John Waters on His LA Art Exhibition
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Configuring a Scatological Gaze in Trash Filmmaking Zoe Gross
Excremental Ecstasy, Divine Defecation and Revolting Reception: Configuring a Scatological Gaze in Trash Filmmaking Zoe Gross Scatology, for all the sordid formidability the term evokes, is not an es- pecially novel or unusual theme, stylistic technique or descriptor in film or filmic reception. Shit happens – to emphasise both the banality and perva- siveness of the cliché itself – on multiple levels of textuality, manifesting it- self in both the content and aesthetic of cinematic texts, and the ways we respond to them. We often refer to “shit films,” using an excremental vo- cabulary redolent of detritus, malaise and uncleanliness to denote their otherness and “badness”. That is, films of questionable taste, aesthetics, or value, are frequently delineated and defined by the defecatory: we describe them as “trash”, “crap”, “filth”, “sewerage”, “shithouse”. When considering cinematic purviews such as the b-film, exploitation, and shock or trash filmmaking, whose narratives are so often played out on the site of the gro- tesque body, a screenscape spectacularly splattered with bodily excess and waste is de rigeur. Here, the scatological is both often on blatant dis- play – shit is ejected, consumed, smeared, slung – and underpining or tinc- turing form and style, imbuing the text with a “shitty” aesthetic. In these kinds of films – which, as their various appellations tend to suggest, are de- fined themselves by their association with marginality, excess and trash, the underground, and the illicit – the abject body and its excretia not only act as a dominant visual landscape, but provide a kind of somatic, faecal COLLOQUY text theory critique 18 (2009). -
The Gay Revolution and the Pink Flamingos Bachelor’S Diploma Thesis
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Jiří Vrbas The Gay Revolution and the Pink Flamingos Bachelor’s Diploma Thesis Supervisor: doc. Michael Matthew Kaylor, PhD. 2016 1 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. ………………………………………………. 2 “I thank God I was raised Catholic, so sex will always be dirty.” (John Waters) Acknowledgement I would like to thank my supervisor doc. Michael Matthew Kaylor, PhD, for his help and for making me believe in this topic. I would also like to thank him and Jeffrey Alan Vanderziel, BA, alike for their Gay Studies course. Knowledge acquired in their class provided the necessary background for this analysis. 3 Table of Contents Introduction ..................................................................................................................... 5 I. Being Gay in the Past .................................................................................................. 7 I.1. 18th Century Europe ................................................................................................ 7 I.2. The Early 20th Century USA .................................................................................. 9 I.3. The 1950s USA .................................................................................................... 14 II. Early Gay Rights Activism .................................................................................... -
Thesis John Waters
john waters: subversive success interview with wall street journal By John Jurgensen John Waters, the writer and director who emerged from the midnight movie circuit of the 1970s, has earned his status as a social critic. In 13 feature films, including Pink Flamingos and Hairspray, he gleefully presents depraved characters undermining a society of squares. In the seven years since he made his last film, the director has written Role Models, a collection of essays about his idols who hurdled over adversity, including Johnny Mathis, Little Richard and a seedy pornographer. He’s also hunting down funding for his next script, Fruitcake, a Christmas movie for kids. He lives in Baltimore, his native city and the setting for his films, in a house purchased in 1990. At age 65, Waters remains a celebrated figure for counterculturists but accepts that his time as a revolutionary has passed. Earlier this year, protestors at Occupy Baltimore built an encampment they called Mortville, a tribute to the criminal enclave depicted in Waters’s film Desperate Living. Waters supports them but declined to join. “I have three homes and a summer rental, and some of my money is in Wall Street,” he explained. He champions younger filmmakers whom he says succeed in subversion, including Johnny Knoxville and Todd Phillips. At the same time, he reviles “the new bad taste,” which he defines as entertainment that tries too hard to shock and lacks inventiveness and wit. When I was a kid, my parents were a little uptight because the things I was interested in weren’t the proper things for a six-year-old. -
John Waters (Writer/Director)
