Interdisciplinary Connections Between Science & Theatre
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Insights Vol
international museum theatre alliance insights Vol. 24, No. 3 Summer 2014 Awarding the First Lipsky A Museum Theatre Adventure by Elizabeth A. Pickard Vice-President, IMTAL, and Chair of the Lipsky Panelt On March 14, 2014, five IMTALers had a meeting that they were actually excited to attend. It started with one of those calls that most of us are flattered to receive and also dread—a call to serve on a commit- tee. As it turned out, this meeting was not a ho-hum yawner with people doing other work and eating Skittles while their line was muted. Oh no. This meet- ing was transformative, it was moving, it was exciting, Brenneman Judy Fort Photo: it was personal, and there was conflict—like a really strong museum theatre piece, in fact. Addae Moon, winner of the Jon Lipsky Award for Playwriting Excellence, with Lipsky Panel Chair Elizabeth Of course, strong museum theatre was the very Pickard. reason we were on this conference call. It was the first ever panel meeting to choose the winner of IMTAL’s inaugural Jon Lipsky Award for Playwriting The winning submission, Four Days of Fury by Excellence. The submissions ran the same gamut the Addae Moon of the Atlanta History Center, begins on field does—there were anthropomorphized animals, page 23 in this newsletter, and an interview with the civil rights struggles, trains, romance, mayhem, calls author begins on page 6. continued on page 4 The International Museum Theatre Alliance (IMTAL) is a nonprofit, professional membership organiza- tion and an affiliate to the American Alliance of Museums. -
Is Friday the 13Th an Unlucky Day?
Is Friday the 13th an unlucky day? Posted by Jacqui Atkielski On 05/13/2016 HOLLYWOOD, MD-- Some will call today the unluckiest day of the year. If you’re a believer, try to not step on sidewalk cracks, walk under ladders, break mirrors or encounter any black cats. Fear of Friday the 13th, or paraskevidekatriaphobia, has spawned a horror movies franchise and a tradition of widespread paranoia when it comes up on the calendar. If a month starts on a Sunday, you’ll have a Friday the 13th in that month. Folklore historians say it’s difficult to determine how the taboo came to be. Many believe that it originates from the Last Supper, and the 13 guests that sat at the table on the day before the Friday on which Jesus was crucified, according to Time. What began as a Christian interpretation leads some modern Americans to avoid staying at hotel rooms with the number 13, venturing above the 13th floor of a building, and won’t sit in the 13th row of an airplane. beware of venturing up to the 13th floor of any building or try not to sit in the 13th row in airplanes. There is historic proof that people may have feared Friday the 13th, according to another Time article. On a Friday the 13th in 1307, thousands of Knights Templar were arrested on orders from King Philip IV of France because of suspicions that their secret initiation rituals made them enemies of the faith. After years of torture, they were burned at the stake. -
The Tragedy of Hamlet
THE TRAGEDY OF HAMLET THE WORKS OF SHAKESPEARE THE TRAGEDY OF HAMLET EDITED BY EDWARD DOWDEN n METHUEN AND CO. 36 ESSEX STREET: STRAND LONDON 1899 9 5 7 7 95 —— CONTENTS PAGE Introduction ix The Tragedy of Hamlet i Appendix I. The "Travelling" of the Players. 229 Appendix II.— Some Passages from the Quarto of 1603 231 Appendix III. Addenda 235 INTRODUCTION This edition of Hamlet aims in the first place at giving a trustworthy text. Secondly, it attempts to exhibit the variations from that text which are found in the primary sources—the Quarto of 1604 and the Folio of 1623 — in so far as those variations are of importance towards the ascertainment of the text. Every variation is not recorded, but I have chosen to err on the side of excess rather than on that of defect. Readings from the Quarto of 1603 are occa- sionally given, and also from the later Quartos and Folios, but to record such readings is not a part of the design of this edition. 1 The letter Q means Quarto 604 ; F means Folio 1623. The dates of the later Quartos are as follows: —Q 3, 1605 161 1 undated 6, For ; Q 4, ; Q 5, ; Q 1637. my few references to these later Quartos I have trusted the Cambridge Shakespeare and Furness's edition of Hamlet. Thirdly, it gives explanatory notes. Here it is inevitable that my task should in the main be that of selection and condensation. But, gleaning after the gleaners, I have perhaps brought together a slender sheaf. -
The Dread Taboo, Human Sacrifice, and Pearl Harbor
