BONIFACIO ILAGAN's Directed by JOEL LAMANGAN

Total Page:16

File Type:pdf, Size:1020Kb

BONIFACIO ILAGAN's Directed by JOEL LAMANGAN TAG-ANI PERFORMING ARTS SOCIETY ASIAN FEDERATION AGAINST INVOLUNTARY DISAPPEARANCES present BONIFACIO ILAGAN’s Directed by JOEL LAMANGAN onceived in 1997 during the from Enforced Disappearance CHALLENGED CInternational Week of the ratified by 58 states and signed by PAGSAMBANG BAYAN (LITURGY OF THE MASSES) Disappeared, the Asian Federation 97; by Khurram Parvez, Chairperson, AFAD BUT GRATEFUL Against Involuntary Disappearances • Playing a supportive role in the (AFAD) was born on 4 June 2018 long process of lobbying for by Mary Aileen D. Bacalso – two decades ago today. From the eventual enactment of the or the people living their lives under authoritarian transformed and subsequently leads the people’s Secretary-General, AFAD a core of three organizations, Anti Enforced or Involuntary Fregimes or in conflict regions, the oppression is uprising against the dictatorship. This is important i.e. the Families of Victims of Disappearance Act of 2012; normalised by the regimes. Using fear and censor, even today in not just the Philippines but across the Involuntary Disappearance (FIND) • Facilitating psychosocial the public memory is threatened to not remember world. The religious and moral leadership in many in the Philippines, the Association accompaniment for victims of the violence of the regime. In this kind of situation, countries is silent on the persecution suffered by the of Parents of Disappeared Persons disappearances especially in the memory of the oppressed can become the most crucial people who otherwise are supposed to be morally (APDP) in Kashmir and the now first stages of the reunification of instrument to build the consciousness of the masses led by the religious leadership in times of darkness defunct Organization of Parents stolen children in Timor-Leste with in order to evolve and sustain the resistance against and tribulations. The silence of moral leadership is and Family Members of the their biological parents; the oppression. Pagsambang Bayan, a musical show, their complicity; therefore this play invokes the moral Disappeared (OPFMD), the seed that • Coordinating the International which is originally a creative and subtle protest set leaders to not remain silent in these times. was implanted in 1997 has grown Coalition Against Enforced against the context of the then dictatorship of Marcos into a federation of 14 member- Disappearances in campaigning in the Philippines, in its present version also highlights Pagsambang Bayan reignites the hope, which the organizations from 10 countries. for the universal ratification and the challenges faced by people in the Philippines authoritarian regimes want to kill. Pagsambang Bayan implementation of the international under the Duterte regime. The play is a very moving is resistance and an awakening call in Much remains to be done in order to treaty against enforced representation of the extrajudicial executions, enforced a very subtle and artistic manner to reach out to more victims in the vast disappearances. disappearances and other forms of human rights remind the moral leaders and those Asian continent. abuses and it surely makes an emphatic impression on whose conscience is alive that silence As it completes its second decade the minds of the audiences. is criminal and the collective struggle In two decades, AFAD prides itself in : of struggle for a world free of people can only end from enforced disappearances, In a way, the play is not limited only to the situation of the injustices • Painstakingly transcending AFAD presents the musical play, the Philippines. In today’s world, many Asian countries and darkness; diversity for the sake of solidarity; “Pagsambang Bayan” or “People’s still continue to have even democratically elected therefore we • Breaking the myth among states Worship.” Depicting the horrifying authoritarian regimes, which have imposed the worst must stand that enforced disappearance era of Philippine history and the kind of violence against people. In the name of fighting up and speak is solely a Latin American people’s resistance, the play asserts drugs, terrorism, social evils, majoritarianism, religious truth to the phenomenon and exposing the compelling imperative for laying and ethnic chauvinism, many governments around the power in the the magnitude of enforced the groundwork for guarantees of world are involved in persecuting people. This play times when