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20 Changing American Evangelical Attitudes Towards
Changing American Evangelical Attitudes towards Roman Catholics: 1960-2000 Don Sweeting Don Sweeting is Senior Pastor of Introduction summing up forty years of evangelicalism Cherry Creek Presbyterian Church, in In 1960, Presidential campaign historian since 1945, Bayly said, “We inherited a Englewood, Colorado. He has also Theodore H. White observed that “the Berlin Wall between evangelical Chris- served as the founding pastor of the largest and most important division in tians and Roman Catholics; we bequeath Chain of Lakes Community Bible Church American society was that between Prot- a spirit of love and rapprochement on in Antioch, Illinois. Dr. Sweeting was estants and Catholics.”1 As a vital part of the basis of the Bible rather than fear and educated at Moody Bible Institute, American Protestant life, evangelicalism hatred.”7 Lawrence University, Oxford University reflected the strains of this conflict.2 Anti- By the mid 1990s, it was clear that atti- (M.A.), and Trinity Evangelical Divinity Catholicism, according to church historian tudes were changing. On a local level, School (Ph.D.) where he wrote his dis- George Marsden, “was simply an unques- evangelicals and Catholics were meeting sertation on the relationship between tioned part of the fundamentalist- to discuss issues from poverty and wel- evangelicals and Roman Catholics. evangelicalism of the day.”3 fare reform to abortion. On the national This posture of outright public hostil- level changes were also apparent. Evan- ity was evidenced in many ways. It could gelical publishing houses were printing be seen in the opposition of many evan- books by Catholic authors. Some evangeli- gelical leaders to the presidential candi- cal parachurch ministries began placing dacy of John F. -
Presidential Address 1904-1984, Karl Rahner, Theologian
PRESIDENTIAL ADDRESS 1904-1984, KARL RAHNER, THEOLOGIAN During this past winter as I began remote preparations for my talk I read all the presidential addresses since the first. Although our society was conceived in Washington in 1945 and came to birth in New York in 1946, the first formal presidential address did not occur until 1953 at the eighth meeting when Monsignor John Fearns of Dunwoodie spoke of the theological productivity of Pope Pius XII. A presidential address does not then pertain to the esse of our Society, some might say not even to its bene esse. The addresses differed notably in length from seven pages to thirty-five, the longest that of Lawrence J. Riley prepared for 1960, a text that would have taken him two hours to deliver. Their literary genres varied considerably: a position paper on a subject dear to the president's heart; a report on the progress and future of the Society; or a comment on the state of theology. At least three of the presidents went on to become bishops, though I doubt that their addresses contributed much to that honor. At first my plan was to compare Catholic theology in the years 1904 and 1984, since 1904 was the year of birth for John Courtney Murray, Yves Congar, Bernard Lonergan, and Karl Rahner. I began reading what various theological journals were publishing that year. As the weeks advanced and my research progressed, I paused on March 5 to commemorate the eightieth birthday of Karl Rahner. When I heard the news from Innsbruck that Rahner had passed into eternal life on March 30, I decided then to devote this address to his life and work. -
Tilburg University Pioneers at the Crossroads Schelkens, Karim
