A NEW INTRODUCTION to ART HISTORY Artby Ferdinanda Florence
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Excavating the Page: Virtuosity and Illusionism in Italian Book Illumination, 1460–1520 Nicholas Herman Available Online: 02 Aug 2011
This article was downloaded by: [Metropolitan Museum of Art] On: 08 August 2011, At: 08:06 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Word & Image Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/twim20 Excavating the page: virtuosity and illusionism in Italian book illumination, 1460–1520 Nicholas Herman Available online: 02 Aug 2011 To cite this article: Nicholas Herman (2011): Excavating the page: virtuosity and illusionism in Italian book illumination, 1460–1520, Word & Image, 27:2, 190-211 To link to this article: http://dx.doi.org/10.1080/02666286.2010.526289 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan, sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Excavating the page: virtuosity and illusionism in Italian book illumination, – NICHOLAS HERMAN So we must advance from the concrete whole to the several These pictorial layers, their distance relative to the viewer, constituents which it embraces; for it is the concrete whole and their progression from literal presence (the clusters of jew- that is the more readily recognizable by the senses. -
Pictorial Space Throughout Art History: Cézanne and Hofmann
ARAS Connections Issue 2, 2012 Venus of Véstonice . Baked clay, Czechoslovakia. 29,000-25,000 BC. Photograph: J Jelinek, 'The Evolution of Man' Pictorial Space throughout Art History: Cézanne and Hofmann How it models Winnicott's interior space and Jung's individuation Maxson J. McDowell Copyright: McDowell, 2006 The images in this paper are strictly for educational use and are protected by United States copyright laws. 1 Unauthorized use will result in criminal and civil penalties. ARAS Connections Issue 2, 2012 Introduction Since the stone age humankind has created masterworks which possess a mysterious quality of solidity and grandeur or monumentality . Such works now sell for tens of millions of dollars. A paleolithic Venus and a still life by Cézanne both share this monumentality. Michelangelo likened monumentality to sculptural relief: Painting should be considered excellent in proportion as it approaches the effect of relief |1|. Braque called monumentality space : You see, the whole Renaissance tradition is antipathetic to me. The hard and fast rules of perspective which it imposes on art were a ghastly mistake which it has taken four centuries to redress: Cézanne and, after him, Picasso and myself can take a lot of the credit for this. Scientific perspective is nothing but eye-fooling illusionism; it is simply a trick - a bad trick - which makes it impossible for an artist to convey a full experience of space, since it forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach, as a painting should. That's why I have such a liking for primitive art: for very early Greek art, Etruscan art, Negro art. -
"Realism," Embodied Subjects, Projection of Empathy
READING ART KRZYSZTOF PIJARSKI " r EALISM," EMBODIED SUBjECTS, PROjECTION O f EMPATHY 147 Krzysztof Pijarski "Realism," Embodied Subjects, Projection of Empathy DOI:10.18318/td.2015.en.2.10 Krzysztof Pijarski is a lecturer o f PWSTFiTv in Łódź, “The ultimate stakes of serious art - to attach an artist who works us to reality.” Michael Fried, Four Honest Outlaws' in the photographic medium, a translator. A Fullbright scholarship The Question of Modernity holder a t Johns Hopkins University A question that is worth a moment of reflection: why in Baltim ore (2009 does raising the issue of realism as a central problem 2010), a scholarship in art (or literature) invariably require a certain gesture holder o f NCN and of withdrawal, for us to place it in brackets, or quotes? As o f the M inister o f if we were uncertain what we had in mind when writ- Culture and National Heritage. Author o f ing this word, as if we did not know what it meant, or numerous articles were opposing its standard, common-sense meaning. published in scholarly Therefore, when Hilde van Gelder and Jan Baetens open periodicals and their 2006 anthology of texts devoted to CriticalRealism in joint publications. Contemporary Art with the words “20th-Century art [...] The translator of an anthology of texts by is at odds with realism, at least with the term,” it is this Allan Sekula entitled final phrase that seems key. The authors' thesis is that "Społeczne użycia after the adventures of modernism, the avant-garde and fotografii" (2011). postmodernism, realism returned in contemporary ar- Editor o f the volum e tistic practices. -
Greek Artists and Their Colors (Apart from Ceramics) J.L
