer mortal, subject to suffering, aging and death, but now immortal: fit to As we reflect upon what He was showing them on the ascend and dwell in . Then, enroute to Emmaus, road to Emmaus, I think we get a clue as to why the St. Luke tells us that there was something more; that disciples failed to recognize the Stranger who suddenly their eyes were kept from recognizing him. The Greek verb appeared to join their company. While some he employs, , indicates forceful restraint—i.e. their commentators have suggested that they were distraught, eyes were being held closed; but by whom or what? Was perhaps the light was beginning to fade, or maybe He it a demonic force? Surely not, for Jesus has just put His had a prayer shawl over His head, we might counter that foot upon the serpent’s head to crush it, trampling down surely they would have known His voice when He Death by His death and Resurrection. Then it must be addressed them, or noticed something familiar about His God’s doing; but why? Perhaps because they needed to very presence; and what of two similar incidents which have other eyes opened. occurred, one that same day, the other sometime later. If we want to hear or smell something better, we often First, we find back at the Tomb, close our eyes in order to sharpen those senses. It would weeping. She had found it empty, then dashed off to get seem that God desired their natural eyes to be closed to Peter and John, who having seen for themselves, enable them to perceive in other ways with hearts and departed, leaving her alone, overwhelmed in her grief. , thereby seeing more deeply what He would reveal. Now she gazes into the Tomb and is confronted there by ; but no sooner have they addressed her, than she Jesus was about to depart from them to ascend into becomes conscious that they are not alone; apparently heaven, thereby removing that physical presence by the “Gardener” has arrived. It is, in fact, Jesus—and which they had come to know Him over the past three confusing Him with the Gardener is delightful, and the sort of years. Thereafter, they needed to be able to recognize detail John would not overlook; first because it makes us think of and get to know Him further through His word written: John 15 and the Father as Vinedresser rgos: literally a worker the Holy Scriptures. Yes, at Pentecost, with the of the land; elsewhere rendered as “Farmer”, but by some at outpouring and subsequent indwelling of the Holy Spirit, John 15:1 as “Gardener”); but secondly, because it connects this they would come to know His presence within their Last Adam to the First Adam in another Garden, Eden, where he lives—and it is by that very Spirit that His Word was set to guard and keep continues to be opened to us—but at that moment, Jesus pourós: the more common Greek for Gardener (John 20:15)— began the work of removing the veil to display, beyond c c b P the tangled threads, the tapestry unfurled. “Why are you the Temple (see the Septuagint: LXX Greek O.T.). so slow to believe all that God told you that He was going to Still, when Jesus addresses her, “Woman, why are you weeping? do…?”

