DOCSLIB.ORG

Curriculum –Vitae

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Curriculum –Vitae CURRICULUM –VITAE Name : Iraq Raza Zaidi Father’s name : Hakeem Ahmed Asghar Zaidi th Date of birth & place : 6 August 1955 Place : Town Saithal, Disst. Bareilly, UP Official address : Department of Persian , Jamia Millia Islamia, New Delhi – 110025 Postal Address : A-7 3rd Floor Khajoori Road, Joga Bai Extn. Jamia Nagar, New Delhi - 110025 Mob 9818818215 Permanent Address : “Mahal” P.O. Saithal, Distt. Bareilly, UP, India ACADEMIC VITASE Examination University/Board Subjects Year %age Division Matric UP Allahabad Hindi,Maths, 1969 41% Third Board Urdu,Englsh,Civics Intermediate UP Allahabad Hindi,Urdu,Persian, 1971 45% Second Board Leather Craft Graduation Ruhilkhand Hindi,Urdu,Persian, 1977 55% Second University, Sociology Bareilly M.A. Persian AMU Aligarh Persian 1983 61% First M.A. Urdu Punjabi Urdu 1987 61% First st University Patiala 1 Position Ph.D. Punjabi Persian 1991 ----- ----- University Patiala L.L.B. Ruhilkhand Prescribed Subject 1981 48% Second University Research Guidance: Awarded: 08 Continue: 03 TEACHING EXPERIENCE Name of From To Designation Nature of Duty Institute Punjabi 13-05-1991 06-10-1998 Lecturer Research & University Teaching Patiala,Punjab Jamia Millia 07-10-1998 06-10-2006 Reader Teaching Islamia,New &Research Delhi Jamia Millia 07-10-2006 Till Date Professor Teaching Islamia,New Research & Delhi (IRAQ RAZA ZAIDI) PUBLICATIONS S.No Topics Published in Month & Year of Publications 1. Zamin-E-A.M.U., Aligarh, Islah Lucknow June,1987 Imam Zamin 2. Shikasta Taj (Afsana) Perwaz-E- July,1987 Adab,Patiala 3. Hamare Hain Husain Boby, Pilibhit November, 1988 4. Shaida-E-Urdu Jawaharlal Perwaz-E- March,1990 Nehru Adab,Patiala 5. Rumooz-E-Bekhudi Islah Lucknow Spl. No. 1992 6. Malerkotla Ki Azadari Shia Lucknow Spl. No. 1992 7. Janab Kali Dass Gupta Raza Marka-E-Zar A Book Edited By Zar Ki Arooz Fahmi Allami-1992 8. Tabsira-Naya Daur Qaumi Lamhe Lamhe , 1992 Yakjihi Number Badaun 9. Saithal Ka Adabi Mahaul Perwaz-E- November,1993 Adab,Patiala 10. Ghazaliyat-E-Hafiz-O-Ghalib Bazyaft, University Of Journal,1993 Ka Aroozi Tajzia Kashmir 11. Ishq-E-Ali Der Ghazaliyat-E- Rah-E-Islam New November,1993 Hafiz Delhi 12. Ishq-E-Ali Der Ghazaliyat-E- Rah-E-Islam, New January, 1994 Hafiz Delhi 13. Ek Darakth Sookha Sa (Short Pesh Raft April, 1995 Story) 14. Pakiza Aqdar Ka Shair Mauj-E Shafaq Ambala-1995 15. Dilawar Figar Ki Sanjida A book Edited By Badaun 1995 Shairi Khan Faheem 16. Tabsira Teer-O-Nashter Parwaz-E-Adab 17. Urdu Ghazal Ki Maqbooliyat ----- Journal Punjab 1996,ASC, Chandigarh Ke Asbab University 18. Josh Ki Ek Rubai Aur Madh- Islah-Lucknow November, 1995 E-Ali 19. Tareekh-O-Tamuddun-E- Souvenir International 1995 Punjab Aur Ibratname Seminar, Hyderabad 20. Hinduastani Aqdar Ka Shair Parwaz-E-Adab June 1996 21. Faiz Bahasiat Marsiya Go Islah July, 1996 22. Gandhi Aur Bahar Ki Fikri Tamir-E-Haryana October, 1996 Ham Ahangi 23. Subh-E-Banaras,Ishrat Lamhe Lamha, November, 1996 Kiratpuri No Badaun 