Francis of Paola 1 Francis of Paola

Total Page:16

File Type:pdf, Size:1020Kb

Francis of Paola 1 Francis of Paola Francis of Paola 1 Francis of Paola Saint Francis of Paola, O.M. Saint Francis of Paola, in an engraving by Marco Pitteri, after Federiko Benković Hermit of St. Francis Born March 27, 1416 Paola, Cosenza Calabria, Italy Died April 2, 1507 (aged 91) Plessis-lez-Tours, Touraine, Kingdom of France Honored in Roman Catholic Church Canonized 1519 by Pope Leo X Feast April 2 Patronage patron saint of Calabria; Amato; La Chorrera, Panama; boatmen, mariners, and naval officers Saint Francis of Paola, O.M. (or: Francesco di Paola or Saint Francis the Fire Handler; March 27, 1416 – April 2, 1507) was an Italian mendicant friar and the founder of the Roman Catholic Order of Minims. Unlike the majority of founders of men's religious orders, and like his patron saint, Francis was never ordained a priest. Biography Francis was born in the town of Paola, which lies in the southern Italian Province of Cosenza, Calabria. In his youth he was educated by the Franciscan friars in Paola. His parents were remarkable for the holiness of their lives: having remained childless for some years after their marriage, they had recourse to prayer and especially commended themselves to the intercession of St. Francis of Assisi, after whom they named their first-born son. Two other children were eventually born to them.[1] When still in the cradle, Francis suffered from a swelling which endangered the sight of one of his eyes. His parents again had recourse to Francis of Assisi and made a vow that their son should pass an entire year wearing the "little habit" of St Francis in one of the friaries of his Order, a not-uncommon practice in the Middle Ages. The child was immediately cured. From his early years Francis showed signs of extraordinary sanctity, and at the age of 13, being admonished by a vision of a Franciscan friar, he entered a friary of the Franciscan Order to fulfill the vow made by his parents. Here he gave great edification by his love of prayer and mortification, his profound humility, and his prompt obedience. At the completion of the year he went with his parents on a pilgrimage to Assisi, Rome, and other places of devotion. Returning to Paola, he selected a secluded cave on his father's estate and there lived in solitude; but later on he found an even-more secluded cave on the sea coast. Here he remained alone for about six years, giving himself to prayer Francis of Paola 2 and mortification.[2] Minim Friars In 1435 two companions joined him in his retreat, and to accommodate them Francis caused three cells and a chapel to be built: in this way the new order was begun. By 1436, he and two followers began a movement that would become the foundation of the Hermits of Saint Francis of Assisi, which would later be renamed as the Minim friars. Their name refers to their role as the "least of all the faithful". Humility was to be the hallmark of the brothers as it had been in Francis's personal life. Abstinence from meat and other animal products became a “fourth vow” of his religious order, along with the traditional vows of poverty, chastity and obedience. Francis instituted the continual, year-round observance of this diet in an effort to revive the tradition of fasting during Lent, which many Roman Catholics had ceased to practice by the 15th century.[3] The rule of life adopted by Francis and his religious was one of extraordinary severity. He felt that heroic mortification was necessary as a means for spiritual Saint Francis of Paola, painting by growth. They were to seek to live unknown and hidden from the world. Jean Bourdichon, 1507. The number of his disciples gradually increased, and about 1454, with the permission of Pyrrhus, Archbishop of Cosenza, Francis built a large monastery and church. The building of this monastery was the occasion of a great outburst of enthusiasm and devotion on the part of the people towards Francis: even the nobles carried stones and joined in the work. Their devotion was increased by the many miracles which the saint wrought in answer to their prayers. In 1474 Pope Sixtus IV gave him permission to write a rule for his community, and to assume the title of Hermits of St. Francis: this rule was formally approved by Pope Alexander VI, who, however, changed their title into that of "Minims". After the approbation of the order, Francis founded several new monasteries in Calabria and Sicily. He also established monasteries of nuns, and a third order for people living in the world, after the example of St. Francis of Assisi. He was no respecter of persons based solely on their worldly rank or position. He rebuked the King of Naples for his ill-doing