Ethics, Morality, and Mores. REPORT NO ISBN-0-933189-01-X PUB DATE 86 NOTE 192P
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Retracing Augustine's Ethics: Lying, Necessity, and the Image Of
Valparaiso University ValpoScholar Christ College Faculty Publications Christ College (Honors College) 12-1-2016 Retracing Augustine’s Ethics: Lying, Necessity, and the Image of God Matthew Puffer Valparaiso University, [email protected] Follow this and additional works at: https://scholar.valpo.edu/cc_fac_pub Recommended Citation Puffer, M. (2016). "Retracing Augustine’s ethics: Lying, necessity, and the image of God." Journal of Religious Ethics, 44(4), 685–720. https://doi.org/10.1111/jore.12159 This Article is brought to you for free and open access by the Christ College (Honors College) at ValpoScholar. It has been accepted for inclusion in Christ College Faculty Publications by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. RETRACING AUGUSTINE’S ETHICS Lying, Necessity, and the Image of God Matthew Puffer ABSTRACT Augustine’s exposition of the image of God in Book 15 of On The Trinity (De Trinitate) sheds light on multiple issues that arise in scholarly interpretations of Augustine’s account of lying. This essay argues against interpretations that pos- it a uniform account of lying in Augustine—with the same constitutive features, and insisting both that it is never necessary to tell a lie and that lying is abso- lutely prohibited. Such interpretations regularly employ intertextual reading strategies that elide distinctions and developments in Augustine’sethicsoflying. Instead, I show how looking at texts written prior and subsequent to the texts usually consulted suggests a trajectory in Augustine’s thought, beginning with an understanding of lies as morally culpable but potentially necessary, and cul- minating in a vision of lying as the fundamental evil and the origin of every sin. -
The Problem of Evil in Augustine's Confessions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 2011 The rP oblem of Evil in Augustine's Confessions Edward Matusek University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, and the Philosophy Commons Scholar Commons Citation Matusek, Edward, "The rP oblem of Evil in Augustine's Confessions" (2011). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3733 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Problem of Evil in Augustine’s Confessions by Edward A. Matusek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Joanne Waugh, Ph.D. Charles B. Guignon, Ph.D. Date of Approval: November 14, 2011 Keywords: theodicy, privation, metaphysical evil, Manichaeism, Neo-Platonism Copyright © 2011, Edward A. Matusek i TABLE OF CONTENTS Abstract iii Chapter One: Introduction to Augustine’s Confessions and the Present Study 1 Purpose and Background of the Study 2 Literary and Historical Considerations of Confessions 4 Relevance of the Study for Various -
Bridging Divides: New Pragmatic Philosophy and Composition Theory
UNLV Retrospective Theses & Dissertations 1-1-2007 Bridging divides: New pragmatic philosophy and composition theory Eric Wallace Leake University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Leake, Eric Wallace, "Bridging divides: New pragmatic philosophy and composition theory" (2007). UNLV Retrospective Theses & Dissertations. 2124. http://dx.doi.org/10.25669/btlv-wtta This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. BRIDGING DIVIDES: NEW PRAGMATIC PHILOSOPHY AND COMPOSITION THEORY by Eric Wallace Leake Baehelor of Arts University of Nevada, Las Vegas 2002 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1443772 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
DESCRIPTIVE ETHICS in the SUDAN: an EXAMPLE by TORENORD~NSTAM
DESCRIPTIVE ETHICS IN THE SUDAN: AN EXAMPLE by TORENORD~NSTAM The study of ethical beliefs in the Sudan is a fascinating and more or less unexplored field of research. The purpose of this paper is to give an introductory survey of some of the problems and possible lines of research \vithin this field. I shall first give a general outline of the nature of descriptive ethics, as I see it, then I shall highlight somc of the problems in the field by discussing onc particulnr exainple. Finally, I shall bricfly indicate why research of this nature is of speci~il importance in a developing country like the Sudan. The field of descriptive ethics Descriptive ethics can be defined as the description and analysis of the ethics of individuals and groups. Such a brief definition will introduce the nature of the field, but it certainly stands in need of further explanation. This applies partie- ularly to the key word in the definition, the term "ethics," which can be used in a variety of ways with more or less clear meanings. 1 propose to take the term "ethics" in a wide sense so that any view about what is right and wrong, good and bad, praiseworthy and blame~vorthywill count as a inoral vieu.. An individual's ethics is, then, the system comprising all his values and ideals, all his opinions about right and wrong conduct, all his beliefs about deserts and punishment, responsibility and free will, and so on. In short, an individual's ethics. in this sense, consists of his ideal of life: it is the sum total of his personality ideals, his social ideals, his political ideals, Iiis economic ideals, and so forth. -
