The Connor Fight on Tongue River
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How the Civil War Became the Indian Wars
Price of Freedom: Stories of Sacrifice How the Civil War Became the Indian Wars New York Times Article By Boyd Cothran and Ari Kelman May 25, 2015 On Dec. 21, 1866, a year and a half after Gen. Robert E. Lee and Gen. Ulysses S. Grant ostensibly closed the book on the Civil War’s final chapter at Appomattox Court House, another soldier, Capt. William Fetterman, led cavalrymen from Fort Phil Kearny, a federal outpost in Wyoming, toward the base of the Big Horn range. The men planned to attack Indians who had reportedly been menacing local settlers. Instead, a group of Arapahos, Cheyennes and Lakotas, including a warrior named Crazy Horse, killed Fetterman and 80 of his men. It was the Army’s worst defeat on the Plains to date. The Civil War was over, but the Indian wars were just beginning. These two conflicts, long segregated in history and memory, were in fact intertwined. They both grew out of the process of establishing an American empire in the West. In 1860, competing visions of expansion transformed the presidential election into a referendum. Members of the Republican Party hearkened back to Jefferson’s dream of an “empire for liberty.” The United States, they said, should move west, leaving slavery behind. This free soil platform stood opposite the splintered Democrats’ insistence that slavery, unfettered by federal regulations, should be allowed to root itself in new soil. After Abraham Lincoln’s narrow victory, Southern states seceded, taking their congressional delegations with them. Never ones to let a serious crisis go to waste, leading Republicans seized the ensuing constitutional crisis as an opportunity to remake the nation’s political economy and geography. -
Teacher’S Guide Teacher’S Guide Little Bighorn National Monument
LITTLE BIGHORN NATIONAL MONUMENT TEACHER’S GUIDE TEACHER’S GUIDE LITTLE BIGHORN NATIONAL MONUMENT INTRODUCTION The purpose of this Teacher’s Guide is to provide teachers grades K-12 information and activities concerning Plains Indian Life-ways, the events surrounding the Battle of the Little Bighorn, the Personalities involved and the Impact of the Battle. The information provided can be modified to fit most ages. Unit One: PERSONALITIES Unit Two: PLAINS INDIAN LIFE-WAYS Unit Three: CLASH OF CULTURES Unit Four: THE CAMPAIGN OF 1876 Unit Five: BATTLE OF THE LITTLE BIGHORN Unit Six: IMPACT OF THE BATTLE In 1879 the land where The Battle of the Little Bighorn occurred was designated Custer Battlefield National Cemetery in order to protect the bodies of the men buried on the field of battle. With this designation, the land fell under the control of the United States War Department. It would remain under their control until 1940, when the land was turned over to the National Park Service. Custer Battlefield National Monument was established by Congress in 1946. The name was changed to Little Bighorn National Monument in 1991. This area was once the homeland of the Crow Indians who by the 1870s had been displaced by the Lakota and Cheyenne. The park consists of 765 acres on the east boundary of the Little Bighorn River: the larger north- ern section is known as Custer Battlefield, the smaller Reno-Benteen Battlefield is located on the bluffs over-looking the river five miles to the south. The park lies within the Crow Indian Reservation in southeastern Montana, one mile east of I-90. -
Powder River Country
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Powder River country Marianne Zugel The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Zugel, Marianne, "Powder River country" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 3270. https://scholarworks.umt.edu/etd/3270 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission ,/ No, I do not grant pemiission Author's Signature; Date: ij 'sj i)\ Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 Powder River Country by Marianne Zugel B.S. Georgetown University 1986 presented in fulfillment of the requirements for the degreee of Master of Science The University of Montana December 2004 Approved By: Dean, Graduate School f'3-oS Date UMI Number: EP36440 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Bill Mckinney Puts It Much More Simply: ''Ra:Nchpeople Have Always Been a Sort of Independent Breed