and in consequence suffered persecution. When King Louis XI of France was in his last illness, he sent an embassy to Calabria to beg the saint to visit him. Francis refused to come until the pope ordered him to go. Embarking at Ostia, he landed in France, and cured many sick of the plague in Provence as he passed. He then went to the king at his residence, the Château de Plessis-lez-Tours (now within the village of La Riche), and was with him at his death. Charles VIII, Louis's successor, was an admirer of the saint and during his reign kept him near the court and frequently consulted him. This king built a monastery for the Minims there near the chateau at Plessis and another at Rome on the Pincian Hill. Francis also forcefully influenced many in the French church, particularly Jan Standonck, who founded the Collège de Montaigu along what he thought were Minimist lines. The regard in which Charles VIII held the saint was shared by Louis XII, who succeeded to the French throne in 1498. Francis was now eager to return to Italy, but the king would not permit him, not wishing to lose his counsels and direction. Francis spent the last three months of his life in entire solitude, preparing for death. On Holy Thursday of 1507 he gathered his community around him and exhorted them especially to have mutual charity amongst themselves and to maintain the rigour of their life and in particular perpetual abstinence. The next day, Good Friday, he again called them together and gave them his last instructions and appointed a Vicar General. He then received the last rites and asked to have the Passion according to St. John read out to him, and whilst this was being read, he died on April 2, 1507, almost a week after his 91st birthday, in Plessis. Francis of Paola 3 Veganism and compassion towards animals The two major movements in this order were humility and non-violence. The word "Minim" refers to living as the smallest or least, or embracing radical humility and simplicity. The call to non-violence was expressed through veganism, or not doing harm to any creature.[4] He followed a vegan diet, not only free from animal flesh, but also from all animal-derived foods, such as eggs and dairy products.[5] One of the vows of the order he founded was the abstinence from meat, fish, eggs, butter, cheese and milk.[6] Gift of Prophecy The holy man was favored with an eminent spirit of prophecy. He foretold to several persons, in the years 1447, 1448, and 1449, the taking of Constantinople by the Turks, which happened on 29 May 1453, under the command of Mahomet II, when Constantine Palaeologus, the last Christian emperor, was slain, fighting tumultuously in the streets.[] Francis became famous for miracles and was also renowned as a prophet: he foretold the capture of Otranto by the Ottoman Turks in 1480, and its subsequent recovery by the King of Naples. Theodoor van Thulden painted a mystic episode that was said to have occurred over a century earlier. Francis of Paola, a saint who was revered in France because he visited the country in 1482, appears at the bedside of Louise of Savoy to announce that she will give birth to the next king of France, the future Francis I. In 1515, King Louis XII died without a male heir and the throne went to Francis I, of the royal family's Valois-Angoulême branch. Louise of Savoy and her spouse, the Count of Angoulême, who is almost certainly the figure depicted to the left of the bed, decided to name the child Francis in honor of the saint.[7] Legends According to a famous story, in the year 1464, he was refused passage by a boatman while trying to cross the Strait of Messina to Sicily. He reportedly laid his cloak on the water, tied one end to his staff as a sail, and sailed across the strait with his companions following in the boat.[8] After his nephew died, the boy's mother--the saint's own sister--appealed to Francis for comfort, and filled his apartment with lamentations. After the Mass and divine office had been said for the repose of his soul, St. Francis ordered the corpse to be carried from the church into his cell, where he continued praying until, to her great astonishment, the boy's life was restored and Francis presented him to his mother in perfect health. The young man entered his order and is the celebrated Nicholas Alesso who afterwards followed his uncle into France, and was famous for sanctity and many great actions. There are several stories about his compassion for animals, and how he gave back life to animals that were killed to be eaten.[9] For example, a biographer writes: “Francis had a favorite trout that he called ‘Antonella.’ One day, one of the priests, who provided religious services, saw the trout swimming about in his pool.
