PREACHING YEAR B 2018 Introduction Lectionary Conversion Chart
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Year C 2021/2022
Year C 2021/2022 Year C focuses on the Gospel of Luke. The semi-continuous Old Testament readings are of prophetic proclamation chosen in chronological order and highlighting Jeremiah. The second, New Testament, readings are chosen mainly from Galatians, Colossians, 1 and 2 Timothy and 2 Thessalonians. Advent Christmas Nov. 25, 2021 through Dec. 23, 2021 Dec. 24, 2021 through Jan. 6, 2022 Time after Epiphany Lent Jan. 7 through Mar. 1, 2022 Mar. 2 through Apr. 13, 2022 The Three Days Easter Apr. 14 through Apr. 16, 2022 Apr. 17 through June 8, 2022 Time after Pentecost June 9 through Nov. 23, 2022 YEAR C 2021/2022 – Advent This Church Year Calendar, Propers, and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals comes from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu – Nov 25 Nehemiah 9:6-15 1 Thessalonians 5:1-11 Psalm 25:1-10 Thu. Nov. 25 — Day of Thanksgiving (U.S.A.) Readings Deuteronomy 8:7-18 Psalm 65 (3) 2 Corinthians 9:6-15 Luke 17:11-19 Prayer of the Day Almighty God our Father, your generous goodness comes to us new every day. By the work of your Spirit lead us to acknowledge your goodness, give thanks for your benefits, and serve you in willing obedience, through Jesus Christ, our Savior and Lord. Gospel Acclamation Alleluia. God is able to provide you with every blessing | in abundance, so that by always having enough of everything, you may share abundantly in ev- | 'ry good work. -
Preaching & Reading the Lectionary
Preaching & Reading the Lectionary Preaching & Reading the Lectionary A Three-Dimensional Approach to the Liturgical Year O. Wesley Allen Jr. © Copyright 2007 by O. Wesley Allen Jr. All rights reserved. For permission to reuse content, please contact Copyright Clearance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, www.copyright.com. Biblical quotations, unless otherwise noted, are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Permission is granted for the use and/or adaptation of material in the Preach- ing and Reading the Lectionary PDF in worship and in free congregational publications, with the credit line “from Preaching and Reading the Lectionary, copyright © 2007 by O. Wesley Allen Jr.” For any other use, contact the Copyright Clearance Center as noted above. Cover image: GettyImages Cover and interior design: Elizabeth Wright ChalicePress.com Library of Congress Cataloging–in–Publication Data Allen, O. Wesley, 1965- Preaching and reading the lectionary : 3-dimensional approach to the liturgical year / O. Wesley Allen Jr. p. cm. ISBN 978-0-8272-3006-4 1. Lectionary preaching. 2. Preaching. 3. Church year. I. Title. BV4235.L43A45 2008 251’.6—dc22 2007037171 Printed in the United States of America CONTENTS Acknowledgments vi Preface ix Introduction: The Three-Dimensional Lectionary 1 Cumulative Preaching Strategies for Year A Advent 26 Christmas -
Sanzo in the Beginnings 8-28-12
UNIVERSITY OF CALIFORNIA Los Angeles In the Beginnings: The Apotropaic Use of Scriptural Incipits in Late Antique Egypt A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Joseph Emanuel Sanzo 2012 © Copyright by Joseph Emanuel Sanzo 2012 ABSTRACT OF THE DISSERTATION In the Beginnings: The Apotropaic Use of Scriptural Incipits in Late Antique Egypt by Joseph Emanuel Sanzo Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor S. Scott Bartchy, Co-chair Professor Ra‘anan S. Boustan, Co-chair This dissertation examines the ritual use of scriptural incipits (i.e., opening lines of biblical books and texts) on apotropaic devices (e.g., amulets) from late antique Egypt. There are three primary objectives of this study. First, I develop a typology of the scriptural incipits. Through analyses of metonymy, scriptural usage in apotropaic contexts more generally, and ancient historiolae (i.e., narratives used for ritual power), I demonstrate that the scriptures were invoked in ritual practice as individual thematic units. Accordingly, I divide the scriptural incipits into two types: incipits of multiunit corpora (e.g., the Gospel incipits) and incipits of single-unit texts (e.g., LXX Ps 90:1). This two-fold distinction not only challenges the dominant assumption in scholarship that scriptural incipits should be treated as a uniform phenomenon, but it also orients the remaining two objectives. ii Second, I provide the first extensive survey of potential incipits from late antique Egypt. I divide this survey into two major parts, corresponding to the two types of incipits: incipits of multiunit corpora and incipits of single-unit texts. -
