On the Historical Role of Aristotelian Mechanics1
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A Philosophical and Historical Analysis of Cosmology from Copernicus to Newton
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2017 Scientific transformations: a philosophical and historical analysis of cosmology from Copernicus to Newton Manuel-Albert Castillo University of Central Florida Part of the History of Science, Technology, and Medicine Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Castillo, Manuel-Albert, "Scientific transformations: a philosophical and historical analysis of cosmology from Copernicus to Newton" (2017). Electronic Theses and Dissertations, 2004-2019. 5694. https://stars.library.ucf.edu/etd/5694 SCIENTIFIC TRANSFORMATIONS: A PHILOSOPHICAL AND HISTORICAL ANALYSIS OF COSMOLOGY FROM COPERNICUS TO NEWTON by MANUEL-ALBERT F. CASTILLO A.A., Valencia College, 2013 B.A., University of Central Florida, 2015 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the department of Interdisciplinary Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Fall Term 2017 Major Professor: Donald E. Jones ©2017 Manuel-Albert F. Castillo ii ABSTRACT The purpose of this thesis is to show a transformation around the scientific revolution from the sixteenth to seventeenth centuries against a Whig approach in which it still lingers in the history of science. I find the transformations of modern science through the cosmological models of Nicholas Copernicus, Johannes Kepler, Galileo Galilei and Isaac Newton. -
The Mechanical Problems in the Corpus of Aristotle
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies July 2007 The Mechanical Problems in the Corpus of Aristotle Thomas Nelson Winter University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Winter, Thomas Nelson, "The Mechanical Problems in the Corpus of Aristotle" (2007). Faculty Publications, Classics and Religious Studies Department. 68. https://digitalcommons.unl.edu/classicsfacpub/68 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Th e Mechanical Problems in the Corpus of Aristotle Th omas N. Winter Lincoln, Nebraska • 2007 Translator’s Preface. Who Wrote the Mechanical Problems in the Aristotelian Corpus? When I was translating the Mechanical Problems, which I did from the TLG Greek text, I was still in the fundamentalist authorship mode: that it survives in the corpus of Aristotle was then for me prima facie Th is paper will: evidence that Aristotle was the author. And at many places I found in- 1) off er the plainest evidence yet that it is not Aristotle, and — 1 dications that the date of the work was apt for Aristotle. But eventually, 2) name an author. I saw a join in Vitruvius, as in the brief summary below, “Who Wrote Th at it is not Aristotle does not, so far, rest on evidence. -
Abstract for Non Ideal Measurements by David Albert (Philosophy, Columbia) and Barry Loewer (Philosophy, Rutgers)
Abstract for Non Ideal Measurements by David Albert (Philosophy, Columbia) and Barry Loewer (Philosophy, Rutgers) We have previously objected to "modal interpretations" of quantum theory by showing that these interpretations do not solve the measurement problem since they do not assign outcomes to non_ideal measurements. Bub and Healey replied to our objection by offering alternative accounts of non_ideal measurements. In this paper we argue first, that our account of non_ideal measurements is correct and second, that even if it is not it is very likely that interactions which we called non_ideal measurements actually occur and that such interactions possess outcomes. A defense of of the modal interpretation would either have to assign outcomes to these interactions, show that they don't have outcomes, or show that in fact they do not occur in nature. Bub and Healey show none of these. Key words: Foundations of Quantum Theory, The Measurement Problem, The Modal Interpretation, Non_ideal measurements. Non_Ideal Measurements Some time ago, we raised a number of rather serious objections to certain so_called "modal" interpretations of quantum theory (Albert and Loewer, 1990, 1991).1 Andrew Elby (1993) recently developed one of these objections (and added some of his own), and Richard Healey (1993) and Jeffrey Bub (1993) have recently published responses to us and Elby. It is the purpose of this note to explain why we think that their responses miss the point of our original objection. Since Elby's, Bub's, and Healey's papers contain excellent descriptions both of modal theories and of our objection to them, only the briefest review of these matters will be necessary here. -
1 Peter Mclaughlin the Question of the Authenticity of the Mechanical