Recommended publications
  • Two Early Biographies, Bernard, Maillefer
    John Baptist de La Salle: Two Early Biographies Poster inviting the public to attend baccalaureate ceremonies at which five candidates, John Baptist de La Salle among them, would receive the licentiate in theology. January 26, 1678. Photo E. Rousset (ER, slide 45). John Baptist de La Salle: Two Early Biographies by Dom François-Elie Maillefer, OSB and by Brother Bernard, FSC Original translations by William J. Quinn, FSC Revised translations with notes by Donald C. Mouton, FSC Edited by Paul Grass, FSC 1996 Lasallian Publications Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC Chairman William Quaintance, FSC Francis Huether, FSC Director of Publications Copy Editor Miguel Campos, FSC Donald Mouton, FSC Daniel Burke, FSC William Mann, FSC Ronald Isetti, PhD Joseph Schmidt, FSC Augustine Loes, FSC John Baptist de La Salle: Two Early Biographies is volume 1 of Lasallian Resources: Biographies of John Baptist de La Salle by his contemporaries. Copyright © 1996 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress card catalog number 96-083015 ISBN 0-944808-15-8 (hardcover) ISBN 0-944808-16-6 (paperback) Cover: John Baptist de La Salle vested as a canon; portrait in the convent of the Sisters of the Rue d’Ernemont (Rouen), a congregation founded by Canon Blain. Photo E. Rousset (ER, plate 15, slide 81). Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto, Lasallian Publications will produce 30 vol- umes on the life, writings, and work of John Baptist de La Salle (1651- 1719), founder of the Brothers of the Christian Schools, and on the early history of the Brothers.
    [Show full text]
  • 179-San Francesco Di Paola Ai Monti.Pages
    (179/16) San Francesco di Paola ai Monti ! San Francesco da Paola ai Monti is a 17th century titular church in Rome. It is dedicated to St Francis of Paola (the 15th century founder of the Minim Friars, whose friars serve this church and whose Generalate is attached to it), and is located in the Monti rione , perched on the raised corner above the Via Cavour. (1) History It was built 1645-50 with funds given by Princess Olimpia Aldobrandini Pamphili, who (like St Francis) had roots in Calabria. It was designed by Orazio Torriano, then Giovanni Pietro Morandi, given to the Minim Friars, and became the national church of the Calabrians. The late Baroque high altar was made by Giovanni Antonio de Rossi c. 1655 (who is also credited with the church's wooden tabernacle, set into a sculptured entrance of a military pavilion). No new bell tower was built for the church - instead the 12th century Torre dei Margani was used, preserving its medieval coat-of-arms on the tower has been preserved. (1) (4) However, the church as a whole was not consecrated until 10 July 1728, by Pope Benedict XIII. The lower part of the façade was refinished in plaster in the 18th century, and the whole church was then restored about a century later by Pope Leo XII. The church is now often closed, but you may ask to be admitted at the monastery. (1) (179/16) It is the conventual church of the Generalate of the Order of Minims next door, and is served by priests from that order.
    [Show full text]
  • A Pope of Their Own
    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
    [Show full text]
  • The Woodworkers Notebook Spring 2018 (April-June)
    Order of Secular Franciscans St. Joseph Fraternity, Charlton MA The Woodworkers Notebook Spring 2018 (April-June) Our Fraternity Fraternity Meeting Schedule The third Wednesday of every month: Initial Formation: 5:30-6:30PM CouncilMeeting: 6:30-7:00PM Franciscan Crown: 6:30-7:00PM Fraternity Meeting: 7:00-8:00PM Fraternity Social: 8:00-8:30PM Birthdays Profession Anniversaries April 7: Cheryl Amaral, OFS May 23, 2015 Stephen Maxson, OFS April 13: Stephen Maxson, OFS (80) June 21, 2012 Eugene Crevier, OFS May 5: Dorothy Belanger, OFS June 24, 2017 Barbara Tivnan, OFS May 11: Rita Reil, OFS June 28, 2013 Dorothy Belanger, OFS May 12: Angels Richardson, OFS June 30: Joe Krans, OFS (54) Contact Information: Minister: Joseph Krans, OFS. 508-867-8881; [email protected] Formation Director: Stephen Maxson, OFS. 508-735-8266; [email protected] Newsletter Editor: Stephen Maxson, OFS 508-735-8266; [email protected] Fraternity Council: Minister: Joseph Krans, OFS Vice Minister: Rita Reil, OFS Secretary: Joseph Perron, OFS Treasurer: Sandra McDonald, OFS Formation Director: Stephen Maxson, OFS The Woodworkers Notebook Page 1 Upcoming Events Calendar APRIL: April 14: Regional Meeting. 9a to 3p. St Pius XII in Middletown CT. Carpool at 730a April 18: Fraternity Meeting. April 25: Franciscan Film Festival. From 6 to 8p. At the Cornerstone, St. Joseph’s Parish. John Paul II (2014) April 28: Regional Formation, 9a to 30. St Pius XII in Middletown CT. Car pool at 730a MAY: May 16: Fraternity Meeting. May 23: Franciscan Film Festival:. From 6 to 8p. At the Cornerstone, St. Joseph’s Parish.