Time After Pentecost May 27, 2021 Through Nov
Year B ― 2020/2021 Year B focuses on the Gospel of Mark with more selections from the Gospel of John than any other year. The semi-continuous readings from the Old Testament focus on the covenant of David and Wisdom literature. The second, New Testament, readings are from 1 and 2 Corinthians, Ephesians, James and Hebrews. Advent Christmas Nov. 29, 2020 through Dec. 24, 2020 Dec. 24, 2020 through Jan. 6, 2021 Time after Epiphany Lent Jan. 7, 2021 through Feb. 16, 2021 Feb. 17, 2021 through Mar. 31, 2021 The Three Days Easter Apr. 1, 2021 through Apr. 3, 2021 Apr. 4, 2021 through May 26, 2021 Time after Pentecost May 27, 2021 through Nov. 27, 2021 YEAR B 2020/2021 — Time After Pentecost This Church Year Calendar, Propers and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Two series of readings are provided for the Time after Pentecost. The Complementary series provides Old Testament readings and psalms chosen for their relationship to the gospels. The Semi-continuous series provides Old Testament readings and psalms that, while not as explicitly connected to the gospels, explore many of the books and stories not covered by the Complementary series. Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals is from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu — May 27 Isaiah 1:1-4, 16-20 Romans 8:1-8 Psalm 29 Fri — May 28 Isaiah 2:1-5 Romans 8:9-11 Psalm 29 Sat — May 29 Isaiah 5:15-24 John 15:18-20, 26-27 Psalm 29 Sun. -
CURRENTS in Theology and Mission Currents in Theology and Mission
April 2009 Volume 36 Number 2 A Time of Transition CURRENTS in Theology and Mission Currents in Theology and Mission Published by Lutheran School of Theology at Chicago in cooperation with Pacific Lutheran Theological Seminary Wartburg Theological Seminary Editor: Ralph W. Klein Lutheran School of Theology at Chicago [email protected] Associate Editor: Norma Cook Everist Wartburg Theological Seminary [email protected] Assistant Editor: Ann Rezny [email protected] Editor of Preaching Helps: Craig A. Satterlee Lutheran School of Theology at Chicago [email protected] Editors of Book Reviews: Edgar Krentz Lutheran School of Theology at Chicago (773/256-0752) [email protected] Craig L. Nessan Wartburg Theological Seminary (563/589-0207) [email protected] Circulation office: 773/256-0751 [email protected] Editorial Board: Pamela J. S. Challis, Randall R. Lee, Richard L. Ramirez, Susan Rippert, Barbara Rossing, Jensen Seyenkulo, Susan Swanson, Vicki Watkins, Fritz Wehrenberg, Vítor Westhelle. CURRENTS IN THEOLOGY AND MISSION (ISSN: 0098-2113) is published bimonthly (every other month), February, April, June, August, October, December. Annual subscription rate: $18.00 in the U.S.A., $23.00 elsewhere. Two-year rate: $35.00 in the U.S.A., $45.00 elsewhere. Three-year rate: $51.00 in the U.S.A., $65.00 elsewhere. Published by Lutheran School of Theology at Chicago, a nonprofit organization, 1100 East 55th Street, Chicago, Illinois 60615, to which all business correspondence is to be addressed. Printed in U.S.A. CURRENTS is indexed in ATLA Religion Database, Elenchus, IZBW, NTA, OTA, Religion Index I (formerly IRPL), Religious and Theological Abstracts, and Theologische Literaturzeitung. -
Singing the Songs of Faith: 52 Great Hymn Stanzas