The Dread Taboo, Human Sacrifice, and Pearl Harbor RDKHennan The word taboo, or tabu, is well known to everyone, but it is especially interesting that it is one of but two or possibly three words from the Polynesian language to have been adopted by the English-speaking world. While the original meaning of the taboo was "Sacred" or "Set apart," usage has given it a decidedly secular meaning, and it has become a part of everyday speech all over the world. In the Hawaiian lan guage the word is "kapu," and in Honolulu we often see a sign on a newly planted lawn or in a park that reads, not, "Keep off the Grass," but, "Kapu." And to understand the history and character of the Hawaiian people, and be able to interpret many things in our modern life in these islands, one must have some knowledge of the story of the taboo in Hawaii. ANTOINETTE WITHINGTON, "The Dread Taboo," in Hawaiian Tapestry Captain Cook's arrival in the Hawaiian Islands signaled more than just the arrival of western geographical and scientific order; it was the arrival of British social and political order, of British law and order as well. From Cook onward, westerners coming to the islands used their own social civil codes as a basis to judge, interpret, describe, and almost uniformly condemn Hawaiian social and civil codes. With this condemnation, west erners justified the imposition of their own order on the Hawaiians, lead ing to a justification of colonialism and the loss of land and power for the indigenous peoples. -
Death Drive in Outer Space
TIME AND TABOO: DEATH DRIVE IN OUTER SPACE Isabel Millar Heptapods and their discontents Psychoanalysis and psychoanalytic theory is often wrongly accused by those who do not care to take it seriously, of being a ‘humanism’ and therefore not capable of addressing the new conceptual challenges that the post-human, post-apocalyptic, post-Anthropocenic1 era may present us with. The persistent mischaracterization of psychoanalysis as somehow reducing grand theoretical, political and philosophical concerns into petty psychological questions of personal experience has meant that often the radical conceptual possibilities of psychoanalysis in both theory and praxis are missed. Having said that, the opportunities to put psychoanalysis to work outside its usual scope, even by those sympathetic to the psychoanalytic edifice, are often overlooked in favour of seemingly more well-suited theoretical frameworks2. This we see in the case of neuroscientific collaborations with AI companies for example under the auspices of Nick Bostrom’s Future of Humanity Institute, Elon Musk’s Neuralink, and the Blue Brain project among others. The challenge then is to push psychoanalysis beyond its comfortable realms and outside of the usual concerns with either the clinical subject or cultural critique of media objects and ask rather how may psychoanalysis become a tool with which we ask new theoretical questions that space travel and different modes of thought (including artificial and non-human) and their concomitant challenges presents the human subject with? Given its shared ability to engage the unconscious and allow us to experience (as dreams so often do) forms of time and space altering logic, often the way to approach these questions is through cinema. -
Reinhold, Renee 24016 Thompson.Pdf (578.0Kb)
Renee J. Reinhold Capstone Abstract Technology In Education The Teacher Education Program at Northern Illinois University is typically divided into two sections: the methods courses/teacher preparation semesters, and the actual sixteen-week student teaching experience. This unintentional separation often leaves the students in the prepatory semesters apprehensive about what is actually going to ,happen when they are student teaching. The student teachers themselves also feel somewhat alienated from the program due to being off-campus. This research project presents a model of how to connect the two divided segments of the Elementary Education program through telecommunica~s. Students from CIEE 344 were used to complete the model. These pre~ semester students searched tools available on the internet to coincide with a thematic unit I was planning for my third grade student teaching experience. In the end, this model grew into not only using the information sent via electronic mail, but also evolved into a technological experience for the children. The third graders learned the basic searching mechanisms on the internet to complete cooperative reports on planets which were shared with the class. ~, HONORS 1HESIS ABSTRAcr nmsIS SUBMISSION FORM Aln1IOR:Renee Jean Reinhold THESISTITLE: "Technology in Education ADVISOR: Dr. Tom Thompson ADVISOR'SDEPT: Curriculum s Inst. DISCIP~: Science Curriculum and Instruction YEAR: 1996 PAGE LENGTH: BmLIOGRAPHY: yes ILLUSTRATED: no PUBUSHED (YES OR NO): no LIST PUBLICAnON: no COPIES AVAllABLE (HARD COPY. MICROFILM. DISKETIE): 4 ABSTRACf (100-200 WORDS): See Attached AlAY 10 19!6 Student name:.~R_e.u.n_e_e--W.J..•.,--Aolo"""''''''''~~-= _ Approved by: Department of: Curriculum and Instruction Date: April 29, 1996 / Technology In Education I. -
Performing the Knowing Archive: Heritage Performance and Authenticity