    [Show full text]
  • Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
    Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St.
    [Show full text]
  • The Holy See
    The Holy See SPEECH OF THE HOLY FATHER JOHN PAUL II TO THE PARTICIPANTS IN THE GENERAL CHAPTER OF THE ORDER OF MINIMS Monday, 3 July 2000 Dear Brothers of the Order of Minims! 1. I affectionately welcome you and am grateful for the visit you wanted to pay me at the beginnning of your General Chapter. I cordially greet Fr Giuseppe Fiorini Morosini, your Superior General, the Chapter fathers and the delegations of nuns and tertiaries who will be taking part in the first part of this important meeting, as well as the religious and lay people who form the three orders of the religious family founded by St Francis of Paola. I thank the Lord with all of you for the good accomplished in your long and praiseworthy history of service to the Gospel. My thoughts turn in particular to those difficult times for the Church when St Francis of Paola was engaged in carrying out a reform which drew to a new way of perfection all who were "moved by the desire for greater penance and love of the Lenten life" (IV Rule, chap. 2). 2. Inspired by apostolic goals, he founded the Order of Minims, a clerical religious institute with solemn vows, planted like "a good tree in the field of the Church militant" (Alexander VI) to produce worthy fruits of penance in the footsteps of Christ, who "emptied himself, taking the form of a servant" (Phil 2: 7). Following the founder's example, your religious family "intends to bear a special daily witness to Gospel penance by a Lenten life, that is, by total conversion to God, deep participation in the expiation of Christ and a call to the Gospel values of detachment from the world, the primacy of the spirit over matter and the urgent need for penance, which entails the practice of charity, love of prayer and physical ascesis" (Constitutions, art.
    [Show full text]
  • MARGARET of the MOST HOLY SACRAMENT (Margaret Parigot, 1619-1648) Venerable (D)
    MARGARET OF THE MOST HOLY SACRAMENT (Margaret Parigot, 1619-1648) Venerable (D) Margaret was born at Beaune (Cote d'Or) on Feb;. 6, 1619. From her earliest childhood she gave proof of extraordinary virtue: she was only seven years old, in fact, when she would spend entire nights at prayer, even during the winter; moreover, she cared for the sick in the hospice and did not hesitate to kiss their wounds. After the death of her parents, when she was twelve and a half years old, she asked to be admitted among the Discalced Carmelite nuns of her native city (1630). Her youthful age not withstanding; her request was granted, thanks to the reputation that she enjoyed. Critical studies leave no doubt about this fact. The young postulant thus entered into an exceptional environment, one profoundly permeated by the most authentic traditions of Carmel, among them a touching devotion to the Child Jesus. This devotion had its origins in two sources: the teaching of Cardinal de Berulle, and the practices of the Spanish foundresses of the French Carmel. Peter de Berulle, during the course of a trip to Spain, made in 1604 in order to study the introduction of the Teresian Carmel into France, had had occasion to meet with the protagonists of devotion to the infancy of Christ. At Alcalá de Henares he had been able to talk with the lay brother Francis of the Child Jesus, whose role in the development of this devotion was to be so important. Moreover, the cardinal had met the provincial of Castile, Joseph of Jesus Mary, the admirer and future biographer of the holy lay brother.
