Collateral Damage in the War Against Online Harms
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pocketmail® Composer™
AUGUST 2001 PKTM010 PocketMail® Composer™ CUSTOMER Order toll-free in the U.S.: Call 877-877-BBOX (outside U.S. call 724-746-5500) SUPPORT FREE technical support 24 hours a day, 7 days a week: Call 724-746-5500 or fax 724-746-0746 INFORMATION Mailing address: Black Box Corporation, 1000 Park Drive, Lawrence, PA 15055-1018 Web site: www.blackbox.com • E-mail: [email protected] FCC AND IC RFI STATEMENTS FEDERAL COMMUNICATIONS COMMISSION and INDUSTRY CANADA RADIO FREQUENCY INTERFERENCE STATEMENTS Class B Digital Device. This equipment has been tested and found to comply with the limits for a Class B computing device pursuant to Part 15 of the FCC Rules. These limits are designed to provide reasonable protection against harmful interference in a residential installation. However, there is no guarantee that interference will not occur in a particular installation. This equipment generates, uses, and can radiate radio frequency energy, and, if not installed and used in accordance with the instructions, may cause harmful interference to radio communications. If this equipment does cause harmful interference to radio or telephone reception, which can be determined by turning the equipment off and on, the user is encouraged to try to correct the interference by one of the following measures: • Reorient or relocate the receiving antenna. • Increase the separation between the equipment and receiver. • Connect the equipment into an outlet on a circuit different from that to which the receiver is connected. • Consult an experienced radio/TV technician for help. Caution Changes or modifications not expressly approved by the party responsible for compliance could void the user’s authority to operate the equipment. -
The Cultural Landscape Analysis of the Domain-Centered Place-Based Community of Ave Maria, Florida Brad Huff
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Cultural Landscape Analysis of the Domain-Centered Place-Based Community of Ave Maria, Florida Brad Huff Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF SOCIAL SCIENCES AND PUBLIC POLICY THE CULTURAL LANDSCAPE ANALYSIS OF THE DOMAIN-CENTERED PLACE-BASED COMMUNITY OF AVE MARIA, FLORIDA By BRAD HUFF A Dissertation submitted to the Department of Geography in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2012 Brad Huff defended this dissertation on July 10, 2012. The members of the supervisory committee were: Jon Anthony Stallins Professor Co-Directing Dissertation Victor Mesev Professor Co-Directing Dissertation Karen L. Laughlin University Representative Mark W. Horner Committee Member James B. Elsner Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii No one is an island entire of itself … an appropriate metaphor for geographers made all the more profound by those who complete us. I dedicate this to the person who completes me, my wife, Toni. iii ACKNOWLEDGEMENTS I gratefully acknowledge the five members of my committee. I have been privileged to have as my co-directors Drs. Anthony Stallins and Victor Mesev who are each fine geographers and truly decent human beings. They share a fierce commitment to their students, a commitment from which I have repeatedly benefitted. -
Religious Colombo: the Secret City Hiding in Plain Sight
ColomboArts Biannual Refereed Journal of Social Sciences and Humanities Volume II |Issue 4 2018 Religious Colombo: The Secret City Hiding in Plain Sight Catherine M. West Deakin University, Australia [email protected] Recommended Citation West, C.M. (2018) Religious Colombo: The Secret City Hiding in Plain Sight. ColomboArts Biannual Refereed Journal of Social Sciences and Humanities, II (4) Available at: https://colomboarts.cmb.ac.lk/?p=416 26 ColomboArts Journal of Social Sciences and Humanities West, C.M. Deakin University Religious Colombo: The Secret City [email protected] Hiding in Plain Sight Abstract When we read and hear about Colombo, Sri Lanka, we don’t often read and hear about religion