24. Taseer-E-Sher-E-Ghalib Der Bazyaft, University Of Journal 1996 Adb-E-Nau Kashmir 25. Iqbal Ki Bahren Iqbal Ka Fan Iqbal Institute Kashmir University of Srinagar,1999 26. Pesh Lafz Sadaf-E-Adab 2000 27. Ek Jaiza Qalam No.Lamhe Badaun, 2000 Lamhe 28 . Yarab Hamesha Neh Shajar-E- Ghalib Institute,New Special Number, 2001 Saya Dar Ra Delhi 29. Zar Allami Avamil-E-Shaayri Jamuna Tat,Urdu Zar Allami Number Jild Aur Fan Ke Ayine Mein Academi, Haryana no.16 Shumara L,2001 30. Bar Rasiy-E-Vazn-E- Qand-E-Farsi, Dec-March, 2002 Rubaiyat-E-Hafiz Cultural House of Islamic Republic Of Iran, New Delhi 31. Falsafa-E-Azam-O-Himmat A Book of Cultural 2002 Der Shiar-E-Hamadani House of Iran New Delhi 32. Prof. Nazir Ahmad Ki Ghalib AMU,Department . Of Aligarh, 2002 Shanasi Persian 33. Arz-e-Toos Islah [Monthly] Luknow, January 03 34. Adil Aseer Ki Kahmukarnian A Book Of A Book Adil Asir 2003 Kahmukarnian Of Adil Asir Dehlavy Publisher – Malik Book Depot , Delhi 35. Rahbar Jarchavi Fikr – O- Fun Rah – E – Mawaddat A book Of Rahber Jarchvi Ke Aine Main – 2003 36. Qalam –O –Adab Ka Markaz Gujrat Ki Ilmi Adabi Journal 3, 2004 Badaun Wa Saqafati Meeras 37. Arooz-E-Ajam Aur Hindi Rawabit-E-Hind-O- A.M.U. Aligarh-2004 Chhandik Vidhan Ke Ek Iran By Azar-Me- Doosre Per Asarat Dukht 38. Watan Parast Khan Arzoo Ki Sirajuddin Ali Khan Ghalib Institute New Islahein Arzoo By Shahid Delhi-2004 3 Mahuli 39. Gandhi-wa-Bahar,Pul-E- Indo-Iranica, Kolkata Volume 57,2004 Irtibati-E- Munasbat-E- Farhangi-E-Hind-O-Iran 40. Tareekhgoi-E-Farsi Der Sher- Islah Special no. November-December, E- Maulana Mohd. Baqir 2004 Jaurasi 41. Faiz Ke, Kalam Per Ghalib Ke Jamia Vol.101 Asarat 42. Akhuwwat-o-Barabri Der Qand-E-Parsi 31,2005 Rubaiat-E-Irfani-E-Farsi 43. Mujeeb Ashraf Ki Shairi Zindagi Ek Roop 2005 Hazar 44. Haqeequi Jazbon Ka Shair Asas-E-Fikr 2004 45. Inqilabi Bakhuloos, Purkashish Sibte Mohd. Naqvi A Book Edited By Rehan Chaudhary Sahib Hasan, 2005 46. Bazgasht Fikr-O- Tahqeeq Vol. VII, 2005 47. Mohabbat Barabri Aur Mahanama Islah Feb-March, 2006 Bhaichare Ki Rivayat (Special No.) Tasawwuf Ke Havale Se Lucknow 48. Farsi Main Nat Goyi Ki Alami Sahara Sirat-E- April 2007 Riwayat Pak No. 49. Kalam-E-Imam Khumani Par Alami Sahara Rahbar-E-Inqilab No. Hafiz ke Asarat June 2007 50. Sarchashma-E-Azadi Shere- Alami Sahara Rahbar-E-Inqilab No. Imam Ki Raushni Main 2007 51. Kalam-E-Moeen Per Ek Nazar Alami Sahara Moinuddin Chishti No July 2007 52. Khanqah-E-Niazia Men Rah-E-Islam 2 June 2007 Azadari Ki Riwayat 53. Hindustani Tehzib Ki Majallah-E-Punjab 2007 Numainda Masnavi Dawal University Patiala Rani Khizr Khan 54. Yarab Hamesha Nah Sijar-E- Dr. Zinatullah Javed Maler Kotla Punjab – Sayadar Ka Ek Hama Jehat 2007 Shakhsiat 55. Afaqi Aur Dawami Shair, Sham-E-Irfan 2007 Matin Tariq 56. Akhlaq-O-Moiza Der Asare-E- Insangrai-O- AMU Aligarh 2007 Bhai Nand Lal Goya Akhuwwat-E-Jahani Der Sher-O-Adab-E- Farsi 57. Nigahi Ba Zar-E-Kamilayar Indo Persian Studies: Department. Of Persian Tarjuma Miar-Ul-Ashar Texts And D.U. January 2007 Translations 58. Rubaiat-O-Mahiye By Kundanlal Kundan Jan.Feb.2008 