Draft: occasionally updated Peter McLaughlin The Question of the Authenticity of the Mechanical Problems Sept. 30, 2013 Until the nineteenth century there was little doubt among scholars as to the authenticity of the Aristotelian Mechanical Problems. There were some doubters among the Renaissance humanists, but theirs were general doubts about the authenticity of a large class of writings, 1 not doubts based on the individual characteristics of this particular work. Some Humanists distrusted any text that hadn’t been passed by the Arabs to the Latin West in the High Middle Ages. However, by the end of the 18th century after Euler and Lagrange, the Mechanical Problems had ceased to be read as part of science and had become the object of history of science; and there the reading of the text becomes quite different from the Renaissance 2 readings. In his Histoire des mathématiques J.E. Montucla (1797) dismisses the Mechanical Problems with such epithets as “entirely false,” “completely ridiculous,” and “puerile.” William Whewell remarks in the History of the Inductive Sciences3 that “in scarcely any one instance are the answers, which Aristotle gives to his questions, of any value.” Neither of them, however, cast doubt on the authenticity of the work. Abraham Kaestner’s Geschichte der Mathematik (1796–1800) mentions doubts – but does not share them.4 Serious doubts about the authenticity of the Mechanical Problems as an individual work seem to be more a consequence of the disciplinary constitution of classical philology, particularly in nineteenth-century Germany. Some time between about 1830 and 1870, the opinion of most philologists shifted from acceptance to denial of the authenticity of the 5 Mechanical Problems. -
Aristotle (384-322 BCE)
Aristotle (384-322 BCE) The Pythagoreans, Socrates, and Plato attempted to reconcile an element of human freedom with material determinism and causal law. But the first major philosopher to argue convincingly for some indeterminism was probably Aristotle. This is despite the fact that he described a causal chain back to a prime mover or first cause, and he elaborated the four possible causes (material, efficient, formal, and final). In his Physics and Metaphysics Aristotle also said there were "accidents" caused by "chance(τυχή)." In his Physics, he clearly reckoned chance among the causes. Aristotle might have added chance as a fifth cause - an uncaused or self-caused cause - that happens when two causal chains come together by accident (συμβεβεκός). He noted that the early physicists found no place for chance among the causes. Aristotle knew that many decisions were quite predictable based on habit and character, but they were no less free if one's character itself and predictable habits were developed freely in the past and were changeable in the future. This was the view of Eastern philosophies and religions. Our karma has been determined by our past actions (even from past lives), and strongly influences our current actions, but we are free to improve our karma by future good actions. As a principal architect of the concept of causality, and the formulator of the four causes, Aristotle's statements on indefinite causes are perhaps his most significant contribution to freedom, in the world and in human decisions. In his Metaphysics, Aristotle makes the case for chance and uncaused causes (causa sui) and in the Nicomachean Ethics he shows our actions can be voluntary and "up to us" so that we can be morally responsible. -
UC Davis UC Davis Previously Published Works
UC Davis UC Davis Previously Published Works Title The anthropology of incommensurability Permalink https://escholarship.org/uc/item/3vx742f4 Journal Studies in History and Philosophy of Science, 21(2) ISSN 0039-3681 Author Biagioli, M Publication Date 1990 DOI 10.1016/0039-3681(90)90022-Z Peer reviewed eScholarship.org Powered by the California Digital Library University of California MARIO BIAGIOLP’ THE ANTHROPOLOGY OF INCOMMENSURABILITY I. Incommensurability and Sterility SINCE IT entered the discourse of history and philosophy of science with Feyerabend’s “Explanation, Reduction, and Empiricism” and Kuhn’s The Structure of Scient$c Revolutions, the notion of incommensurability has problematized the debate on processes of theory-choice.’ According to Kuhn, two scientific paradigms competing for the explanation of roughly the same set of natural phenomena may not share a global linguistic common denominator. As a result, the possibility of scientific communication and dialogue cannot be taken for granted and the process of theory choice can no longer be reduced to the simple picture presented, for example, by the logical empiricists. By analyzing the dialogue (or rather the lack of it) between Galileo and the Tuscan Aristotelians during the debate on buoyancy in 1611-1613, I want to argue that incommensurability between competing paradigms is not just an unfortunate problem of linguistic communication, but it plays an important role in the process of scientific change and paradigm-speciation. The breakdown of communication during the -