UneR~T U 4-High Country News Friday, Aug. 30, 1974 Sara Gaskin: "They'd have to shoot me first be- , Conflict ••• ,fore they came in here. Money (Continued from page 1) 'won't do it. I'd rather leave my land with draglines and shovels she hopes she'll outfit to charity." have "enough courage to hold them off with a gun in each hand." Cotton says she never stopped to think about asking how much the coal man was offering for "Dad came into this country on a cattle drive her land because she was too mad. before the Custer battle. He returned here to homestead soon after the fight," says Sara T. When she was told that her neighbor' Taylor Gaskin, a rancher along Otter Creek. : Cox had turned down an offer of $13 million for , "Dad liked this country because of all the coal his surface she remarked, "No wonder! Thirteen and wood in the area. He'd turn over in his million? That's pime! This land is more precious grave if he knew what was happening here and valuable than any coal they'll ever dig out now." , of it." The original homestead was deeded to Gas- , I~ July Cotton and some of her neighbors , .kill, Other parts of her ranch were bought from erected a rawhide sign on the Kirby-Birney di- the Burlington Northern Railroad. The miner- vide on her property to protest "seeing their als still belong to BN.-· . places turned into a National Sacrifice Area." , "You can understand why I don't want to give The divide is.one of the areas that the Decker- up my land. -
History of Navigation on the Yellowstone River
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1950 History of navigation on the Yellowstone River John Gordon MacDonald The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation MacDonald, John Gordon, "History of navigation on the Yellowstone River" (1950). Graduate Student Theses, Dissertations, & Professional Papers. 2565. https://scholarworks.umt.edu/etd/2565 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. HISTORY of NAVIGATION ON THE YELLOWoTGriE RIVER by John G, ^acUonald______ Ë.À., Jamestown College, 1937 Presented in partial fulfillment of the requirement for the degree of Mas ter of Arts. Montana State University 1950 Approved: Q cxajJL 0. Chaiinmaban of Board of Examiners auaue ocnool UMI Number: EP36086 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Ois8<irtatk>n PuUishing UMI EP36086 Published by ProQuest LLC (2012). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. -
Geologic Map of the Red Lodge Area, Carbon
GEOLOGIC MAP OF THE RED LODGE AREA, CARBON COUNTY, MONTANA by David A. Lopez Montana Bureau of Mines and Geology Open-File Report MBMG 524 2005 This map has been reviewed for conformity with technical and editorial standards of the Montana Bureau of Mines and Geology. Partial support has been provided by the STATEMAP component of the National Cooperative Geologic Mapping Program of the U.S. Geological Survey under Contract Number 04HQAG0079. Kalispell MONTANA 15 Great Falls 90 Missoula Helena 94 Butte Billings Bozeman 90 90 15 110° 109° Big Timber YELLOWSTONE CO 94 Y Billings r 90 e r e l SWEET GRASS CO v l owsto e i n v R e Riv i r e 90 R e r ld u ne o to B ws STILLWATER CO lo Columbus el Y 45°30' e 78 n o r t ive 212 s R w r o te l a l w e ll Y ti S e h CARBON CO t BIG HORN CO f o Luther k STUDY r o Red Lodge 72 F AREA s rk la C 310 N PARK CO 212 45° 10 0 10 20 Miles Figure 1. Location map of the study area. 1 2 DESCRIPTION OF MAP UNITS SURFICIAL DEPOSITS af Artificial fill—Mine tailings and fill in the Rock Creek valley in northern part of the town of Red Lodge. Qal Alluvium (Holocene)—Gravel, sand, silt, and clay along active stream channels. Qc Colluvium (Holocene and Pleistocene)—Locally derived slope-wash depositsmainly of sand, silt, and clay. Typically thin veneer concealing bedrock, but locally as thick as 30 ft (9 m). -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
Campbell County History