experience. However, when we step outside on to the streets of Colombo religious experience is obvious and ubiquitous. This project reviews the scholarly and anecdotal record and compares it to the social and spatial life of the contemporary inner-city. As well as temples, churches and mosques, the spatiality of religion extends to the street, markets and homes of the city: religious experience is more than worship and sanctioned ritual. It is felt through all the senses in Colombo. For example, the cool shade of a bo tree allowed to grow through the hot pavement; the colours and styles of dress; the aromas and flavours of the richly syncretic cuisine; small acts of kindness; and the sounds of observance: voices and instruments connecting the humans, their material realm and the cosmological world. When religious experience and innovation determine the spatial and the social to such a high degree, why is it that history does not acknowledge their presence? This blindness to ‘urban religion’ is evident in the literature on Colombo, but also in urban studies more generally. -
Fantamag.Com & Storemags.Com
A plan for Haiti Massachusetts stuns Obama New rules for banks Dark days for lawyers and consultants JANUARY 23RD–29TH 2010 Economist.com The psychology of power Stop! The backlash against big government www.storemags.com & www.fantamag.com Njetj{fcvtjofttftbsfuif fohjoftpgbtnbsufsqmbofu/ Xfbsfmjwjohpobwfszejggfsfouqmbofugspnuifpofxf JCNboepvsCvtjofttQbsuofstbsfxpsljohxjui mjwfepofwfobgfxzfbstbhp/Upebz-bmnptubozuijohjo uipvtboetpgnjetj{fdpnqbojftbspvoeuifxpsme uifxpsmedbocfjotusvnfoufe-joufsdpoofdufeboenbef upcvjmebtnbsufsqmbofu/XfÖsfqspwjejohuifjotjhiut joufmmjhfouÒuiftztufnt-qspdfttftboeefwjdftuibu boeuppmtuifzoffeupxpslnpsfqspevdujwfmzboe fobcmfqiztjdbmhppetupcfefwfmpqfe-nbovgbduvsfe- qspßubcmzÒqpxfsgvm-bggpsebcmftpmvujpotuibudbo cpvhiuboetpme<tfswjdftupcfefmjwfsfe<boecjmmjpot ifmqdpnqbojftjnqspwffgßdjfodz-epnpsfxjuimftt- pgqfpqmfupcpuixpslboemjwf/Jotipsu-pvsqmbofujt bddfmfsbufSPJboetfj{fofxpqqpsuvojujftgbtufs/ cfdpnjohtnbsufs/ XfÖsfbqqmzjohpvsdpmmfdujwfefquiboecsfbeuipg fyqfsjfodfxpsljohxjuijoopwbupstpgbmmtj{ft-bdsptt Uijtjtqpttjcmf-jombshfqbsu-cfdbvtfuifjoopwbujpo fwfszjoevtusz-upbeesfttkvtubcpvuboztj{fqspcmfn- esjwjohbtnbsufsqmbofujtpsjhjobujohboeqspmjgfsbujoh ubtlpsxpslmpbe/ gspnnpsfwbsjfetpvsdftuibofwfscfgpsf/Jogbdu-xifo zpvmpplbubmmuifofxpqqpsuvojujftfnfshjoh-zpvnjhiu Btpvsqmbofucfdpnfttnbsufs-njetj{fcvtjofttft uijoluibuuifzpomzbqqmzupmbshfsfoufsqsjtft/Cvu xjmmxjfmenpsfpguifjoàvfodfuibupodfcfmpohfeup josfbmjuz-njetj{fdpnqbojftibwfcffouiffohjoft pomzuifmbshftufoufsqsjtftÒ boeJCNboepvsCvtjoftt esjwjohfdpopnjdhspxuiboebtnbsufsqmbofugpstpnf -
Unsent Love Letters Meditations on Erik Satie
ELENA KATS-CHERNIN unsent love letters meditations on Erik Satie TAMARA-ANNA CISLOWSKA PIANO The sound of dreams on velvet In this age where no-one has any time, diaries are chock-a-block, schedules bursting and calendars stuffed, it could be said that what is missing is the space to miss things, even space. This album is a first step to redressing some of the balance between the time to think that we know we don’t have, and the frenzy of saving the dates, must-dos and urgent deadlines. I would like to suggest we wind back the clock a moment, or throw out the clock. Taking Satie’s life and work as a central theme, the album is a collection of personal ruminations from Elena Kats-Chernin on the great eccentric Erik Satie. You could think of it as a musical memoir from one composer to another. A folding and unfolding of Elena’s thoughts and observations. The 26 pieces outline the concerns, convictions and loves of a man who was sensitive, singular and contradictory. He was also brilliant, unguarded and unconventional, and able to mix the devil-may-care with the stiff-upper-lip. Satie’s life was a fascinating, fervoursome affair; from the first strike of love and then lifelong estrangement with artist and muse Suzanne Valadon, to the unexpected celebrity and conflict of his last ten years. After he died, friends gaining access to his apartment, for the first time in almost three decades, found conditions both perplexing and romantically fastidious in their own way: two grand pianos one atop the other, one chair, one table, seven velvet suits and the love letters – many, many unsent love letters. -