Singing the Songs of Faith: 52 Great Hymn Stanzas September 11, 2011 to September 2, 2012 “Iamnotashamedtoconfesspubliclythatnexttotheologythereisnoartwhichistheequalofmusic,forshealone, aftertheology,candowhatotherwiseonlytheologycanaccomplish,namely,quietandcheerupthesoulofman, whichisclearevidencethatthedevil,theoriginatorofdepressingworriesandtroubledthoughts,fleesfromthevoice ofmusicjustashefleesfromthewordsoftheology.Forthisveryreasontheprophetscultivatednoartsomuchas musicinthattheyattachedtheirtheologynottogeometry,nortoarithmetic,nortoastronomy,buttomusic,speaking thetruththroughpsalmsandhymns.” — Martin Luther, in a letter (1530) to Catholic composer, Ludwig Senfl INTRODUCTION Lutherans sing. Hymns, music, singing have long been central to our lives as Christians. Music is a foundation of worship life in Lutheran congregations. It is the ground of faith in Sunday Schools and Vacation Bible Schools. It extends to life in Lutheran homes, not just at Christmas. Lutherans adorn even their potluck dinners with song. Singing the Songs of Faith: 52 Great Hymn Stanzas is an undertaking intended to teach, lift up and deepen the faith of God’s people. It follows 52 Great Bible Verses – a yearlong effort encouraging weekly memorization of significant Bible verses. For many the exercise was more than mere rote learning. The verses also served as the basis for reflection and meditation throughout the week. They were frequently the focus of discussion and devotion for gatherings of the congregation and committee meetings. Singing the Songs -
Hearts-Alive-Year-A-Winter-Upper
New Growth Press, Greensboro, NC 27404 Copyright © 2019 by Bible Study Media Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided by USA copyright law. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Reader’s Version®, NIrV® Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIrV” and “New International Reader’s Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ Scripture quotations marked ESV are taken from The Holy Bible, English Standard Version.® Copyright © 2000; 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked NIV are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Scripture quotations marked NASB are taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960, 1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission. Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, -
Abbreviations Used in the Bibliographical Listings
0.1 Abbreviations Used in the Bibliographical Listings The academic field of biblical studies employs a number of standard abbrevia- tions when listing bibliographical references. The following abbreviations are used throughout the files on this website. Most of the references are to series in which books are published. As an example, take the following bibliographical reference: Köstenberger, Andreas J. John. BECNT. Grand Rapids: Baker Academic, 2004. The abbreviation BECNT indicates that this book is published in the Baker Ex- egetical Commentary on the New Testament series. Some of the series titles are in German, but this does not mean that all of the individual books published in that series are in German. All bibliographic works listed in these files are in English. AB Anchor Bible ABRL Anchor Bible Reference Library ABS Approaches to Biblical Studies AcBib Academia Biblica ACNT Augsburg Commentaries on the New Testament AGJU Arbeiten zur Geschichte des antiken Judentums und des Urchristentums ALGHJ Arbeiten zur Literatur und Geschichte des hellenistischen Judentums AnBib Analecta biblica ANTC Abingdon New Testament Commentaries ASBT Acadia Studies in Bible and Theology ASNU Acta seminarii neotestamentici upsaliensis BECNT Baker Exegetical Commentary on the New Testament BETL Bibliotheca ephemeridum theologicarum lovaniensium BGBE Beiträge zur Geschichte der biblischen Exegese BibSem The Biblical Seminar BIS Biblical Interpretation Series BLS Bible and Literature Series BMW Bible in the Modern World BNTC Black’s New Testament Commentaries BTCB Brazos Theological Commentary on the Bible BZNW Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft CBET Contributions to Biblical Exegesis and Theology CBNT Coniectanea biblica, New Testament CBQMS Catholic Biblical Quarterly Monograph Series Mark Allan Powell, Introducing the New Testament. -
Year C 2018/2019
