The New England Colonies in the 17Th Century
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Course Outline of Record Los Medanos College 2700 East Leland Road Pittsburg CA 94565 (925) 439-2181
Course Outline of Record Los Medanos College 2700 East Leland Road Pittsburg CA 94565 (925) 439-2181 Course Title: Survey of World Literature II: Mid-17th Century to Present Subject Area/Course Number: ENGL-145 New Course OR Existing Course Instructor(s)/Author(s): Karen Nakaji Subject Area/Course No.: English 145 Units: 3 Course Name/Title: Survey of World Literature II: Mid-17th Century to Present Discipline(s): English Pre-Requisite(s): English 100 or equivalency Catalog Description: Survey of World Literature II is a comparative study of selected works, in translation and in English, of literature from around the world, including Europe, the Middle East, Asia, Africa, and other areas, from the mid or late seventeenth century to the present. Students apply basic terminology and devices for interpreting and analyzing literature while focusing on a variety of genres. They also work with critical reading strategies to write about comparisons, or contrasts, as appropriate in a baccalaureate, transfer course. Schedule Description: This class covers a wide array of literature from the middle of the 17th century to the present, including authors from every literate continent: Africa, the Americas, Asia, and Europe. Taught both historically and geographically, the class helps students understand how literature is a reflection of humankind, our differences and similarities. Hrs/Mode of Instruction: Lecture: 54 Scheduled Lab: ____ HBA Lab: ____ Composition: ____ Activity: ____ Total Hours 54 (Total for course) Credit Credit Degree Applicable -
The Development of Congregational Polity and Early Governance in Watertown, Massachusetts”
“The Development of Congregational Polity and Early Governance in Watertown, Massachusetts” Charter Day Talk - September 12, 2009 - Rev. Mark W. Harris Anyone who wishes to understand early town government and town meetings in Massachusetts needs to know about the form of church government that the early Puritan settlers described as, “One, Immutable, and Prescribed in the Word of God.” (1) The authority for their chosen form of Ecclesiastical organization was the Bible, and the Puritans set forth in the Cambridge Platform of 1648 that “the parts of church-government are all of them exactly described” there. Here was a sharp division between Puritan and Anglican, for the Puritan could not find in the book of Acts or the letters of Paul any reason to justify a hierarchal system of bishops, or cardinals, or popes. The Puritan structure of organization has typically been described as congregational polity, because the congregations were intended to be a reflection of the primitive Christian churches which were small cells of independent believers. (2) By 1648 nearly thirty years had passed since the first settlers had arrived in Plymouth. The Westminster Confession, a theological platform, had arrived in the colonies from England, and by and large, there was agreement among the Puritans in matters of faith. Fifty churches had been gathered in the four colonies - Plymouth, Massachusetts Bay, New Haven and Hartford. The Synod in Cambridge, which held its first session in 1646, was called by the General Court to formally structure the polity of the New England churches. Some of the English authorities had hoped to Presbyterianize the congregations, and while the theological agreement made it a fortuitous time to regularize church polity in the New World, the Puritans had no desire to capitulate to a system that did not, in their view, conform to texts from scripture. -
London and Middlesex in the 1660S Introduction: the Early Modern
London and Middlesex in the 1660s Introduction: The early modern metropolis first comes into sharp visual focus in the middle of the seventeenth century, for a number of reasons. Most obviously this is the period when Wenceslas Hollar was depicting the capital and its inhabitants, with views of Covent Garden, the Royal Exchange, London women, his great panoramic view from Milbank to Greenwich, and his vignettes of palaces and country-houses in the environs. His oblique birds-eye map- view of Drury Lane and Covent Garden around 1660 offers an extraordinary level of detail of the streetscape and architectural texture of the area, from great mansions to modest cottages, while the map of the burnt city he issued shortly after the Fire of 1666 preserves a record of the medieval street-plan, dotted with churches and public buildings, as well as giving a glimpse of the unburned areas.1 Although the Fire destroyed most of the historic core of London, the need to rebuild the burnt city generated numerous surveys, plans, and written accounts of individual properties, and stimulated the production of a new and large-scale map of the city in 1676.2 Late-seventeenth-century maps of London included more of the spreading suburbs, east and west, while outer Middlesex was covered in rather less detail by county maps such as that of 1667, published by Richard Blome [Fig. 5]. In addition to the visual representations of mid-seventeenth-century London, a wider range of documentary sources for the city and its people becomes available to the historian. -
By Alan D. Strange
MJT 14 (2003) 57-97 JONATHAN EDWARDS AND THE COMMUNION CONTROVERSY IN NORTHAMPTON by Alan D. Strange JONATHAN EDWARDS CAME to Northampton, Massachusetts in 1727 to serve as assistant pastor to his renowned maternal grandfather, Solomon Stoddard. He and his grandfather agreed on most things, including what it meant to be a true Christian. Stoddard taught that a saving work of the Holy Spirit was necessary for one to be a true Christian and to be admitted to heaven.1 Edwards agreed with this and taught the same throughout his life.2 Stoddard also taught that whether or not someone had experienced such a saving work of the Holy Spirit was not necessarily discernable by others. Because the saving work of the Holy Spirit remained ultimately undetectable, Stoddard taught that anyone who agreed with the doctrines of Christianity and was moral in life could partake of Holy Communion, whether they professed such a saving work or not.3 Edwards came to disagree with this and argued that 1Many examples of this from Stoddard’s preaching and writing might be adduced. See his Safety of Appearing in the Righteousness of Christ (Northampton: S. & E. Butler, 1804; rpt., Morgan, PA: Soli Deo Gloria, 1995), 161-261, and The Tryal of Assurance (a lecture-day sermon preached by Stoddard in Boston on July 7, 1698, published there by B. Green and J. Allen), 6-7. 2Edwards’s emphasis on the necessity of a saving work of the Holy Spirit is such a pervasive theme that the entirety of his corpus demonstrates his unshakeable conviction of the necessity of “A Divine and Supernatural Light Immediately Imparted to the Soul by the Spirit of God …” as seen in Wilson M. -
