An Outline History of English Literature English Class-Books
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Religious Forms and Institutions in Piers Plowman
This essay appeared in The Cambridge Companion to Piers Plowman, edited by Andrew Cole and Andy Galloway (Cambridge: Cambridge University Press, 2013), 97-116 Religious Forms and Institutions in Piers Plowman James Simpson KEY WORDS: William Langland, Piers Plowman, selfhood and institutions; late medieval religious institutions ABSTRACT Which comes first: institutions or selves? Liberal democracies operate as if selves preceded institutions. By and large, pre-Reformation culture places the institution before the self. The self, and particularly the conscience as the source of deepest ethical and spiritual counsel, is intimately shaped, by the institution of the Church. This shaping is both ethical and spiritual; by no means least, it ensures the soul’s salvation, though administering the sacraments especially of baptism, penance, and the Eucharist. The conscience is not a lonely entity in such an institutional culture. It is, rather, the portable voice of accumulated, communal history and wisdom: it is, as the word itself suggests, a ‘con-scientia’, a ‘knowing with’. These tensions generate the extraordinary and conflicted account of self and institution in Langland’s Piers Plowman. 1 Religious Forms and Institutions in Piers Plowman Which comes first: institutions or selves? Liberal democracies operate as if selves preceded institutions, since electors choose their institutional representatives, who themselves vote to shape institutions. Liberal ideology, indeed, traces its genealogy back to heroic moments of the lonely, fully-formed conscience standing up against the might of institutions; those heroes (Luther is the most obvious example) are lionized precisely because they are said to have established the grounds of choice: every individual will be able to choose, in freedom, his or her institutional affiliation for him or herself. -
Techniques of Satire the Case of Saltykov-Scedrin
Techniques of Satire The Case of Saltykov-Scedrin by Emil A. Draitser Mnut ou de ( iruvtvr Ikrlill N('w'y'ork I()(),I Contents Preface ix Note on citations xiv Foreword xv Chapter one Targets of satire 1 1. Provincial sketches (1856-1857) 3 2. Innocent. tales (1857-1863), Satires in prose (1859-1862) 5 3. Pompadours and pompadouresses (1863-1874) 7 4. History of a town (1869-1870) 9 5. Gentlemen of Tashkent (1869-1872) 11 6. The diary of a provincial in St. Petersburg (1872) 12 7. Loyal speeches (1872-1876) 14 8. The Goloolyoos (1875-1880) 15 9. The sanctuary of Mortrepos (1878-1879), The year around (1879), Abroad (1880-1881) 18 10. In the environment of moderation and accuracy (1874-1880), Contemporary idyll (1877-1883) 20 11. Letters to my auntie (1881-1882), Motley letters (1884-1886), Fairy tales (1869-1886), Stories of Posexon'e (1885), Trifles of life (1887), The old time in Posexon'e (1887-1889) 22 Chapter two The problem of the comic 25 1. Saltykov's fate in literary criticism 25 2. The confusion of the concepts "humor" and "satire" 29 3. The double nature of laughter 32 4. Defining the concepts "humor", "satire", "wit" and "the comic" 38 5. Methodology and tasks of this study 41 xii Techniques of satire Chapter three Satirical characterization: Non-metaphoric denigration 45 1. Infantilization 48 2. "Stupefication" 51 2.1. Disruptions in the logic of thought and speech 53 2.2. Disruptions in the logic of behavior 58 3. Physiologization 64 3.1. Physical appearance, attractive and unat- tractive 64 3.2. -
Widsith Beowulf. Beowulf Beowulf
CHAPTER 1 OLD ENGLISH LITERATURE The Old English language or Anglo-Saxon is the earliest form of English. The period is a long one and it is generally considered that Old English was spoken from about A.D. 600 to about 1100. Many of the poems of the period are pagan, in particular Widsith and Beowulf. The greatest English poem, Beowulf is the first English epic. The author of Beowulf is anonymous. It is a story of a brave young man Beowulf in 3182 lines. In this epic poem, Beowulf sails to Denmark with a band of warriors to save the King of Denmark, Hrothgar. Beowulf saves Danish King Hrothgar from a terrible monster called Grendel. The mother of Grendel who sought vengeance for the death of her son was also killed by Beowulf. Beowulf was rewarded and