Tilburg University Pioneers at the Crossroads Schelkens, Karim Published in: Catholica. Vierteljahresschrift für Ökumenische Theologie Publication date: 2016 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2016). Pioneers at the Crossroads: The Preconciliar Itineraries of W.A. Visser ‘t Hooft and J.G.M. Willebrands. Catholica. Vierteljahresschrift für Ökumenische Theologie, 70(1), 23-39. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. sep. 2021 Pi#$eers at the cr#ssr#ads The precci+iar itieraries f W1A1 Visser ’t Hft a)d 71G191 Wi++ebra)ds (19511961) KARIM SCHELKENS Introduction The two dates mentioned in the subtitle of this contribution1 are all but random. In fact, they are intimately linked to events and places that have shaped the history oF the ecumenical movement in the mid-twentieth century. -
GERHARD LUDWIG MÜLLER Wissenschaftliche Bibliographie
GERHARD LUDWIG MÜLLER Wissenschaftliche Bibliographie A Selbständige Veröffentlichungen B Herausgeber, Mitherausgeber und Bearbeiter C Beiträge in Sammelwerken und Zeitschriften D Rezensionen E Artikel in Nachschlagewerken und Lexika Seite 1 12.03.2014 GERHARD LUDWIG MÜLLER Wissenschaftliche Bibliographie A SELBSTÄNDIGE VERÖFFENTLICHUNGEN 1. Bonhoeffers Theologie der Sakramente (= FTS 28), Frankfurt 1979. 2. Für andere da. Christus – Kirche – Gott in Bonhoeffers Sicht der mündig gewordenen Welt (= KKTS 44), Paderborn 1980. 3. Gemeinschaft und Verehrung der Heiligen. Geschichtlich-systematische Grundlegung der Hagiologie, Freiburg 1986. 4. Was heißt: Geboren von der Jungfrau Maria? Eine theologische Deutung (= QD 119), Freiburg 1989. (grundlegend überarbeiteter Wiederabdruck in A 12). italienisch: Nato dalla Vergine Maria. Interpretazione teologica, Brescia 1994. 5. Laßt uns mit ihm gehen. Eucharistiefeier als Weggemeinschaft, Freiburg 1990. spanisch: La celebración eucarística. Un camino con Cristo, Barcelona, 1991. 6. Was bedeutet Maria uns Christen? Die Antwort des Konzils. Überlegungen zum Marienkapitel der Kirchenkonstitution des Zweiten Vatikanischen Konzils, Wien 1994. spanisch: ¿Qué significa María para nosotros, los cristianos? Reflexiones sobre el capítulo mariológico de la Lumen gentium, Prólogo: Mons. Karl Lehmann, Madrid 2001. koreanisch: Waegwan 2003. Seite 2 12.03.2014 7. Christologie - Die Lehre von Jesus Christus, in: Wolfgang Beinert, (Hg.), Glaubenszugänge. Lehrbuch der Katholischen Dogmatik 2, Paderborn 1995, 1-2971. polnisch: Chrystologia-Nauka o Jezusie Chrystusie (Podrecznik Teologii Dogmatycznej Traktat V), Krakau 1995 (erschienen als Monographie). 8. Katholische Dogmatik. Für Studium und Praxis der Theologie, Freiburg 1995, 21996, 31998, 42001, 52003, 62005, 72007, 82010, 92012. spanisch: Dogmática. Teoría y prática de la teología, Barcelona 1998, 1- 22009 (Studienausgabe). italienisch: Dogmatica cattolica. Per lo studio e la prassi della teologia, Cinisello Balsamo 1999. -
October 2005 New Mlp.Pmd
CONCORDIA JOURNAL Volume 31 October 2005 Number 4 CONTENTS EDITORIALS Editor’s Note ............................................................................... 342 Theological Observers .................................................................. 344 ARTICLES The Wrath of God: A Biblical Overview Scott A. Ashmon................................................................... 348 Orignial Sin in the New Testament Charles A. Gieschen.............................................................. 359 Sin in Cyril of Alexandria’s Commentary on John David R. Maxwell.................................................................. 376 The Origins and Consequences of Original Sin in Luther’s Bondage of the Will Cameron A. MacKenzie......................................................... 384 Speaking to Contemporary American Culture on Sin and the Wrath of God John W. Oberdeck................................................................. 398 God’s Wrath Against Sin James V. Bachman, Peter L. Senkbeil, Kerri L. Thomsen..... 411 GRAMMARIAN’S CORNER .............................................................. 425 HOMILETICAL HELPS .................................................................. 428 BOOK REVIEWS ............................................................................... 450 BOOKS RECEIVED ......................................................................... 469 INDEX ............................................................................................. 471 CONCORDIA JOURNAL/OCTOBER 2005 341 Editor’s -