disappearance in Asia; non-repetition of the dark past even therefore is very inspirational for people from other standing up • Insisting in the value of an as the Duterte administration already countries as well. alone may ASIAN FEDERATION international treaty against manifests a repeat of history. be the most AGAINST enforced disappearance, which is One of the most appealing things in the Pagsambang courageous INVOLUNTARY now the International Convention Rendering AFAD irrelevant is still a Bayan musical play is the idea of how the priest is act. DISAPPEARANCES for the Protection of All Persons dream unfulfilled… affected by the sufferings of common people and gets THE ORIGINAL PAGSAMBANG BAYAN THE ARTISTIC AND TECHNICAL/MANAGEMENT POOL It was 1977. As President Ferdinand Marcos JOEL C. LAMANGAN BONIFACIO P. ILAGAN was exhausting every means to entrench his director playwright-librettist; conjugal dictatorship, a play that dealt squarely with the unimaginable human rights violations JOED BALSAMO and unmitigated greed of the powers-that-be was musical director, composer, & supervising arranger JOMELLE ERA mounted by the UP Repertory Co. at the University of contributing choreographer the Philippines in Diliman, Quezon City. LUCIEN LETABA contributing composer LEEROY NEW O V E R V I E W The play was Pagsambang Bayan, directed by the late set designer Behn Cervantes and written by Bonifacio P. Ilagan, TJ RAMOS who had just been released from detention in Camp contributing arranger & sound designer JOEY NOMBRES Crame. It was the first full-length play that dared lights designer challenge the dictatorship. Curiously, it came in the CHINO DAVID form of the docile Christian Mass. contributing arranger agsambang Bayan The Musical is a revival of an A winner in the 1977 Palihang Aurelio V. Tolentino, iconic antimartial law play that was first staged P the liturgical drama was actually first directed by in 1977, the fifth year of the Marcos dictatorship. the late Leo Rimando and performed in English in THE CAST Originally only employing liturgical and nationalist a religious conference in Hongkong in 1976. It was ERIC “CABRING” CABRERA LYKA YVETTE BERNAL AHMED JOEM M. MAULANA songs, it is now set to music, movement, and digital commissioned by the National Council of Churches in Pastor/Priest Professional 1 Farmer 3 & Bandit 3 images. Not only does it take us back to the days of the Philippines. martial rule, it also enjoins us, 45 years after, to reflect CONRADO “DONDI MIGUEL BONGATO DENISE NAYVE on the present times as it dramatizes the burning Considered as the oldest of all traditional dramas, the CALNEA ONG III Indigenous Folk 1 Indigenous Folk 2 Mass was given a new meaning in the play. Against issues of the day. Pastor/Priest & Good Samaritan the backdrop of a brutal regime, Pagsambang Bayan In the midst of what is obtaining in the country today, RONACIN MAY NICANOR reinterpreted Christ’s sacrifice, the parable of the and on the occasion of the 41th year of Pagsambang MA. CRISTINA T. ADIGUE Chorus 3 New Testament, and the priesthood itself in the Bayan, as well as the 46th anniversary of the Youth 1 MIKE ADRIAN DE ROBLES context of the plight of the peasants, workers, and declaration of martial law, Pagsambang Bayan The Chorus 2 & Bandits’ Victim GIO POTES the rest of the impoverished masses in Philippine Musical bids us all to ponder three points: one, martial BRIAN ARDA Chorus 5 & Clergy society. law and its impact on the present; two, the root causes Farmer 1 NEL GUMALOG of the sociopolitical conflict in the country, and; three, Pagsambang Bayan is cited in the Encyclopedia of Youth 2 JOCELYN SALVANIA comprehensive human rights as the bedrock of any Philippine Art, published by the Cultural Center of BENEDICT BALAGOT Worker 2 movement for social change. the Philippines, as a major work and an example of Professional 1 & Bandit 1 SHERYL UY LEYNES theater made relevant by the crisis of society. Chorus 1 WILLIAM SERRANO Pagsambang Bayan The Musical boasts of an award- In the years of martial rule and after, various theater GENE BARSAGA Worker 1 & Levite winning creative team, a powerhouse cast, and a top- groups throughout the country did their own Urban Poor 2 TESS LIONGSON rate artistic and technical/management pool. production of the play, making Pagsambang Bayan Urban Poor 1 Running time is 1 hour 45 minutes, plus a 10-minute one of the most adapted, translated, and performed KRISTINE BAUTISTA intermission. protest plays against the Marcos dictatorship. Farmer 2 ABOUT THE