Molossus + Bacchius in the New Stesichorus Fragment (P.Lille 76Abc)
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Some Problems in Prosody
1903·] Some Problems in Prosody. 33 ARTICLE III. SOME PROBLEMS IN PROSODY. BY PI10PlCSSOI1 R.aBUT W. KAGOUN, PR.D. IT has been shown repeatedly, in the scientific world, that theory must be supplemented by practice. In some cases, indeed, practice has succeeded in obtaining satisfac tory results after theory has failed. Deposits of Urate of Soda in the joints, caused by an excess of Uric acid in the blood, were long held to be practically insoluble, although Carbonate of Lithia was supposed to have a solvent effect upon them. The use of Tetra·Ethyl-Ammonium Hydrox ide as a medicine, to dissolve these deposits and remove the gout and rheumatism which they cause, is said to be due to some experiments made by Edison because a friend of his had the gout. Mter scientific men had decided that electric lighting could never be made sufficiently cheap to be practicable, he discovered the incandescent lamp, by continuing his experiments in spite of their ridicule.1 Two young men who "would not accept the dictum of the authorities that phosphorus ... cannot be expelled from iron ores at a high temperature, ... set to work ... to see whether the scientific world had not blundered.'" To drive the phosphorus out of low-grade ores and convert them into Bessemer steel, required a "pot-lining" capable of enduring 25000 F. The quest seemed extraordinary, to say the least; nevertheless the task was accomplished. This appears to justify the remark that "Thomas is our modem Moses";8 but, striking as the figure is, the young ICf. -
The Poetry Handbook I Read / That John Donne Must Be Taken at Speed : / Which Is All Very Well / Were It Not for the Smell / of His Feet Catechising His Creed.)
Introduction his book is for anyone who wants to read poetry with a better understanding of its craft and technique ; it is also a textbook T and crib for school and undergraduate students facing exams in practical criticism. Teaching the practical criticism of poetry at several universities, and talking to students about their previous teaching, has made me sharply aware of how little consensus there is about the subject. Some teachers do not distinguish practical critic- ism from critical theory, or regard it as a critical theory, to be taught alongside psychoanalytical, feminist, Marxist, and structuralist theor- ies ; others seem to do very little except invite discussion of ‘how it feels’ to read poem x. And as practical criticism (though not always called that) remains compulsory in most English Literature course- work and exams, at school and university, this is an unwelcome state of affairs. For students there are many consequences. Teachers at school and university may contradict one another, and too rarely put the problem of differing viewpoints and frameworks for analysis in perspective ; important aspects of the subject are omitted in the confusion, leaving otherwise more than competent students with little or no idea of what they are being asked to do. How can this be remedied without losing the richness and diversity of thought which, at its best, practical criticism can foster ? What are the basics ? How may they best be taught ? My own answer is that the basics are an understanding of and ability to judge the elements of a poet’s craft. Profoundly different as they are, Chaucer, Shakespeare, Pope, Dickinson, Eliot, Walcott, and Plath could readily converse about the techniques of which they are common masters ; few undergraduates I have encountered know much about metre beyond the terms ‘blank verse’ and ‘iambic pentameter’, much about form beyond ‘couplet’ and ‘sonnet’, or anything about rhyme more complicated than an assertion that two words do or don’t. -
The Future of Poetry
