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An Examination of Native Americans in Film and Rise of Native Filmmakers by Julia Boyd — 105
An Examination of Native Americans in Film and Rise of Native Filmmakers by Julia Boyd — 105 An Examination of Native Americans in Film and Rise of Native Filmmakers Julia Boyd Media Arts and Entertainment, Concentration: Cinema Elon University Abstract This paper explored the role of Native Americans in the Hollywood film industry and their actions to estab- lish authentic representations of their population and culture in the media. Using academic literature, film analyses, and contemporary film reviews and articles, the author created a synthesis of the history of Na- tive Americans in film. The author concluded that by becoming producers, directors, and writers of their own stories, American Indians have regained control of their images and been able to combat stereotypes and the exclusion of Native Americans in the creative process. Positive social change for minority populations can be optimized when these populations are in control of their own images in film and media. I. Introduction One can use art, music, literature, television and film to trace patterns in society. Since the invention of moving images in the late nineteenth and early twentieth century, film has been a particularly powerful me- dium. Films have served as escapist fantasies, allowing audiences to enter astonishing worlds and encounter wild and colorful characters. Movies have also been used to convey truths about society that are more easily digested in a fictional format. Difficult topics such as the nature of humanity, love, and war have all been explored with film as the tool that disseminates these themes into the consciousness of the masses. With the rise of mass media and popular culture came the onset of a collective consciousness that could be shared by people all over the world, rather than people of a particular culture relying on their own ancestry and specific history. -
The Impact of Pro-Football Inc. V. Harjo on Trademark Protection of Other Marks
Fordham Intellectual Property, Media and Entertainment Law Journal Volume 14 Volume XIV Number 2 Volume XIV Book 2 Article 1 2004 The Impact of Pro-Football Inc. v. Harjo on Trademark Protection of Other Marks Rachel Clark Hughey Merchant & Gould, University of Minnesota Law School Follow this and additional works at: https://ir.lawnet.fordham.edu/iplj Part of the Entertainment, Arts, and Sports Law Commons, and the Intellectual Property Law Commons Recommended Citation Rachel Clark Hughey, The Impact of Pro-Football Inc. v. Harjo on Trademark Protection of Other Marks, 14 Fordham Intell. Prop. Media & Ent. L.J. 327 (2004). Available at: https://ir.lawnet.fordham.edu/iplj/vol14/iss2/1 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Intellectual Property, Media and Entertainment Law Journal by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. The Impact of Pro-Football Inc. v. Harjo on Trademark Protection of Other Marks Cover Page Footnote The author would like to thank Professor Joan Howland for her help with earlier versions of this Article and Michael Hughey for his ongoing support. This article is available in Fordham Intellectual Property, Media and Entertainment Law Journal: https://ir.lawnet.fordham.edu/iplj/vol14/iss2/1 1 HUGHEY FORMAT 4/26/2004 12:18 PM ARTICLES The Impact of Pro-Football, Inc. v. Harjo on Trademark Protection of Other Marks Rachel Clark Hughey* INTRODUCTION During the 1991 World Series, featuring the Atlanta Braves, and the 1992 Super Bowl, featuring the Washington Redskins, activists opposing the use of these and other names derived from Native American names protested vehemently.1 That was just the beginning of an intense national debate that continues today.2 Many collegiate and professional teams use mascots, logos, 3 and names derived from Native American names and terms. -
The Fashion Industry As a Slippery Discursive Site: Tracing the Lines of Flight Between Problem and Intervention