Whom do you seek?” she does not twig at first to who is Still, even then there was more to be revealed—another speaking, but offers to take charge of the body of her form of encounter with the risen Lord. Suddenly they Lord, if He has taken it. No, it is not until He speaks her realize that they have arrived at their destination, and it name, “MARY!” that her heart leaps and knows Him, appears that this Stranger would continue beyond, but even if her brain is yet a step behind. Perhaps her they urge Him to stay; “For it is toward evening and the day blindness came of eyes filled with tears, the dimness of is now far spent.” So He does abide with them. Then at the light, and that she had no expectation of seeing Him supper, He takes, blesses, breaks and gives to them the again. Perhaps she was blind, but her heart knew Him! Bread, and their eyes are opened to know Jesus with Then, sometime later we find several disciples out on the them; and He disappears. Tiberian Sea, having fished all night but come up empty. We know this action, as surely they did: the Last It is early morning, and Jesus appears on the shore, Supper’s Eucharistic gift of Himself : “Take, eat; this is my calling out to them, “Have you caught anything?” “No.” Body.” So, in the Mass, the Consecrated Host is raised: “Cast your nets on the right-hand side of the boat.” They “Behold the Lamb of God, behold Him that taketh away the sins recognize neither the form nor the voice—perhaps it is of the world!” He blessed, broke, gave, and then was gone the light or the distance—but they obey, and the catch is from them. Some Catholic commentators say that this is overwhelming. There is something familiar here for because thereafter this would be how they—and we—are some of them; recalling a similar miracle (cf. :4- to encounter Him truly present: Body and Blood, 11); and John says, “It’s the Lord.” and Divinity; touching and being touched; beholding & Their eyes don’t catch Him, but their hearts know—even knowing. Of course, the full reality of this will only as those two on the Road to Emmaus will recall later really take hold after Pentecost, when He has returned that their hearts had burned within them as He opened to to the Father’s right hand and poured out His Spirit that they might also become His Body, immerse themselves in viii) SUNDAY, MAY 24th Seventh of EASTER His Word, and see and comprehend more deeply and {Solemnity} 9:20 Mattins/10AM SUNG MASS fully. So, on the day of Pentecost, as we have read in ix) Saturday, May 30th (Eastertide Feria) Acts 2, St. Peter stands in the midst of the gathered 8:30 Mattins/9AM HEALING MASS company and opens up to them the Scriptures, unveiling x) SUNDAY, MAY 31st PENTECOST/Whitsunday the Tapestry, revealing the face of Jesus Christ. {Solemnity} 9:20 Mattins/10AM SUNG MASS xi) TRINITY SUNDAY, JUNE 7th Recall now, if you will, last week’s Gospel and the words {Solemnity} 9:20 Mattins/10AM SUNG MASS spoken to Thomas by the risen Lord, “Blessed are those 4:00PM Sung Evening Prayer & Sermon who have not seen and yet believe.” We have not seen and  touched the physical presence of Jesus as did those first Apostles, but we have been granted the blessing of encountering Him in the Scriptures opened by His Spirit, through His Church—and not just the Old Testament, as they had, but also their own inspired testimony in the New as well—and being touched, fed and enabled by His grace in the Sacraments. Further, the more we grow in knowledge and love of Him on every level, the more His life shows forth, not just to us, but in and through us, the more we will recognize Him also in the “least of these His brethren”; and the more others will see Jesus in us.

I wonder, at this time, in the midst of what seems like a BREAKING NEWS: demonic Eucharistic fast—like Satan is keeping so many New Archdiocese created from participating and knowing Christ in that way—if perhaps once more our Redeemer is at work, turning the On Wednesday, May 6, 2020, Pope Francis, devil’s plans upon their head, and driving us to see with announced the official canonical amalgamation of other eyes, to know in further ways His presence with us, the Archdiocese of Ottawa and the Diocese of that we may better proclaim that Presence, His Life— Alexandria-Cornwall into one ecclesiastical who Jesus is!—to the world: Light shining in darkness, and the darkness comprehended it not. circumscription, creating the new Archdiocese of Ottawa-Cornwall, with His Excellency the Most Let your light so shine, that the Tapestry Rev. Terrence Prendergast as its first Archbishop. may be revealed: the Glory of God shining in the face of Jesus Christ our Lord. His Excellency the Most Rev. Marcel Damphousse, Fr. Doug currently Bishop of Sault Ste. Marie, has been appointed as Coadjutor Archbishop of the  SOME NOTES FOR MAY 2020 Archdiocese of Ottawa-Cornwall; and His Streaming of services: https://www.facebook.com/annunciationofthebvm/. Excellency the Most Rev. Guy Desrochers, C.Ss.R., i) SATURDAY, MAY 2nd ST. ATHANASIUS, Bishop & Doctor currently auxiliary bishop of Alexandria-Cornwall, 10:00AM SUNGREQUIEM MASS: has been named Bishop for the Diocese of Dr. HENRY JOSEPH STAUFFENBERG Pembroke. ii) SUNDAY, MAY 3rd Fourth of EASTER: {Solemnity}  9:20 Mattins/10AM SUNG MASS 4:00PM Solemn Evensong & Benediction

th iii) SATURDAY, MAY 9 St. Mary on Saturday 8:30 Mattins/9AM MASS 1:00PM WEDDING: HAILEY RANDOY & EPHRAIM BARRERA

th iv) SUNDAY, MAY 10 Fifth of EASTER: {Solemnity} 9:20 Mattins/10AM SUNG MASS v) THURSDAY, MAY 14th ST. MATTHIAS, APOSTLE:

{Solemnity} *Thanksgiving for gift of Human Life* 5:30 Mattins/6PM SUNG MASS vi) ROGATION SUNDAY, MAY 17th Sixth of EASTER {Solemnity} 9:20 Mattins/10AM SUNG MASS 4:00PM Sung Evening Prayer & Sermon vii) THURSDAY, MAY 21st ASCENSION DAY {Solemnity} 5:30 Mattins/6PM SUNG MASS

MICHAEL’S MUSINGS

In last month's Annunciator I wrote about how the current public health crisis has given me a new appreciation for the Communion of Saints, for the unity that the Body of Christ has even when we are not able to come together publicly. I was focused primarily on how this unity is expressed in the realm of the here and now, but this unity does extend beyond the limits of the space-time continuum, beyond the Henry J. Stauffenberg, PhD (1947-2020) grave and gate of death. This month I'm thinking more particularly of that aspect of the communion of saints—our ongtime Annunciation parishioner Dr. Henry Joseph L prayer for the faithful departed, and their prayers for us. Stauffenberg, PhD died at home on Thursday, April 16. A There are two reasons why this comes to mind native of Pennsylvania, Dr. Henry first moved to Ottawa in particularly right now. One is that May is a month 1971 to begin his doctoral studies in English literature at the traditionally associated with devotion to Our Lady. The University of Ottawa. He joined the English Department at bishops of Canada and the United States will have (by the the University of Scranton in 1973, and received his PhD from time you read this) offered prayers on May 1 consecrating the University of Ottawa in 1978, with a thesis on the topic of our countries to the care of the Blessed Virgin Mary, the Middle English poem "Cursor Mundi"; he later edited a especially during the time of this pandemic. Another reason section of the work for publication by the University of Ottawa why our fellowship with those who have gone before is Press in 1985. Between 1987 and 1997 he taught various courses particularly on my mind this month is that May 9 marks at the Ottawa Lay School of Theology, now known as the the first anniversary of my maternal grandfather's death. Ottawa School of Theology and Spirituality, and was for Although one might say these two examples seem rather several years a kind of unofficial Chaplain for the Good unlike each other, the fact is that Our Lady is given to us (among other reasons) as a sign of what we are all meant to Companions. Under Bishop Robert Mercer, he served as an become in Christ. We are all truly one family in Christ, and Examining Chaplain for the Anglican of this is especially comforting to think about as we mourn Canada; and he himself was ordained Deacon in 2000, serving loved ones in the midst of a pandemic. I can't even travel to at Annunciation of the Blessed Virgin Mary in addition to his see my grandfather's grave right now—or to go a little duties for the church across the country. In 2012, Annunciation further down the road to see my grandmother and show her was received into Full Communion with the Catholic Church, how big our daughter is getting—but I can still pray for the and Dr. Henry was reconciled with the Church in which he had repose of his soul, and ask for his intercessions, just as been raised. surely than I can call my grandmother and tell her that I love her, and hear her tell me she's praying for me. My own association with Dr. Henry goes back to my first years of ordained ministry within the Anglican Church of Thinking of my grandfather, or of other Christians I Canada, when I served at St. George’s in Ottawa, from 1986- have known and loved--who I know loved me and prayed for me continually during my life—makes something come alive 1990. He was a regular in our mid-week Bible Study group, that we sometimes stumble over. There have been many contributing his wonderful sense of humour, erudition and fierce controversies among Christians over the intercession prayerfulness. I was delighted to become reacquainted with of the saints. Sometimes it has led to blows, or actual him back in Ottawa at the Annunciation, and I valued very battles—other times simply friendly arguments over a pint deeply his intercession for me, countless others, and our parish of ale. We may fall into the temptation of seeing it as a as a whole. He continued to lift up all of us to the end of his complex theological "issue", something best left to professors time on this earth, and we pray that our Lord will now further or bishops participating in ecumenical dialogues. But to me enhance that ministry with His anointing in the heavenly the whole question of whether we can pray for our dead in realms, joined with that great Communion of Christ’s Saints. Christ, or whether they pray for us, is a very simple one— A Requiem Mass was celebrated for the repose of Dr. Henry's deep and wide, yet very simple and clear nonetheless. It all soul on Saturday, May 2 (recording available on Facebook). has to do with love. Can I truly imagine that someone who always prayed for me would ever stop just because he was dead, especially if that death brought him closer to Christ than he ever had been? John Wesley gave an even simpler explanation, as far as prayers for the dead are concerned. He said that when we pray "Thy will be done" in the Our Father, this could not possibly exclude God's will that the faithful departed would rest in peace. I would follow up by asking whether those who have prayed this prayer through- out their life would ever stop. If they are still able to say, "Thy will be done", does this not include God's will for me?

