1652 Country – History and Inspiration the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843

Total Page:16

File Type:pdf, Size:1020Kb

1652 Country – History and Inspiration the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 8 October 2010 £1.70 the DISCOVER THE CONTEMPORARYFriend QUAKER WAY 1652 Country – history and inspiration the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 CONTENTS – VOL 168 NO 40 3 Clerk of BYM trustees reports 4 Quaker marriage procedure 5 Cuts and their consequences 6 A rose by any other name… Ed Morris 7 Why I need the Quakers Jonathan Baxter 8-9 Letters 10-12 1652 Country: a land steeped in our faith Roy Stephenson 13-14 Ripples into Waves Carolyn Hayman 16 Q-Eye 17 Friends & Meetings Cover image: 1652 Country. Wasdale from Westmorland. Photo: stevehicks/flickr CC:BY. See pages 10-12. Images on this page: Brigflatts Meeting House exterior looking north (above) and the interior (below). Photos: John Hall. Corrections: In the issue of 3 September, it was stated that thirteen members of the FAU lost their lives during the second world war (page 7). In fact seventeen died in service, as stated in the Clifford Barnard article (13 August). They were: Raymond Pasteur Alderson, Norman Lewis Booth, John Clifford Bough, Quentin Douglas Boyd, John Stephen Briggs, Alan Russell Dickinson, Joseph Denis Frazer, John Douglas Hardy, Albert Thomas Ross Hogg, Peter Joseph Hume, Dennis Edgar Mann, Norah Evelyn Loyd Protheroe, Louis Rowan Rivett, Thomas Lesley Tanner, James Philip Tonks, Clement White, William Allan Wyon. In the Outreach issue (1 October) the author of ‘New web portal’ was Ann Floyd not Ann Fletcher. The Friend Subscriptions Advertising Editorial UK £74 per year by all payment types Advertisement manager: Editor: including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit £6.50; online only £48 per year. Articles, images correspondence For details of other rates, Tel/fax: 01535 630230 should be emailed to contact Penny Dunn on [email protected] [email protected] 020 7663 1178 or [email protected] www.thefriend.org/advertise.asp or sent to the address below. the Friend 173 Euston Road, London NW1 2BJ Tel: 020 7663 1010 Fax: 020 7663 1182 www.thefriend.org Editor: Ian Kirk-Smith [email protected] • Production editor: Jez Smith [email protected] • Sub-editor: Trish Carn [email protected] • News reporter: Symon Hill [email protected] • Arts editor: Rowena Loverance [email protected] • Environment editor: Laurie Michaelis [email protected] • Subscriptions officer: Penny Dunn [email protected] Tel: 020 7663 1178 • Advertisement manager: George Penaluna, Ad department, 54a Main Street, Cononley, Keighley BD20 8LL Tel: 01535 630230 [email protected] • Clerk of the trustees: A David Olver • ISSN: 0016-1268 The Friend Publications Limited is a registered charity, number 211649 • Printed by Headley Bros Ltd, Queens Road, Ashford, Kent TN24 8HH 2 the Friend, 8 October 2010 reported by Ian Kirk-Smith Meeting for Sufferings Clerk of BYM trustees reports THE RECENT RESIGNATION of two senior a concern about whether there is sufficient clarity members of staff at Friends House, the recording clerk of relationship and whether changes should be and the general secretary of finance and property, contemplated. has prompted interest and concern among Friends in ‘Any change of personnel,’ he said, ‘presents the Britain. opportunity to reassess circumstances and to identify The report of the clerk of Britain Yearly Meeting priorities, structures and working relationships trustees on Saturday 1 October was, consequently, appropriate to the next phase in the life of the widely anticipated at Meeting for Sufferings. Jonathan institution.’ Fox began by expressing his gratitude for the It was a revealing comment and prompted some many expressions of support for staff and trustees interesting contributions from Friends concerning the as ‘together we have sought to work through the scope and limitations of the role of the recording clerk consequences of the resignations’. and how compatible, or incompatible, it is with the ‘I know that some Friends expect explanation role of a chief executive. of what may or may not have lain behind the ‘The recording clerk has a very difficult role. They resignations,’ he said. He reiterated, in relation to the are given a role without having ultimate responsibility resignation of the recording clerk, an appreciation for the appointment of staff or the budget,’ a Friend of her enormous contribution over recent years and said. Another reflected that the position, in fact, reminded Friends of a statement reported in the was one of many different roles. It was also asked Friend: ‘She feels it is time to step down and that a whether there were difficulties in a position that new person with different skills is needed now to take had to combine both spiritual and managerial the work of change forward…’ responsibilities. Where was the balance between the In explaining the background and giving sacred and the secular? reassurance, he stressed that there was absolutely ‘no A laugh was raised when a Friend asked whether impropriety’ behind either resignation and that both the recording clerk’s role within Quakerism was like had been personal decisions. They were regretted. ‘We that of the archbishop of Canterbury. No, this was learn from the past and move forward,’ he said. He not the case, another Friend explained from the floor, then talked about what has been done. and it was suggested later that the role of a town clerk, ‘Michael Hutchinson,’ he said, ‘has stepped in as administering but not holding absolute power within acting recording clerk for the interim period and he is a local authority, was a better analogy. providing leadership and maintaining the momentum In regard to the broader picture of change, one of the work.’ Vincent Poupard has been appointed representative felt the trustees were ‘going about things interim general secretary of finance. Two part-time the right way’, while another Friend was concerned human resources consultants have been engaged. at the ‘speed and pace’ of change and was ‘very JOnathan stressed that ‘the work goes on’. uncomfortable’ at the thought that decisions might Britain Yearly Meeting trustees have the already have been made. Was Meeting for Sufferings to responsibility for the employment and recruitment merely rubber stamp such decisions or was it a place of all staff and, specifically, the recording clerk. This where suggestions for consideration, and discernment, used to lie with Meeting for Sufferings. A recruitment were brought? group has been appointed and a new recording clerk Another representative, wisely, expressed the is to be appointed in December and will begin work at opinion that Friends should be positive, look to the Friends House in early 2011. future, and that the present situation offered a good The consultation process has highlighted that a opportunity to ‘look at fundamentals’. crucial issue is the relationship between the recording clerk, management meeting and trustees. There is See the advertisement for the recording clerk on page 20. the Friend, 8 October 2010 3 Meeting for Sufferings Quaker marriage procedure – chapter 16 revision THERE IS STEADY PROGRESS TOWARDS equality ensuring that solemnisation is publicly accessible and in marriage arrangements following the decision made rightly held. at Yearly Meeting 2009 in York. A fidelity to the testimony to equality underlined At the July Meeting for Sufferings three key issues the revisions, and in arriving at terms that can be used were raised in relation to the revision of chapter 16 appropriately by same sex and opposite sex couples of Quaker faith & practice. The Church Government in the context of a Quaker declaration, where each Advisory Committee (CGAC) sought guidance on: party makes a promise about taking the other in a the harmonisation of time and place of solemnisation marriage relationship, the revised draft proposed that of marriage across England and Wales and Scotland; the couple may choose between ‘spouse’, ‘husband and alternatives to the words ‘husband and wife’ in the wife’ and ‘partner in marriage’. There was unity on Quaker marriage declaration; and a non-theistic this revision. alternative to ‘with God’s help’ in the declaration. The option to use, in the Quaker marriage As well as guidance from Meeting for Sufferings, the declaration, the words ‘through the assistance of the CGAG received over thirty comments from members Light’ was not taken up. The phrases ‘through divine of the Meeting, registering officers and other Friends. assistance’ and ‘with God’s help’ were retained. The changes were met with approval. A Friend made the point that the word ‘standing’ Quaker marriages, in the revised draft, may be in the ceremony should be changed. She had recently solemnised on any day and at any time in a Meeting been married and her husband was in a wheelchair house or other publicly accessible place, subject when he exchanged his vows. to certain safeguards; so the request to ‘widen the It was recognised that there should be consistency availability of time and place throughout Britain’ has between versions of the new draft revision of chapter been recognised. This offers maximum flexibility while 16 in the English and Welsh languages. Extend the hand of friendship Plain language FRIENDS HOUSE IS BEING used by more and more outside AN APPEAL TO RETURN to ‘plain groups as Britain Yearly Meeting seeks to maximise the income language’ was made at Meeting for from lettings. Sufferings. Paul Grey, head of hospitality and services, talked about Toby Gibbons, Young Friends some of the dilemmas this now involved. General Meeting representative on The decision to accept or reject a request to rent space at Meeting for Sufferings, urged Friends Friends House is not made by Quakers. It is made, on a day-to- to consider the kind of language they day basis, by an independent company. use in documents. ‘We are making,’ Paul said, ‘decisions on your behalf. We He brought the concern to life need to know that we are interpreting your policy correctly.