The Primary Axiom and the Life-Value Compass-John Mcmurtry
PHILOSOPHY AND WORLD PROBLEMS-Vol . I-The Primary Axiom And The Life-Value Compass-John McMurtry THE PRIMARY AXIOM AND THE LIFE-VALUE COMPASS John McMurtry Department of Philosophy, University of Guelph, Guelph NIG 2W1, Canada Keywords: action, animals, concepts, consciousness, dualism, feeling, fields of value, good and evil, God, identity, image thought, justice, language, life-ground, life-value onto-axiology, life-coherence principle, materialism, mathematics, meaning, measure, mind, phenomenology, primary axiom of value, rationality, reification, religion, truth, ultimate values, universals, value syntax, yoga Contents 6.1. The Primary Axiom of Value 6.2. The Fields of Life Value 6.3. The Unity of the Fields of Life 6.4. The Common Axiological Ground beneath Different Interpretations 6.5. The Thought-Field of Value: From the Infinite within to Impartial Value Standard 6.6. The Life-Value Compass: The Nature and Measure of Thought Value across Domains 6.7. Ecology, Economy and the Good: Re-Grounding in Life Value at the Meta-Level 6.8. Beyond the Ghost in the Machine and Life-Blind Measures of Better 6.9. Thought With No Object: The Ground of Yoga 6.10. Beyond the Polar Fallacies of Religion and Materialism 6.11. Concept Thought: From the Boundless Within to the World of Universals 6.12. Beneath Nominalism and Realism: Reconnecting Concepts to the Life-Ground 6.13. Concepts Construct A Ruling Plane of Life in the Biosphere 6.14. The Tragic Flaw of the Symbol-Ruled Species 6.15. How We Know the Internal Value of Any Thought System 6.16. The Core Disorder of Contemporary Thought: Life-Blind Rationality 6.17. -
Below the Belt: Situational Ethics for Uniethical Situations
The Journal of Sociology & Social Welfare Volume 7 Issue 4 July Article 2 July 1980 Below the Belt: Situational Ethics for Uniethical Situations Gale Goldberg University of Louisville Joy Elliott University of Louisville Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Ethics and Political Philosophy Commons, and the Social Work Commons Recommended Citation Goldberg, Gale and Elliott, Joy (1980) "Below the Belt: Situational Ethics for Uniethical Situations," The Journal of Sociology & Social Welfare: Vol. 7 : Iss. 4 , Article 2. Available at: https://scholarworks.wmich.edu/jssw/vol7/iss4/2 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. BELOW THE BELT: SITUATIONAL ETHICS FOR UNIETHICAL SITUATIONS Gale Goldberg, Ed.D. Jqy Elliott, M.S.S.Uj. Associate Professor Assistant Professor Kent School of Social Work Kent School of Social Work University of Louisville University of Louisville Louisville, Kentucky 40208 Louisville, Kentucky 40208 The word "politics" generally conjures up images of smoke- filled, back rooms where unscrupulous men in shirt sleeves chew their cigars and make shady deals that serve partisan interests. But politics is neither inherently shady nor specific to back rooms. In fact, as long as society is differentiated along ethnic, sex and social class lines, politics pervades all of social life. You are involved in politics and so is your mother. A statement or decision is political when either the content of the issue is viewed differently by. people from different social groups, e.g. race, sex, age, or the decision has different con- sequences for different social groups, or both. -
The Evidential Weight of Considered Moral Judgments