return to updates The Future of Poetry by Miles Mathis Many would argue that poetry is dead, and if we had to continue on either of the paths contemporary poetry is traveling, I would say that is true. But we don't. Serious poetry is now split into two main factions. Some would include slam poetry as a third faction, but I just precluded slam poetry with the word “serious.” As I have argued before, slam poetry is a performance art for the defectively educated, having little or no concern for the beauty of the word, the meter, or the meaning. It is usually little more than another excuse to look cool among the illiterati. Real poets have always striven to make their art a high art; slam poetry is a low art, like rap without the music. Yes, slam poetry, like rap, has its place. It is useful both as expression and political speech. But it isn't serious poetry. That leaves us with traditional poetry and modern poetry. What I am calling modern poetry is the mainstream poetry you have seen in journals for the past fifty years. Like modern art, modern poetry has jettisoned most of the old rules and customs of poetry. It has outlawed or obsolesced meter, rhyming, form, and most content. It has also outlawed most emotion. It is a stripped-down minimalist poetry of bald observation, daily happenings, and tepid feeling, to match the modern world it comes from. Like other art forms after 1900, it has become a self-conscious mirror of society. -
Journal of Theological Studies
386 THE JOURNAL OF THEOLOGICAL STUDIES Ill. I 1 Civitas contemnens quae habitat in spe, quae dicit in corde suo, Ego sum et non est post me adhuc I quomodo facta est in exterminium pascua bestiarum I omnis qui transit per illam sibilabit, I et movebit manus soas. 10 inlustris et redempta civitas, columba quae non audit vocem, non recepit disciplinam, in Domino non est con- 3 fisa, et ad Deum suum non adpropinquavit. • Prillcipes eius in ea ut leones frementes, iudices eius ut lupi Arabiae non relinquebant in <I mane. 'Profetae eius spiritu elati viri contemptores, sacerdotes eius 5 profanant sacra et conscelerant legem. • Dominus autem iustus in media eius non faciet iniustum 8 • Exspecta me, dicit Dominus, in. die resurrectionis meae in testi monium, quoniam iudicium meum ad congregationes gentium, ut excipiam reges, et eft'undam super eos iram meam • III 1-5 Tycon. R'K' Qwwt.; Lac:. Cal. Dt satId. Alllfm. i 36 III I, I Cypr. Ad Noval. v III <I S,.. xlvi HI 8 Cypr. Tub"". Hi 106 ; Dt bno pat. :ai. Ill. I. Civitas) pr a"" & in speJ .r .Ardle & ...Ar. fl' (8IIpw.er. r fl' ~ 3. Columba non euadit vocem, id eat praeclara et redempts civitas, non recepit doctrinam, et in Dominum fidens non fuit C inlustrls] quae erat splendida L quae) 0 ... & vocem) + G'OII 68 87 discipUnam] _3,ar M· (.a.a, MC.., e.~) non adpropinquavit] non accessit L 01111 'ITf'II0' 0 lli8 283 01111 'IY'fIG'0' & I. ('xc 153 233)" 30 in ea] 0... L /tab & (0'" AnN.) ut 1° 3°] sicut L frementes] fremunt L non relinquebant] non subreliquierunt L .. -
I ' Pyrrhic Stress
" QUANTITATIVE IMPLICATIONS OF THE I ' PYRRHIC STRESS ESPECIALLY IN PLAUTUS AND_TERENCE I “’ BY . LINWOOD LEHMAN A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF VIRGINIA 1924 ._» '7ufu: U ‘x’; U. Va. Damn! Dissertan J a "I ‘33 43601.4 Contents page PART I 7-22 Introducrion - - - ~ - - - - - The Tripudic Theory - - - - - ~ - 11 Introductory Remarks - - - - - - - ll The Tripudic Accentuctl System - - - - 12 .— Further Remarks on the Tripudic Accentual System - 13 The Beginning of the Penultimate Law - - - 14 m.— The Tripudium - - - - - - - - IS The Pynhic Stress - - - - - - - 20 “.v. Necessary Alternation and Coincidence of Accent and lcrus 20 PART II 23-68 . Explanation of Division of Examples 25 Textual Restoration, etc. - - - - - - 28 Manifestations of the Pyrthic Stress - - - - 3O Amphicruo - ~ - - - - - - - 32 Aulula'ria - - - - - - - - - 33 Bacchides - - ' - - ~ - - - - 35 Captiuir - . - - - - - - - 37 Menaechmi - - - - - - - - - 39 Miles Gloriosus - - - - - - - 4-1 Mostellan'a - - - - - - - - Pseudolus - - - - - - - - Rudens - - - - - - - - - Trinummus - - - - - - - - 50 Adelphoe - - - - - - - - - 53 Andria - - - - - ~ - - Eunuchus - - - - - - - - 56 Heauton ‘I'imorumenos - - - - - 57 Hecyra - - ~ - - - - 59 Phrmio - - - — - - - - 61 Piautina Addenda - - - - ~ - 63 Miscellanea - - - - - . - ~67 PART III 69-75 The Iambic Law -- - . - - - 69 Synizesis - - - - - - - _ -70 Lengthening - - - - - . _ . 71 Shortening - - - - - - - 72 . - - _ Nempe, Ille, Quippe, etc. - . 74 Final 5 - - - - .. - - 75 A Mute plus L or R - - - -