Overturning the Paradigm of Identity with Gilles Deleuze's Differential
A Thesis entitled Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy Dr. Ammon Allred, Committee Chair Dr. Benjamin Grazzini, Committee Member Dr. Benjamin Pryor, Committee Member Dr. Patricia R. Komuniecki, Dean College of Graduate Studies The University of Toledo May 2014 An Abstract of Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy The University of Toledo May 2014 Taking Gilles Deleuze to be a philosopher who is most concerned with articulating a ‘philosophy of difference’, Deleuze’s thought represents a fundamental shift in the history of philosophy, a shift which asserts ontological difference as independent of any prior ontological identity, even going as far as suggesting that identity is only possible when grounded by difference. Deleuze reconstructs a ‘minor’ history of philosophy, mobilizing thinkers from Spinoza and Nietzsche to Duns Scotus and Bergson, in his attempt to assert that philosophy has always been, underneath its canonical manifestations, a project concerned with ontology, and that ontological difference deserves the kind of philosophical attention, and privilege, which ontological identity has been given since Aristotle. -
The Beginnings of Formal Logic: Deduction in Aristotle's Topics Vs
Phronesis 60 (�0�5) �67-309 brill.com/phro The Beginnings of Formal Logic: Deduction in Aristotle’s Topics vs. Prior Analytics Marko Malink Department of Philosophy, New York University, 5 Washington Place, New York, NY 10003. USA [email protected] Abstract It is widely agreed that Aristotle’s Prior Analytics, but not the Topics, marks the begin- ning of formal logic. There is less agreement as to why this is so. What are the distinctive features in virtue of which Aristotle’s discussion of deductions (syllogismoi) qualifies as formal logic in the one treatise but not in the other? To answer this question, I argue that in the Prior Analytics—unlike in the Topics—Aristotle is concerned to make fully explicit all the premisses that are necessary to derive the conclusion in a given deduction. Keywords formal logic – deduction – syllogismos – premiss – Prior Analytics – Topics 1 Introduction It is widely agreed that Aristotle’s Prior Analytics marks the beginning of formal logic.1 Aristotle’s main concern in this treatise is with deductions (syllogismoi). Deductions also play an important role in the Topics, which was written before the Prior Analytics.2 The two treatises start from the same definition of what 1 See e.g. Cornford 1935, 264; Russell 1946, 219; Ross 1949, 29; Bocheński 1956, 74; Allen 2001, 13; Ebert and Nortmann 2007, 106-7; Striker 2009, p. xi. 2 While the chronological order of Aristotle’s works cannot be determined with any certainty, scholars agree that the Topics was written before the Prior Analytics; see Brandis 1835, 252-9; Ross 1939, 251-2; Bocheński 1956, 49-51; Kneale and Kneale 1962, 23-4; Brunschwig 1967, © koninklijke brill nv, leiden, ���5 | doi �0.��63/�5685�84-��34��86 268 Malink a deduction is (stated in the first chapter of each). -
Politics Aristotle
Politics Aristotle Translated by Benjamin Jowett Batoche Books Kitchener 1999 Contents BOOK ONE .............................................................................. 3 BOOK TWO ........................................................................... 22 BOOK THREE ....................................................................... 51 BOOK FOUR ......................................................................... 80 BOOK FIVE ......................................................................... 108 BOOK SIX ........................................................................... 140 BOOK SEVEN ..................................................................... 152 BOOK EIGHT ...................................................................... 180 BOOK ONE Part I Every state is a community of some kind, and every community is es- tablished with a view to some good; for mankind always act in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good. Some people think that the qualifications of a statesman, king, house- holder, and master are the same, and that they differ, not in kind, but only in the number of their subjects. For example, the ruler over a few is called a master; over more, the manager of a household; over a still larger number, a statesman or king, as if there were no difference be- tween a great household and a small state. The distinction which is made between the king and the statesman is as follows: When the government is personal, the ruler is a king; when, according to the rules of the politi- cal science, the citizens rule and are ruled in turn, then he is called a statesman. But all this is a mistake; for governments differ in kind, as will be evident to any one who considers the matter according to the method which has hitherto guided us. -