Performing the knowing archive: heritage performance and authenticity Dr. Jenny Kidd, City University London Abstract This article presents findings from the Performance, Learning and Heritage project at the University of Manchester 2005-2008. Using evidence from four case studies, it provides insight into the ways visitors to museums and heritage sites utilise their understandings of ‘the authentic’ in making sense of their encounters with performances of the past. Although authenticity is a contested and controversial concept, it remains a significant measure against which our respondents have been influenced by the heritage and tourism industries to analyse and critique their encounters with ‘the past’. Beyond superficial analyses however, it is noted that many respondents demonstrate more sensitive and nuanced reflections on the museum as an authentic authoritative voice, analyses that were aided by the very fictionality of the mode of interpretation. Keywords: performance, authenticity, interpretation, heritage Introduction This article outlines a number of findings from the Performance, Learning and Heritage (PLH) research project at the University of Manchesteri. This three year investigation sought to further understand one of the more controversial and contested forms of interpretation employed at museums and heritage sites; performance. Although a number of small scale research and evaluation projects (often institutional) have been carried out in this field, there has been little sustained investigation into the use and impact -
A History of German-Scandinavian Relations
A History of German – Scandinavian Relations A History of German-Scandinavian Relations By Raimund Wolfert A History of German – Scandinavian Relations Raimund Wolfert 2 A History of German – Scandinavian Relations Table of contents 1. The Rise and Fall of the Hanseatic League.............................................................5 2. The Thirty Years’ War............................................................................................11 3. Prussia en route to becoming a Great Power........................................................15 4. After the Napoleonic Wars.....................................................................................18 5. The German Empire..............................................................................................23 6. The Interwar Period...............................................................................................29 7. The Aftermath of War............................................................................................33 First version 12/2006 2 A History of German – Scandinavian Relations This essay contemplates the history of German-Scandinavian relations from the Hanseatic period through to the present day, focussing upon the Berlin- Brandenburg region and the northeastern part of Germany that lies to the south of the Baltic Sea. A geographic area whose topography has been shaped by the great Scandinavian glacier of the Vistula ice age from 20000 BC to 13 000 BC will thus be reflected upon. According to the linguistic usage of the term -
Lost Property: the Marginalisation of the Artefact in Contemporary
Lost Property: The marginalisation of the artefact in contemporary museum theatre Joanna Clyne B.A. (Hons) Dip Ed. (Monash) Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy September 2014 Faculty of Arts The University of Melbourne ii iii Abstract The use of performance as an interpretive tool in museums has a long, although largely under-researched, history. Central to this thesis is the paradoxical observation that performance in museums, or ‘museum theatre’, regularly fails to engage with collection items. The title of the thesis, ‘lost property’, refers to both the apparent displacement of collection objects as the subject of museum theatre and the complexities of performing historical artefacts in a museum without reducing their significance to the status of a theatrical prop. Traditionally, the object has been central to the concept of ‘museum’. With the advent of a new museological approach to the running of museums, the exhibition object seems to have taken a subordinate role to the presentation of ideas and concepts through exhibition design and interpretation. This thesis draws on disciplinary literature, case studies, site visits and interviews with museum theatre practitioners to identify and examine the factors that have contributed to the shifting focus of performance based on objects to performance based on ideas. iv Declaration This is to certify that: (i) the thesis comprises only my original work except where indicated in the preface; (ii) due acknowledgement has been made in the text to all other material used; (iii) the thesis is fewer than 100,000 words in length, exclusive of tables, bibliographies and appendices. -
Creating Historical Consciousness: a Case Study Exploring Museum Theater