TAG-ANI PERFORMING ARTS SOCIETY Tag-ani means harvest season: organization of professionals and distinguished for its artistry and is Every performance is a harvesting students. It has chalked up more sharply alert to the times. THE TECHNICAL AND OUR of the arts that inspire, animate, than 200 projects, performances, MANAGEMENT POOL OBJECTIVE and uplift artist and audience. and training workshops with Tag-ani is dedicated to a various people’s organizations, nationalist and people-oriented art GRUNDY D. AHMED MAULANA Objective 1. Show Founded in 2003 by the late schools, local and international and argues that only such an art CONSTANTINO Stage Manager for Pagsambang Bayan Marili Fernandez-Ilagan, the artists’ organizations, international will bring the best in the Filipino Production Manager & Costumes The Musical to as wide Tag-ani Performing Arts Society development agencies, the artist and worker in the field of Tour Co-Manager an audience as could is a theater National Commission for Culture culture. Indeed, Filipino arts can JULIANNE MARIE A. be reached to keep and film and the Arts, and the Cultural only be world class if they first ISMAEL CRISOSTOMO BODOMO alive the discourse on Center of the Philippines.
Recommended publications
  • Women in Filipino Religion-Themed Films
    Review of Women’s Studies 20 (1-2): 33-65 WOMEN IN FILIPINO RELIGION-THEMED FILMS Erika Jean Cabanawan Abstract This study looks at four Filipino films—Mga Mata ni Angelita, Himala, Ang Huling Birhen sa Lupa, Santa Santita—that are focused on the discourse of religiosity and featured a female protagonist who imbibes the image and role of a female deity. Using a feminist framework, it analyzes the subgenre’s connection and significance to the Filipino consciousness of a female God, and the imaging of the Filipino woman in the context of a hybrid religion. The study determines how religion is used in Philippine cinema, and whether or not it promotes enlightenment. The films’ heavy reference to religious and biblical images is also examined as strategies for myth-building. his study looks at the existence of Filipino films that are focused T on the discourse of religiosity, featuring a female protagonist who imbibes the image and assumes the role of a female deity. The films included are Mga Mata ni Angelita (The Eyes of Angelita, 1978, Lauro Pacheco), Himala (Miracle, 1982, Ishmael Bernal), Ang Huling Birhen sa Lupa (The Last Virgin, 2002, Joel Lamangan) and Santa Santita (Magdalena, 2004, Laurice Guillen). In the four narratives, the female protagonists eventually incur supernatural powers after a perceived apparition of the Virgin Mary or the image of the Virgin Mary, and incurring stigmata or the wounds of Christ. Using a feminist framework, this paper through textual analysis looks at the Filipino woman in this subgenre, as well as those images’ connection and significance to the Filipino consciousness of a female God.
    [Show full text]
  • Dr. Riz A. Oades Passes Away at Age 74 by Simeon G
    In Perspective Light and Shadows Entertainment Emerging out Through the Eye Sarah wouldn’t of Chaos of the Needle do a Taylor Swift October 9 - 15, 2009 Dr. Riz A. Oades passes away at age 74 By Simeon G. Silverio, Jr. Publisher & Editor PHILIPPINES TODAY Asian Journal San Diego The original and fi rst Asian Philippine Scene Journal in America Manila, Philippines | Oct. 9, It was a beautiful 2008 - My good friend and compadre, Riz Oades, had passed away at age 74. He was a “legend” of San Diego’s Filipino American Community, as well day after all as a much-admired academician, trailblazer, community treasure and much more. Whatever super- Manny stood up. His heart latives one might want to apply was not hurting anymore. to him, I must agree. For that’s Outside, the rain had how much I admire his contribu- stopped, making way for tions to his beloved San Diego Filipino Americans. In fact, a nice cool breeze of air. when people were raising funds It had been a beautiful for the Filipinos in the Philip- day after all, an enchanted pines, Riz was always quick to evening for him. remind them: “Don’t forget the Bohol Sunset. Photo by Ferdinand Edralin Filipino Americans, They too need help!” By Simeon G. I am in Manila with my wife Silverio, Jr. conducting business and visit- Loren could be Publisher and Editor ing friends and relatives. I woke up at 2 a.m. and could not sleep. Asian Journal When I checked my e-mail, I San Diego read a message about Riz’s pass- temporary prexy The original and fi rst ing.