became King. After a prosperous reign of some forty years, Beowulf slays a dragon but in the fight he himself receives a mortal wound and dies. The poem concludes with the funeral ceremonies in honour of the dead hero. Though the poem Beowulf is little interesting to contemporary readers, it is a very important poem in the Old English period because it gives an interesting picture of the life and practices of old days. The difficulty encountered in reading Old English Literature lies in the fact that the language is very different from that of today. There was no rhyme in Old English poems. Instead they used alliteration. Besides Beowulf, there are many other Old English poems. Widsith, Genesis A, Genesis B, Exodus, The Wanderer, The Seafarer, Wife’s Lament, Husband’s Message, Christ and Satan, Daniel, Andreas, Guthlac, The Dream of the Rood, The Battle of Maldon etc. -
Brief History of English and American Literature
Brief History of English and American Literature Henry A. Beers Brief History of English and American Literature Table of Contents Brief History of English and American Literature..........................................................................................1 Henry A. Beers.........................................................................................................................................3 INTRODUCTION...................................................................................................................................6 PREFACE................................................................................................................................................9 CHAPTER I. FROM THE CONQUEST TO CHAUCER....................................................................11 CHAPTER II. FROM CHAUCER TO SPENSER................................................................................22 CHAPTER III. THE AGE OF SHAKSPERE.......................................................................................34 CHAPTER IV. THE AGE OF MILTON..............................................................................................50 CHAPTER V. FROM THE RESTORATION TO THE DEATH OF POPE........................................63 CHAPTER VI. FROM THE DEATH OF POPE TO THE FRENCH REVOLUTION........................73 CHAPTER VII. FROM THE FRENCH REVOLUTION TO THE DEATH OF SCOTT....................83 CHAPTER VIII. FROM THE DEATH OF SCOTT TO THE PRESENT TIME.................................98 CHAPTER -
Major Histories, Minor Literatures, and World Authors
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lirias CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 15 (2013) Issue 5 Article 9 Major Histories, Minor Literatures, and World Authors Theo 'D haen University of Leuven Follow this and additional works at: http://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The ourj nal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. -
Style: Figuring Subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': Authorial Insertion and Identity Poetics 04/05/2006 09:03 AM
Style: Figuring subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': authorial insertion and identity poetics 04/05/2006 09:03 AM FindArticles > Style > Fall, 1997 > Article > Print friendly Figuring subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': authorial insertion and identity poetics Daniel F. Pigg For some time, scholars and readers of Chaucer have pondered his knowledge about one of the major poets of his day: William Langland. Readers may typically find statements in scholarly discourse such as "We can now scarcely avoid considering the probability of Chaucer's having actually seen a copy of Piers Plowman in the interval between its first publication (c. 1370) and the beginnings of the Tales at least ten years later" (Bennett 321). Given internal evidence in the fifth passus of the C text - if we are willing to accept any connection between Langland's "autobiographical" confession/apologia and the writer - and documentary evidence of the historical Chaucer, we must assume that each poet was in London for at least a short time. Hypotheses about Chaucer's reading have always been at the forefront of scholarly debate. No one, however, has been about to demonstrate absolutely that Chaucer had knowledge of Piers Plowman. In her closing remarks at the 1994 New Chaucer Society meeting in Dublin, Ireland, Anne Middleton challenged those present to "trouble Chaucer's silences." The present attempt to "trouble the silence" relates to the growth and development of major poetic projects: the C text of Piers Plowman (likely written in the 1380s) and the "final" shape of the Canterbury Tales. -