The Mathematical Anti-Atomism of Plato's Timaeus
The mathematical anti-atomism of Plato’s Timaeus Luc Brisson, Salomon Ofman To cite this version: Luc Brisson, Salomon Ofman. The mathematical anti-atomism of Plato’s Timaeus. Ancient Philoso- phy, Philosophy Documentation Center, In press. hal-02923266 HAL Id: hal-02923266 https://hal.archives-ouvertes.fr/hal-02923266 Submitted on 26 Aug 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The mathematical anti-atomism of Plato’s Timaeus Luc Brisson Salomon Ofman Centre Jean Pépin CNRS-Institut mathématique de Jussieu- CNRS-UMR 8230 Paris Rive Gauche École normale supérieure Sorbonne Université Paris Sciences Lettres Paris Université Abstract. In Plato’s eponymous dialogue, Timaeus, the main character presents the universe as an almost perfect sphere filled by tiny invisible particles having the form of four regular polyhedrons. At first glance, such a construction may seem close to an atomic theory. However, one does not find any text in Antiquity tying Timaeus’ cosmology to the atomists, and Aristotle made a clear distinction between Plato and the latter. Despite the cosmology in the Timaeus is so far apart from the one of the atomists, Plato is commonly presented in contemporary literature as some sort of atomist, sometimes as supporting a so-called form of ‘mathematical atomism’. -
On Perfect Friendship: an Outline and a Guide to Aristotle's Philosophy of Friendship
Colby College Digital Commons @ Colby Honors Theses Student Research 2010 On Perfect Friendship: An Outline and a Guide to Aristotle's Philosophy of Friendship Kristen Psaty Colby College Follow this and additional works at: https://digitalcommons.colby.edu/honorstheses Part of the Ethics and Political Philosophy Commons, Feminist Philosophy Commons, History of Philosophy Commons, and the Other Philosophy Commons Colby College theses are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation Psaty, Kristen, "On Perfect Friendship: An Outline and a Guide to Aristotle's Philosophy of Friendship" (2010). Honors Theses. Paper 589. https://digitalcommons.colby.edu/honorstheses/589 This Honors Thesis (Open Access) is brought to you for free and open access by the Student Research at Digital Commons @ Colby. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Colby. ON PERFECT FRIENDSHIP: An Outline and a Guide to Aristotle’s Philosophy of Friendship By Kristen Psaty Honors Thesis Philosophy Department © 2010 1 For Megan The one who brings out the best in me. To Kyle My other self . & to the ∆ΠΠ 2 “This has always been a man's world, and none of the reasons that have been offered in explanation have seemed adequate.” -Simone de Beauvoir Special Thanks to Lydia Moland, Valerie Dionne, Holly Moore and Thanks also to readers Amy Holmen and Elise Breed. 3 Table of Contents INTRODUCTION ………………………………………………. 6 CHAPTER I. ……………………………………………………. 13 An Introduction to Aristotle on Friendship CHAPTER II. -
Cosmology, Extraterrestrial Life, and the Development and Character Of
COSMOLOGY, EXTRATERRESTRIAL LIFE, AND THE DEVELOPMENT AND CHARACTER OF WESTERN EUROPEAN THOUGHT IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES Emily Simpson, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS August 2011 APPROVED: Marilyn Morris, Major Professor Laura Stern, Committee Member Michael Leggiere, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Simpson, Emily. Cosmology, Extraterrestrial Life, and the Development and Character of Western European Thought in the Seventeenth and Eighteenth Centuries. Master of Arts (History), August 2011, 108 pp., 132 titles. Cosmology, as an all-encompassing theoretical construction of universal reality, serves as one of the best indicators for a variety of philosophical, scientific, and cultural values. Within any cosmological system, the question of extraterrestrial life is an important element. Mere existence or nonexistence, however, only exposes a small portion of the ideological significance behind the contemplation of life outside of earth. The manners by which both believers and disbelievers justify their opinions and the ways they characterize other worlds and their inhabitants show much more about the particular ideas behind such decisions and the general climate of thought surrounding those who consider the topic. By exploring both physical and abstract structures of the universe, and specifically concepts on the plurality of worlds and extraterrestrial life, Western European thought in the seventeenth and eighteenth centuries reveals not an era of pure advancement and modernization, but as a time of both tradition and change. Copyright 2011 by Emily Simpson ii TABLE OF CONTENTS CHAPTERS Page 1 INTRODUCTION……………………………………………………………………………1 2 THE POSITION AND QUALITIES OF EARTH, PHYSICAL AND METAPHYSICAL 154 3 MAN’S PLACE IN THE COSMOS ..................................................................................