Campbell County History Early Expeditions: Information about the first European explorers and trappers to enter the Powder River Basin is very limited and confirmation on exact routes and locations will never be known. Some of the earliest expeditions believed to have been in the region include the Francois and Louis-Joseph Verendrye in 1743, Charles LaRaye in 1802, and Francois Antoine Laroque in 1805. Wyoming historian T. A. Larson believes the first American trapper in Northeast Wyoming was John Colter during the winter of 1807-1808. He returned three years later with Alexander Henry and approximately thirty other trappers. Ezekiel Williams and Jean Baptiste Champlain and a party of twenty-one trappers worked the Belle Fourche River in 1911. That same year saw Wilson Price Hunt and an expedition of men sent out by John Jacob Astor crossed the basin. The overland Astorians, as they became known, were headed for the Columbia River drainage and envisioned a series of fur trading posts stretching from the Great Lakes to the Pacific Ocean. The Powder River Basin was not prime trapping country, but was often traversed in order to get to the better streams to the west and also was used as a winter camp location by trappers. Robert Campbell and a party of Rocky Mountain Fur Company men spent the winter on Powder River in 1828. Father DeSmet, a Jesuit priest, traveled through the basin in 1851 and made reference to the “Gourd Buttes,” which are now known as the Pumpkin Buttes in Campbell County. A wealthy Irishman by the name of Sir George Gore and a large party of men and wagons entered the basin in 1855 on an extravagant hunting and fishing expedition. -
The Pain Experience of Traditional Crow Indian by Norma Kay
The pain experience of traditional Crow Indian by Norma Kay Krumwiede A thesis submitted in partial fulfillment of the requirements for the degree of Master of Nursing Montana State University © Copyright by Norma Kay Krumwiede (1996) Abstract: The purpose of this qualitative research study was to explore the pain experience of the traditional Crow Indian people. An understanding of the Crow people's experience of pain is crucial in order to provide quality nursing care to members of this population. As nurse researchers gain understanding of these cultural gaps and report their findings, clinically based nurses will be better equipped to serve and meet the unique needs of the traditional Crow Indian. Ethnographic interviews were conducted with 15 traditional Crow Indians currently living on the reservation in southeastern Montana. The informants identified themselves as traditional utilizing Milligan's (1981) typology. Collection of data occurred through (a) spontaneous interviews, (b) observations, (c) written stories, (d) historical landmarks, and (e) field notes. Spradley's (1979) taxonomic analysis method was used to condense the large amount of data into a taxonomy of concepts. The taxonomy of Crow pain evolved into two indigenous categories of “Good Hurt” and “Bad Hurt”. The Crow view “good hurt” as being embedded in natural life events and ceremonies, rituals and healing. The Crow experience "bad hurt” as emanating from two sources: loss and hardship. The Crow believe that every person will experience both “good hurt” and “bad hurt” sometime during their lifetime. The Crow gain knowledge, wisdom and status as they experience, live through, and learn from painful events throughout their lifetime. -
Native Americans, the Earliest Interpreters: What Is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them
Lee H. Whittlesey Native Americans, the Earliest Interpreters: What is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them The thermal wonders of the Park did not frighten the native peoples of the region. Euro-Americans originated this idea and it must be dispelled before we can understand the true nature of Yellowstone’s human past. —Joseph Weixelman, “The Power to Evoke Wonder” (1992) hat did the Indians say about Yellowstone? They must have told stories about its strange wonders, but what were those stories? His- torians have long wondered. Answers have been slow to appear. WNative Americans probably had many more tales, legends, and myths about the Yellowstone country than the few we currently know of, but thanks to Peter Nabokov and Larry Loendorf, we now know more than ever before about some of those early Yellowstone stories. Prior to the emergence of their manuscript American Indians and Yellowstone National Park: A Documentary Overview, his- torians trusted only one Indian legend relating to Yellowstone; that is, they knew of only one that appeared to be genuinely Indian rather than “white” (the Ralph Dixey story discussed below). Moreover, before the Nabokov book appeared, only small, unsatisfying tidbits of Yellowstone information were known to us in general about the Sheepeaters, Shoshones, Crows, Bannocks, Blackfeet, Flat- heads, Kiowas, Arapahoes, Nez Perce, Assinboines, Northern Cheyennes, Gros Ventres, Sioux, and other tribes who inhabited the upper Yellowstone country and its edges at various times prior to 1870. But now, because of that book, we know more than ever before about how these tribes related to Yellowstone. -