    [Show full text]
  • A Dirty Affair Political Melodramas of Democratization
    6 A Dirty Affair Political Melodramas of Democratization Ferdinand Marcos was ousted from the presidency and exiled to Hawaii in late February 1986,Confidential during a four-day Property event of Universitycalled the “peopleof California power” Press revolution. The event was not, as the name might suggest, an armed uprising. It was, instead, a peaceful assembly of thousands of civilians who sought to protect the leaders of an aborted military coup from reprisal by***** the autocratic state. Many of those who gathered also sought to pressure Marcos into stepping down for stealing the presi- dential election held in December,Not for Reproduction not to mention or Distribution other atrocities he had commit- ted in the previous two decades. Lino Brocka had every reason to be optimistic about the country’s future after the dictatorship. The filmmaker campaigned for the newly installed leader, Cora- zon “Cory” Aquino, the widow of slain opposition leader Ninoy Aquino. Despite Brocka’s reluctance to serve in government, President Aquino appointed him to the commission tasked with drafting a new constitution. Unfortunately, the expe- rience left him disillusioned with realpolitik and the new government. He later recounted that his fellow delegates “really diluted” the policies relating to agrarian reform. He also spoke bitterly of colleagues “connected with multinationals” who backed provisions inimical to what he called “economic democracy.”1 Brocka quit the commission within four months. His most significant achievement was intro- ducing the phrase “freedom of expression” into the constitution’s bill of rights and thereby extending free speech protections to the arts. Three years after the revolution and halfway into Mrs.
    [Show full text]
  • Reinforcing Myths About Women in Philippine Culture 275
    Mendoza / Reinforcing Myths About Women in Philippine Culture 275 REINFORCING MYTHS ABOUT WOMEN IN PHILIPPINE CULTURE Semiotic Analyses of the Sexbomb Girls in Eat Bulaga’s Laban o Bawi Trina Leah Mendoza University of the Philippines Los Baños [email protected] Abstract Movie and TV stars are an influential part of Philippine society. Not only do they entertain audiences with their television shows or movies, but their private lives and actions are arguably as interesting to the public. Celebrities and stars are admired, idolized, and looked up to by many of their followers, such that their values and actions can greatly influence their fans. However, their images may hold various meanings that are not evident to many people. This study analyzes a group of unconventional stars that changed the landscape of noontime viewing—the Sexbomb Girls—using a semiotic approach. It seeks to reveal the different images of women portrayed by the Sexbomb Girls, and understand how media can reinforce myths. The Sexbomb Girls were a social phenomenon and a product of production that depicted binary oppositions and metaphors: virgin/vamp, loud woman, and ordinary woman. These signs, binary oppositions, and metaphors served as myths that naturalized, influenced, and reinforced sexy female background dancers into becoming an ordinary part of noontime and game shows. Because they appeared six days a week in Eat Bulaga, the Sexbomb Girls have desensitized the Filipino masses such that seeing sexily clad background dancers in these shows has become ordinary and acceptable. Keywords binary oppositions; metaphors; semiotics; Sexbomb Girls; signs; social phenomenon Kritika Kultura 33/34 (2019/2020): 275–298 © Ateneo de Manila University <http://journals.ateneo.edu/ojs/kk/> Mendoza / Reinforcing Myths About Women in Philippine Culture 276 About the Author Trina Leah Mendoza is an assistant professor at the Department of Development Broadcasting and Telecommunication, College of Development Communication, University of the Philippines Los Baños (UPLB).