THE FASHION INDUSTRY AS A SLIPPERY DISCURSIVE SITE: TRACING THE LINES OF FLIGHT BETWEEN PROBLEM AND INTERVENTION Nadia K. Dawisha A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Communication in the College of Arts and Sciences. Chapel Hill 2016 Approved by: Patricia Parker Sarah Dempsey Steve May Michael Palm Neringa Klumbyte © 2016 Nadia K. Dawisha ALL RIGHTS RESERVED ii ABSTRACT Nadia K. Dawisha: The Fashion Industry as a Slippery Discursive Site: Tracing the Lines of Flight Between Problem and Intervention (Under the direction of Dr. Patricia Parker) At the intersection of the glamorous façade of designer runway shows, such as those in Paris, Milan and New York, and the cheap prices at the local Walmart and Target, is the complicated, somewhat insidious “business” of the fashion industry. It is complicated because it both exploits and empowers, sometimes through the very same practices; it is insidious because its most exploitative practices are often hidden, reproduced, and sustained through a consumer culture in which we are all in some ways complicit. Since fashion’s inception, people and institutions have employed a myriad of discursive strategies to ignore and even justify their complicity in exploitative labor, environmental degradation, and neo-colonial practices. This dissertation identifies and analyzes five predicaments of fashion while locating the multiple interventions that engage various discursive spaces in the fashion industry. Ultimately, the analysis of discursive strategies by creatives, workers, organizers, and bloggers reveals the existence of agile interventions that are as nuanced as the problem, and that can engage with disciplinary power in all these complicated places. -
T.T.A.B. Suzan Shown Harjo; Raymond D. Apodaca; Vine Deloria
TRADEMARK TRIAL AND APPEAL BOARD DECISIONS 02 APR 1999 Hearing: May 27, 1998 Paper No. 100 CEW U.S. DEPARTMENT OF COMMERCE PATENT AND TRADEMARK OFFICE _______ Trademark Trial and Appeal Board _______ Suzan Shown Harjo; Raymond D. Apodaca; Vine Deloria, Jr.; Norbert S. Hill, Jr.; Mateo Romero; William A. Means; and Manley A. Begay, Jr. v. Pro-Football, Inc. _______ Cancellation No. 21,069 to Registration Nos. 1,606,810; 1,085,092; 987,127; 986,668; 978,824; and 836,122[1] _______ Michael A. Lindsay and Joshua J. Burke of Dorsey & Whitney for petitioners. John Paul Reiner, Robert L. Raskopf, Marc E. Ackerman, Claudia T. Bogdanos and Lindsey F. Goldberg of White & Case for respondent. _______ Before Sams, Cissel and Walters, Administrative Trademark Judges.[2] Opinion by Walters, Administrative Trademark Judge: Table of Contents Introduction The Pleadings Summary of the Record The Parties Preliminary Issues 1997 NCAI Resolution Constitutionality of Section 2(a) of the Trademark Act Indian Trust Doctrine Protective Order Respondent's Motion to Strike Notice of Reliance and Testimony Depositions Respondent's Motion, in its Brief, to Strike Testimony and Exhibits 1. Objections to Testimony and Exhibits in their Entirety 2. Objections to Specified Testimony and Exhibits 3. Objections to Notice of Reliance Exhibits Summary of the Arguments of the Parties Petitioners Respondent The Evidence The Parties' Notices of Reliance Petitioners 1. Summary of Petitioners' Witnesses and Evidence 2. Testimony of the Seven Petitioners 3. Harold Gross 4. Resolutions by Organizations 5. History Expert 6. Social Sciences Experts Respondent 1. Summary of Respondent's Witnesses and Evidence 2. -
Missing the Point: the Real Impact of Native Mascots and Team Names
American University Washington College of Law Digital Commons @ American University Washington College of Law Reports Scholarship & Research 7-2014 Missing the Point: The Real Impact of Native Mascots and Team Names on American Indian and Alaska Native Youth Victoria Phillips American University Washington College of Law, [email protected] Erik Stegman Center for American Progress Follow this and additional works at: http://digitalcommons.wcl.american.edu/fasch_rpt Recommended Citation Stegman, Erik and Phillips, Victoria F., Missing the Point: The Real Impact of Native Mascots and Team Names on American Indian and Alaska Native