Of course, this isn't always the way I saw things. Some

of you have read, or heard me say, that the first time I recited a Rosary I kept apologizing over and over, asking God to forgive me if I was doing something terrible. It felt as if I were experimenting with some sort of illicit drug or even black magic—because this is precisely what I'd been together before his altar very soon. lead to believe it was, a type of pagan superstition, calling God grant that we all grow closer to Our Lord, and to on the dead when I should be praying to God. Our Blessed Mother, this month of May.

Even after I became fully comfortable with the Hail Michael Trolly Mary, the final two Glorious Mysteries (the Assumption, (Michael is our Cantor, Organist, Instituted Acolyte & a father of three) and the Crowning of Our Lady as Queen of Heaven) threw  me somewhat. It took me a while before I could say the ALLELUIA, CHRIST IS RISEN! Salve Regina, the "Hail, Holy Queen". It seemed to be going just a bit too far. Okay, way too far. But I was stumped by the simple question: If not this, then what does it mean for us to be saved? How could I sing a chorus on Sunday such as "All Hail King Jesus" (which I did often enough when I was a child), containing the line "And I'll reign with you throughout eternity," if I was so unsettled by the possibility that this is precisely what happened to Jesus' Mother? Was this really about my concerns with Marian piety, or was it a lack of faith that this was precisely God's plan for someone like me? Trampling down death by death And upon those in the tombs Bestowing life! Of course, there is coming to accept something, and then  really entering into the fullness of a thing. I remember my A BIT OF AN UPDATE from Fr. Doug intellectual conversion to belief in the Real Presence. It As of the start of May, some churches of the Ordinariate, in was another thing to fall down on my face before the Body various parts of the United States, have re-opened—although and Blood, Soul and Divinity of Our Lord. I remember still under some restrictions regarding numbers, distancing and coming to an intellectual conviction that the Church of Jesus Christ must, by its very nature, be united. It was other disinfecting protocols. It is my intention to continue to quite another thing to submit my whole life to that unity, stream Masses, be available for Confessions by appointment regardless of the cost to myself or my family. Likewise, it is and, as soon as I have Episcopal permission, be able to provide one thing to say that I believe that the Saints pray for us, or for administration of Communion and re-opening of our that we can pray for the faithful departed. It is a very building. In the interim, I am about to re-tile the Nave… different thing to enter into that mystery, making it a part  of my daily life, making my relationship with Mary and the Money Matters April 2020 Saints a “personal” one, to realize that if I am to be the General Fund Income and Expenses January thru March 2020 “beloved ”, then Jesus’ words “Behold thy mother” Jill Wayne, Treasurer are addressed to me, just as Jesus’ prayer for the unity of Income: General Donations $19,263, Special Donations $500 and future generations of disciples is meant for me. We are all interest on investments $1,217 for a total of $20,980. one family, and that includes those from every generation— Expenses: $28,560. Net loss: $7,500. in time and beyond time—who love Our Lord Jesus.