Creating Historical Consciousness: A Case Study Exploring Museum Theater Ann Sorensen Craig Presented to the Arts and Administration Program at the University of Oregon in partial fulfillment of the requirementsfor the degree of Master of Arts in Arts Management. June 2005 Creating Historical Consciousness: A Case Study Exploring Museum Theater Approved: _____________________________ Date: ___________________ Dr. Janice W. Rutherford Arts and Administration Program University of Oregon © Ann Sorensen Craig, June 2006 Acknowledgements I would like to thank the staff members and volunteers at High Desert Museum for their openness and time in discussing their experiences. Without their candor and availability, this project would not have been possible. I would also like to thank Dr. Janice Rutherford, my research advisor, for her enthusiasm and dedication to this study. Her expertise in the museum field and her commitment to academic excellence helped frame the content and delivery of this project. Finally, I would like to thank my parents, John and Sonja, for their enduring support and encouragement. Table of Contents Chapter One: Introduction to the Study 1 Background to the Study 1 Problem Statement 2 America Does Not Know Its History 2 Misapprehensions in Historical Exhibits 2 Museums Can Help American Learn History 5 Significance of the Study 6 Purpose Statement 8 Site Description 8 Museum Theater in the Spirit of the West Exhibit 12 Preliminary Research Questions 15 Chapter Two: Review of Literature 16 Introduction 16 Why Museum Theater? -
Mental Health Practice and Cultural Change in Mexico by Whitney L
Excerpt from Transforming Therapy: Mental Health Practice and Cultural Change in Mexico by Whitney L. Duncan (Vanderbilt University Press, 2018) Introduction Storms, Sustos, and Psychiatrists Te rain poured hard, dripping of the branches into puddles. Te night was black save for the lightning, illuminating cloud cover when it struck. Flowers bowed under the weight of water. Rain, clouds, mountains, caves: so vital to stories of Oaxaca. Te Mixtecos, pueblo de la lluvia, ñuu savi, people of the rain.1 In some Mixtec pueblos caves are sites of worship, el culto de la cueva, and have names like yavi kee yuku, Cueva de la Curación, Healing Cave; or we’e dawi, Casa de la Lluvia, Rain House. Te Zapotec, Cloud People, Bene Zaa, are named “owners”—dueños , or xaan—of the hills, water, and land. Te Mixe are likely named for the Nahuatl word for rain, mixtlii. Poj ‘Enee, Tunder Wind, is a Mixe protector god of rain and fer- tility. Where was Poj ‘Enee that night? A Mixe family ran for cover, leaving on the mountainside branches they had gathered for frewood: no matter now. Te cave was dry underfoot, a relief. Te family watched the storm from the mouth of the cave, shivering. Slowly, though, the cave began to collapse; they covered their heads and screamed. Struck by a heavy stone, the mother fell to the ground. I do not know if Antonia, Mauricio, and their other family members carried their mother’s body back to their home during the storm or whether they waited. I do not know what the funeral was like, or whether there was one. -
Swearing: a "Bad" Part of Language; a Good Part of Language Learning Robin-Eliece Mercury
Swearing: A "Bad" Part of Language; A Good Part of Language Learning Robin-Eliece Mercury This article proposes that class treatment of taboo language can be beneficial for language learning students. This is not to say that all groups of ESL learners would benefit, nor that instructors should teach their students how to swear in English. However, I suggest that learners need to understand what constitutes "obscene" language in North American contexts, why native speakers choose to use it, and what it signifies sociolinguistically. Arguments are made as to why an ESL classroom may be one of the better places (i.e., a more responsible, mature environment) where L2 speakers can receive explanations about the usage and paradoxes involved in swearing. The author's experience related to the use of taboo language by L2 speakers in a non-English speaking environment is de scribed. In addition, some nonlinguistic variables relevant to cursing are also discussed. As a means to open this topic for discussion, this article suggests that there is, in terms ofsociolinguistics, study value in the nature and use of obscene language for language learners. In this article I discuss why obscene language needs far more attention from language teachers than it has received until now. Specifically, I believe adult language learners (Le., 18 years or older) in ESL/EFL courses designed to teach students how to communicate in English in everyday, common, or general situations could benefit from lessons that focus on the nature and the use of taboo language. I do not mean ESL learners should learn how to swear; rather, learners need to understand what constitutes obscene lan guage in North American contexts, why native speakers choose to use it, and what it signifies sociolinguistically.