    [Show full text]
  • Filipino Film-Based Instructional Plan for Pre Service Education Students
    International Journal of e-Education, e-Business, e-Management and e-Learning Filipino Film-Based Instructional Plan for Pre Service Education Students Leynard L. Gripal* University of the Philippines Diliman, Quezon City, Philippines. * Corresponding author. Tel.: 632 981 85 00 local 3404; email: [email protected] Manuscript submitted August 20, 2015; accepted December 15, 2015. doi: 10.17706/ijeeee.2016.6.1.56-70 Abstract: A Filipino film-based instructional plan was implemented in a pre service education class offered at a polytechnic college in Marikina City Philippines. Modified Dick & Reiser’s instructional plan and two films about Filipino school teachers were utilized in this study which is descriptive and quasi-experimental in nature. The qualitative measures include selection of film and effects of the created instructional plan. The quasi-experimental measures include implementation of the plan to the students. Simple student survey, post-survey of student’s feedback and focus group discussion feedback were used to analyze the study. The results stated that the films Munting Tining by Gil Portes and Mila by Joel Lamangan are good full length films that showed Filipino school teacher. A well-designed and –prepared Filipino film-based instructional plan that is based on the 1996 modified instructional plan by Dick & Reiser is a great aid in teaching pre-service education students. The created Filipino film-based instructional plan made impact to pre service education students. Key words: Dick & Reiser, Filipino film, instructional design, learning, teaching. 1. Introduction The ever changing technological environment renders interrelated and connected in a world. Communities, institutions and people including educators are challenged to answer to the call of globalization through various means, one of which is technology awareness.
    [Show full text]
  • The Term Vaginal Economy Was First Used by a Feminist Columnist of A
    Guest Editor’s Introduction Vaginal Economy: Cinema and Sexuality in the Post- Marcos, Post- Brocka Philippines The term vaginal economy was first used by a feminist columnist of a lead- ing newspaper in the Philippines to refer to “how the otherwise legitimate deployment of Filipino women entertainers has deteriorated into their mas- sive trafficking into sex work.”1 In the dominant Philippine — as well as the global — context, the term, however, evokes a much larger scope than sex trafficking, though certainly this subaltern sphere is essentially constitutive of the economy. About half of the 2.45 million people trafficked worldwide, 1.36 million, are from the Asia- Pacific region.2 Vaginal economy refers to the female sex as the primary instrument of national development and is char- acterized by the massive deployment of overseas contract workers (OCWs; as much as two- thirds are women), the greater sexualization of female domestic labor (sex work and trafficking as an extreme yet common feature; pigeon- holed in “3D” jobs that are “domestic, degrading and demeaning”), the positions 19:2 doi 10.1215/10679847- 1331706 Copyright 2011 by Duke University Press Downloaded from http://read.dukeupress.edu/positions/article-pdf/19/2/229/460309/pos192_01_Tolentino_FPP.pdf by guest on 24 September 2021 positions 19:2 Fall 2011 230 feminization of male labor (also entering domestic work as the main thrust of OCW, and suffering a decline in employment in developed nations), and the double- or triple- feminization of female labor (breadwinning yet absent mother, transnational mothering and care, transnational economy of emo- tions and devotion; or being woman, foreign, and doing socially reproduc- tive work).
    [Show full text]
  • Cinema) History
    Campos / Ghostly Allegories 611 GHOSTLY ALLEGORIES: HAUNTING AS CONSTITUTION OF PHILIPPINE (TRANS) NATIONAL (CINEMA) HISTORY Patrick Campos University of the Philippines Film Institute [email protected] Abstract By reading through the con–texts of Yam Laranas’s The Echo (2008) and Kelvin Tong’s The Maid (2005), the essay considers three Filipino genres that ironically gathered momentum at the time of the Philippine film industry’s crisis and decline in the 1990s up to the 2000s – the historical drama, the OFW (overseas Filipino worker) film, and horror. In the process, the essay constitutes an alternative map of Philippine cinema premised on inter-national transactions across states and film industries, on the one hand, and on the nodal and spectral bodies of Filipinas that network these states and industries, on the other hand. Dwelling on multiform hauntings, it ultimately focuses on how nations/cinemas – through (de)localized genres – are constituted and called into account by specters of (cinema) histories. Keywords Philippine cinema, Singapore cinema, transnational cinema, Asian horror, OFW film About the Author Patrick Campos is Assistant Professor at the University of the Philippines Film Institute. He is currently Director of the Office of Extension and External Relations of the College of Mass Communication, University of the Philippines, Diliman, where he previously served as College Secretary. Kritika Kultura 21/22 (2013/2014): –643 © Ateneo de Manila University <http://kritikakultura.ateneo.net> Campos / Ghostly Allegories 612 I came here to see the world. I ended up looking into the saddest and darkest part of the human heart. Here my journey ends.