Vatican II, a Council in Threefold? Jack P
Vatican II, a Council in Threefold? Jack P. Oostveen and David Sonnier 1 Content Introduction .......................................................................................................................................... 3 Part I. The general process behind the Council as a catalyst ........................................................ 4 1. The Council According to Pope John XXIII ..................................................................... 4 2. The ’Council of Media’ .......................................................................................................... 4 3. Interventions by Pope Paul VI ............................................................................................. 5 4. The ‘Council-of-dissident-theologians’ ............................................................................... 6 5. Pope John XXIII betrayed ................................................................................................... 7 6. Catalyst .................................................................................................................................... 8 7. Conclusion .............................................................................................................................. 8 Part II. How the Council was hijacked ............................................................................................. 8 1. The expectations of the Council .......................................................................................... 8 2. October 13, 1962 -
Current Theological Developments in Justification: a Roman Catholic Perspective
Current Theological Developments in Justification: A Roman Catholic Perspective By Annemarie C. Mayer It may seem somewhat strange to reflect on current theological developments in justification from a Roman Catholic perspective. Would this not be the ideal topic for a Lutheran theologian? Notwithstanding that Lutheran theology is very much interested in the doctrine of justification, things have changed not only since the Joint Declaration on the Doctrine of Justification (JDDJ) in 1999 but also already in the time leading up to this important hallmark of ecumenism. There have been and still are theological developments in the Catholic theology of justification, and this contribution shows how the Catholic Church has theologically been addressing the issue of justification, and in what way the dialogue with Protestants has helped the understanding leading to the current developments with the JDDJ. Therefore, I shall try to combine a historical with a systematic approach. Doing so I will start somewhat before the Second Vatican Council by drawing attention to some of the theological developments leading up to this council. After centuries of more or less simply attributing the “alone” to the churches of the Reformation and the “and” to the Catholic Church, Roman Catholic research on the Reformation broke with this order by stating—as Josef Lortz put it already in 19321—that Luther’s basic teaching on the justification of the sinner by grace alone was “a good old Roman Catholic truth” which Luther merely unearthed again. The Théologie Nouvelle, going back to patristic sources, rediscovered also the teaching of the Fathers on justification. What statement, for instance, could sum up the core Reformation experience better than this: Et de Dei misericordia numquam desperare—of God’s mercy one should never despair—a phrase by Benedict of Nursia?2 At the same time discussions on the doctrine of salvation were fostered by rereading Thomas Aquinas and his teaching on salvation 1 Josef Lortz, Geschichte der Kirche in ideengeschichtlicher Betrachtung. -
Rore Sanctifica » Le Tome I