Youth. Center for American Progress, July 2014. This Article is brought to you for free and open access by the Scholarship & Research at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Reports by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. AP PHOTO/SETH PERLMAN PHOTO/SETH AP Missing the Point The Real Impact of Native Mascots and Team Names on American Indian and Alaska Native Youth By Erik Stegman and Victoria Phillips July 2014 WWW.AMERICANPROGRESS.ORG Missing the Point The Real Impact of Native Mascots and Team Names on American Indian and Alaska Native Youth By Erik Stegman and Victoria Phillips July 2014 Contents 1 Introduction and summary 4 Hostile learning environments 7 The suicide crisis and other challenges facing AI/AN youth 9 The long movement to retire racist mascots and team names 20 Recommendations 23 Conclusion 26 Endnotes Introduction and summary The debate over the racist name and mascot of the professional football team based in the nation’s capital, the “Redskins,” has reached a fever pitch in recent months.1 Fifty U.S. -
Intellectual Property Rights and Native American Tribes Richard A
American Indian Law Review Volume 20 | Number 1 1-1-1995 Intellectual Property Rights and Native American Tribes Richard A. Guest Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, and the Intellectual Property Law Commons Recommended Citation Richard A. Guest, Intellectual Property Rights and Native American Tribes, 20 Am. Indian L. Rev. 111 (1995), https://digitalcommons.law.ou.edu/ailr/vol20/iss1/4 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. INTELLECTUAL PROPERTY RIGHTS AND NATIVE AMERICAN TRIBES Richard A. Guest* [AIll Property is Theft.' Introduction In recent years, several Native American tribes have begun a journey into the unfamiliar terrain of intellectual property rights as a means to assert their self-determination, secure economic independence, and protect their cultural identities. Although "ideas about property have played a central role in shaping the American legal order,"2 in the prevailing legal literature of intellectual property law in the United States, the protection of Native American intellectual property rights is rarely an issue of consideration. Suzan Shown Harjo, in her article, Native Peoples' Cultural and Human Rights: An Unfinished Agenda, writes: "The cultural and intellectual property rights of Native Peoples are worthy of being addressed during this time of increased appropriation of Native national names, religious symbology, and cultural images."3 In contrast, within the realm of international law, the topic of intellectual property is a high priority, uniting the concerns for self-determination and economic independence. -
July 6, 2020 VIA ELECTRONIC MAIL Roger Goodell, Commissioner
July 6, 2020 VIA ELECTRONIC MAIL Roger Goodell, Commissioner National FootBall League 280 Park Avenue New York, NY 10017 [email protected] Dear Mr. Goodell, The undersigned are Native American leaders and organizations that have worked tirelessly and substantively for over half a century to change the racist name of the Washington team. We appreciate the statements made in recent days regarding the league and the team’s intention to revisit the name, But we are deeply concerned that the process or decision to rename is Being made in aBsence of any discussion with the concerned leadership. Specifically, we, the undersigned, request that the NFL immediately: 1. Require the Washington NFL team (Owner- Dan Snyder) to immediately change the name R*dsk*ns, a dictionary defined racial slur for Native Peoples. 2. Require the Washington team to immediately cease the use of racialized Native American Branding By eliminating any and all imagery of or evocative of Native American culture, traditions, and spirituality from their team franchise including the logo. This includes the use of Native terms, feathers, arrows, or monikers that assume the presence of Native American culture, as well as any characterization of any physical attributes. 3. Cease the use of the 2016 Washington Post Poll and the 2004 National AnnenBerg Election Survey which have Been repeatedly used By the franchise and supporters to rationalize the use of the racist r-word name. These surveys were not academically vetted and were called unethical and inaccurate By the Native American Journalist Association as well as deemed damaging By other prominent organizations that represent Native Peoples. -