Magis Rythmus Quam Metron: the Structure of Seneca's Anapaests
Magis rythmus quam metron: the structure of Seneca’s anapaests, and the oral/aural nature of Latin poetry Lieven Danckaert To cite this version: Lieven Danckaert. Magis rythmus quam metron: the structure of Seneca’s anapaests, and the oral/aural nature of Latin poetry. Symbolae Osloenses, Taylor & Francis (Routledge): SSH Titles, 2013, 87 (1), pp.148-217. 10.1080/00397679.2013.842310. halshs-01527668 HAL Id: halshs-01527668 https://halshs.archives-ouvertes.fr/halshs-01527668 Submitted on 24 May 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Magis rythmus quam metron : the structure of Seneca's anapaests, and the oral/aural nature of Latin poetry 1 Lieven Danckaert, Ghent University Abstract The aim of this contribution is twofold. The empirical focus is the metrical structure of Seneca's anapaestic odes. On the basis of a detailed formal analysis, in which special attention is paid to the delimitation and internal structure of metrical periods, I argue against the dimeter colometry traditionally assumed. This conclusion in turn is based on a second, more methodological claim, namely that in establishing the colometry of an ancient piece of poetry, the modern metrician is only allowed to set apart a given string of metrical elements as a separate metron, colon or period, if this postulated metrical entity could 'aurally' be distinguished as such by the hearer. -
6.1. Introduction
Between grammar and rhetoric : Dionysius of Halicarnassus on language, linguistics, and literature Jonge, C.C. de Citation Jonge, C. C. de. (2006, June 27). Between grammar and rhetoric : Dionysius of Halicarnassus on language, linguistics, and literature. Retrieved from https://hdl.handle.net/1887/10085 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/10085 Note: To cite this publication please use the final published version (if applicable). CHAPTER 6. THE INITIATION RITES OF STYLE. DIONYSIUS ON PROSE, POETRY, AND POETIC PROSE 6.1. Introduction ‘My next subject is like the Mysteries: it cannot be divulged to people in large numbers. I should not, therefore, be guilty of rudeness, if I invited only “those with a sacred right” to approach the initiation rites of style, while telling the “profane” to “close the gates over their ears”. Some people reduce the most serious subject to ridicule through their own callowness, and no doubt there is nothing unnatural in their attitude.’1 It is with these mystical formulas that Dionysius of Halicarnassus introduces the final chapters of his work On Composition (25-26). In these chapters, he tries to answer the question of how prose can be made to resemble a beautiful poem, and in what way a poem can be made similar to beautiful prose.2 The ‘initiation rites of style’ (tåw teletåw toË lÒgou) constitute the climax of Dionysius’ composition theory, namely the writing of prose with poetic beauty.3 Although word choice plays a role (thus, Plato in particular used poetic vocabulary), Dionysius focuses on rhythm, since the subject of his work is composition.4 His views on prose rhythm reflect Aristotle’s views to a certain extent, but Dionysius goes much further than Aristotle in tracing metrical elements in prose writing. -
The Metrical Compass (Excerpt from a Poet’S Ear: a Handbook of Meter and Form, Forthcoming, University of Michigan Press)
Studio | Volume 3 Issue 1 : 2009 Annie Finch The Metrical Compass (excerpt from A Poet’s Ear: A Handbook of Meter and Form, forthcoming, University of Michigan Press) Just as music has other time signatures besides 4/4 time, and painting has other ranges of color besides greens and yellows, poetry has other meters besides iambic. Yet for hundreds of years, almost all serious poetry in English meter has been written in iambs. One of the most exciting aspects of being a poet today is our access to a fascinating and almost unexplored landscape of metrical possibilities: the “non-iambic” meters. In teaching a variety of meters to my students, I have found that certain poets come alive in trochees, dactyls, or anapests, writing poems that