4 59. Tafsir ki Tanqidi Tareekh Mufassir-E-Noor Feb.2008, New Delhi Main Tafarir-E-Maulana Farmam Ali Ki Ahmiyat 60. Naqd-E-Rubiyat-E-Masood Persian Literature In December 2007 Sad Salman Sultanat Period Edited By Prof. Maria Bilqis 61. Faiz : Bahaisiat Marsia Nigar Punjab Men Urdu Punjab University Patiala ek Naee Jihat Adab 2007 62. Ashiq-E-Rasool Aaina-E-Aqidat By 2008 Zulfiqar Baqri 63. Ashnai Ba Nuskha-E-Khatti Qand-E-Parsee Shumara 41-42(2008) Deewan-E-Mazhar Jane-E- Janan 64. Ek Mojzati Kirdar: Hazrat Ali Moharram No Hindi Shumara 41-42 (2008) Asghar 65. Ek Shia Soofi;Syed Hussain Rah-E-Islam Shumara 209 July 2008 Khingsawar 66. Farsi Ghazal Mein Tasavvur- Mahanama Islah Lucknow 2008 E-Karbala Moharram No 67. Farsi Main Takhallus Ki Naqsh-E-Ghazal Dar Vol. II A.M.U. Aligarh Riwayat Adabiat-E-Farsi 2009 68. Malva Main Farsi Bhasha ka Madhya Kaleen Neemach MP Pribhaw Aiwam Pirchalan Malwa 2008 69. Malfoozat-O-Manqoolat-E- Rah-E-Islam 211,212, 2008-09 Hazrat Ali 70. Marsiya-E-Anwar Hasool-E-Haqmain 2009 71. Mirza Hargopal Tafta Ki Farsi Mirza Hargopal Tafta Ghalib Institute Shairi Aur Tarikh Goee New Delhi 2008 72. Raqam Sahifae-Dil Per Sihr-E-Sahar,By Dr 2008 Ibaratein Hain Bahot Mohd Amir 73. Tarjuma-Wa-Tafsir Maulana Mahannama Nasir 2008 New Delhi Maqbool Ahmed Aur Deegar Ulama Ke Tarjuma Wa Tafseer Ka Taqabuli Mutala 74. Tazah Nihalist Zebagh-e- Hazrat Ali Culture House (Iran) New Qadim Sarchashma-E-Irfan- Delhi 2008 e,Islami 75. Fikr-O-Fan Iqbal Ka Jawed Aaine Ka Ghar By Zeenatullah Jawed - Main Hai Bilyaqin 2008 76. Maulana Room Aur Imam Islah Lucknow Moharram No - 2008 Hussain 77. Janab-E-Fatma Zaha Ko Hazrat Fatma Zahra Alhoda 2009 International Allama Iqbal Ka Khiraj-E- Fikr-O-Shakhsiat Publishers Aqeedat 78. Natiq Nauganvi Ki Qasida Wa Zamzama-E-Kun A Book Edited By Syed Ghazal Goee Fayakoon Zainul Ibad 2009 5 79. Qasba Saithal Ke Islami Adab Rah-E-Islam No-213 , July 2009 Ka Ijmali Tarof 80. Kalam—E-Maulana Rumi Sabir Nama Gujrat Urdu Sahitya Main Fanni Wa Istarati Nizam Academi Gandhi Nagar Gujrat - 2009 81. Farsi Ghazal Main Tasawwor- Islah Maharram No Vol – 8-Jan ,2009 E-Karbala 82. Falsafa-E-Irfan-O-Nahjul Meeras-E-Maktoob-E- Institute Of Persian Balagha Hind-O-Iran Research A.M.U. Aligarh - 2009 83. Kalam – E-Hafiz –O-Khomeni Rah-E-Islam Vol. 212, April-2009 84 State Muzium U.P. (Lucknow) Hadees-e-Hind dar Department. Of Persian Ke Makhtootat per Ek Nazar Adabiyat-e-Farsi AMU Aligarh 2009 85. Kalam-e-Khumaini par Hafiz Rahe Islam Iran Culture House Shirazi ke Asrart N. Delhi 2009 86. State Muziam U.P. (Lucknow) Hadees-I-Hind dar 2009 ke Makhtutat per ek Nazar Adabiat-e- Farsi 87 Kalam-I-Khmaini pae Hafiz Rahe Islam 2009 Shirazi ke Asarat 88. Ittihad-I-Bainulmuslimin ki 2009 Ahmiyat Wajh-I-Inteshar Aur Tariqa-I-Ittehad 88 Kalam-e- Roomi men Fanni Sabar Nama Pir Mohd. Aur Istearati nizam Library,Ahmadabad 2009 89 Mirza Her Gopal Tafta Safeena 7-8 Department. of Persian Punjab University, Lahore Pakistan 2009-10 90. Auzan-e-Masnavi Persian Masnavi Persian Research Centre Traditions and Aligarh 2010 Dimension 91.