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research 2009 The evidential weight of considered moral judgments Christopher Michael Cloos San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Cloos, Christopher Michael, "The evidential weight of considered moral judgments" (2009). Master's Theses. 3352. DOI: https://doi.org/10.31979/etd.28pf-kx6u https://scholarworks.sjsu.edu/etd_theses/3352 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. THE EVIDENTIAL WEIGHT OF CONSIDERED MORAL JUDGMENTS A Thesis Presented to The Faculty of the Department of Philosophy San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Christopher Michael Cloos December 2009 © 2009 Christopher Michael Cloos ALL RIGHTS RESERVED THE EVIDENTIAL WEIGHT OF CONSIDERED MORAL JUDGMENTS by Christopher Michael Cloos APPROVED FOR THE DEPARTMENT OF PHILOSOPHY SAN JOSÉ STATE UNIVERSITY December 2009 Dr. William H. Shaw Department of Philosophy Dr. Anand J. Vaidya Department of Philosophy Dr. Richard L. Tieszen Department of Philosophy ABSTRACT THE EVIDENTIAL WEIGHT OF CONSIDERED MORAL JUDGMENTS by Christopher Michael Cloos The input objection to reflective equilibrium (RE) claims that the method fails as a method of moral justification. According to the objection, considered moral judgments (CMJs) are not truth-conducive. Because the method uses inputs that are not credible, the method does not generate justified moral beliefs. -
SOCRATES in the CLASSROOM Rationales and Effects of Philosophizing with Children Ann S
SOCRATES IN THE CLASSROOM Rationales and Effects of Philosophizing with Children Ann S. Pihlgren Socrates in the Classroom Rationales and Effects of Philosophizing with Children Ann S. Pihlgren Stockholm University ©Ann S. Pihlgren, Stockholm 2008 Cover: Björn S. Eriksson ISSN 1104-1625-146 ISBN (978-91-7155-598-4) Printed in Sweden by Elanders Sverige AB Distributor: Stockholm University, Department of Education To Kjell with love and gratitude. Contents Contents ........................................................................................................ vii Preface ............................................................................................................ 1 1 Introduction ............................................................................................ 3 1.1 Philosophizing and teaching ethics ..................................................................... 4 1.2 Some guidance for the reader ............................................................................ 5 1.3 Considerations ................................................................................................... 8 2 Research Goals and Design .................................................................. 9 2.1 Classroom interaction ......................................................................................... 9 2.2 Studying Socratic interaction ............................................................................ 10 2.3 Research questions ......................................................................................... -
Moral Decision Making: from Bentham to Veil of Ignorance Via Perspective Taking Accessibility
behavioral sciences Review Moral Decision Making: From Bentham to Veil of Ignorance via Perspective Taking Accessibility Rose Martin 1 , Petko Kusev 2,* , Joseph Teal 2, Victoria Baranova 3 and Bruce Rigal 4 1 Department of People and Organisations, Surrey Business School, University of Surrey, Guildford GU2 7XH, UK; [email protected] 2 Behavioural Research Centre, Huddersfield Business School, The University of Huddersfield, Huddersfield HD1 3DH, UK; [email protected] 3 Department of Psychology, Lomonosov Moscow State University, 125009 Moscow, Russia; [email protected] 4 Institute of Business, Law and Society, St Mary’s University, London TW1 4SX, UK; [email protected] * Correspondence: [email protected] Abstract: Making morally sensitive decisions and evaluations pervade many human everyday activities. Philosophers, economists, psychologists and behavioural scientists researching such decision-making typically explore the principles, processes and predictors that constitute human moral decision-making. Crucially, very little research has explored the theoretical and methodological development (supported by empirical evidence) of utilitarian theories of moral decision-making. Accordingly, in this critical review article, we invite the reader on a moral journey from Jeremy Bentham’s utilitarianism to the veil of ignorance reasoning, via a recent theoretical proposal empha- sising utilitarian moral behaviour—perspective-taking accessibility (PT accessibility). PT accessibility research revealed that providing participants with access to all situational perspectives in moral scenarios, eliminates (previously reported in the literature) inconsistency between their moral judge- ments and choices. Moreover, in contrast to any previous theoretical and methodological accounts, Citation: Martin, R.; Kusev, P.; Teal, J.; Baranova, V.; Rigal, B. -
Normative and Descriptive Aspects of Management Education: Differentiation and Integration