Recommended publications
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • Faith and Practice at a Quaker School
    Faith and Practice at a Quaker School Faith and Practice at a Quaker School Be patterns, be examples in all countries, places, islands, nations, wherever you come, that your carriage and life may preach among all sorts of people, and to them: then you will come to walk cheerfully over the world, answering that of God in every one. George Fox, 1656 “Membra Sumus Corporis Magni” We are all members of a great body. © Graham Ralph 2013 © Illustrations, Harvey Herman 2013 ISBN 978 1 904446 50 7 British Library Cataloguing in Publication Data Graham Ralph 2013 Faith and Practice at a Quaker School Published and printed by Quacks Books 7 Grape Lane Petergate York YO1 7HU iv This document has been written and compiled by Graham Ralph, a teacher at Bootham School, 1980 – 2012. Illustrations by Harvey Herman, Bootham Old Scholar. Thanks to the many people who encouraged me to compile this document; to Jenny Bailey who did her best to tidy up the text; to Jonathan Taylor who supported me in taking the sabbatical term to do it and the whole Bootham community who did all my work whilst I was away enjoying myself. The publication of this book was aided by financial contributions from Bootham School, Quaker Outreach in Yorkshire and the Sessions Book Trust. v vi Contents 1 Introduction 3 Meeting for Worship 9 The Responsibility of the Individual 13 Truth and Integrity 19 Equality 23 Peace and Conflict 29 Simplicity 33 Service 39 Stewardship 45 Decision Making 51 Learning 57 Living in a Caring Community 61 Some dates in Bootham History 63 Quaker Terms 69 Quaker Meetings / Membership 71 References vii viii Introduction A central belief of Quakers is that there is that of God in everyone, and the searching for that within ourselves and others leads us to experience the truth and the light of the world.
    [Show full text]
  • Quakers Living Adventurously: the Library and Archives of the Society of Friends Transcript
    Quakers Living Adventurously: The Library and Archives of the Society of Friends Transcript Date: Wednesday, 23 January 2013 - 1:00PM Location: Barnard's Inn Hall 23 January 2013 Quakers Living Adventurously: The Library and Archives of the Society of Friends David Blake In this lecture I aim to do two main things: To tell you something about the history of the Library of the Society of Friends over almost 340 years and to talk about some of the things Quakers have done, illustrating them with materials held by the Library. But first I will talk briefly about the Society – say something about its name, tell you about its foundation and add just a little about what Quakerism is. However, I don’t consider myself to be an expert on this and the focus of this lecture will be very much on the library. The Formation of the Society and its Early History First, then, the name of the Society. The official name is the Religious Society of Friends in Britain, but to many people it is known simply as the Society of Friends. The word ‘Quaker’, which comes from the tendency of early Friends to shake as they worshipped, springs more easily off the tongue and indeed, if you look at our website you will see the banner ‘Quakers in Britain’. But Quakers - despite being very modern in many ways, witness their views on same sex marriage – seem to like tradition and you will hear the terms Quaker and Friend used all the time and interchangeably. Many names have been retained: the Chief Executive is still known as the Recording Clerk and one of the main bodies remains the Meeting for Sufferings.