    [Show full text]
  • Global Makeover Cover V2.Indd 12/21/2010 3:18:21 PM
    (1,1) -1- FINAL_global makeover cover v2.indd 12/21/2010 3:18:21 PM � e 11 studies in this book show the “makeover” that selected countries in Asia have undergone due to globalization. Clearly, the la� er’s eff ects go beyond economics as Asian politics and culture (including media) tend to evolve due to the changing times. While these studies do not cover the entire Asian experience with regard to globalization and other in� uences, they nevertheless give interested readers the speci� c experience in selected Asian countries like the Philippines, Korea and East Timor while providing a general context of Asian media and culture. Editor’s Introduction Regional Contexts of Media Cooperation and Artistic Collaboration in East Asia by Caroline S. Hau Whose Stories Do We Listen To? World-System and the Pa� ern of International News Flow global makeover by Seung Joon Jun and Ju-Yong Ha A Yearning for Tenderness in Korean Cinema Media and Culture in Asia by Ju-Yong Ha and Joel David Cultural Proximity and Cultural Distance: � e Reception of Korean Films in China � rough the Case of My Sassy Girl in the Early 2000s by Ying Huang and Kwang Woo Noh Edited by Danilo Araña Arao � e ‘English Fever’ in Korea by Doobo Shim and Joseph Sung-Yul Park � e New Fantasy-Adventure Film as Contemporary Epic, 2000-2007 by Patrick F. Campos � e Alternative Metaphor in Metaphors: Discursive ‘Readings’ on Language, Symbols and Enculturation in Philippine Cinema and Other Media by Shirley Palileo-Evidente Orientalism and Classical Film Practice by Joel David � e Grassroots Approach to Communication: How Participatory Is Participatory Communication in the Philippines? by Randy Jay C.
    [Show full text]
  • Fall of Grace: Nora Aunor As Cinema 46
    Flores / Fall of Grace: Nora Aunor as Cinema 46 FALL OF GRACE: NORA AUNOR AS CINEMA Patrick D. Flores University of the Philippines [email protected] Abstract Nora Aunor is enlisted in this speculation as a medium in the register of both the cinema and the transmission of spirit. The key trajectory is the oft-cited film Himala, which opens up a conceptual space for mediumship, the technology of the actress, her biography and corpus of art, and the devotion to her person. The essay constellates a set of texts including the sculpture in honor of Elsa, the main character of Himala, the film Silip, and the life of a fan. Nora, the performative vessel of Elsa, becomes fundamentally cinematic. It is through her that Elsa is fleshed out as a miracle worker of vexing potency. Nora is herself a testament to the transformative potential of the technology of the cinema. Keywords devotion, film, image, medium, spirit, voice About the Author Patrick D. Flores is Professor of Art Studies at the Department of Art Studies at the University of the Philippines, which he chaired from 1997 to 2003, and Curator of the Vargas Museum in Manila. He is Adjunct Curator at the National Art Gallery, Singapore. He was one of the curators of Under Construction: New Dimensions in Asian Art in 2000 and the Gwangju Biennale (Position Papers) in 2008. He was a Visiting Fellow at the National Gallery of Art in Washington, D.C. in 1999 and an Asian Public Intellectuals Fellow in 2004. Among his publications are Painting History: Revisions in Philippine Colonial Art (1999); Remarkable Collection: Art, History, and the National Museum (2006); and Past Peripheral: Curation in Southeast Asia (2008).
