Frodo Baggins: Representative of the Human Aspects of Jesus Christ in J.R.R
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LOTR and Beowulf: I Need a Hero
Jestice/English 4 Lord of the Rings and Beowulf: I need a hero! (100 points) Directions: 1. On your own paper, and as you watch the selected scenes, answer the following questions by comparing and contrasting the heroism of Frodo Baggins to that of Beowulf. (The scene numbers are from the extended version; however, the scene titles are consistent with the regular edition.) 2. Use short answer but complete sentences. Fellowship of the Ring Scene 10: The Shadow of the Past Gandalf already has shown Frodo the One Ring and has told Frodo he must keep it hidden and safe. Frodo obliges. But when Gandalf tells him the story of the ring and that Frodo must take it out of the Shire, Frodo’s reaction is different. 1. Explain why Frodo reacts the way he does. Is this behavior fitting for a hero? Why or why not? Is Frodo a hero at this point of the story? 2. How does this differ from Beowulf’s call to adventure? Scene 27: The Council of Elrond Leaders from across Middle Earth have gathered in the Elvish capital of Rivendell to discuss the fate of the One Ring. Frodo has taken the ring to Rivendell for safekeeping. Having already tried unsuccessfully to destroy the ring, the leaders argue about who should take it to be consumed in the fires of Mordor. Frodo steps forward and accepts the challenge. 1. Frodo’s physical stature makes this journey seem impossible. What kinds of traits apparent so far in the story will help him overcome this deficiency? 2. -
Why Is the Only Good Orc a Dead Orc Anderson Rearick Mount Vernon Nazarene University
Inklings Forever Volume 4 A Collection of Essays Presented at the Fourth Frances White Ewbank Colloquium on C.S. Article 10 Lewis & Friends 3-2004 Why Is the Only Good Orc a Dead Orc Anderson Rearick Mount Vernon Nazarene University Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Rearick, Anderson (2004) "Why Is the Only Good Orc a Dead Orc," Inklings Forever: Vol. 4 , Article 10. Available at: https://pillars.taylor.edu/inklings_forever/vol4/iss1/10 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER, Volume IV A Collection of Essays Presented at The Fourth FRANCES WHITE EWBANK COLLOQUIUM ON C.S. LEWIS & FRIENDS Taylor University 2004 Upland, Indiana Why Is the Only Good Orc a Dead Orc? Anderson Rearick, III Mount Vernon Nazarene University Rearick, Anderson. “Why Is the Only Good Orc a Dead Orc?” Inklings Forever 4 (2004) www.taylor.edu/cslewis 1 Why is the Only Good Orc a Dead Orc? Anderson M. Rearick, III The Dark Face of Racism Examined in Tolkien’s themselves out of sync with most of their peers, thus World1 underscoring the fact that Tolkien’s work has up until recently been the private domain of a select audience, In Jonathan Coe’s novel, The Rotters’ Club, a an audience who by their very nature may have confrontation takes place between two characters over inhibited serious critical examinations of Tolkien’s what one sees as racist elements in Tolkien’s Lord of work. -
A Study of Musical Affect in Howard Shore's Soundtrack to Lord of the Rings
PROJECTING TOLKIEN'S MUSICAL WORLDS: A STUDY OF MUSICAL AFFECT IN HOWARD SHORE'S SOUNDTRACK TO LORD OF THE RINGS Matthew David Young A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC IN MUSIC THEORY May 2007 Committee: Per F. Broman, Advisor Nora A. Engebretsen © 2007 Matthew David Young All Rights Reserved iii ABSTRACT Per F. Broman, Advisor In their book Ten Little Title Tunes: Towards a Musicology of the Mass Media, Philip Tagg and Bob Clarida build on Tagg’s previous efforts to define the musical affect of popular music. By breaking down a musical example into minimal units of musical meaning (called musemes), and comparing those units to other musical examples possessing sociomusical connotations, Tagg demonstrated a transfer of musical affect from the music possessing sociomusical connotations to the object of analysis. While Tagg’s studies have focused mostly on television music, this document expands his techniques in an attempt to analyze the musical affect of Howard Shore’s score to Peter Jackson’s film adaptation of The Lord of the Rings Trilogy. This thesis studies the ability of Shore’s film score not only to accompany the events occurring on-screen, but also to provide the audience with cultural and emotional information pertinent to character and story development. After a brief discussion of J.R.R. Tolkien’s description of the cultures, poetry, and music traits of the inhabitants found in Middle-earth, this document dissects the thematic material of Shore’s film score. -
