Ungovernability and Material Life in Urban South Africa
“WHERE THERE IS FIRE, THERE IS POLITICS”: Ungovernability and Material Life in Urban South Africa KERRY RYAN CHANCE Harvard University Together, hand in hand, with our boxes of matches . we shall liberate this country. —Winnie Mandela, 1986 Faku and I stood surrounded by billowing smoke. In the shack settlement of Slovo Road,1 on the outskirts of the South African port city of Durban, flames flickered between piles of debris, which the day before had been wood-plank and plastic tarpaulin walls. The conflagration began early in the morning. Within hours, before the arrival of fire trucks or ambulances, the two thousand house- holds that comprised the settlement as we knew it had burnt to the ground. On a hillcrest in Slovo, Abahlali baseMjondolo (an isiZulu phrase meaning “residents of the shacks”) was gathered in a mass meeting. Slovo was a founding settlement of Abahlali, a leading poor people’s movement that emerged from a burning road blockade during protests in 2005. In part, the meeting was to mourn. Five people had been found dead that day in the remains, including Faku’s neighbor. “Where there is fire, there is politics,” Faku said to me. This fire, like others before, had been covered by the local press and radio, some journalists having been notified by Abahlali via text message and online press release. The Red Cross soon set up a makeshift soup kitchen, and the city government provided emergency shelter in the form of a large, brightly striped communal tent. Residents, meanwhile, CULTURAL ANTHROPOLOGY, Vol. 30, Issue 3, pp. 394–423, ISSN 0886-7356, online ISSN 1548-1360.
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