Load more

Recommended publications
  • Archives De Sciences Sociales Des Religions, 144 | Octobre-Décembre 2008 Cheikh Anta Babou, Fighting the Greater Jihad: Amadu Bamba and the Founding O
    Archives de sciences sociales des religions 144 | octobre-décembre 2008 Varia Cheikh Anta Babou, Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 Athens, Ohio University Press, coll. « New African Histories Series », 2007, 294 p. El Hadji Samba Amadou Diallo Édition électronique URL : http://journals.openedition.org/assr/18503 DOI : 10.4000/assr.18503 ISSN : 1777-5825 Éditeur Éditions de l’EHESS Édition imprimée Date de publication : 1 octobre 2008 Pagination : 163-274 ISBN : 978-2-7132-2192-7 ISSN : 0335-5985 Référence électronique El Hadji Samba Amadou Diallo, « Cheikh Anta Babou, Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 », Archives de sciences sociales des religions [En ligne], 144 | octobre-décembre 2008, document 144-2, mis en ligne le 04 février 2009, consulté le 21 septembre 2020. URL : http://journals.openedition.org/assr/18503 ; DOI : https://doi.org/10.4000/ assr.18503 Ce document a été généré automatiquement le 21 septembre 2020. © Archives de sciences sociales des religions Cheikh Anta Babou, Fighting the Greater Jihad: Amadu Bamba and the Founding o... 1 Cheikh Anta Babou, Fighting the Greater Jihad: Amadu Bamba and the Founding of the Muridiyya of Senegal, 1853-1913 Athens, Ohio University Press, coll. « New African Histories Series », 2007, 294 p. El Hadji Samba Amadou Diallo 1 Le livre de Babou s’articule autour de sept chapitres dont deux déjà publiés dans le Journal of Religion in Africa (chap. 4, 2003) et dans le Journal of African History (chap. 7, 2005). La confrérie des Mourides a été fondée au Sénégal en 1884 par Ahmadou Bamba Mbakke (1853-1927), la figure la plus influente de l’histoire sénégalaise contemporaine.
    [Show full text]
  • New Sufi Sounds of Pakistan: Arif Lohar with Arooj Aftab
    Asia Society and CaravanSerai Present New Sufi Sounds of Pakistan: Arif Lohar with Arooj Aftab Saturday, April 28, 2012, 8:00 P.M. Asia Society 725 Park Avenue at 70th Street New York City This program is 2 hours with no intermission New Sufi Sounds of Pakistan Performers Arooj Afab lead vocals Bhrigu Sahni acoustic guitar Jorn Bielfeldt percussion Arif Lohar lead vocals/chimta Qamar Abbas dholak Waqas Ali guitar Allah Ditta alghoza Shehzad Azim Ul Hassan dhol Shahid Kamal keyboard Nadeem Ul Hassan percussion/vocals Fozia vocals AROOJ AFTAB Arooj Aftab is a rising Pakistani-American vocalist who interprets mystcal Sufi poems and contemporizes the semi-classical musical traditions of Pakistan and India. Her music is reflective of thumri, a secular South Asian musical style colored by intricate ornamentation and romantic lyrics of love, loss, and longing. Arooj Aftab restyles the traditional music of her heritage for a sound that is minimalistic, contemplative, and delicate—a sound that she calls ―indigenous soul.‖ Accompanying her on guitar is Boston-based Bhrigu Sahni, a frequent collaborator, originally from India, and Jorn Bielfeldt on percussion. Arooj Aftab: vocals Bhrigu Sahni: guitar Jorn Bielfeldt: percussion Semi Classical Music This genre, classified in Pakistan and North India as light classical vocal music. Thumri and ghazal forms are at the core of the genre. Its primary theme is romantic — persuasive wooing, painful jealousy aroused by a philandering lover, pangs of separation, the ache of remembered pleasures, sweet anticipation of reunion, joyful union. Rooted in a sophisticated civilization that drew no line between eroticism and spirituality, this genre asserts a strong feminine identity in folk poetry laden with unabashed sensuality.