During this time of pandemic, we can’t come together On the positive side, our investments are holding their value well. In particular, the increase in the value of the US portion of physically for Mass—surely the “source and summit” of our our portfolio (unrealized gain) is sufficient to offset the loss. Faith. But we have the Rosary—certainly, if not the source However, we continue to draw on our investments in order to and summit of Catholic life, then at least one of its most meet expenses. well-known images. Maybe, as we go on our self-isolated I have compared these numbers with those for the same walks, staying six feet apart, we can be joined together by period last year and am happy to report that there is no our Rosary beads, and this can be a witness to society that significant change in our income. Donations received in April there is another form of connection. One of the great 2020 are a little less than April 2019 and I encourage those who do not use the PAD program (as well as those who do and want benefits of the Rosary is that the Mysteries, deceptively to give more) to mail donation cheques made out to “Parish of simple, provide food for thought in virtually any set of the Annunciation” to the church. circumstances, and allow us to pray for our immediate Closure of the building due to Covid-19 has had little effect needs, joining our prayers with Mary and the whole on our expenses. Larger churches are struggling because they company of heaven. Just to give one example, in the are losing rental income, but we are immune to that. Many of Luminous Mysteries we can pray that, during this time of you will know that multi-talented Michael Trolly is attending pandemic 1) the baptismal graces given to every believer church for sung services, not as organist and cantor, but as cantor and video technician, sometimes performing the two tasks will be stirred up, so that we can minister to each other’s simultaneously. He is currently being paid travel expenses for needs during this crisis; 2) that God will bless the marriages his long commute instead of charging for his services as organist. of those couples who are experiencing the joys and stresses If this had been a normal year I would have been reporting of being isolated together 24 hours a day; 3) that God will the total for the Easter Offering and how it was to be distributed. provide means of sharing the Gospel during a time when In particular, there would have been a donation to the Parkdale many of our normal methods of outreach seem cut off; 4) Food Centre, which must need funds more than ever in this that in the midst of crisis God will transfigure us so that difficult time. If you have not already done so, please consider making a donation to Parkdale Food Centre, or another charity that the world will see the Glory of God; and finally 5) that that is attempting to meet the needs of those affected by the God will increase our hunger for the Blessed Sacrament, pandemic, in lieu of an Easter Offering to the church. and grant, in his infinite mercy, that we will be gathered 

As long as the restrictions related to our current situation remain in place, all Masses and other services will be private rather than public gatherings. Sung Masses and other service as announced will continue to be streamed on our Facebook page: https://www.facebook.com/annunciationofthebvm/. Friday, May 1st (St. Pius V, Pope) [ ] 7:30 Mattins/8:00AM Mass (followed by Marian Consecration) Saturday, May 2nd (St. Athanasius, Bishop & Doctor/WHITE) 8:30AM Mattins [BLACK] REQUIEM for Dr. Henry J. Stauffenberg 10:00AM Sung Requiem Mass

SUNDAY, MAY 3rd Fourth of EASTER: GOOD SHEPHERD 9:20AM Mattins [ ] {Solemnity} 10:00AM Sung Mass 4:00PM Solemn Evensong & Benediction Monday, May 4th (The English Martyrs) [RED] 7:30 Mattins/8:00AM Mass Tuesday, May 5th (Eastertide Feria) [ ] 8:30 Mattins/9AM Mass Wednesday, May 6th (St. John the Apostle in Eastertide) [ ] 8:30 Mattins/9AM Mass Thursday, May 7th (Eastertide Feria) [ ] 8:30 Mattins/9AM Mass Friday, May 8th (Eastertide Feria) [ ] 7:30 Mattins/8AM Mass May 9th St. Mary on Saturday 8:30AM Mattins [Blue/ ] 9:00AM Mass Ephraim Barrera & Hailey Randoy 1:00PM Solemnisation of Holy Matrimony