John Waters (Writer/Director) Born in Baltimore, MD in 1946, John Waters was drawn to movies at an early age, particularly exploitation movies with lurid ad campaigns. He subscribed to Variety at the age of twelve, absorbing the magazine's factual information and its lexicon of insider lingo. This early education would prove useful as the future director began his career giving puppet shows for children's birthday parties. As a teen-ager, Waters began making 8-mm underground movies influenced by the likes of Jean-Luc Godard, Walt Disney, Andy Warhol, Russ Meyer, Ingmar Bergman, and Herschell Gordon Lewis. Using Baltimore, which he fondly dubbed the "Hairdo Capitol of the World," as the setting for all his films, Waters assembled a cast of ensemble players, mostly native Baltimoreans and friends of long standing: Divine, David Lochary, Mary Vivian Pearce, Mink Stole and Edith Massey. Waters also established lasting relationships with key production people, such as production designer Vincent Peranio, costume designer Van Smith, and casting director Pat Moran, helping to give his films that trademark Waters "look." Waters made his first film, an 8-mm short, Hag in a Black Leather Jacket in 1964, starring Mary Vivian Pearce. Waters followed with Roman Candles in 1966, the first of his films to star Divine and Mink Stole. In 1967, he made his first 16-mm film with Eat Your Makeup, the story of a deranged governess and her lover who kidnap fashion models and force them to model themselves to death. Mondo Trasho, Waters' first feature length film, was completed in 1969 despite the fact that the production ground to a halt when the director and two actors were arrested for "participating in a misdemeanor, to wit: indecent exposure." In 1970, Waters completed what he described as his first "celluloid atrocity," Multiple Maniacs. -
Trash Is Truth: Performances of Transgressive Glamour
TRASH IS TRUTH: PERFORMANCES OF TRANSGRESSIVE GLAMOUR JON DAVIES A thesis submitted to the Faculty of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Graduate Programme in Film and Video, Critical and Historical Studies. York University Toronto, Ontario June 2004 1 2 3 Abstract I will examine several transgressive and transformative performances of glamour in American queer cinema. Primarily, I will look at Mario Montez in the films of Andy Warhol and of Jack Smith (1960s), Divine in the films of John Waters (1970s), and George Kuchar in his own video diaries (1980s). These performances are contradictory, messy, abject, and defiant; they are also profoundly moving to identifying spectators. The power of these performances lies in their harnessing of the experience of shame from queer childhood as a force to articulate deviant queer subjectivities. By forging a radical form of glamour based on a revaluation of trash and low culture, these performances refuse to value authenticity over artifice, beauty over ugliness, truth over trash. This trash glamour is intimately connected to the intense star identification of Hollywood cinematic spectacle that was a survival strategy for queer male children in post-World War Two America. 4 Table of Contents Abstract 4 Table of Contents 5 Introduction 6 1. Theoretical Context 15 2. Super-Fans: Warhol, Smith, Montez 34 3. Divine Shame 62 4. Kuchar’s Queer “Kino-Eye” 97 Conclusion 122 Works Cited 126 Filmography 136 Videography 137 5 Introduction “As Walter Benjamin argued, it is from the ‘flame’ of fictional representations that we warm our ‘shivering lives’” – Peter Brooks I would like to begin with an anecdote that will serve as a point of origin for the connections and resonances among queer childhood, shame, Hollywood fandom, abjection, trash, glamour, and performance that I will develop in this thesis. -
'I'm SO FUCKING BEAUTIFUL I CAN't STAND IT MYSELF': Female Trouble, Glamorous Abjection, and Divine's Transgressive Pe
CUJAH MENU ‘I’M SO FUCKING BEAUTIFUL I CAN’T STAND IT MYSELF’: Female Trouble, Glamorous Abjection, and Divine’s Transgressive Performance Paisley V. Sim Emerging from the economically depressed and culturally barren suburbs of Baltimore, Maryland in the early 1960s, director John Waters realizes flms that bridge a fascination with high and low culture – delving into the putrid realities of trash. Beginning with short experimental flms Hag in a Black Leather Jacket (1964), Roman Candles (1966), and Eat Your Makeup (1968), the early flms of John Waters showcase the licentious, violent, debased and erotic imagination of a small community of self-identifed degenerates – the Dreamlanders. Working with a nominal budget and resources, Waters wrote, directed and produced flms to expose the fetid underbelly of abject American identities. His style came into full force in the early 1970s with his ‘Trash Trio’: Multiple Maniacs (1970), Pink Flamingos (1972), and Female Trouble (1974). At the heart of Waters’ cinematic achievements was his creation, muse, and star: Divine.1 Divine was “’created’ in the late sixties – by the King of Sleaze John Waters and Ugly-Expert [makeup artist] Van Smith – as the epitome of excess and vulgari- ty”2. Early performances presented audiences with a “vividly intricate web of shame, defance, abjection, trauma, glamour, and divinity that is responsible for the profoundly moving quality of Divine as a persona.”3 This persona and the garish aesthetic cultivated by Van Smith aforded Waters an ideal performative vehicle to explore a world of trash. Despite being met with a mix of critical condemnation and aversion which relegated these flms to the extreme periph- ery of the art world, this trio of flms laid the foundation for the cinematic body of work Waters went on to fesh out in the coming four decades. -