    [Show full text]
  • St Francis of Paola Naples Who Was King at the Time
    Lives of Saints 1416-1507 Feast day: 2nd April I loved contemplative solitude and wished only to be "the least in the household of God". But, the Church called me to active service in the world and I did my very best to fulfill my vocation. I accompanied my parents on a pilgrimage to Rome and Assisi and went to live as a contemplative hermit in a remote cave on the seacoast, near Paola. Before I was 20, I received the first followers who had come to imitate my way of life. Seventeen years later, when my disciples had grown in number, I established a rule for my community and sought the approval of the Church. W e called ourselves the Hermits of St Francis of Assisi. W e were approved by the Holy See in 1474. In 1492, I changed the name of my community to "M inims" because I wanted us to be known as the least (minimi) in the household of God. I wanted us to imitate Francis of "Fix your minds on Assisi's humility. I wanted us to observe the vows of poverty, the passion of our chastity and obedience, but also a perpetual Lenten fast. I believed that in order to grow spiritually we should mortify Lord Jesus Christ… ourselves heroically. He himself gave us an example of It was my desire to be a contemplative hermit, yet I perfect patience believed that God was calling me to the apostolic life. I and love. W e, then, began to use the gifts I had received to minister to the are to be patient in people of God.
    [Show full text]
  • Lasallian Calendar
    October 16, 2016 Pope Francis declares Saint Brother SOLOMON LE CLERCQ LLAASSAALLLLIIAANN CCAALLEENNDDAARR 22001177 General Postulation F.S.C.- Via Aurelia 476 – 00165 Roma JANUARY 2017 1 Sunday - S. Mary, Mother of God - World Day of Peace 2 Monday Sts. Basil the Great and Gregory Nazianzen, bishops , doctors 3 Tuesday The Most Holy Name of Jesus 4 Wednesday Bl. Second Pollo, priest. ex-pupil in Vercelli (Italy) 5 Thursday St. Telesphorus, pope 6 Friday - The Epiphany of the Lord Missionary Childhood Day – 1st Friday of the month 7 Saturday St. Raymond of Peñafort 8 Sunday - The Baptism of Jesus Christ St. Laurence Giustiniani 9 Monday St. Julian 10 Tuesday St. Aldus 11 Wednesday St. Hyginus, pope 12 Thursday St. Modestus 1996: Br. Alpert Motsch declared Venerable 13 Friday St. Hilary of Poitiers, bishop, doctor 14 Saturday St. Felix of Nola 15 Sunday II in Ordinary Time Day of Migrants and Refugees - St. Maurus, abbot 16 Monday St. Marcellus I, pope and martyr 17 Tuesday St. Anthony abbot 18 Wednesday St. Prisca 19 Thursday Sts. Marius and family, martyrs 20 Friday Sts. Fabian, pope and Sebastian, martyrs 21 Saturday St. Agnes, virgin and martyr 22 Sunday III in Ordinary Time St. Vincent Pallotti 23 Monday St. Emerentiana 24 Tuesday St. Francis de Sales, bishop and doctor 25 Wednesday - Vocation Day Conversion of St. Paul 26. Thursday – Sts. Timothy and Titus 1725: Benedict XIII approves the Institute by the Bull “In Apostolicae Dignitatis Solio 1937: Transfer to Rome of the relics of St. JB. de La Salle 27 Friday St. Angela Merici, virgin 28 Saturday St.