SUNDAY, MAY 10th FIFTH OF EASTER 9:20AM Mattins [ ] {Solemnity} 10:00AM Sung Mass Monday, May 11th (Eastertide Feria) [ ] 7:30 Mattins/8AM Mass Tuesday, May 12th (St. Pancras, Martyr) [RED] 8:30 Mattins/9AM Mass Wednesday, May 13th (Our Lady of Fatima) [Blue/ ] 8:30 Mattins/9AM Mass Thursday, May 14th (ST. MATTHIAS the APOSTLE) 5:30PM Evensong [RED] {FEAST} (special intention: Thanksgiving for Human Life) 6:00PM Sung Mass Friday, May 15th (St. Isidore the Farmer ) [ ] {Solemnity} 7:30 Mattins/8AM Mass Saturday, May 16th (Eastertide Feria) 8:30AM Mattins [ ] 9:00AM Mass

SUNDAY, May 17th SIXTH of EASTER: ROGATION SUNDAY 9:20AM Mattins [ ] {Solemnity} 10:00AM Sung Mass 4:00PM Sung Evening Prayer & Sermon Monday, May 18th (ROGATION DAY) [ ] 7:30 Mattins/8AM Mass Tuesday, May 19th (ROGATION DAY) [ ] 8:30 Mattins/9AM Mass Wednesday, 20th (ROGATION DAY) [ ] 8:30 Mattins/9AM Mass THURSDAY, MAY 21st (ASCENSION DAY) 5:30PM Evensong [ ] {Solemnity} 6:00PM Mass Friday, May 22nd (Ascensiontide Feria) [ ] 7:30 Mattins/8AM Mass SATURDAY May 23rd (The Blessed Virgin Mary, 8:30AM Mattins [Blue/ ] Mother of the Church) 9:00AM Mass

SUNDAY, May 24th SEVENTH of EASTER 9:20AM Mattins [ ] {Solemnity} 10:00AM Sung Mass Monday, May 25th (St. Bede the Venerable, Priest & Doctor) [RED] 7:30 Mattins/8AM Mass Tuesday, May 26th (St. Philip Neri, Priest) [ ] 8:30 Mattins/9AM Mass Wednesday, May 27th (St. Augustine of Canterbury, Bishop) [ ] 8:30 Mattins/9AM Mass Thursday, May 28th (Eastertide Feria) [ ] 8:30 Mattins/9AM Mass Friday, May 29th (Eastertide Feria/St. Paul VI, Pope) [ ] 7:30 Mattins/8AM Mass SATURDAY May 30th (Eastertide Feria) 8:30AM Mattins [ ] 9:00AM Healing Mass

SUNDAY, May 31st PENTECOST/WHITSUNDAY 9:20AM Mattins [RED] {Solemnity} 10:00AM Sung Mass

Monday, June 1st (In Whitsun Week/St. Justin Martyr; collect) [RED] 7:30 Mattins/8AM Mass Tuesday, June 2nd (In Whitsun Week/Sts. Marcellinus & Peter, Martyrs; collect) [RED] 8:30 Mattins/9AM Mass Wednesday, June 3rd (Whitsun EMBER DAY/St. Charles Lwanga & Companions, Martyrs; Collect) [RED] 8:30 Mattins/9AM Mass THURSDAY, June 4th (In Whitsun Week) [RED] 8:30 Mattins/9AM Mass Friday, June 5th (Whitsun EMBER DAY/St. Boniface, Bishop & Martyr; Collect) [RED] 7:30 Mattins/8AM Mass SATURDAY June 6th (Whitsun EMBER DAY/ 8:30 Mattins [RED] St. Norbert, Bishop; Collect) 9:00AM Mass

SUNDAY, June 7th TRINITY SUNDAY 9:20AM Mattins [ ] {Solemnity} 10:00AM Sung Mass 4PM Evensong & Benediction

6