The Lord of the Rings: the Tale of a Text by Pat Reynolds
The Tolkien Society – Essays www.tolkiensociety.org The Lord of the Rings: The Tale of a Text By Pat Reynolds This paper was first read at the launch of the celebration of the 50th anniversary of the first appearance of The Lord of the Rings, organized by the Società Tolkieniana Italiana at European Parliament, Rome, on Monday 19th January. My paper is very largely based on a 'Note on the Text' written by Douglas Anderson for the one- volume deluxe "collectors'" edition of The Lord of the Rings, published by the Houghton Mifflin Company in 1987 (pages v-viii), and on the detailed commentary by Wayne Hammond in J.R.R. Tolkien: A Descriptive Bibliography. The Tolkien Collector, published by Wayne Hammond and his wife, Christina Scull, has been used extensively for more recent changes. The Lord of the Rings is not a trilogy: by the time it was being prepared for publication in 1950, Tolkien was thinking of it as a duology: a book of two parts, the other being The Silmarillion - a work conceived of as being of equal size to The Lord of the Rings (Letter 126 to Milton Waldon, 10/3/1950). Already, by that time, the text had grown. In October 1937 Tolkien thought he had nothing more to say about hobbits, but by December 19th he had written the first chapter of The Lord of the Rings (Letter 17 to Stanley Unwin, 15/10/1937; Letter 20 to C.A. Furth, 19/12/1937). His subsequent letters are full of hopes that he will finish it off early next year (Letter 47 to Stanley Unwin, 7/12/1942) - 'next year', of course, always being 'next year'. -
The Sense of Time in J.R.R. Tolkien's the Lord of the Rings
Volume 15 Number 1 Article 1 Fall 10-15-1988 The Sense of Time in J.R.R. Tolkien's The Lord of the Rings Kevin Aldrich Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Aldrich, Kevin (1988) "The Sense of Time in J.R.R. Tolkien's The Lord of the Rings," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 15 : No. 1 , Article 1. Available at: https://dc.swosu.edu/mythlore/vol15/iss1/1 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses the importance of time, death, and/or immortality for various races of Middle-earth. Additional Keywords Death in The Lord of the Rings; Immortality in The Lord of the Rings; Time in The Lord of the Rings This article is available in Mythlore: A Journal of J.R.R. -
The Lord of the Rings: the Card Game
™ “His Eye is now straining towards us, blind almost to all else that is moving. So we must keep it. Therein lies all our Component Overview The Lord of the Rings: The Mountain of Fire includes the hope. This, then, is my counsel. We have not the Ring. In following components: wisdom or great folly it has been sent away to be destroyed, lest it destroy us. Without it we cannot by force defeat his • This rules insert force. But we must at all costs keep his Eye from his true • 165 cards, consisting of: peril. We cannot achieve victory by arms, but by arms we - 4 Hero Cards can give the Ring-bearer his only chance, frail though it be.” - 27 Player Cards —Gandalf, The Return of the King - 121 Encounter Cards - 9 Quest Cards Welcome to The Lord of the Rings: The Mountain of Fire - 3 Campaign Cards Saga Expansion for The Lord of the Rings: The Card - 1 Epic Multiplayer Card Game! Unlike other The Lord of the Rings: The Card Game expansions which explore new adventures set in Middle- Expansion Symbol earth, the Saga Expansions give players the opportunity to The cards in The Lord of the Rings: The Mountain of Fire directly participate in, or even recreate, the narrative events Saga Expansion can be identified by this symbol before their described in the classic novels written by J.R.R. Tolkien. collector number: The Lord of the Rings Saga Expansions reach their epic conclusion in The Mountain of Fire. In this follow up to The Flame of the West, you will find three scenarios spanning the second half of The Return of the King. -
An Exploration of Character and Leadership in J.R.R Tolkien's Lord