they could never have written in iambic meter. I now teach all four meters to my students simultaneously, and I find that learning to write in one meter automatically sharpens skill in each of the others. Popular poems, from Poe to Dr. Seuss and Shel Silverstein, have been the primary home of noniambic meters for over a century. Critics might not think this a very dignified poetic home; (John Crowe Ransom, for example, asserted in the mid-twentieth century that no-one could be a major poet without writing most of their work in blank iambic verse). But in fact, trochees, anapests and dactyls could have done a lot worse. Popular or “low” poetry, not to mention children’s poetry such as Dr. Seuss, kept these rhythms vital and energetic in the bodies of a large number of readers at a time when the audience for serious or “high” poetry was shrinking. -
Zeuscansion: a Tool for Scansion of English Poetry
ZeuScansion: A tool for scansion of English poetry Manex Agirrezabal1, Aitzol Astigarraga1, Bertol Arrieta1, and Mans Hulden2 1 University of the Basque Country (UPV/EHU), Department of Computer Science, 20018 Donostia, Spain 2 University of Colorado Boulder, Department of Linguistics, Boulder, Colorado (USA) abstract We present a finite-state technology (FST) based system capable of Keywords: performing metrical scansion of verse written in English. Scansion scansion, English, is the traditional task of analyzing the lines of a poem, marking the poetry, out-of-vocabulary stressed and non-stressed elements and dividing the line into metrical words feet. The system’s workflow is composed of several subtasks designed around finite-state machines that analyze verse by performing tok- enization, part-of-speech tagging, stress placement, and stress-pattern prediction for unknown words. The scanner also classifies poems ac- cording to the predominant type of metrical foot found. We present a brief evaluation of the system using a gold standard corpus of human- scanned verse, on which a per-syllable accuracy of 86.78% is achieved. The program uses open-source components and is released under the GNU GPL license.1 1 introduction Scansion is a well-established form of poetry analysis which involves marking the prosodic meter of lines of verse and possibly also dividing the lines into feet. The specific technique and scansion notation may 1 ZeuScansion code: https://github.com/manexagirrezabal/zeuscansion Stress guesser code: https://github.com/manexagirrezabal/athenarhythm Journal of Language Modelling Vol 4, No 1 (2016), pp. 3–28 M. Agirrezabal et al. differ from language to language because of phonological and prosodic differences, and also because of different traditions regarding meter and form. -
Thoreau's Unchained Prosody Noel Sherrard Thoreau's Poetry Is Littered
Thoreau’s Unchained Prosody Noel Sherrard Thoreau’s poetry is littered with moments of ambiguous meter. However, these moments are not examples of Thoreau’s last usage of meter, if such a thing exists. Rather, they are calculated bits of uncertainty, which reflect, inform and complicate the content of his lines. In the mid 19th century, Thoreau was well on the path toward the irregular and metrically indeterminate meter that would become popular in the 20th century. In Thoreau’s poem “Conscience,” ambiguous meter functions to undermine the speaker’s attempt to attain a more pious, simple life. As defined by the OED, “conscience” is “the inner sense of what is right or wrong in one's conduct or motives, impelling one toward right action.” Throughout the poem, the speaker struggles toward what he perceives as God’s mandate for simplicity. However, his own internal compass of right action, his conscience, is at odds with this divine mandate, and incorrigibly leads him astray. “I love a life whose plot is simple,” he says, rather coyly (6). The poem that follows, however, is riddled by very un-simple lines and meter, presenting his quest for simplicity as vain and hopeless. In fact, lines that uphold the poem’s (barely) prevailing meter of iambic tetrameter are few and far between. Because these iambic-tetrameter lines are relatively few, and because they offer antithesis to the chaos of the rest of the lines, they mark moments of clarity for the speaker and merit discussion. By reveling in metrical complexity and discord, Thoreau mocks the prevailing wisdom that “Tis a joy to be simple,” to quote the old hymn, as well the notion that perfect meter is a goal for which to strive. -