University of Massachusetts Amherst ScholarWorks@UMass Amherst Greek Color Theory and the Four Elements Art July 2000 Chapter 4: Greek artists and their colors (apart from ceramics) J.L. Benson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/art_jbgc Benson, J.L., "Chapter 4: Greek artists and their colors (apart from ceramics)" (2000). Greek Color Theory and the Four Elements. 8. Retrieved from https://scholarworks.umass.edu/art_jbgc/8 This Article is brought to you for free and open access by the Art at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Greek Color Theory and the Four Elements by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. IV. GREEK ARTISTS AND THEIR COLORS (APART FROM CERAMICS) GENERAL CONSIDERATIONS The larger history of concepts embedded in the Four Elements/Four Colors theory, as worked out in this study, seems capable of illuminating a kind of inner driving force throughout the drama of Greek spirituality. To be sure, the well-preserved ceramic tradition alone provided the visual framework for this (at a level not concerned with the great variations in artistic quality characteristic of the category—in modern terms we might say at the existential level of the artisan process). But ceramics, of course, is not the whole story of color. Textiles, statues, paintings, architecture all exhibited color and we must try to take this into account, even though in many cases the color is largely gone. Obviously it is not easy to make judgments about faded bits of color. -
Reflections on the Greek Revolution"
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals REFLECTIONS ON "REFLECTIONS ON THE GREEK REVOLUTION" Mary Beard E. H. Gombrich's "Reflections on the Greek revolution" (Gombrich 1977, 99-125) offers one answer to a question frequently posed in ancient art history: how and why did Greek art develop so rapidly towards "naturalism" during the sixth and fifth century BC? But Gombrich's answer is unusual for two main reasons. First, his "Reflections" forms a chapter of his now classic Art and Illusion -- a wide-ranging study of style and interpretation in the visual arts; and so it provides an all too rare example of the integration of ancient art into the broader discipline of European art history. Secondly, it stands out from the intellectual barrenness of much specialist work on Greek art in its attempt to provide a theoretical basis for the explanation of the revolution in style. For this reason, it has often formed the jumping-off point for those archaeologists and art historians who have wished to do more than just date, order and attribute the surviving works of Archaic and Classical Greece; and it has often been seized upon by students left unsatisfied by the introverted connoisseurship practiced by the Classical establishment. This article will look at the argument of Gombrich's "Reflections". It will not concentrate specifically on the broad philosophical issues that underlie the whole of Art and Illusion (Gombrich 1977); for a critical review of these one can turn to Richard Wollheim's appraisal of the book, reprinted in his On Art and the Mind (Wollheim 1973, 261-289), or to Norman Bryson's recent Vision and Painting (Bryson 1983). -
Lolita Latina an Examination of Gothic and Lolita Style in the Mexican Environment
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Lolita Latina An Examination of Gothic and Lolita Style in the Mexican Environment A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Visual and Material Culture College of Creative Arts Massey University Wellington, New Zealand Kathryn Adèle Hardy Bernal 2019 Abstract This thesis, completed for the award of Doctor of Philosophy in Visual and Material Culture, Ph.D., examines the development of the fashion-based Mexican Gothic and Lolita movement, and its evolution from its subcultural Japanese roots. It asks, “What are the cultural conditions that encourage this movement to flourish in the Mexican environment?” In turn, “What does Mexican culture contribute to Mexican Gothic and Lolita style?” And, “What does Mexican Gothic and Lolita style say about Mexican culture, society, and beliefs?” The Gothic and Lolita movement is currently thriving in Mexico as an authentic, independent, creative, handmade fashion industry, yet to be co-opted into mainstream culture. With the do-it-yourself aspect of the movement comes its own, unique, cultural flavour. As such, it transforms and rearranges meanings of the original subcultural style in order to make new statements, which subvert the meanings, and understandings, of the Japanese Lolita identity. Analyses of Mexican Gothic and Lolita styles, in context with the Mexican environment, culture, and belief systems, as well as the operation of the Mexican Gothic and Lolita industry, are major focal points of this study. -
The Outdoor Murals of Richard Haas: History, Challenges and Strategies for Preservation