Israel 2019 International Religious Freedom Report
ISRAEL 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary This section covers Israel, including Jerusalem. In December 2017, the United States recognized Jerusalem as the capital of Israel. It is the position of the United States that the specific boundaries of Israeli sovereignty in Jerusalem are subject to final status negotiations between the parties. The Palestinian Authority (PA) exercises no authority over Jerusalem. In March 2019, the United States recognized Israeli sovereignty over the Golan Heights. A report on the West Bank and Gaza, including areas subject to the jurisdiction of the PA, is appended at the end of this report. The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation, and the 1992 “Basic Law: Human Dignity and Liberty” protects additional individual rights. In 2018, the Knesset passed the “Basic Law: Israel – The Nation State of the Jewish People.” According to the government, that “law determines, among other things, that the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self-determination in the State of Israel is unique to the Jewish People.” The government continued to allow controlled access to religious sites, including the Temple Mount/Haram al-Sharif (the site containing the foundation of the first and second Jewish temple and the Dome of the Rock and al-Aqsa Mosque). -
RISKS Volume 18
The Risks Digest Volume 18: Issue 1 Forum on Risks to the Public in Computers and Related Systems ACM Committee on Computers and Public Policy, Peter G. Neumann, moderator Volume 18: Issue 1 Friday 5 April 1996 Contents Sixth Computers, Freedom and Privacy Shabbir J. Safdar A Wiretap Incident in New Orleans Shabbir J. Safdar Computer Error Costs MCI $Millions Scott Lucero Teen Accused of Hacking David M Kennedy Only Americans can contact the AT&T operator Tom Gardner Re: Wrong approach to Java security Frank Stuart Re: Risks of rewritable BIOSes Jeremy J Epstein Re: "This is not a bug" messages: MacsBug David A. Lyons Re: The Queen's Speech Allan Engelhardt Re: Notes on e-mail: Use of diaeresis Dan Hicks http://catless.ncl.ac.uk/Risks/18.01.html (1 of 21)2005-04-14 18:22:01 The Risks Digest Volume 18: Issue 1 Daan Sandee On the meaning of "email" Clive Feather Browser return e-mail addresses Walter Roberson Info on RISKS (comp.risks) Sixth Computers, Freedom and Privacy Shabbir J. Safdar <[email protected]> Thu, 04 Apr 1996 16:05:34 -0500 I attended last week's Sixth Computers, Freedom, and Privacy conference in Cambridge MA, where policy-makers, technical experts, and activists came together to hash out the intersection of the three elements of its title. CFP is an unusual place; the closest thing our community can get to "neutral ground" on many issues. This is best expressed by the fact that in the hallways of the hotel, it's not unusual to see those that supported and those that fought the Communications Decency Act hob-nobbing it up, trading friendly swipes about their take on the bill. -
After One Offering As an Experimental Course)
Proposal for Final Course Approval (after one offering as an Experimental Course) THE BASICS: Course Title: “Interfaith Leadership in Business and the Professions” (Busad 108) Proposer/Instructor: Barbara A. McGraw School/Department/Program: School of Economics and Business Administration; Management Department; Business Administration Program 1. UPPER DIVISION JUSTIFICATION: As the attached syllabus shows, this course has a rigorous schedule of readings and requires considerable engagement in discussion of those readings and associated questions throughout the semester, reflecting an in-depth study of the subject. The expectations for the course are high, as shown by the list of objectives in the syllabus (also listed below), which require high levels of cognitive and affective achievement. The course also has prerequisites in English 4 and 5, as well as one seminar course, to ensure that students are prepared for the course with argument-framing skills, coherent writing skills, and the ability to participate in engaging conversations on in-depth topics. 