    [Show full text]
  • Know Your Heritage Introductory Essays on Primary Sources of Sikhism
    KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age.
    [Show full text]
  • International Journal of English and Studies (IJOES)
    SP Publications International Journal Of English and Studies (IJOES) An International Peer-Reviewed English Journal www.ijoes.in Vol-1, Issue-4, 2019 ISSN: 2581-8333 Indexed in ________________________________________________________________ GHAZAL: JOURNEY FROM PERSIAN TO ENGLISH ______________________________________________________________________________ Dr. R.P. Singh Professor of English University of Lucknow-226007 ______________________________________________________________________________ Abstract: It is an informative paper on the construct, form, and expansion of Ghazal as a poetic form. The origin of the word ‘Ghazal' goes back to the Arabic word ‘Ghazal' meaning ‘deer' in English. The reference finds roots to the act of hunting a deer. When a hunter shoots a deer in a moonlit night in the Arabian desert, the deer getting pierced with the arrow, runs around helplessly in search of water. In this state, the throat makes the sound like "gaz - gaz". A lover, in the same way, pines for his beloved, and feels emotional bleeding; this leads to the making of Ghazal. The paper discusses various aspects of Ghazal. Key Words: Ghazal, Sher, Matla, Takhallus. The Ghazal is a Persian word referring to a form of Persian poetry. It became popular in Urdu literature later. It is, generally speaking, a form of poetic expression describing platonic love. The locale, tone, and content –almost everything around Ghazal find a lover and his unattained love as the central concern. The narrator almost knows it too well that the meeting of the lovers is unattainable, yet they keep striving till the last. This pang and desire emanate into the verses of Ghazal. The complete Ghazal comprise of Shers (couplets); most of the Ghazal has less than fifteen shers, A good Ghazal has approximately five Shers.
    [Show full text]
  • Concert SUFI
    18 ianuarie 2017 Recital muzica clasica persana Despre sufi şi muzica persană Muzica sufi are rol devoţional şi de meditaţie şi este practicată de membrii comunităţii ce poartă acest nume. Mişcarea sufi a început în India (pe teritoriul actualului Pakistan) în secolul VIII şi este răspândit astăzi mai ales în Persia, dar şi în Liban, Turcia şi India. În centrul vieţii acestei mişcări se află iubirea reciprocă dintre Dumnezeu şi oameni, respingând, prin urmare, ideea inaccesibilităţii lui Dumnezeu. Filosofia sa este influenţată de mai multe religii: creştinism gnostic, buddhism, zoroastrism, hinduism şi are la bază apropierea faţă de Dumnezeu prin cunoaştere mistică, iubire şi asceză. De-a lungul secolelor, poeţii sufi au devenit cunoscuţi în întreaga lume: Rumi, Hafiz, Bulleh Shah, Amir Khusrow sau Khwaja Ghulam Farid. Cel mai cunoscut gen al muzicii sufi este qawwali întâlnit în special în India şi Pakistanul de astăzi, însă este parte şi din ceremonialul Sema al Dervişilor rotitori, a cărui muzică se numeşte ayin, un gen vocal instrumental popular în Turcia. Un alt gen care aparţine culturii din Vestul Africii este gnawa, iar sufi din Indonezia, Afghanistan şi Moroc folosesc, de asemenea, muzica în practica lor. Genurile laice ale sufiţilor sunt ghazals şi kafi, piese acompaniate de percuţie şi armoniu, scrise pe versuri ale poeţilor menţionaţi anterior. Muzica clasică persană este una modală şi monodică, asemănătoare din punct de vedere al concepţiei celei bizantine şi celei indiene. Cel mai spectaculos în lumea maqamurilor este acordajul. Putem găsi în interiorul unei scări muzicale trei distante de trei sferturi de ton, incredibil de consonante în structura acestora.