Year C 2018/2019 Year C focuses on the Gospel of Luke. The semi-continuous Old Testament readings are of prophetic proclamation chosen in chronological order and highlighting Jeremiah. The second, New Testament, readings are chosen mainly from Galatians, Colossians, 1 and 2 Timothy and 2 Thessalonians. Advent Christmas Dec. 2, 2018 through Dec. 23, 2018 Dec. 24, 2018 through Jan. 6, 2019 Time after Epiphany Lent Jan. 6 through Mar. 5, 2019 Mar. 6 through Apr. 17, 2019 The Three Days Easter Apr. 18 through Apr. 20, 2019 Apr. 21 through June 9, 2019 Time after Pentecost June 10 through Nov. 27, 2019 YEAR C 2018/2019 – Advent This Church Year Calendar, Propers and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals is from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu, Nov 29 Nehemiah 9:6-15 1 Thessalonians 5:1-11 Psalm 25:1-10 Fri – Nov 30 Nehemiah 9:16-25 1 Thessalonians 5:12-22 Psalm 25:1-10 Or Friday, Nov. 30: Andrew, Apostle Readings Ezekiel 3:16-21 Psalm 19:1-6 (4) Romans 10:10-18 John 1:35-42 Prayer of the Day Almighty God, you gave your apostle Andrew the grace to obey the call of your Son and to bring his brother to Jesus. Give us also, who are called by your holy word, grace to follow Jesus without delay and to bring into his presence those who are near to us, for he lives and reigns with you and the Holy Spirit, one God, now and forever. -
Year B ― 2020/2021
Year B ― 2020/2021 Year B focuses on the Gospel of Mark with more selections from the Gospel of John than any other year. The semi-continuous readings from the Old Testament focus on the covenant of David and Wisdom literature. The second, New Testament, readings are from 1 and 2 Corinthians, Ephesians, James and Hebrews. Advent Christmas Nov. 29, 2020 through Dec. 24, 2020 Dec. 24, 2020 through Jan. 6, 2021 Time after Epiphany Lent Jan. 7, 2021 through Feb. 16, 2021 Feb. 17, 2021 through Mar. 31, 2021 The Three Days Easter Apr. 1, 2021 through Apr. 3, 2021 Apr. 4, 2021 through May 26, 2021 Time after Pentecost May 27, 2021 through Nov. 27, 2021 YEAR B 2020/2021 — Advent This Church Year Calendar, Propers and Daily Lectionary uses the Revised Common Lectionary as it appears in Evangelical Lutheran Worship (2006). Scripture references are from the New Revised Standard Version of the Bible. The appointed psalm refrain for Sundays and festivals is from the verse in parentheses. DAY AND DATE FIRST READING SECOND READING PSALM Thu — Nov. 26 Zechariah 13:1-9 Revelation 14:6-13 Psalm 80:1-7, 17-19 Fri — Nov. 27 Zechariah 14:1-9 1 Thessalonians 4:1-18 Psalm 80:1-7, 17-19 Sat — Nov. 28 Micah 2:1-13 Matthew 24:15-31 Psalm 80:1-7, 17-19 Sun. Nov. 29 — First Sunday of Advent Readings Isaiah 64:1-9 Psalm 80:1-7, 17-19 (7) 1 Corinthians 1:3-9 Mark 13:24-37 Prayer of the Day Stir up your power, Lord Christ, and come. -
Sanzo in the Beginnings 8-28-12
UCLA UCLA Electronic Theses and Dissertations Title In the Beginnings: The Apotropaic Use of Scriptural Incipits in Late Antique Egypt Permalink https://escholarship.org/uc/item/03v0d76g Author Sanzo, Joseph Emanuel Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles In the Beginnings: The Apotropaic Use of Scriptural Incipits in Late Antique Egypt A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Joseph Emanuel Sanzo 2012 © Copyright by Joseph Emanuel Sanzo 2012 ABSTRACT OF THE DISSERTATION In the Beginnings: The Apotropaic Use of Scriptural Incipits in Late Antique Egypt by Joseph Emanuel Sanzo Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor S. Scott Bartchy, Co-chair Professor Ra‘anan S. Boustan, Co-chair This dissertation examines the ritual use of scriptural incipits (i.e., opening lines of biblical books and texts) on apotropaic devices (e.g., amulets) from late antique Egypt. There are three primary objectives of this study. First, I develop a typology of the scriptural incipits. Through analyses of metonymy, scriptural usage in apotropaic contexts more generally, and ancient historiolae (i.e., narratives used for ritual power), I demonstrate that the scriptures were invoked in ritual practice as individual thematic units. Accordingly, I divide the scriptural incipits into two types: incipits of multiunit corpora (e.g., the Gospel incipits) and incipits of single-unit texts (e.g., LXX Ps 90:1). This two-fold distinction not only challenges the dominant assumption in scholarship that scriptural incipits should be treated as a uniform phenomenon, but it also orients the remaining two objectives.