Montana State Parks Guide Reservations for Camping and Other Accommodations: Toll Free: 1-855-922-6768 Stateparks.Mt.Gov
For more information about Montana State Parks: 406-444-3750 TDD: 406-444-1200 website: stateparks.mt.gov P.O. Box 200701 • Helena, MT 59620-0701 Montana State Parks Guide Reservations for camping and other accommodations: Toll Free: 1-855-922-6768 stateparks.mt.gov For general travel information: 1-800-VISIT-MT (1-800-847-4868) www.visitmt.com Join us on Twitter, Facebook & Instagram If you need emergency assistance, call 911. To report vandalism or other park violations, call 1-800-TIP-MONT (1-800-847-6668). Your call can be anonymous. You may be eligible for a reward. Montana Fish, Wildlife & Parks strives to ensure its programs, sites and facilities are accessible to all people, including those with disabilities. To learn more, or to request accommodations, call 406-444-3750. Cover photo by Jason Savage Photography Lewis and Clark portrait reproductions courtesy of Independence National Historic Park Library, Philadelphia, PA. This document was produced by Montana Fish Wildlife & Parks and was printed at state expense. Information on the cost of this publication can be obtained by contacting Montana State Parks. Printed on Recycled Paper © 2018 Montana State Parks MSP Brochure Cover 15.indd 1 7/13/2018 9:40:43 AM 1 Whitefish Lake 6 15 24 33 First Peoples Buffalo Jump* 42 Tongue River Reservoir Logan BeTableaverta ilof Hill Contents Lewis & Clark Caverns Les Mason* 7 16 25 34 43 Thompson Falls Fort3-9 Owen*Historical Sites 28. VisitorMadison Centers, Buff Camping,alo Ju mp* Giant Springs* Medicine Rocks Whitefish Lake 8 Fish Creek 17 Granite11-15 *Nature Parks 26DisabledMissouri Access Headw ibility aters 35 Ackley Lake 44 Pirogue Island* WATERTON-GLACIER INTERNATIONAL 2 Lone Pine* PEACE PARK9 Council Grove* 18 Lost Creek 27 Elkhorn* 36 Greycliff Prairie Dog Town* 45 Makoshika Y a WHITEFISH < 16-23 Water-based Recreation 29. -
The Apsaalooke, Or Crow, People Arrived in Southeastern Montana
‘EVERYTHING GOOD IS THERE’: EXPLORING THE MATERIAL CULTURE AND HISTORIC LANDSCAPES AT CHIEF PLENTY COUPS STATE PARK Jessica G. Reeves A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History with an Emphasis in Public History Middle Tennessee State University May 2017 Thesis Committee: Dr. Carroll Van West, chair Dr. Ashley Riley Sousa ACKNOWLEDGEMENTS Rob, without whose love and support this would not have been possible. Thank you for pushing me when I thought I couldn’t go on. Holly, who was always there to commiserate and who had an uncanny ability to know when I was procrastinating. My friends in Montana, who introduced me to Crow culture and showed me so much kindness and generosity while we worked together: Wendy Red Star, Kaneeta Red Star Harris, Virgil Buffalo, Bernadette Smith, Doug Habermann, Michael Hunsaker, Michael Norton, Ruth Ferris, Miriam Smith, Angela Russell, Jonathan and Raylene Pretty On Top, Tim Bernardis, and Jon Ille. And those friends I haven’t even met in person, but who have provided me invaluable information about the collection, Aaron Kind and Chris Dantic. I would’ve been lost without you! And of course, Dr. Van West and Dr. Ashley Riley Sousa, who both provided guidance, wisdom, and boundless amounts of patience. I feel incredibly honored to have worked with both of you over the past four years, and am more grateful to you than you could possibly know. ii ABSTRACT Alaxchiiaahush, Plenty Coups, was the final chief of the Crow people. His spiritual vision quest as a young man showed him that cooperation with the coming White settlers was the only way to survive, and he led the Crow people through the assimilation of the reservation period.