MJUR 2017, Issue 7 37 Concerning Power: An Exploration of Character and Leadership in J.R.R. Tolkien’s The Lord of the Rings Brittany Andrews Crown College Abstract Although seldom studied as a commentary on leadership and the various forms of underlying power, The Lord of the Rings offers extended insight on power and its relation to human nature. Tolkien recognizes the potential evil of power, but he also understands humanity’s need for leadership and power. It is in this paradox that the studies of John French and Bertram Raven are immensely insightful. In a 1959 study and continuing research of more recent years, French and Raven conclude that there are six basic types of social power used to influence people. Each of these bases of power can be found in characters in The Lord of the Rings. They are portrayed in a way that helps to illuminate the importance that Tolkien places on utilizing self-awareness, teamwork, and community when exercising power. Although seldom studied as a commentary on leadership and various forms of underlying power, The Lord of the Rings offers extended insight on power and its relation to human nature. There can be little doubt that, on a surface level, Tolkien is wary of power—Middle Earth almost falls due to a malicious buildup of it. While Tolkien’s not so subtle allusions to Hitler’s ironworks and proliferation of weapons fashion some of Tolkien’s political commentary, his exploration of leadership and human nature have far-wider applications. Tolkien recognizes the potential evil of power and how easily humans are swayed by the influence it promises, yet he also understands humanity’s need for leadership. -
Lord-Of-The-Rings-Juliens-Auctions
Sale price Hammer Lot # Description Estimate + premium Price 1 HIGH ELVEN WARRIOR SHIELD $15,000 - $30,000 Unsold Unsold 2 HIGH ELVEN WARRIOR HELMET $15,000 - $25,000 Unsold Unsold 3 HIGH ELVEN WARRIOR SWORD & SCABBARD $30,000 - $50,000 Unsold Unsold 4 NÚMENÓREAN INFANTRY HELMET $10,000 - $15,000 $11,520 $9,000 5 PETER MCKENZIE "KING ELENDIL" HELMET $10,000 - $15,000 $12,800 $10,000 6 WETA WORKSHOP CREW HAT $50 - $100 $320 $250 7 WETA WORKSHOP T-SHIRT $50 - $100 $192 $150 8 WETA WORKSHOP VEST $100 - $200 $512 $400 9 DAY 133 FLEECE JACKET $500 - $1,000 $896 $700 10 HOBBITON HOBBIT HOLE CONSTRUCTION BLUEPRINTS $1,000 - $3,000 $2,240 $1,750 11 SCALE SET OF DRINKING TANKARDS $2,000 - $4,000 $1,920 $1,500 12 IAN HOLM (YOUNG) "BILBO BAGGINS" PROSTHETIC HOBBIT EARS $1,500 - $5,000 Unsold Unsold 13 IAN HOLM (OLD) "BILBO BAGGINS" PROSTHETIC HOBBIT EARS $1,500 - $5,000 Unsold Unsold 14 BAG END ENTRY FACADE FILMING MINIATURE $5,000 - $10,000 Unsold Unsold 15 VIGGO MORTENSEN "ARAGORN" SWORD $50,000 - $70,000 $62,500 $50,000 16 THE SHARDS OF NARSIL $30,000 - $50,000 $25,600 $20,000 17 RIVENDELL BRIDGE FILMING MINIATURE $3,000 - $6,000 Unsold Unsold 18 LIV TYLER "ARWEN" COSTUME BOOTS $2,500 - $5,000 $1,920 $1,500 19 LORD OF THE RINGS PRODUCTION-USED CALL SHEETS $100 - $300 $768 $600 20 SPECIAL FX LORD OF THE RINGS CREW T-SHIRT $100 - $200 $320 $250 21 ROLL OF WETA WORKSHOP TAPE $50 - $100 $128 $100 22 VISUAL FX LORD OF THE RINGS CREW T-SHIRT $50 - $100 $448 $350 23 ORC HERO METAL ARROWHEAD $600 - $1,500 $1,152 $900 24 MORIA ORC HELMET $12,000 - $20,000 -
The Earthly Paradise in Tolkien's the Lord of the Rings
Marshall University Marshall Digital Scholar English Faculty Research English 1995 The aE rthly Paradise in Tolkien’s The Lord of the Rings Gwenyth Hood Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Hood, Gwenyth. “The Earthly Paradise in Tolkien’s The Lord of the Rings.” Mythlore 80 (1995): 139-144. Print. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. The Earthly Paradise in Tolkien's The Lord of the Rings Gwenyth Hood Abstract: Valinor, modelled on the Earthly Paradise, is described more fully in Tolkien's posthumously published works than in The Lord of the Rings. Yet the fleeting Valinorean images within the trilogy have a powerful impact, heightening and simultaneously providing consolation for the horrors of Mordor. Keywords: Ainulindale, Earthly Paradise, Elves, innocence, L6rien, The Lord of the Rings, Valinor Throughout all the grim and harrowing ordeals which becomes the known universe with all its history (Tolkien, dominate the action of The Lord of the Rings, a lovely but 1977, p. 19). Part of this is Middle-earth in the Third Age, in fleeting vision haunts the background. This is the vision of which the action of the trilogy takes place. the Earthly Paradise, which enters some of the darkest From all this, we see that Iluvatar's first theme, the primal moments of the trilogy. -
Gandalf of the Lord of the Rings