Engagement Toolkit: Investors Demand Washington Team #Changethename
Engagement Toolkit: Investors Demand Washington Team #ChangeTheName Investors representing more than $620 billion in assets have called for NIKE, PepsiCo and FedEx to terminate business with the NFL’s Washington D.C. franchise if it does not stop using the racial slur “Redskins” as its name. Individual letters: NIKE • PepsiCo • FedEx An initiative of the Investors and Indigenous Peoples Workgroup (IIPWG), the inviting group is led by First Peoples Worldwide, Oneida Trust, Trillium Asset Management, Boston Trust Walden, Boston Common Asset Management, First Affirmative Financial Network, and Mercy Investments, which have been engaging companies for years seeking an end to the use of the racist name and logo. We invite everyone to please share news of this initiative widely. Suggested content and engagement tools: SAMPLE TWEETS / TALKING POINTS ● With the #BlackLivesMatter movement bringing to focus centuries of systemic racism, there is a fresh outpouring of opposition to the @nfl team name @Redskins – a racist, dehumanizing word with hateful connotations. Sponsors @Nike, @PepsiCo & @FedEx must call to #ChangeTheName. ● Sponsors @Nike, @PepsiCo & @FedEx can meet the magnitude of this moment and make opposition to the @nfl @Redskins team name clear, and take tangible and meaningful steps to exert pressure on the team to cease using its racist name. #ChangeTheName #TheTimeIsNow ● Racist team names like @Redskins are not just words – they are symbols that loudly and clearly signal disrespect to Native Americans. @nfl -
The Morning Star Institute
STATEMENT OF SUZAN SHOWN HARJO, PRESIDENT, THE MORNING STAR INSTITUTE, FOR THE OVERSIGHT HEARING ON NATIVE AMERICAN SACRED PLACES BEFORE THE COMMITTEE ON INDIAN AFFAIRS, UNITED STATES SENATE, WASHINGTON, D.C., JUNE 18, 2003 Mr. Chairman, Mr. Vice Chairman and Members of the Committee on Indian Affairs, thank you for holding another in the series of oversight hearings on Native American sacred places. The national Sacred Places Protection Coalition is most appreciative of the opportunity to develop a record on the status of Native American sacred places, how they are faring under existing laws and policies and what new law needs to be enacted for their protection. It is our hope that the Committee will continue its series of oversight hearings and, in this 25th anniversary year of enactment of the American Indian Religious Freedom Act, will begin to develop legislation that treats the subject with the seriousness it deserves. Since the Committee’s last oversight hearing, the Sacred Places Protection Coalition conducted a gathering of Native American traditional religious leaders and practitioners, as well as tribal representatives, cultural specialists and attorneys. The gathering, which was held in San Diego, California, on November 8 and 9, 2002, produced a major policy statement regarding legislation to protect Native sacred places: “Gathering to Protect Native Sacred Places: Consensus Position on Essential Elements of Public Policy to Protect Native Sacred Places.” Participants at the gathering considered strategies for protecting Native sacred places and arrived at a consensus on the essential elements and the objectionable elements of any public policy to protect Native sacred places. -
Critically Sovereign Indigenous Gender, Sexuality, and Feminist Studies Critically Sovereign Critically Sovereign