    [Show full text]
  • YCC 2019.Indb
    The Film Desk of the Young Critics Circle The 29th Annual “During currently trying times, Circle Citations it is imperative to look for for Distinguished spaces of resistance such as Achievement those offered by the arts, and cinema in particular. Aside in Film for from attempting to challenge 2018 the status quo, filmmakers need to negotiate the very + spaces from which they can SINE SIPAT: pose this interrogation.” Recasting Roles and Images, Stars, Awards, and Criticism August 16, 2019 Jorge B. Vargas Museum University of the Philippines Roxas Avenue, UP Campus | Diliman, Quezon City } The 28th Annual CIRCLE CITATIONS for Distinguished Achievement in 2018Film for + SINE SIPAT: Recasting Roles and Images, Stars, Awards, and Criticism 1 2 The Citation he Film Desk of the Young Critics Circle (YCC) first gave its annual citations in film achievement in 1991, a year after the YCC was Torganized by 15 reviewers and critics. In their Declaration of Principles, the members expressed the belief that cultural texts always call for active readings, “interactions” in fact among different readers who have the “unique capacities to discern, to interpret, and to reflect... evolving a dynamic discourse in which the text provokes the most imaginative ideas of our time.” The Film Desk has always committed itself to the discussion of film in the various arenas of academe and media, with the hope of fostering an alternative and emergent articulation of film critical practice, even within the severely debilitating culture of “awards.” binigay ng Film Desk ng Young Critics Circle (YCC) ang unang taunang pagkilala nito sa kahusayan sa pelikula noong 1991, ang taon pagkaraang maitatag ang YCC ng labinlimang tagapagrebyu at kritiko.
    [Show full text]
  • 1850415634!.Pdf
    REPUBLIC OF THE PHILIPPINES Senat:e Pasay City Journal SESSION NO. 32 Monday to Thursday, November 18 - 21, 2013 Monday, November 25, 2013 SIXTEENTH CONGRESS FIRST REGULAR SESSION SESSION NO. 32 Monday to Thursday, November 18 - 21,2013 Monday, November 25, 2013 CALL TO ORDER Forgive us if - in moments of blind hubris - we become quick to impute malice At 3:0 I p.m., Monday, November 18, 2013, the on the action of others. Senate President, Hon. Franklin M. Drilon, called the Dear Father, we beseech You to have session to order. mercy on us; to ease the burden of the displaced, dispossessed and frustrated; to lift PRAYER the spirit of the weary. Sen. Juan Ponce Enrile led the prayer, to wit: Energize our capacity for silent charity as we dig deeper into our resources to help PRAYER FOR THE NATION our brothers and sisters who have taken a beating and suffered more than what is Father in heaven, we come to You expected in one lifetime. weary and burdened. Strengthen our faith that we may We, who have seen the ravaged earth in overcome and be born again into a new the aftermath of Typhoon Yolanda, tremble world, perhaps wiser and more humane to in terror at nature's fury, mourn the loss of the needs of others. lives, and kneel before You in humble prayer. All these we ask of You, our God. Some have become confused and angry. Amen. A number of our people have lost the little that they have had and many more have lost NATIONAL ANTHEM even more for they have also lost one or more members of their fam ily.
    [Show full text]
  • Film Industry Executive Summary
    An In-depth Study on the Film Industry In the Philippines Submitted by: Dr. Leonardo Garcia, Jr. Project Head and Ms. Carmelita Masigan Senior Researcher August 17, 2001 1 FILM INDUSTRY EXECUTIVE SUMMARY Movies are a powerful force in Philippine society. Movies, more than just a source of entertainment, reflect a nation’s personality. On the silver screen takes shape all the hopes, dreams and fantasies of the common man: legends, love, the stuff of myths and make believe. Its heroes become larger than life, often attaining the stature of demigods. They are looked upon as role models, serving as resources of inspiration. But most important, the movie industry has become a vital part of the national economy. The paper aims to define the industry and its structure, examine the laws that hinder or facilitate its growth as well as the existing associations and what they have done; look into the market potential of the film industry and its foreign market demand; examine supply capability; identify opportunities and threats confronting the industry; prepare an action plan to enhance competitiveness; and recommend a performance monitoring scheme. The film industry shows that its gross value added is growing faster than the gross domestic product and gross national product. In other words, the industry has a lot of potential to improve further through the years. Extent of growth of firms is primarily Metro-Manila based with Southern Tagalog as a far second. There is more investment in labor or manpower than capital expenditures based on the 1994 Census of Establishments. Motion picture also called film or movie is a series of still photographs on film, projected in rapid succession onto a screen by means of light.
    [Show full text]