    [Show full text]
  • Urdu Syllabus
    TUMKUR UINIVERSITY DEPARTMENT OF URDU'. SYLLABUS AND TEXT BOOKS UNDER CBCS SCHEME LANGUAGE URDU lst Semester B.A./llsc/B.com/BBM/BCA lffect From 20!6-tz lst Semester B.A. Svllabus: Texts: I' 1. Collection of Prose and Poetry Urdu Language Text Book for First Semister B.A.: Edited by: URDU BOS (UG) (Printed and Published by prasaranga, Bangarore university, Bangalore) 2. Non-detail : Selected 4 Chapters From Text Book Reference Books: 1. Yadgaray Hali Saleha Aabid Hussain 2. lqbal Ka Narang QopiChandt 'i Page 1 z' i!. .F}*$T g_€.9f.*g.,,,E B'A BE$BEE CBU R$E Eenlcprqrerlh'ed:.Ufifi9 TFXT B €KeCn e,A I SEMESTER, : ,1 1;5:. -ll-=-- -i- - 1. padiye Gar Bcemar. 'M,tr*hf ag:A.hmgd-$tib.uf i 1.,gglrEdnre:a E*yl{arsfrt$ay Khwaja Hasan Nizarni 3" M_ugalrnanen Ki GurashthaTaleem Shibll Nomani +. lfilopatra N+y,Ek Moti €hola Sclence Ki Duniya : 5. g,€land:|4i$ ..- Manarir,Aashiq flarganvi PelfTR.Y i X., Hazrathfsmail Ki Viladat .FJafeez,J*lan*ari Naath 2. Hsli Mir.*e6halib 3. lqbal 4. T*j &Iahat 5*-e-ubipe.t{i Saher Ludhianawi ,,, lqbal, Amjad, Akbar {Z Eaehf 6g'**e€{F} i ': 1.. 6azaf W*& 2;1 ' 66;*; JaB:Flis,qf'*kfiit" 4., : €*itrl $hmed Fara:, 4. €azgl Firaq ,5; *- ,Elajrooh 6, Gqzal Shahqr..Y.aar' V. Gazal tiiarnsp{.4i1sruu ' 8. Gaal Narir Kqgrnt NG$I.SE.f*IL.: 1- : .*akF*!h*s ,&ri*an Ch*lrdar; 3. $alartrf,;oat &jendar.Sixgir.Ee t 3-, llfar*€,Ffate Tariq.€-hil*ari 4',,&alandar t'- €hig*lrl*tn:Ftyder' Ah*|.,9 .
    [Show full text]
  • Le Scuole Coraniche Informali (Kuttab) in Mali E I Loro Allievi (Garibout): Fra
    NUOVA SECONDARIA RICERCA Le scuole coraniche informali ( kuttab ) in Mali e i loro allievi ( garibout ): fra educazione religiosa e manipolazione Rita Finco e Marie Rose Moro in ogni lingua, i concetti e il loro utilizzo acquisiscono autonomia in relazione ai locutori, ai periodi storici, al sistema culturale, alle di - namiche in corso e ai rapporti di forza esistenti tra politica, ideologia e religione. un processo inevitabile che tocca anche il termine di scuola coranica e di allievi coranici. affrontare il fenomeno dei garibout (allievi delle scuole coraniche informali), in Mali, significa interrogarsi su diversi aspetti, ma in questo articolo mi soffermerò esclusivamente sul funzionamento delle kuttab (centri d’insegnamento islamico) e sulla fabbricazione, in senso nathaniano, dei suoi adepti 1. in questo modo vorrei offrire al lettore una riflessione sull’argomento, in virtù del fatto che tale problematica è già stata approfondita nel dibattito scientifico dal saggio collettaneo curato da elisa Pelizzari e omar sylla, all’interno del quale avevo redatto un contributo e che qui in parte riprendo 2. In every language, concepts and their employments obtain autonomy in connection with different speakers, historical periods, cultural system, current dynamics and power relationships among politics, ideology and religion. This is an unavoidable process that also concerns the words “Koranic” school and “Koran”’s students. Talking about the phenomenon of Mali’s “Garibout” (students of informal Koranic schools) means questioning about different points of view, but here I will focus exclusively on the operation of “Kuttab” (Islamic teaching’s centres) and creations of its “nathanian”’s followers. «Una scuola coranica non insegna solo il Corano; la madrasa (dall’arabo darasa , studiare) o médersa (forma l’allievo è completamente dipendente dal suo maestro (marabout).