A MENTOR CASE STUDY: GANDALF OF THE LORD OF THE RINGS Gandalf plays the role of a mentor in all three of JRR Tolkien’s The Lord of the Rings novels. Of the three main types of mentors, Gandalf falls into the Wise Men category. Gandalf enters into Frodo’s life suddenly, as he often does, when he comes to attend Bilbo’s birthday party. When things go awry, Gandalf explains to Frodo that he has been given the One Ring of power. He then proceeds to introduce Frodo to the horrors that lie in wait outside of the Shire. The news that Gandalf brings to Frodo set the hobbit on a journey to destroy the Ring. It’s a journey that will change Frodo forever. And true to his role, Gandalf is extremely old and incredibly wise, being one of the Istari sent to aid the people of Middle Earth as Sauron’s power grew. ✓ 1. THEY CAN GIVE YOUR HERO WISDOM. Gandalf tells Frodo that he would not be safe with the Ring in the Shire and that he must take the Ring to Rivendell. ✓ 2. THEY CAN SAVE THE HERO WHEN THEY ARE IN TROUBLE. Gandalf, along with Aragorn, leads an army against the Black Gate so that Frodo can have a chance to destroy the ring. 3. THEY CAN MEDIATE WITH THE VILLAIN. ✓ 4. THEY CAN PROVE THE VILLAIN’S EVIL. Gandalf proves Sauron’s evil to Frodo by relaying the history of Sauron and the One Ring. ✓ 5. THEY CAN SERVE AS A ROLE MODEL FOR THE HERO. -
Studies in the Sources of J.R.R. Tolkien's the Lord of the Rings
.-- . .,l,.. .I~ i . ,. s._ .i. -_. _..-..e.. _ . (3 f Preface i In the Spring of 1968 while I was studying the Old English poem Beowulf with Dr. Rudolph Bambas, my colleague and classmate Judith Moore suggested that I might enjoy reading a new work by J:R.R. Tolkien, known to us as the editor of Sir Gawain and the Green Knight and the author of that seminal article -- “Beowulf: The Monsters and the Critics.” The Hobbit and The Lord of the Rings delighted me that summer. In the fall, at the urging of another colleague, I enrolled in the Old Norse seminar. That conjunction of events proved to be the beginning of a lifelong study of Northern literature and its contributions to the cauldron of story which produced The Lord of the Rings, The Hobbit, The Silmarillion, and The Unfinished Tales. The first version of this study became my doctoral dissertation -- “Studies in the Sources of J.R.R. Tolkien’s The Lord of the Rings.“1 Throughout the years that followed while I was either teaching college English or working as a librarian, I have continued my research. The original study was based on about twenty-five sagas; that number has been tripled. Christopher Tolkien’s careful publication of The Silmarillion, The Unfinished Tales, and six volumes of The Historv of Middle-earth has greatlyreatly expanded the canon available for scholarly study. Humphrey Carpenter’s authorized biography has also been helpful. However, the Letters of J.R.R. Tolkien have produced both the . greatest joy and the greatest terror. -
Christian Perspectives in the Lord of the Rings
Christian Perspectives in The Lord of the Rings DIANE SPEED The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision. That is why I have not put in, or have cut out, practically all references to anything like “religion”, to cults or practices, in the imaginary world. For the religious element is absorbed into the story and the symbolism. This is a quotation from a letter written by Tolkien on 2 December 1953 to Robert Murray, S. J.1 Tolkien had sought Murray’s comments on galley-proofs and typescript of some parts of the text before its first appearance in print in 1954 and 1955. Murray had replied that he discerned “a positive compatibility with the order of Grace”, and compared the image of Galadriel to that of the Virgin Mary.2 In other words, if we follow Murray’s lead, we may decode the narrative of The Lord of the Rings to find an overall representation of the central Christian discourse of salvation through divine grace, or we may find suggestive similarities to individual figures, or perhaps moments, in the Christian story on which that discourse is based. On the same occasion, however, Murray had also expressed his doubts about what critics would be able to make of the book, because he thought it defied classification.3 Murray’s comments and Tolkien’s statement bring to the reader’s attention important questions about the meaning of The Lord of the Rings and the ways in which the author has proceeded to construct that meaning.