THE OUTDOOR MURALS OF RICHARD HAAS: HISTORY, CHALLENGES AND STRATEGIES FOR PRESERVATION Kenisha R. Thomas Submitted in partial fulfillment of the requirement for the degree Master of Science in Historic Preservation Graduate School of Architecture, Planning and Preservation Columbia University February 2013 Table of Contents Abstract ....................................................................................................................................................... iv Illustration Index .......................................................................................................................................... v Acknowledgements ..................................................................................................................................... vi Introduction .................................................................................................................................................. 7 Chapter One: Richard Haas A. Artist History ..................................................................................................................................... 12 B. New York and the Historic Preservation Movement ........................................................................ 19 C. What Made Haas’ Murals Possible? ................................................................................................. 24 D. His Works ......................................................................................................................................... -
Abstract Illusionism: Taking the Realism out of Illusion
James Havard, Flat Head River, 1976, acrylic on canvas, 72 x 96 inches. Louis K. Meisel Gallery. Abstract Illusionism: Taking the Realism out of Illusion Cassidy Garhart Velazquez Colorado State University ART695A Specialization Research Project Fall 2007 Figure 1 : Ronald Davis, Disk, 1968, Figure 2: Paul Sarkisian, Untitled #12, 1980 Figure 3: James Havard, Cafe Rico, 1979, moulded polyester resin and fiberglass, 62 acrylic, silkscreen, & glitter on canvas, 46 acrylic on canvas, 20 x 30 inches. x 132 inches, Dodecagon series. x 48 inches. "When the illusion is lost, art is hard to find." The work of the artists dubbed Abstract Illusionists heroically dealt with so many painting issues. Sometimes the beauty and lyrical painterly qualities of their work is overshadowed (to the untrained eye) as the observer unravels the visual complexities involved in the abstract depiction of space. Dimension always exists in abstraction, no matter how it may be concealed. It is the ironic honesty of Abstract Illusionism that ranks it among the great "isms" of twentieth century painting. I Andrea Marzell Los Angeles, California 1Posted to the abstract-art.com guest book in 1997. The www.abstract-art.com web page was founded and is maintained by Ronald Davis. 1 In September of 1976 the Paul Mellon Arts Center in Wallingford, Connecticut held the first "official" group exhibition of Abstract Illusionist paintings. 1 The show was organized by Louis K. Meisel who, together with Ivan Karp, coined the phrase "Abstract Illusionism".2 Meisel extends credit to Karp (owner of the O.K. Harris gallery) saying that Karp was the first to refer to the style as "illusionistic abstraction", but, in Meisel' s words, his own phrase "abstract illusionism" is the one that "stuck". -
By JIMI BERNATH
BARDO FILMS CINEMA OF THE AFTERLIFE by JIMI BERNATH 2 TABLE OF CONTENTS Introduction “Carnival of Souls” : Familiar Nightmares …………………………………………………..………...43 Bardo Blockbusters : “American Beauty” & “The Sixth Sense” ……………….……...…..85 “Jacob’s Ladder” : Search for a Guide ……………………………………………………..………….102 “Enter the Void” : Escape Velocity …………………………………………………………..…………. 49 The Dharma of Lynch: “Mulholland Drive” & “Inland Empire” ……………….……….108 “Vera” : The Underworld ………………………………………………………………………..…...……….106 Escape from Hell : “Diamonds of the Night” …………………………………………….………. 26 “Le Quattro Volte” : Elemental Change ……………………………………………………..…………..7 “Beetlejuice” : Guide as Huckster …………………………………………………………….…………..78 “Defending Your Life” : Purgatory as Shtick …………………………………………….…………90 “Ink” : Remembering Who You Were …………………………………………………………….…….59 “The Bothersome Man” : Not Bad As Purgatories Go …………………………….………….64 “The Lovely Bones” : Avenging Angel …………………………………………………………….….55 Following Robin : “Being Human” & “What Dreams May Come” …………………...22 Following Downey : “Chances Are” & “Hearts and Souls” ………………………………..46 Death at an Early Age : “Donnie Darko” & “Wristcutters a Love Story” ………….94 “Samaritan Girl” : Saint or Sinner ……………………………………………………………………..126 “The Life Before Her Eyes” : Headline Bardo ……………………………………………….…….75 Dia de Muertos : “Macario” “The Book of Life” & “Coco” …………………………..……..9 “Waking Life” : All Our Guides …………………………………………………………………….……...68 Japanese Ghost Stories : “Pitfall” & “Kuroneko” ……………………….…………….………..29 Crossing the Big -
Algunas Indagaciones Históricas Sobre La Muerte