    [Show full text]
  • Muslim Saints of South Asia
    MUSLIM SAINTS OF SOUTH ASIA This book studies the veneration practices and rituals of the Muslim saints. It outlines the principle trends of the main Sufi orders in India, the profiles and teachings of the famous and less well-known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. Treating the cult of saints as a universal and all pervading phenomenon embracing the life of the region in all its aspects, the analysis includes politics, social and family life, interpersonal relations, gender problems and national psyche. The author uses a multidimen- sional approach to the subject: a historical, religious and literary analysis of sources is combined with an anthropological study of the rites and rituals of the veneration of the shrines and the description of the architecture of the tombs. Anna Suvorova is Head of Department of Asian Literatures at the Institute of Oriental Studies, Russian Academy of Sciences, Moscow. A recognized scholar in the field of Indo-Islamic culture and liter- ature, she frequently lectures at universities all over the world. She is the author of several books in Russian and English including The Poetics of Urdu Dastaan; The Sources of the New Indian Drama; The Quest for Theatre: the twentieth century drama in India and Pakistan; Nostalgia for Lucknow and Masnawi: a study of Urdu romance. She has also translated several books on pre-modern Urdu prose into Russian.
    [Show full text]
  • Copyright by Mohammad Raisur Rahman 2008
    Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known.
    [Show full text]
  • Aijaz Ahmad.Pdf
    ( C ((((((((((( ( c ^ O 4,';. m . : - \ . Political Essays ('S' A i j a zAhmad ■‘■S. % i( ((((((((( C (( ( Azad's Careers; Roads Taken and Not Taken Maulana Abul Kalam A/ad was undoubtedly one of the seminal figures in the Indian National Movement, and he came to ’ occupy, after Ansari’s death in 1936, an unassailable position among the nationalist Muslims as they were represented in the Indian National Congress.1 His Presidential Address at the Ramgarh Session of the Congress in March 1 940, merely a few days before Jinnah was to unveil the historic Pakistan Resolution at the Lahore Session of the t Muslim League, is one of the noblest statements of Indian secular nationalism and a definitive refutation of the so-called ‘two-nation theory’,2 Likewise, his attempt at reinterpreting Islamic theology itself in such a way as to make it compatible witli the religiously composite, politically secular trajectory of India, which found its 1 I use the awkward phrase ‘nationalist Muslims as they were represented in the Indian National Congress’ in more or less the same sense in which Mushirul Hasan uses the simple term ‘Congress M uslims’ in, for example, his recent Nationalism and Communal Politics in India 1885-1930 (Delhi: Manohar, 1991). The longer phrase is used here for a certain emphasis. There were also great many nationalist Muslims who did not join the Congress. Many more worked primarily m or around the Communist Party than is generally recognized; some others went into smaller parties of various types; an incalculable number did not join any party because of more or less equal discomfort with League policies and the presence of substantial Hindu communalist forces inside the Congress.