Intertextuality of Deor
Vol. 4(8), pp. 132-138, October, 2013 DOI: 10.5897/JLC11.080 Journal of Languages and Culture ISSN 2141-6540 © 2013 Academic Journals http://www.academicjournals.org/JLC Review Intertextuality of Deor Raimondo Murgia Tallinn University, Narva mnt 25, 10120 Tallinn, Estonia. Accepted 22 November, 2012 The Deor is a poem found in the Exeter Book and included in the Old English elegies. The main purpose of this contribution is to highlight the possible intertextual links of the poem. After an outline of the old English elegies and a brief review of the most significant passages from the elegies, this short poem will be analyzed stanza by stanza. An attempt will be made to demonstrate that the various interpretations of the text depend on particular keywords that require that the readers to share the same time and space coordinates as the author. The personal names are the most important clues for interpretation. The problem is that they have been emended differently according to the editors and that the reader is supposed to know the referent hinted by those particular names. Key words: Old English elegies, Exeter Book, Deor, intertextuality. INTRODUCTION OF THE OLD ENGLISH ELEGIES It must be underlined that the term „elegy‟ applying to old definition of Old English elegy is Greenfield‟s (1965): “a English (hereafter OE) poetry could be misleading since relatively short reflective or dramatic poem embodying a one would expect the meter of such poetry to be the contrastive pattern of loss and consolation, ostensibly same as the Greek and Latin Elegies, in which their based upon a specific personal experience or observa- elegiac distich (Pinotti, 2002) points out that in the fourth tion, and expressing an attitude towards that experience”. -
(500 -1340) Anglo – Saxon Literature / Old English Literatur
HISTORY OF ENGLISH LITERATURE I ENGLISH LITERATURE BEFORE CHAUCER (500 -1340) Anglo – Saxon Literature / Old English Literature English literature before Chaucer could be studied under two heads. i) Literature before the Norman Conquest and ii) Literature from the Conquest to the Period of Chaucer. Generally, the period before the Conquest is called Anglo –Saxon or Old English Period (500 – 1066 AD). The most outstanding work produced during the Old English period is Beowulf (anonymous). It is the oldest epic in the English language. The epic deals with the adventures of the hero, Beowulf, in fighting against the ferocious monster, Grendel, who has been wasting his country for twelve years. After killing the monster, Beowulf has to fight against Grendel’s Mother, who is more ferocious than the son. Two poets need special mention with regar4ds to the Old English poetry. They are Caedmon and Cynewulf. Caedmon was a monk who wrote Biblical and religious poetry. Cynewulf’s “Dream of the Rood” and “Christ” were popular. The Anglo –Saxon poetry is characterized by i) Sacred subjects ad earnestness in feeling ii) Love of the sea and adventures, and iii) Alliteration (repetition of the initial consonants). King Alfred wrote prose and he can be rightly called the father of English Prose. His Anglo – Saxon Chronicle is acclaimed as national history and was continued up to 1154. Anglo – Norman Period (1066 AD – 1340 AD) Immediately after the Norman Conquest, Norman French was made the official language of England. English literature, which was making a beginning, ceased to exist. The Revival came during the reign of King John and with Magna Carta, English Language began to assert itself again. -
Dawn of the Reformation Vol 1
