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State Formation and International Relations in Ancient Japan (3Rd to 7Th Centuries)

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State Formation and International Relations in Ancient Japan (3Rd to 7Th Centuries) State Formation and International Relations in Ancient Japan (3rd to 7th Centuries) 2018/10/24 FURUICHI, AKIRA （KOBE UNIVERSITY） Location of Ancient Burial Mound Hashihaka Ancient Burial Mound Hashihaka （Nara Prefecture） Around 250 AD the first Ancient Burial Mound in Japanese archipelago, Hashihaka was build in Nara basin that was political center at that time; 280m long. This is a tomb structure unique in Japan called Large Keyhole‐Shaped Tomb Mound. This is a knoll shaped burial facility with square shape road to it in the widely Original shape of Ancient Burial Mound accepted theory. （Goshikizuka in Kobe） Group of Ancient Burial Mound, Distribution of Large Keyhole‐Shaped Tomb in Mozu (Osaka Prefecture) 5th century AD Large Keyhole‐Shaped Tomb was build till around 6th century AD, distributed all over the main regions in Japanese archipelago except Hokkaido and Okinawa. There was a class difference among earth mound and burial goods like mirror in the tombs of Japanese kings mainly in Nara and Osaka. Ancient tomb, Daisenryo was build in 5th century AD which is 480m long, and is one Rock chamber and mirror of Ancient of the biggest tombs in the world. Burial Mound, Kurotsuka(Nara Pref.) Japanese armor, from ancient tomb, Nonaka (Osaka Pref.) History book in China (Sung dynasty) which Iron sword, from ancient tomb Inariyama described that an envoy from WA (Japan) （Saitama Pref.) came In ancient tombs in 5th century AD, many of arms as grave goods buried that indicates militaristic character of royal power. In the inscriptions on swords from ancient tombs and Chinese history books (Sung dynasty) , describe that kings in Japan (WA) unified the land and sent an envoy to China. From this, many researchers argue that in 5th century Japan there was a powerful royal authority. Carved a name of King WAKATAKERU actually lived in 5th century AD Sei Chin San Bu Koh Among the 5 kings who sent an envoy to Sung, while San and Chin are brothers, also Major royal palaces of the Nara Basin Sei and Koh / Bu are parent and child, but in 5th century Chin and Sei had no blood relation indicating there were plural royal lines. There are, however, many of unstable and fluid elements in the royal power in this age. History books in China (Sung) described that there were no unified royal lines in the kings in Japan. From history books in Japan (Kojiki, Nihon‐ shoki), we can presume that bloodline of king (Emperor) broke for the time being on the male line. The fact that royal palaces in the era build not on plane land but on narrow landforms like the hillside or valley also endorses the instability of the royal authority. Nihon‐shoki ,the oldest chronicles of Japan, manuscript copy in 11th century, Heian period. Bei Wei Gogureyo Silla Paekche Wa Gaya Sung Temple building of Asuka‐dera(WA, Japan, 588 AD) East Asia in ５th century AD WA (Japan) in 6th century, due to the lost of interest in countries in Korean peninsula, there appeared more despotic king established autocratic ruling system. Meanwhile WA accepted Buddhism through Paekche. It is pointed that the Buddhism in WA and Paekche has intimate relations. Buddhism for WA, like other East Asian countries, had a strong nature as the ruling apparatus to urge ties between king and subject. Temple building of Okoji (Paekche, Korea, 577 AD).
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