Algunas indagaciones históricas sobre la muerte por Sofía Boonil ...Quien lleva la muerte adentro Tiene una fuerza vital. Si el hombre busca lo inmenso, La muerte es inmensidad. Desdicha del pensamiento Que poco puede volar Y busca simples razones Para poderse explicar… (Atahualpa Yupanqui) Introducción Morir aunque es un acontecimiento natural e inherente a la vida, es un suceso que ha despertado cuestionamientos profundos y levantado todo tipo de emociones y pensares frente a su misterio. Desde los orígenes de la humanidad se han descubierto hallazgos que dan cuenta del hondo afán por comprender el fenómeno de la muerte mediante formas diversas que revelan la búsqueda de conferir un profundo sentido que abrace un significado trascendente. Las creencias invariablemente forman parte de un sistema social y jurídico que pretende establecer un orden, de esta manera, la representación de la muerte y del más allá, se encuentran siempre relacionadas con la vida y la cultura ligadas a cada época y su transformación en el tiempo. La religión y la cultura en general funge un rol relevante en la significación de la muerte, así como en la configuración de la experiencia personal ante ella, el proceso de duelo y los rituales que la circundan. Exploraré el origen de los conceptos básicos de memento mori y Tempus fugit, a grandes rasgos la cosmovisión del humano mesoamericano que estaba intrínsecamente ligada a la naturaleza, el simbolismo de Itzpapálotl, y el sincretismo con la cultura europea tras la conquista española en lo que se refiere a la tradición mexicana del Día de Muertos. Tempus fugit Tempus fugit, es una expresión latina y un tópico literario cuya traducción “El tiempo vuela” alude a la fugacidad del tiempo, a la noción de que el tiempo transcurre rápidamente, de que se escapa, vuela. -
THE MYSTICAL IMAGE in RENAISSANCE ART I SHALL Be
THE MYSTICAL IMAGE IN RENAISSANCE ART SHALL be using the term mystical imagery to signify I something more specific than imagery with allegorical, emblematical, or some obscure meaning. The mystical image in Renaissance art to which I refer stems from the doctrine of the Christian mystics who professed direct intercourse with the divine spirit, and a knowledge of God and of spiritual things unattainable by the process of the natural intellect, and therefore incapable of being completely analyzed or ex- plained. The mystical image in Christian art is the repre- sentation of some aspect of the act of spiritual insight, or of the direct visual relationship between a saintly person and the divine spirit. It is the poetry, not the prose, of religious art. There are certain basic problems involved in the artistic representation of mystical imagery* One is the problem of representing transcendental experience by means of familiar natural phenomena such as light and color or through familar objects such as the human figure, clouds and trees. Second is the problem of making public a private experience origi- nally hidden from the mass of men. Third is the necessity of representing this type of experince secondhand or vicariously through the agency of an artist who interprets the experience. Finally, due to the lapse of time between the life of the saint, canonization, and the creation of works of art which describe or celebrate the mystical events in the life of the saint, the subject of the painting or sculpture is essentially the mythol- ogy of mysticism, a popularized or institutionalized interpre- tation of the original inspiration. -
Georges Braque and the Cubist Still Life, 1928–1945 January 25–April 21, 2013
Educator’s Guide Georges Braque and the Cubist Still Life, 1928–1945 January 25–April 21, 2013 ABOUT THIS GUIDE This guide is designed as a multidisciplinary companion for K-12 educa- IN THIS GUIDE tors bringing their students to view Georges Braque and the Cubist Still Before You Visit | p.2 Life, 1928–1945, on view at the Mildred Lane Kemper Art Museum from In the Gallery | p.2 January 25 through April 21, 2013. Our intent is to offer a range of learning objectives, gallery discussions, and postvisit suggestions to stimulate the Collection Connections | p.5 learning process, encourage dialogue, and help make meaning of the art In the Classroom or at Home | p.6 presented. Teachers at all grade levels should glean from this guide what is Vocabulary | p.6 most relevant and useful to their students. Vocabulary words that appear in Additional Resources | p.7 bold are defined at the end of the guide. ABOUT THE EXHIBITION Georges Braque and the Cubist Still Life, 1928–1945 offers the first detailed examination of Braque’s experiments with still lifes and interiors during the years leading up to and through World War II, an overlooked and transitional period in the career of this lead- ing founder of Cubism. Braque employed the genre of the still life to conduct a lifelong investigation into the nature of perception through the tactile and transitory world of everyday objects. The exhibition examines the transformations in Braque’s creative pro- cess as he moved from painting small, intimate interiors in the late 1920s, to depicting bold, large-scale, tactile spaces in the 1930s, to creating personal renderings of daily life in the 1940s.