Pink Flamingoes and the Culture of Trash
--�·. : ··-·,----., ,•' ! \··I Sleaze queen Divine in Pink Flamingos. 808 THE TERRAINOF THE UNSPEAKABLE Pink Flamingos and the culture of trash DARREN TOFTS To me, bad rasre is whar enrertainmenc is all about. If someone vomits watching one of my films, it's like getting a standing ovation. John Waters 1 Theorizing crash culture presents cultural studies with some awk ward problems. The issue is not just che way crash culture rends co posicion irs audience with respect co gender and sexual policies. Ir is also chat rhe rerm is used both descriptively and normatively: ir designates a range of subcultural practices, but it also suggests a moral accirude , a cultural discourse on what is acceptable as representation - a discourse char emerged in overt confrontation wirh the guardians of high culture. In recent years the rerm has been used in rhe context of a continuing and increasingly sophisticated interest in che obscene, and also of a sustained intellectual inquiry inco rhe dynamics of populism and mass culture, and the conditions of production and consumption in post-industrial society. Within cultural studies there has been a rigorous critique of the ways in which crash culture has come co be understood, how it is used and by whom, and the ambiguous policical force it exerts within the domain of popular culture generally. Philip Brophy has distinguished between che rerm crash- ('all maccer of refuse ... all the material lefr over') and its erstwhile synonym, junk ('all rhe material injected, invited, avowed, support ed'), in cerms of their relation co the process of consumption (culture). Brophy's collaborative 'Trash and Junk Culture' exhibi tion of 19892 skilfully represented the extensive and hierarchical nature of crash culture, from the overtly visible (exploitation advertising, video nascies, pornograph�·) to che sublim�nal (body building and wresding magazines). -
By Billups Allen Billups Allen Spent His Formative Years in and Around the Washington D.C
By Billups Allen Billups Allen spent his formative years in and around the Washington D.C. punk scene. He graduated from the University of Arizona with a creative writing major and a film minor. He has worked in seven different record stores around the country and currently lives in Memphis, Tennessee where he works for Goner Records, publishes Cramhole zine, contributes music and movie writing regularly to Razorcake, Ugly Things, and Lunchmeat magazines, and writes fiction. (cramholezine.com, [email protected]) Illustrations by Codey Richards, an illustrator, motion designer, and painter. He graduated from the University of Alabama in 2009 with a BFA in Graphic Design and Printmaking. His career began by creating album art and posters for local Birmingham venues and bands. His appreciation of classic analog printing and advertising can be found as a common theme in his work. He currently works and resides at his home studio in Birmingham, Alabama. (@codeyrichardsart, codeyrichards.com) Layout by Todd Taylor, co-founder and Executive Director of Razorcake/Gorsky Press, Inc. Razorcake is a bi-monthly, Los Angeles-based fanzine that provides consistent coverage of do-it-yourself punk culture. We believe in positive, progressive, community-friendly DIY punk, and are the only bona fide 501(c)(3) non-profit music magazine in America. We do our part. This zine is made possible in part by support by the Los Angeles County Department of Arts and Culture. Printing Courtesy of Razorcake Press razorcake.org ne rainy weekday, my friend and I went to a small Baltimore shop specializing in mid-century antiques called Hampden Junque. -
Out-Siders: Auteurs in Place by Nathan B. Koob a Dissertation
Out-siders: Auteurs in Place by Nathan B. Koob A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Screen Arts and Cultures) in the University of Michigan 2015 Doctoral Committee: Professor Caryl Flinn, Co-Chair Associate Professor Daniel Chilcote Herbert, Co-Chair Emeritus Professor Richard Abel Distinguished Professor Lucy Fischer, University of Pittsburgh Professor Johannes von Moltke © Nathan B. Koob 2015 For My Family: Elise, Mom, Dad, Lisa, Crew Whose love and support never wavers and is always in place. ii ACKNOWLEDGEMENTS I imagine that every dissertation feels like a journey and in this case I feel like it is more a descriptor than a metaphor at this point given the amount of travel and discovery involved. I am overwhelmed by just thinking about the many people who have helped me to reach this place where I am at and I am so incredibly grateful. I would be remiss to not start at the beginning and mention my Senior High School English teacher who first began to teach me that cinema was something I could both love and engage with intellectually. I will never forget that John Erwin started me on this path by loaning me great films and being kind enough to sit down and talk with me about them. In my undergrad at Oklahoma State University I was lucky to have a mentor who understood my passion for the subject of media studies and how best to direct it. Hugh Manon was extremely important to my early development as a scholar and encouraging me to go to graduate school. -