THE DAWN OF THE REFORMATION BY HERBERT B. WORKMAN, MA. VOL. I THE AGE OF WYCLIF London: CHARLES H. KELLY 2, CASTLE ST., CITY RD.; AND 26, PATERNOSTER ROW, E.C. 1901 OCR and formatting by William H. Gross www.onthewing.org Nov 2016 Page breaks have been adjusted for readability (widow/orphan) PREFACE I HAVE entitled this little work The Dawn of the Reformation. My purpose is to trace the various influences and forces both within and without the Church, which produced the great revolution of the sixteenth century. At what hour" dawn" begins is always a matter of dispute, and depends largely on local circumstances. But one thing is certain. A new day has begun long before the average worker has commenced his toil. So with the Reformation. The study of its causes cannot commence with Erasmus or Savonarola; its methods and results were to some extent settled for it in the century before Luther or Cranmer. My narrow limits have compelled me to omit many things of interest, and to compress into a few lines others which demanded as many pages. viii PREFACE I have constantly realised that to write a small history is more difficult than to write one of larger margins. In what I have included, as well as in what I have omitted, the understanding of the Reformation and its causes has alone had weight. If it be objected that I have given a disproportionate space to Wyclif, or made him bulk larger than he did in his own day, I must plead that his life has scarcely received the attention it deserves. -
Old English Literature: a Brief Summary
Volume II, Issue II, June 2014 - ISSN 2321-7065 Old English Literature: A Brief Summary Nasib Kumari Student J.k. Memorial College of Education Barsana Mor Birhi Kalan Charkhi Dadri Introduction Old English literature (sometimes referred to as Anglo-Saxon literature) encompasses literature written in Old English (also called Anglo-Saxon) in Anglo-Saxon England from the 7th century to the decades after the Norman Conquest of 1066. "Cædmon's Hymn", composed in the 7th century according to Bede, is often considered the oldest extant poem in English, whereas the later poem, The Grave is one of the final poems written in Old English, and presents a transitional text between Old and Middle English.[1] Likewise, the Peterborough Chronicle continues until the 12th century. The poem Beowulf, which often begins the traditional canon of English literature, is the most famous work of Old English literature. The Anglo-Saxon Chronicle has also proven significant for historical study, preserving a chronology of early English history.Alexander Souter names the commentary on Paul's epistles by Pelagius "the earliest extant work by a British author".[2][3] In descending order of quantity, Old English literature consists of: sermons and saints' lives, biblical translations; translated Latin works of the early Church Fathers; Anglo-Saxon chronicles and narrative history works; laws, wills and other legal works; practical works ongrammar, medicine, geography; and poetry.[4] In all there are over 400 survivingmanuscripts from the period, of which about 189 are considered "major".[5] Besides Old English literature, Anglo-Saxons wrote a number of Anglo-Latin works. -
The Visual Craft of Old English Verse: Mise-En-Page in Anglo-Saxon Manuscripts
The visual craft of Old English verse: mise-en-page in Anglo-Saxon manuscripts Rachel Ann Burns UCL PhD in English Language and Literature 1 I, Rachel Ann Burns confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Rachel Ann Burns 2 Table of Contents Abstract 8 Acknowledgements 10 Abbreviations 12 List of images and figures 13 List of tables 17 CHAPTER ONE: Introduction 18 Organisation of the page 26 Traditional approaches to Old English verse mise-en-page 31 Questions and hypotheses 42 Literature review and critical approaches 43 Terminology and methodologies 61 Full chapter plan 68 CHAPTER TWO: Demarcation of the metrical period in the Latin verse texts of Anglo-Saxon England 74 Latin verse on the page: classical and late antiquity 80 Latin verse in early Anglo-Saxon England: identifying sample sets 89 New approach 92 Identifying a sample set 95 Basic results from the sample set 96 Manuscript origins and lineation 109 Order and lineation: acrostic verse 110 3 Order and lineation: computistical verse and calendars 115 Conclusions from the sample set 118 Divergence from Old English 119 Learning Latin in Anglo-Saxon England: the ‘shape’ of verse 124 Contrasting ‘shapes’: Latin and Old English composition 128 Hybrid layouts, and the failure of lineated Old English verse 137 Correspondences with Latin rhythmic verse 145 Conclusions 150 CHAPTER THREE: Inter-word Spacing in Beowulf and the neurophysiology of scribal engagement with Old English verse 151 Thesis and hypothesis 152 Introduction of word-spacing in the Latin West 156 Previous scholarship on the significance of inter-word spacing 161 Robert D.