JOANNE BARKER, EDITOR CRITICALLY SOVEREIGN INDIGENOUS GENDER, SEXUALITY, AND FEMINIST STUDIES CRITICALLY SOVEREIGN CRITICALLY SOVEREIGN Indigenous Gender, Sexuality, and Feminist Studies joanne barker, editor duke university press Durham and London · 2017 © 2017 Duke University Press All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Arno Pro and Trade Gothic by Westchester Publishing Services Library of Congress Cataloging- in- Publication Data Names: Barker, Joanne, [date] editor. Title: Critically sovereign : indigenous gender, sexuality, and feminist studies / Joanne Barker, editor. Description: Durham : Duke University Press, 2017. | Includes bibliographical references and index. Identifi ers: lccn 2016048394 (print) | lccn 2016050624 (ebook) ISBN 9780822363392 (hardcover : alk. paper) ISBN 9780822363651 (pbk. : alk. paper) ISBN 9780822373162 (e- book) Subjects: LCSH: Indians of North Amer i ca— Historiography. | Indigenous peoples— Historiography. | Sex role— Political aspects— United States— History. | Feminist theory. | Queer theory. | Decolonization— United States. | Indigenous peoples in lit er a ture. Classifi cation: lcc e76.8 .c75 2017 (print) | lcc e76.8 (ebook) | ddc 970.004/97— dc23 lc rec ord available at https:// lccn . loc . gov / 2016048394 Cover art: Merritt Johnson, Waterfall Face Emergency Mantle for Diplomatic Security and Near Invisibility, 2014, fabric, turkey wings, beads and spray lacquer. to all the murdered and missing Indigenous -
Rutherford MA.Pdf
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. Rutherford, J. (2017) White space: hegemonic representations of American Indians. M.A. thesis, Canterbury Christ Church University. Contact: [email protected] White Space Hegemonic Representations of American Indians By J N Rutherford Canterbury Christ Church University Thesis Submitted for the Degree of Masters by Research 2017 Contents (page) 1 Abstract 2 Introduction 4-14 Chronicling the Space: Hegemonic Narrative, Frontier Mythology and the ‘Noble Savage’ in American History Chapter One 16-38 ‘Going Native’: Performance and Ritual of the American Hero in The Revenant (2015) Chapter Two 40-59 Mediating the ‘White Man’s Indian’: American Designs of Masculinity and the Washington R*dskins Mascot Chapter Three 61-77 Fashioning an American Fantasy: Femininity, the ‘Hipster’ Headdress and ‘Playing Indian’ Conclusion 79-84 Outer Space: The Final Frontier and Indian-ness in Avatar (2009) Bibliography, Filmography, Internet & Other Media 86-103 1 Abstract: This thesis argues that American Indian stereotypes within American social and cultural space serve to maintain hegemony over America’s Indigenous populace. -
May 29 2020 Seminole Tribune
Princess Ulele Tribe a big hit with Ozzy Osceola leaves returns in Tampa students in Rome OHS with good memories COMMUNITY v 5A EDUCATION v 1B SPORTS v 5B www.seminoletribune.org Free Volume XLIV • Number 5 May 29, 2020 Casinos Chief DiPetrillo remembered for nearly begin to 50 years of service to Broward, Tribe BY KEVIN JOHNSON reopen Senior Editor Donald DiPetrillo, who served the Seminole Tribe of Florida as its fire BY KEVIN JOHNSON chief since 2008 and had worked for fire Senior Editor departments in Broward County for nearly 50 years, died April 30 at Memorial Regional Hospital in Hollywood. He was 70. Emerson, Lake & Palmer wasn’t there to William Latchford, executive director greet customers, but their lyrics would have of public safety for the Seminole Tribe, been appropriate for the reopening of the fondly remembered Chief DiPetrillo for his Seminole Hard Rock Hotel & Casino Tampa. “Welcome back my friends to the show that never ends. We’re so glad you could attend; come inside, come inside.” The Tampa venue, like all in the Hard Rock/Seminole Gaming family, closed March 20 due to the COVID-19 pandemic. Tampa’s doors remained closed until the evening of May 21 when the casino and hotel reopened with a bevy of new precautions aimed at keeping customers and staff safe. “Hard Rock and Seminole Gaming have made a tremendous commitment to sanitary protocols and a safety-first mentality for both guests and team members,” Jim Allen, CEO WPLG of Seminole Gaming and Chairman of Hard A Seminole Tribe ambulance carrying the casket of Seminole Fire Chief Donald DiPetrillo is saluted by the department during the chief’s funeral procession Rock International, said in a statement prior at Lauderdale Memorial Park in Fort Lauderdale.