Transcript a Pinewood Dialogue with John Waters
TRANSCRIPT A PINEWOOD DIALOGUE WITH JOHN WATERS In the films of John Waters, “The Pope of Trash,” outrageous behavior co-exists with genuine humanism. After his genuinely shocking Pink Flamingos , Female Trouble , and Desperate Living , he made the surprise move of directing a PG-rated musical, Hairspray , which placed its classic teen love story against the backdrop of early-1960s racial integration. Sadly, the movie was Waters’s last collaboration with the actor Divine, who died a week after its release. Waters spoke about Hairspray as part of a Moving Image retrospective of his films. A Pinewood Dialogue following a screening of completely obsessed by it. They still have reunions Hairspray , moderated by Chief Curator David today in Baltimore of the people that were stars on Schwartz (October 25, 1998): this show that I go to. They are mostly sixty years old now. And to see 200 sixty-year-old women SCHWARTZ: Please welcome John Waters. doing “The Locomotion” without irony is quite a (Applause) sight. They are still very serious about it. I heard one woman say, “She wasn’t on the show. She was a WATERS: Thank you. I like Queens. It looks like guest.” And they go in separate doors if they were Baltimore, kind of. I feel at home. You know, I on the committee and stuff. It’s really good. They’re accidentally made a family movie when I made this real mean to the other people who weren’t on the picture. If you haven’t seen it, it’s about how much show. -
John Waters Filmmaker, Screenwriter, Actor, Stand-Up Comedian, Author
Inspicio Cinema Introduction to John Waters. 0:35 sec. Interview: Raymond Elman. Camera: Lee Skye. Videography: Christina Hester. Production: Fabian Osorio. Recorded: 11/19/2019, Miami Book Fair. John Waters: Filmmaker, Screenwriter, Actor, Stand-up Comedian & Author By Elman + Skye + Hester + Osorio OHN WATERS (b. 1946) is a filmmaker, writer, actor and artist, born and raised in Baltimore. Waters rose to J prominence in the early 1970s for his transgressive cult films, including Multiple Maniacs (1970), Pink Flamingos (1972), and Female Trouble (1974). He wrote and directed the 1988 film Hairspray, which became an international success, was turned into a hit Broadway musical, and has remained in almost continuous production. Waters has written and directed other successful films, includingPolyester (1981), Cry-Baby (1990), Serial Mom (1994), Pecker (1998), and Cecil B. Dement- ed (2000). In 2015, the British Film Institute celebrated Waters’ films with a retrospective in honor of his 50-year filmmaking career. Later that year, he was nominated for a Grammy Award for the spo- ken word version of his book Carsick. As an actor, Waters has appeared in films such as Sweet and Lowdown (1999), Seed of Chucky (2004), Excision (2012), and Suburban Gothic (2014). More recently, he performs in his touring one-man show This Filthy World. Waters has often worked with actor Divine, and his regular cast the Dreamlanders. In addition to filmmaking and acting, Waters works as a visual artist across different mediums such as installations, photogra- phy, and sculpture. He has published multiple collections of his journalistic exploits, screenplays, ruminations and artwork. Wa- ters’ visual art is exhibited regularly in galleries and museums around the world. -
Look Around Because Fine Film Abou-Nds Baltimore's Diverse
PAGE 18 THE RETRIEVER WEEKLY FOCUS APRIL 4, 2000 Baltimore's Diverse push some boundaries artisti memory lane. Remember cally; they aren't films manipu when you were a child and you lated by major motion picture Contribution to Cinema watched the Pee Wee Herman companies, and they're usual LEANNE CURTIN AND NICK BECKER naming February 7, 1985 John Waters Day. show, when you adored Pee ly created by unknowns. Retriever Weekly Staff Edith Massey, one of the regulars in Wee before he got caught These days, unknowns are Waters' early films, best know as the Egg playing with his pee wee? He being pushed to the forefront What do transvestites, UMBC, spiders Lady, owned a thrift store in Fells Point. ran a segment with a Word of of pop culture and becoming and Dom Delouise have in common? No, It's still open, now called Flashback, at 728 the Day theme. Well, today's "somebodys." This is valuable they're not from the lyrics of an Eddie S. Broadway, run by Bob Adams (Ernie word, kiddies, is "indie." lndie because it gives society Money song; they are all related to famous from Female Trouble). John Waters still seems to be the new catch access to new, creative ideas and not-so-famous local filmmakers. lives in Baltimore to this day; you can spot phrase to describe under and scripts. A lot of indie films First and most important of all, John him at local haunts such as the Ottobar and ground, edgy and cool. It's a out there are really horrid, but Waters hails from Baltimore, delights even attending UMBC drama productions.