$PNJUÏJOUFSOBUJPOBMEFSFDIFSDIFTTDJFOUJmRVFTTVSMFTPSJHJOFTFUMBWBMJEJUÏEF1POUJmDBMJT3PNBOJ *OUFSOBUJPOBM$PNNJUUFFGPS4DJFOUJmD3FTFBSDIBCPVUUIF(FOFTJTBOEUIF7BMJEJUZPG1POUJmDBMJT3PNBOJ *OUFSOBUJPOBMFT,PNJUFFGàSXJTTFOTDIBGUMJDIF'PSTDIVOHFOàCFSEJF6STQSàOHFVOE(àMUJHLFJUEFT1POUJmDBMJT3PNBOJ Ɇɟɠɞɭɧɚɪɨɞɧɵɣ.RɦɢɬpɬɡɚɧɚɭɱɧɵHɂFFɥpɞɨɜDɧɢɹɩɨɩɨɜɨɞɭɉɪɨɢɫɯɨɠɞpɧɢɹɢȾHɣFɬɜɢɬHɥɶɧɨFɬɢ1POUJmDBMJT3PNBOJ $PNJUBUPJOUFSOB[JPOBMFEJ3JDFSDJTDJFOUJmDJTVMMF0SJHJOJJ7BMJEJUBEFM1POUJmDBMJT3PNBOJ (SVQPJOUFSOBDJPOBMEFJOWFTUJHBDJPOFTDJFOUJmDBTTPCSFMPTPSJHFOFTZMBWBMJEF[EFM1POUJmDBMJT3PNBOJ 1POUJmDBMJT3PNBOJ 3PSF4BODUJmDB *OWBMJEJUÏEVSJUF EF DPOTÏDSBUJPOÏQJTDPQBMF EF 1POUJmDBMJT3PNBOJ QSPNVMHVÏQBS(JPWBOOJ#BQUJTUB.POUJOJo1BVM7*o MFKVJO ÏEJUJPOGSBOÎBJTF 5PNF*o%ÏNPOTUSBUJPOFUCJCMJPHSBQIJF ²EJUJPOT4BJOU3FNJ 303&4"/$5*'*$"o5PNF*o*OWBMJEJUÏEVSJUFEFDPOTÏDSBUJPOÏQJTDPQBMFEF Prière à la Très Sainte Vierge Marie Remède contre les Esprits de ténèbres et les forces de haine et de peur. «Auguste Reine des cieux, souveraine Maîtresse des Anges, vous qui, dès le commencement, avez reçu de Dieu le pouvoir et la mission d’écraser la tête de Satan, nous vous le demandons humblement, envoyez vos Légions saintes, pour que, sous vos ordres, et par votre puissance, elles poursuivent les démons, les combattent partout, répriment leur audace et les refoulent dans l’abîme». Qui est comme Dieu ? O bonne et tendre Mère, vous serez toujours notre amour et notre espérance. O divine Mère, envoyez les saints Anges pour me défendre et repousser loin de moi le cruel ennemi. Saints Anges et Archanges défendez-nous, -
Tome Cinquante Neuf / 1 Volume Fifty Nin2 / 1 2000
VIE OBLATE LIFE TOME CINQUANTE NEUF / 1 VOLUME FIFTY NIN2 / 1 2000 OTTAWA, CANADA Fortuné de Mazenod à la maison des Missionnaires d’Aix Comportements et convictions (1818-1823) SUMMARY: Just a few days after his arrival in France, Fortuné de Mazenod installed himself in the house of the Missionaries of Provence, at Aix. Where he dwelled for more then five years. Thanks to the correspondence 1, where we have drawn the previous article we can penetrate in the intimacy of a man who owes a great deal to his nephew Eugene, but from whom in return, the latter has much received. The matter of concern was much more then simple family ties. We are faced before a fabric of complex social, political and religious situation by which we have not yet finished identifying all the elements. We resolutely place ourselves in Fortuné’s point of view, as we pause to consider the way he has adapted to his new life, to his preoccupations for his brothers, to his financial problems, to his involvement in his political and religious ideas. We are reckoning on a comeback of Eugene’s portrait to bring out the exchanges between the uncle and the father of the future saint. Quelques jours à peine après son arrivée en France, Fortuné de Mazenod s’installait à la maison des Missionnaires de Provence, à Aix, où il habitera pendant plus de cinq ans. Grâce à la correspondance où nous avons puisé pour le précédent article, nous pouvons pénétrer dans l’intimité d’un homme qui doit beaucoup à son neveu Eugène mais dont celui-ci, à son tour, a beaucoup reçu. -
The Lutheran-Catholic Dialogue: the Year 1980
145 Avery Dulles THE LUTHERAN-CATHOLIC DIALOGUE: THE YEAR 1980 Let me begin on a somewhat personal note. In the days when I grew up in New York and New England, I seem to have been surrounded by Protestants of many species, Episcopalian, Presbyterian, Methodist, Congregationalist, and others. Occasionally I ran into a Roman Catholic, but almost no one I knew was a Lutheran. Luther for me was a figure in history books. Only in the Navy during World War II did I come to know a Lutheran really well, and since he was a devout student of the Bible and of theology, the two of us had an excellent theological dialogue. But again after that, during my theological studies, Lutheranism became for me a purely academic matter. Only when I went to Germany for a year as a priest in 1957 did I really encounter Lutheranism as a living community. At that time