    [Show full text]
  • Swarthmoor Hall 2019 Programme Guide Welcome
    swarthmoor hall 2019 Programme Guide Welcome Experience a change of pace in the quiet, comfortable and beautiful Swarthmoor Hall. It has been a place of spiritual refreshment and development since the early days of Quakerism. Our residential programme includes courses, retreats and pilgrimages. Our day events offer fresh reasons to visit. This year we are excited about Seeking routes: exploring Quaker experience and action in building a more sustainable Earth, an art exhibition we are hosting from Friday 19 July to Sunday 8 September. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Courses and retreats p 4 1652 Quaker pilgrimages p 8 Day Events 2019 p 9 Regular spiritual activities and facilities p 11 Programme tutors p 12 Other information p 14 2019 programme diary 7 February – 10 March Swarthmoor Hall artists winter exhibition p 9 18 February – 10 March Spring bulbs at Swarthmoor Hall, National Gardens p 9 Scheme Open Days 22 – 24 March Oneness in our separate experiences p 4 7 – 12 April Writing retreat p 4 3 – 5 May A place for the scriptures p 5 10 – 12 May The Inner Light: an exploration of eastern spiritual poetry p 5 7 – 9 June Journaling: a way to the centre p 5 10 June – 11 June Ulverston International Music Festival at Swarthmoor Hall p 9 14 – 16 June Summer colour at Swarthmoor Hall, National Gardens p 10 Scheme Open Days 21 – 24 June Experiment
    [Show full text]
  • Download Download
    43 THE BUILDING OF SETTLE MEETING HOUSE IN 1678 Settle Friends Meeting House, in Kirkgate, Settle, North Yorkshire, has been in continuous use by Quakers since its building in 1678. David Butler, in The Quaker Meeting Houses of Britain, records that a parcel of ground in what was then known as Howson's Croft was first acquired by Quakers in 1659, and was confirmed in 1661 as having' a meeting house and stable erected thereon'.1 The indenture itself, dated 4 September 1661, is not in fact quite so specific, referring only to the land having 'houses and other grounds', but it makes very clear that the intention in 1659 was (and remained) to provide a burial place and 'a free meeting place for freinds to meet in'.2 The parcel of ground, 18 x 27 yards in extent, had been purchased from William Holgate on 2 March 1659 by John Kidd, John Robinson, Christopher Armetstead, John Kidd Uunior], and Thomas Cooke, 'tradesmen'. The deed of 1661 formally assigned the property (for a peppercorn rent) to two other Quakers, Samuel Watson of Stainforth Hall, gentleman, and John Moore of Eldroth, yeoman, 'in the behalfe of themselves and all other freinds belonging to Settle meeting'. That is to say, Watson and Moore became the first trust~s of the property. Settle Preparative Meeting minutes do not survive before 1700, and so it is not possible to say whether Settle Friends used the existing buildings on the site for their meetings. That they continued to meet in each other's houses is clear from Settle Monthly Meeting Sufferings, which record a number of fines for holding meetings in the years 1670-72 (following the Second Conventicle Act of 1670), Samuel Watson being hit particularly hard.3 However, the question of a purpose-built meeting house is raised soon afterwards: a Monthly Meeting minute dated 5th of 12th month 1672 (i.e.
    [Show full text]
  • Patterns of Membership and Participation Among British Quakers, 1823 – 2012
    Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time.