2. JUSTIFICATION FOR THE COURSE: This course was developed to address a need in the discipline.1 Today cross-cultural and cross-religious contacts are almost unavoidable, whether one pursues professional goals outside of the U.S. or remains in the U.S. As a consequence, it is necessary to know and respect the religious and spiritual orientations of those who we encounter in our personal and professional lives in the U.S. and abroad – and to be able to lead in religiously diverse environments. However, engagement with religion remains taboo in most professions, leading to heedless ignorance, harm to relationships, organizational dysfunction, and even litigation. -
What We Can Learn About China from Research Into Sina Weibo
CHINESE SOCIAL MEDIA AS LABORATORY: WHAT WE CAN LEARN ABOUT CHINA FROM RESEARCH INTO SINA WEIBO by Jason Q. Ng English Literature, A.B., Brown University, 2006 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts of East Asian Studies University of Pittsburgh 2013 fcomfort UNIVERSITY OF PITTSBURGH THE DIETRICH SCHOOL OF ARTS AND SCIENCES This thesis was presented by Jason Q. Ng It was defended on April 9, 2013 and approved by Pierre F. Landry, Associate Professor, Political Science Ronald J. Zboray, Professor, Communication Mary Saracino Zboray, Visiting Scholar, Communication Thesis Director: Katherine Carlitz, Assistant Director, Asian Studies Center ii Copyright © by Jason Q. Ng 2013 iii CHINESE SOCIAL MEDIA AS LABORATORY: WHAT WE CAN LEARN ABOUT CHINA FROM RESEARCH INTO SINA WEIBO Jason Q. Ng, M.A. University of Pittsburgh, 2013 Like all nations, China has been profoundly affected by the emergence of the Internet, particularly new forms of social media—that is, media that relies less on mainstream sources to broadcast news and instead relies directly on individuals themselves to share information. I use mixed methods to examine how three different but intertwined groups—companies, the government, and Chinese Internet users themselves (so-called “netizens”)—have confronted social media in China. In chapter one, I outline how and why China’s most important social media company, Sina Weibo, censors its website. In addition, I describe my research into blocked search terms on Sina Weibo, and explain why particular keywords are sensitive. -
The Leaves of One Tree: Religious Minorities in Lebanon Rania El Rajji
briefing The leaves of one tree: Religious minorities in Lebanon Rania El Rajji ‘You are all fruits of one tree and the leaves of one names and details have been withheld. MRG would also branch.’ like to thank all those who took part in its roundtable event Bahá'u'lláh, founder of the Bahá’i faith for their thoughts and contributions. Introduction Country background In the midst of a region in turmoil, where the very future While Lebanon’s history of Confessionalism – a form of of religious minorities seems to be at stake, Lebanon has consociationalism where political and institutional power is always been known for its rich diversity of faiths. With a distributed among various religious communities – can be population of only 4.5 million people,1 the country hosts traced further back, its current form is based on the more than 1 million refugees and officially recognizes 18 unwritten and somewhat controversial agreement known as different religious communities among its population.2 the National Pact. Developed in 1943 by Lebanon’s Lebanon’s diversity has also posed significant challenges. dominant religious communities (predominantly its The country’s history indicates the potential for religious Christian and Sunni Muslim populations), its stated tensions to escalate, especially in a broader context where objectives were to unite Lebanon’s religious faiths under a sectarian violence has ravaged both Iraq and Syria and single national identity. threatens to create fault lines across the region. The war in It laid the ground for a division of power along religious Syria has specifically had an impact on the country’s lines, even if many claim it was done in an unbalanced stability and raises questions about the future of its manner: the National Pact relied on the 1932 population minorities. -