Ancient Greek Rhythms in Messiaen's Le Sacre
DOI https://doi.org/10.2298/MUZ1927097C UDC 78.071.1 Стравински И. Ф. 781.15 Ancient Greek rhythms in Messiaen’s Le sacre: Nietzsche’s legacy?* Wai-Ling Cheong 1 Professor, Music Department, The Chinese University of Hong Kong Received: 15 September 2019 Accepted: 1 November 2019 Original scientific paper Abstract It is lit le known that Nietzsche – appointed professor of classical philology at Basel University in his twenties – had postulated on the basis of rigorous textual studies that the leading classical philologists active in Central Europe in the nineteenth century, predominantly German-speaking, had gone seriously of -track by f t ing Greek rhythms into measures of equal length. Unlike the philologists, inf uential musicologists who wrote about ancient Greek rhythms were mostly French. The Paris Conservatoire was a powerhouse of rhythmic theory, with an impressive lineage from Fétis and Gevaert through Laloy and Emmanuel to Messiaen and beyond. Fétis and Gevaert referenced their contemporary German philologists without really critiquing them. With Laloy, Emmanuel, and Messiaen, however, there was a notable change of orientation. T ese authors all read as if they had somehow become aware of Nietzsche’s discovery. Yet none of them make any mention of him whatsoever. In this study, a comparative analysis of their musical rendition of Greek rhythms is undertaken before focusing on Messiaen’s analytical proposal that there is an impressively long series of Greek rhythms in Stravinsky’s Le sacre du printemps. I seek to throw light on the resurgence of interest in ancient Greek rhythms in modernist musical works, and question how the convoluted reception of Nietzsche’s discovery in Parisian music circles might have sparked rhythmic innovation to new heights. -
Simon F. Davies
Literary Terms: A Guide 1. Metre 4. Figurative, rhetorical & structural devices 2. Stanzas 5. Further reading 3. Rhyme Metre Metre refers to the rhythmic structure of lines of verse. The majority of English verse since Chaucer is in accentual-syllabic metre, which consists of alternating stressed and unstressed syllables within a fixed total number of syllables in each line. The metrical rhythm is thus the pattern of stressed and unstressed syllables in each line. Groups of syllables are known as metrical feet; each line of verse is made up of a set number of feet. Thus: Monometer: one foot per line Pentameter: five feet per line Dimeter: two feet per line Hexameter: six feet per line Trimeter: three feet per line Heptameter: seven feet per line Tetrameter: four feet per line Octameter: eight feet per line Each foot usually consists of a single stressed syllable – though there are some important variations – therefore these patterns correspond to the number of stressed syllables in a line; thus tetrameter has four, pentameter five, etc. There are two types of metrical feet in English accentual-syllabic metre: duple metre, consisting of disyllabic (2-syllable) feet, in which stressed syllables (x) and unstressed syllables (o) alternate in pairs; and triple metre, consisting of trisyllabic (3-syllable) feet, in which single stressed syllables are grouped with a pair of unstressed syllables. Duple metre is the metre most commonly found in English verse. The following metrical feet make up the most common rhythmical patterns: Duple metre: Triple metre: Iamb (iambic foot): o x Dactyl (dactylic foot): x o o Trochee (trochaic foot): x o Anapaest (anapaestic foot): o o x Spondee (spondaic foot): x x Amphibrach: o x o Pyrrhus / dibrach (pyrrhic foot): o o Molossus: x x x Note that the spondee, pyrrhus and molossus do not usually form the basis for whole lines of verse, but are considered forms of substitution: that is, when a foot required by the metrical pattern being used is replaced by a different sort of foot.