the Lutheran-Catholic dialogue in Germany was in full vigor. At M~nster I got to know the Catholic professor, Hermann Volk (now Cardinal Archbishop of Mainz), and the Lutheran professor, Ernst Kinder. I then visited the Catholic ecumenical institute at Paderborn, and became well acquainted with its director, Albert Brandenburg. After that I went to Heidelberg, where I spent some time at the Lutheran ecumenical institute of Edmund Schlink. Then I went to Niederaltaich Abbey, where I took part in a three day institute on the Eucharist and Lord's Supper directed jointly by the Lutheran dogmatician, Paul Althaus, and the Catholic patrologist, Father Avery Dulles is ~ofessor of Systematic Theology at Catholic University of America, Washington, D.C. -
'The Country Belongs to All Of
Single Issue: $1.00 Publication Mail Agreement No. 40030139 CATHOLIC JOURNAL Vol. 95 No. 8 July 5, 2017 Summer schedule ‘The country belongs to all of us’ The Prairie Messenger publishes By myron Rogal Saskatoon to recognize the begin - become a practice among many tionships that most Canadians are every second ning of a week marking National Christian churches. part of. week in July SASKATOON — On a hot and Aboriginal Day. Bishop David Irving of the The core of the event focused and takes a muggy Father’s Day many people The event included the unveil - Anglican Diocese of Saskatoon on praying for National Abo - three-week from different communities came ing of a plaque recognizing the opened the time of prayer, which riginal Day, which brought vacation in August. together in prayer at St. John’s place of the cathedral on Treaty 6 was then led by Walter and Maria together a host of elders, Chris - Summer issues of the Anglican Cathedral in downtown land; such recognition has Linklater, who shared sacred tians, multifaith, community and paper will be dated July 19, teachings about the creation of political leaders. As each offered Aug. 2, and Aug. 30. the world, the uniqueness of men greetings, a common thread was Ecumenism and women, as well as the gift the recognition of past harms, the and responsibility of children. current enthusiasm around the The Prairie Centre for A climactic moment came as changing culture, and a willing - Ecumenism presented its Bluejay Linklater, a young man, ness to work on the mission of annual Program in Ecumeni - drummed the “Opening Song.” building relationships. -
The Advocate - Oct
Seton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 10-10-1963 The Advocate - Oct. 10, 1963 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons CzechRegime Bishops, Diaconate Frees Reran, The Advocate Discussed at Council Offldal Publication of the Archdtoceae of Newark, N. J„ and Diocese of Paterson, N. J. By REV. EDWARD DUFF, S.J. nent order of lay deacona. Vol. No. 42 12, THURSDAY, OCTOBER 10, 1963 PRICE: 10 CENTS VATICAN Colleglality of the Bishops CITY (RNS) - The subject matter was the means that as a Four Discussions of the first week draft statement they whole, Others radically in union with the Pope, can of the second session of the revised in the light of critic- act with supreme authority—- VATICAN Second Vatican Council dis- ism made in the first session CITY (NC)- same time thanks to an am- that in addition to the a realism Juris- Archbishop Josef Bcran played and a pas- on De Ecdesia, the schema of the President diction which a exer- nesty granted by toral concern that Bishop Prague was released after is identi- on the nature of the Church. 14 of the Republic (Antonin cises in his own diocese, he fied with the memory of years of arrest under the com- Pope has a responsibility as a Novotny)." John XXIII. AFTER A one sided 2,231- munists, along with four other Their release came 12 days member of the college of Czechoslovakia 43 vote approved the draft Bishops tho after a communist shakeup Bishops in the life of the Vatican for further discussion, the press office announced which resulted in the ouster of total Church.