Journal of Educational Issues ISSN 2377-2263 2015, Vol. 1, No. 1 Normative and Descriptive Aspects of Management Education: Differentiation and Integration Gavriel Meirovich (Corresponding author) Department of Management, Bertolon School of Business, Salem State University 352 Lafayette Street, Salem, MA 01930, United States Tel: 978-543-6948 Fax: 978-542-6027 E-mail: [email protected] Received: April 7, 2015 Accepted: May 27, 2015 Published: June 3, 2015 doi:10.5296/jei.v1i1.7395 URL: http://dx.doi.org/10.5296/jei.v1i1.7395 Abstract This study advocates strongly for clear differentiation and synthesis of descriptive and normative approaches in management education. There is a certain isolation of normative and descriptive theoretical frameworks presented in management courses. Normative frameworks in management explain how organizations should be managed, while descriptive frameworks show how they actually are managed. Significant portions of what we teach in the business curriculum are predominantly descriptive; other parts are mostly normative, or prescriptive. If these domains are not sufficiently connected, the relevance of both approaches diminishes. When one piece of material explains only the current reality without providing tools to improve it, while another piece prescribes steps for improvement that are not grounded in a particular context, students lose interest in both. The paper presents various modes of differentiation and integration between two realms and pertinent ways to recalibrate management courses. Keywords: Normative and descriptive framework, Differentiation, Integration 1. Introduction The purpose of business education is preparing future business professionals for successful careers and meaningful lives. The continued rise of its cost poses difficult questions about the relevance of contemporary business education in general and management education in particular. -
John Duns Scotus's Metaphysics of Goodness
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-16-2015 John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics Jeffrey W. Steele University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the Medieval History Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Scholar Commons Citation Steele, Jeffrey W., "John Duns Scotus’s Metaphysics of Goodness: Adventures in 13th-Century Metaethics" (2015). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6029 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. John Duns Scotus’s Metaphysics of Goodness: Adventures in 13 th -Century Metaethics by Jeffrey Steele A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Colin Heydt, Ph.D. Joanne Waugh, Ph.D Date of Approval: November 12, 2015 Keywords: Medieval Philosophy, Transcendentals, Being, Aquinas Copyright © 2015, Jeffrey Steele DEDICATION To the wife of my youth, who with patience and long-suffering endured much so that I might gain a little knowledge. And to God, fons de bonitatis . She encouraged me; he sustained me. Both have blessed me. “O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!!” --Psalm 34:8 “You are the boundless good, communicating your rays of goodness so generously, and as the most lovable being of all, every single being in its own way returns to you as its ultimate end.” –John Duns Scotus, De Primo Principio Soli Deo Gloria . -
Kenneth Hamilton
Kenneth Hamilton THE FALSE GLITTER OF THE GOLDEN MEAN A cYNICAL OPINION holds that the great thinkers of the past had but one thing in common-their thoughts were wrong. It may be more nearly true to say that all great thinkers tend to encourage wrong thinking in us. For we are inclined to take over the phrases they have made famous, imagining that we have been given magic formulae to solve our problems without having to do any thinking ourselves. A case in point is Aristotle's doctrine of the Mean. This doctrine has a certain cogency in the context of classical ethics: that, and no more than that. Yet today it is often lifted out of its context and put forward as a general principle both simple and authoritative. The Good (it is urged) stands in a middle place; and therefore any~ thing which can be shown to occupy a middle place must be a Good Thing. Obviously, Aristotle cannot be blamed for later distortions of his doctrine. And the doctrine of the Mean was not entirely his invention. Tracing virtue to a "middle way" between extremes was almost a habit of the Greeks, as we learn from Plato, who tells us of the inscription "Nothing in excess" in the temple at Delphi. Nevertheless, Aristotle's account of the Mean in the Nichomachean Ethics is de cisive in the history of this particular tradition. The person who "loves well the Golden Mean" (the phrase is from Horace) may not have the Ethics directly in mind, but the argument of that treatise will lie at the back of what he believes.