    [Show full text]
  • Britain Yearly Meeting Children and Young People's Events 2018
    Britain Yearly Meeting Children and Young People’s events 2018 Connect, enrich, inspire Volunteer role outlines Contents: Page 4 Yearly Meeting Children’s Programme for 0 – 11 year olds Page 5 Yearly Meeting Key Facilitator for Children’s Programme Page 6 Yearly Meeting Young People’s Programme for 11 - 15 year olds Page 7 Yearly Meeting Junior Yearly Meeting for 15 - 18 year olds Page 8 ‘Live Adventurously’ for 8 – 11 year olds Page 9 ‘Live Adventurously’ for 8 – 11 year olds caterer Page 10 Participation Day for 14 – 18 year olds Page 11 Pilgrimage for 12 – 15 year olds Page 12 Volunteer database Travel expenses and accommodation costs for volunteers on all these events will be fully met All volunteers will need to have an enhanced criminal records disclosure Produced by Children and Young People’s Staff Team, Quaker Life. November 2017. Friends House, 173 Euston Road, London NW1 2BJ. Phone: 020 7663 1013. Email: [email protected] Website: www.quaker.org.uk/cyp Children’s Programme 2018 4 For 0 to 11 year olds, at Yearly Meeting Overview of event The Children’s Programme is a significant and recognized part of Yearly Meeting (YM). It aims to offer an enjoyable, engaging and challenging programme based on the BYM agenda. It gives children, in age appropriate ways, opportunities to explore their place in Quakers and the world, to make friendships, to worship, to be creative, to have fun and to play games. The Children’s Programme is based in Friends House running 15 minutes before to 15 minutes after each YM session, morning and afternoon on Saturday to Monday.
    [Show full text]
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • Swarthmoor Hall 2018 Programme Guide PHOTO & COVER | Alexandra Bosbeer
    swarthmoor hall 2018 Programme Guide PHOTO & COVER | Alexandra Bosbeer Welcome The historic, peaceful and beautiful setting of Swarthmoor Hall provides a very special environment for the courses, retreats and events we run. With residential and non-residential events running throughout the year, we hope there is something for everyone. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Residential retreats, courses and pilgrimages which benefit from the Hall's early Quaker heritage, peaceful ambience and beautiful environment. Day events a diverse programme of day events offering fresh reasons to visit and new ways of enjoying what the Hall offers Regular spiritual activities and facilities opportunities for worship, exploration and study Programme tutors Other information including 'About Swarthmoor Hall', 'How to book' and 'How to find us' 2018 programme diary 19 February – 11 March Spring bulbs at Swarthmoor Hall. National Garden p 9 Scheme open days 24 March Deepening our understanding of the mystery we call p 9 God. Together with our understanding of prayer 13 – 15 April Worship, spoken ministry and afterwords p 4 15 – 20 April Writing retreat p 4 20 – 22 April The devotional path – spiritual practices to free the heart p 5 18 – 20 May Walking into worship p 5 11 and 12 June 2018 Ulverston International Music Festival at p 9 Swarthmoor Hall 15 –
    [Show full text]
  • NEWSLETTER Is November 14Th
    ABINGTON MONTHLY MEETING of the Religious Society of Friends NNEEWWSSLLEETTTTEERR NOVEMBER 2016 ELEVENTH MONTH 520 Meetinghouse Road • Jenkintown • Pennsylvania • 19046 NOVEMBER MEETING ACTIVITIES SUNDAY 6TH Change your clocks! 10:00 a.m. First Day School: Adult Class—John Whittier, Quaker poet and activist, John Barnes Room 10:00 a.m. Children’s First Day School—Classrooms 11:15 a.m. MEETING FOR WORSHIP 12:15 p.m. Coffee Hour—hosted by our Peace & Social Concerns Committee 12:30 p.m. Care of Members Committee Meeting, Library 12:30 p.m. Worship & Ministry Committee Meeting, Short Stable 7:00 p.m. Sundays at Seven, Short Stable TUESDAY 8TH 7:30 a.m. Election Day Silent Vigil, Meeting House SUNDAY 13TH 10:00 a.m. First Day School: Adult Class—How to Deepen Quaker Meeting for Worship 10:00 a.m. Children’s First Day School—Classrooms 11:15 a.m. MEETING FOR WORSHIP 7:00 p.m. Sundays at Seven, Short Stable SATURDAY 19TH 9:00 a.m. Meeting Clean-Up Day, gather on Meeting House porch SUNDAY 20TH 10:00 a.m. First Day School: Adult Class—Rufus Jones, foundations of the modern Meeting and American Friends Service Committee, John Barnes Room 10:00 a.m. Children’s First Day School—Classrooms 11:00 a.m. Sandwich Making and Mission Day—Short Stable 11:15 a.m. MEETING FOR WORSHIP 12:15 p.m. Coffee Hour—hosted by our Property Committee 12:30 p.m. Attenders Committee Meeting, Library Continued on page 2 Abington Monthly Meeting Abington Quarterly Meeting Philadelphia Yearly Meeting www.abingtonmeeting.org www.abingtonquarter.org www.pym.org Meeting Secretary: Loretta Fox, phone: 215-884-2865, fax: 215-884-3264, [email protected] Deadline for December NEWSLETTER is November 14th.