Rachel Coldicutt OBE—Written Evidence (FEO0122)
Rachel Coldicutt OBE—written evidence (FEO0122) House of Lords Communications and Digital Committee inquiry into Freedom of Expression Online 2. How should good digital citizenship be promoted? How can education help? 2.1 This evidence submission makes the case that good digital citizenship requires a wider choice of platforms, supported by new models of ownership, and increased scrutiny of digital platforms’ business strategies and internal success metrics. Educating users to be better digital citizens is one part of the puzzle, but for education to be effective, digital platforms must be held accountable for creating better civic spaces, and digital citizens must be entitled to exercise due rights and benefit from protections. 2.2 The concept of “good digital citizenship” is not easily defined, and any consideration of it must take into account the differences between life online and life offline. 2.3 Firstly, where is a digital citizen a citizen of? The history and ownership structures of “cyberspace” do not make it easy for individuals to translate the norms that may be expected offline into the online world. Digital governance is a complex topic and, while there is not space to give a complete overview here, it is worth noting that true “digital sovereignty” – the ability of a state or group of states to “act independently in the digital world”1 – is not baked into the products and services that most people use day-to-day. 2.4 It is now generally accepted that a single global Internet has been replaced by the “Splinternet”, a set of discrete socio-political technical territories.2 In 2018, O’Hara and Hall identified four internets – and the cultural values of those four dominant territories define the global digital experience. -
Ethnicity and Values Among the Lebanese Public: Findings from Avalues Survey
ETHNICITY AND VALUES AMONG THE LEBANESE PUBLIC: FINDINGS FROM AVALUES SURVEY Mansoor Moaddel In the spring of 2008, Mansoor Moaddel, in collaboration with researchers in Lebanon— Hilal Khashan, Political Science Professor of American University in Beirut, Johan Gärde from Ersta Sköndal University College/Sweden, and Jean Kors of the International Center for Organizational Development, Beirut, Lebanon—launched the first world values survey in Lebanon. The objective of this project was to understand the mass-level belief systems of the Lebanese public. The project was designed to provide a comprehensive measure of all major areas of human concerns from religion to politics, economics, culture, family, and inter-ethnic and international relations. This survey used a nationally representative sample of 3,039 adults from all sections of Lebanese society. The sample included 954 (31%) Shi’is, 753 (25%) Sunnis, 198 (7%) Druze, 599 (20%) Maronites, 338 (11%) Orthodox, 149 (5%) Catholics, and 48 (2%) respondents belonging to other religions. It covered all six governorates in proportion to size— 960 (32%) from Beirut, 578 (19%) from Mount Lebanon, 621 (20%) from the North, 339 (11%) from Biqqa, and 539 (18%) from the South and Nabatieth. The interviews took approximately 50 minutes to complete and were conducted face-to-face by Lebanese personnel in the respondents’ residences. The total number of completed interviews represented 86% of attempted observations. Data collection started in April 2008 and was completed at the end of September 2008. Turbulent political and security situation in Lebanon in the spring and summer prolonged the survey period. The respondents had an average age of 33 years, 1,694 (55.7%) were male, and 998 (32.8%) had a college degree.