    [Show full text]
  • Introduction the Other Voice: Atlantic Nuns
    Introduction The Other Voice: Atlantic Nuns In the early eighteenth century as fleets of European ships navigated the currents of the Atlantic, five Capuchin nuns boarded a Spanish vessel at the Port of Cadiz. They were about to embark on a remark- able journey that would literally take them across two continents and an ocean in between. This was a watershed moment for Europe: the Spanish War of Succession (1701–14) was still ongoing and the decay- ing Spanish Empire was fast yielding to more powerful nations such as Britain and Holland.1 In these turbulent times, an amazing voice emerged from a woman who documented the compelling story of the foundation of a new convent in Lima, Peru. María Rosa, the mother abbess of the future Capuchin con- vent in Peru, wrote a unique and fascinating manuscript, originally titled, “Account of the Journey of Five Capuchin Nuns.” It was later polished and edited by another nun, Josepha Victoria, in 1722.2 María Rosa held many things in common with other religious early modern European writers: she was brought up under the strict regulations of a Post-Tridentine doctrine and, until her journey, she had lived her life within the cloistered walls of a convent. What makes this docu- ment unique is that the sisters’ lives were turned upside-down when they accepted the challenge of leaving Madrid and traveling to the New World to establish a convent in Peru. Their legacy is a riveting travel narrative of adventure on the high seas, pirates, violent storms, and the crossing of the Andes.
    [Show full text]
  • E-Catalogue 12
    ♦ MUSINSKY RARE BOOKS ♦ E-Catalogue 12 I. Mystical Allegory IV. Art & Design V. World II. Sammelbände Chroniclers III. Pillars of the VI. The Reading Church Journal of a Russian Countess No. 4 telephone: 212 579-2099 email: [email protected] www.musinskyrarebooks.com I. MYSTICAL ALLEGORY A carpet of “medieval textuality” 1) BONAVENTURA, pseudo- [i.e., HENRICUS DE BALMA and JACOBUS MEDIOLANENSIS]. Libro intitulato Stimulo de amore. Composto per el seraphico doctore sancto Bonauentura. Venice: Antonio di Zanchi da Bergamo, 2 October 1501. 4to (209 x 152 mm). [86] leaves. Gothic types in two sizes, double column, white on black woodcut initials. Title with chipped corner and staining from erased inscriptions, a single wormhole decreasing through the first half of text block, a few other small filled wormholes at beginning, occasional faint marginal dampstaining. Later (18th-century?) carta rustica. Provenance: two early deleted Italian ownership inscriptions on title-page; William O’Brien (1832-1899), 20th-century booklabel; bequeathed to the Jesuits at Milltown Park. $2950 First complete edition in Italian, and the first to be printed in Italy, of an important Franciscan mystical text which circulated widely in manuscript and print for nearly three centuries. Known in approximately 500 Latin manuscripts, far more than Bonaventura’s Meditationes vitae Christi, this was an extremely popular devotional work, with translations appearing in Middle High German, Middle Low German, Dutch, French, Italian, Spanish, Polish, Swedish, Danish, and English. Although most manuscripts attributed it to Bonaventura, the original Stimulus Amoris was the work of the thirteenth-century Franciscan friar Giacomo da Milano. His text is a series of spiritual exercises for meditation, leading to a progressive emotional engagement with the Passion, the goal being a mystical identification with Christ (DBI).
    [Show full text]
  • Celebrating New Saints in Rome and Across the Globe
    chapter 8 Celebrating New Saints in Rome and across the Globe Pamela M. Jones Men and women recognized for exemplary holiness had been revered as saints since the early Christian era, but in the late 16th and 17th centuries the papacy took definitive control and made Rome the center of official sanctity. Between 1492, the opening year of this volume, and 1587, only three persons were sub- ject to papal canonization (the creation of “saints”). They were Francis of Paola (1416–1507), founder of the Order of the Minims, canonized by Pope Leo X (r.1513–21), and two men canonized on the same day by Pope Adrian VI (r.1522– 23), Antoninus, a Dominican friar and archbishop of Florence (1389–1459), and Benno, bishop of Meissen (c.1040–1106).1 Papal canonization, therefore, had long been in virtual disuse prior to the decades of confessional turbulence from 1523 through 1587 when it continued to languish. Furthermore, although in 1563 the Council of Trent decreed saints to be greatly beneficial to the faith- ful, the next canonization occurred only in 1588.2 This essay focuses on the watershed era beginning in 1588 and continuing through the 17th century, during which canonization procedure was stan- dardized and many new saints were created. The return of saint-making was intimately connected to the new religious Orders, which could not flourish without saints of their own, as well as to the papacy’s goal of spreading and deepening the Catholic faith throughout the world, partly through the minis- try of religious Orders, both old and new.
    [Show full text]