    [Show full text]
  • Letchworth LM
    Friends Meeting House, Letchworth Howgills, 42 South View, Letchworth, Hertfordshire, SG6 3JJ National Grid Reference: TL 21903 31945 Statement of Significance The meeting house was built in 1907 for Juliet Reckitt to the designs of Bennett & Bidwell, who later became leading architects in the development of Letchworth Garden City. The building is an attractive product of the Edwardian Arts & Crafts movement and is based loosely (and in the case of the main meeting room modelled closely) on the meeting house at Brigflatts in West Yorkshire. The building and its setting have been little altered and the whole is of high heritage significance. Evidential value The building has suffered remarkably few alterations since it was built and offers little in the way of archaeological evidence of past change, so it is of medium evidential value. Historical value The meeting house was built in 1907, and belongs to the early twentieth- century development of Letchworth. Its primary historical interest is perhaps as a design by Robert Bennett and Benjamin Wilson Bidwell, associates of Parker & Unwin and significant figures in the garden city movement. The link with the Reckitt family is also of historical interest. As such the meeting house is of high historical value. Aesthetic value The meeting house is an attractive arts and crafts design, retaining many external and internal features of note, especially the meeting room itself modelled on the seventeenth-century example of Brigflatts in Yorkshire. The appearance of the building both externally and internally has remained little altered and it is of high aesthetic value. Communal value The meeting house is well-used by local groups and is of high communal value.
    [Show full text]
  • Autumn 2020 Newsletter 4
    Inside Brigflatts’ Quakers. 4. Welcome to the fourth edition of the Brigflatts Overseers’ newsletter. This issue carries the very sad news that our dear Friend Beryl Moorby passed away on the 2nd August. There are also bits of news on all manner of other things from something on our early Quaker history to the very latest in video conferencing of Meetings for Worship. We hope you find this issue interesting. The deadline for contributions to the next issue is 1st November, please. The Overseers send their love and support to each and every one of you, as always. Overseers - Janet, Nick and Val - August 2020. The future of Brigflatts. .. Beryl Moorby, 1933 - 2020. an update by Sally, our Clerk. It is with much sadness that we report that Beryl died on 2nd August but she was able to do so peacefully at home. Over this last month every Brigflatts’ member and attender She had been ill for several years with heart problems. has been contacted to give them the opportunity to “Beryl was one of the kindest people I know” said one contribute their thoughts about the future of Brigflatts in member. Many Brigflatts people have made similar preparation for our meeting on this issue. Wendy Hampton comments. (North West local worker for Quakers in Britain) has kindly When I asked Jim when he and Beryl first came to Brigflatts, he replied instantly “16th August 1998”! It turns agreed to act as an independent facilitator of this on the morning of Saturday 12th September between 9am and out this was their Ruby Wedding Anniversary.
    [Show full text]