    [Show full text]
  • IDARAH MASJID (Studi Kasus Pada Masjid Jami' Al-Anwar Kota Bandar Lampung)
    IDARAH MASJID (Studi Kasus Pada Masjid Jami’ Al-Anwar Kota Bandar Lampung) Skripsi Diajukan Untuk Melengkapi Tugas-tugas dan Memenuhi Syarat-syarat Guna Mendapat Gelar Sarjana Sosial (S.Sos.) dalam Ilmu Dakwah dan Ilmu Komunikasi Oleh Agus Maulana NPM. 1341030011 Jurusan : Manajemen Dakwah FAKULTAS DAKWAH DAN ILMU KOMUNIKASI UNIVERSITAS ISLAM NEGERI RADEN INTAN LAMPUNG 1438 H/2017M IDARAH MASJID (Studi Kasus Pada Masjid Jami’ Al-Anwar Kota Bandar Lampung) Skripsi Diajukan Untuk Melengkapi Tugas-tugas dan Memenuhi Syarat-syarat Guna Mendapat Gelar Sarjana Sosial (S.Sos.) dalam Ilmu Dakwah dan Ilmu Komunikasi Oleh Agus Maulana NPM. 1341030011 Jurusan : Manajemen Dakwah Pembimbing I : Prof. Dr. H. M. Bahri Ghazali, MA. Pembimbing II : Mulyadi S.Ag, M.Sos.I. FAKULTAS DAKWAH DAN ILMU KOMUNIKASI UNIVERSITAS ISLAM NEGERI RADEN INTAN LAMPUNG 1438 H/2017M ABSTRAK IDARAH MASJID (Studi Kasus Pada Masjid Jami’ Al-Anwar Kota Bandar Lampung) Oleh AGUS MAULANA Manajemen masjid adalah suatu proses untuk mencapai kemakmuran masjid yang dilaksanakan oleh pengurus masjid bersama dengan jamaah melalui berbagai macam kegiatan yang meliputi aspek idarah, imarah dan ri’ayah. Adapun idarah masjid merupakan pengelolaan administrasi dan organisasi masjid. Idarah masjid sangat penting sebagai suatu upaya perbaikan masjid dari dalam berupa penguatan eksistensi masjid sebagai lembaga keagamaan umat Islam. Masjid Jami’ Al-Anwar merupakan salah satu masjid bersejarah dan masjid tertua yang ada di Provinsi Lampung. Sebagai masjid tertua yang ada di Provinsi Lampung keberadaan Masjid Jami’ Al-Anwar sudah dikenal sejak lama dan dalam pelaksanaan manajemennya sudah banyak perkembangan dari masa-kemasa, khususnya pada kegiatan idarah masjid yaitu pengelolaan administrasi dan organisasi kemasjidan.
    [Show full text]
  • Scanned Using Scannx OS16000 PC
    /' \ / / SAGAR 2017-2018 CHIEF EDITORS Sundas Amer, Dept, of Asian Studies, UT Austin Charlotte Giles, Dept, of Asian Studies, UT Austin Paromita Pain, Dept, of Journalism, UT Austin ^ EDITORIAL COLLECTIVE MEMBERS Nabeeha Chaudhary, Radio-Film-Television, UT Austin Andrea Guiterrez, Dept, of Asian Studies, UT Austin Hamza Muhammad Iqbal, Comparative Literature, UT Austin Namrata Kanchan, Dept, of Asian Studies, UT Austin Kathleen Longwaters, Dept, of Asian Studies, UT Austin Daniel Ng, Anthropology, UT Austin Kathryn North, Dept, of Asian Studies, UT Austin Joshua Orme, Dept, of Asian Studies, UT Austin David St. John, Dept, of Asian Studies, UT Austin Ramna Walia, Radio-Film-Television, UT Austin WEB EDITOR Charlotte Giles & Paromita Pain PRINTDESIGNER Dana Johnson EDITORIAL ADVISORS Donald R. Davis, Jr., Director, UT South Asia Institute; Professor, Dept, of Asian Studies, UT-Austin Rachel S. Meyer, Assistant Director, UT South Asia Institute EDITORIAL BOARD Richard Barnett, Associate Professor, Dept, of History, University of Virginia Eric Lewis Beverley, Assistant Professor, Dept, of History, SUNY Stonybrook Purmma Bose, Associate Professor, Dept, of English, Indiana University-Bloomineton Laura Brueck, Assomate Professor, Asian Languages & Cultures Dept., Northwestern University Indrani Chatterjee, Dept, of History, UT-Austin uiuversiiy Lalitha Gopalan, Associate Professor, Dept, of Radio-TV-Film, UT-Austin Sumit Guha, Dept, of History, UT-Austin Kathryn Hansen, Professor Emerita, Dept, of Asian Studies, UT-Austin Barbara Harlow, Professor, Dept, of English, UT-Austin Heather Hindman, Assistant Professor, Dept, of Anthropology, UT-Austin Syed Akbar Hyder, Associate Professor, Dept, of Asian Studies, UT-Austin Shanti Kumar, Associate Professor, Dept, of Radio-Television-Film, UT-Austin Janice Leoshko, Associate Professor, Dept, of Art and Art History, UT-Austin W.
    [Show full text]