Life in the New England Colonies
Life in the New England Colonies The New England colonies include Connecticut, Massachusetts, New Hampshire and Rhode Island. The lifestyle of New England’s people was greatly impacted by both its geography and climate. New England’s economy depended on the environment. Its location near the Atlantic Ocean along a jagged coastline determined how people made a living. People in New England made money through fishing, whaling, shipbuilding, trading in its port cities and providing naval supplies. One of the busiest port cities was Boston. People in New England could not make a living from farming because most of the land was not suited to farming due to the hilly terrain and rocky soil. The nature of the soil was partially caused by the Appalachian Mountains. Another factor that made farming for profit difficult was climate; New England experienced moderate summers and cold winters. The growing season was simply too short to make farming profitable and most farms were small family ones. So rather than farming, many people not involved in industries involving the water were either skilled craftsman or shopkeepers. Towns and villages were very important in the daily lives of New Englanders. Their social lives revolved around village events and attending church. The Sabbath or Sunday was a high point of the week. Work was not allowed and it provided an opportunity to visit one another. Many of the New England colonies were founded by religious reformers and separatists searching for religious freedom. Civic events were also central to New England life. Town meetings determined answers to important questions about running the colony. -
Thomas Prince, the Puritan Past, and New England's Future, 1660-1736
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2011 The Wondrous Chain of Providence: Thomas Prince, the Puritan Past, and New England's Future, 1660-1736 Thomas Joseph Gillan College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the United States History Commons Recommended Citation Gillan, Thomas Joseph, "The Wondrous Chain of Providence: Thomas Prince, the Puritan Past, and New England's Future, 1660-1736" (2011). Dissertations, Theses, and Masters Projects. Paper 1539626655. https://dx.doi.org/doi:10.21220/s2-rkeb-ec16 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. The Wondrous Chain of Providence: Thomas Prince, the Puritan Past, and New England’s Future, 1660-1736 Thomas Joseph Gillan Winter Springs, Florida Bachelor of Arts, University of Central Florida, 2008 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Lyon G. Tyler Department of History The College of William and Mary May 2011 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Thomas Joseph GillaiT"'J Approved by the Com^^ ^ ^ March, 2011 Committee Chair Associate Professor Chandos M. Brown, History The College of WrNiam and Mary Professor Ifhristopher Grasso, History The College of William and Mary Assistant Professor Nicholas S. -
Reading the Remains of the 17Th Century
AnthroNotes Volume 28 No. 1 Spring 2007 WRITTEN IN BONE READING THE REMAINS OF THE 17TH CENTURY by Kari Bruwelheide and Douglas Owsley ˜ ˜ ˜ [Editor’s Note: The Smithsonian’s Department of Anthro- who came to America, many willingly and others under pology has had a long history of involvement in forensic duress, whose anonymous lives helped shaped the course anthropology by assisting law enforcement agencies in the of our country. retrieval, evaluation, and analysis of human remains for As we commemorate the 400th anniversary of the identification purposes. This article describes how settlement of Jamestown, it is clear that historians and ar- Smithsonian physical anthropologists are applying this same chaeologists have made much progress in piecing together forensic analysis to historic cases, in particular seventeenth the literary records and artifactual evidence that remain from century remains found in Maryland and Virginia, which the early colonial period. Over the past two decades, his- will be the focus of an upcoming exhibition, Written in Bone: torical archaeology especially has had tremendous success Forensic Files of the 17th Century, scheduled to open at the in charting the development of early colonial settlements Smithsonian’s National Museum of Natural History in No- through careful excavations that have recovered a wealth vember 2008. This exhibition will cover the basics of hu- of 17th century artifacts, materials once discarded or lost, man anatomy and forensic investigation, extending these and until recently buried beneath the soil (Kelso 2006). Such techniques to the remains of colonists teetering on the edge discoveries are informing us about daily life, activities, trade of survival at Jamestown, Virginia, and to the wealthy and relations here and abroad, architectural and defensive strat- well-established individuals of St. -
Medieval Or Early Modern
Medieval or Early Modern Medieval or Early Modern The Value of a Traditional Historical Division Edited by Ronald Hutton Medieval or Early Modern: The Value of a Traditional Historical Division Edited by Ronald Hutton This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by Ronald Hutton and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7451-5 ISBN (13): 978-1-4438-7451-9 CONTENTS Chapter One ................................................................................................. 1 Introduction Ronald Hutton Chapter Two .............................................................................................. 10 From Medieval to Early Modern: The British Isles in Transition? Steven G. Ellis Chapter Three ............................................................................................ 29 The British Isles in Transition: A View from the Other Side Ronald Hutton Chapter Four .............................................................................................. 42 1492 Revisited Evan T. Jones Chapter Five ............................................................................................. -
New England Colonies Blacklines.Qxd
1 Name ____________________ The New England Colonies from Making the 13 Colonies series PRE-TEST Directions: Answer the following statements either true or false. 1. An attempt was made to colonize the New England region the same year the colony of Jamestown, Virginia, was founded. __________ 2. The people we call the Pilgrims founded the colony of Plymouth in 1720. ________ 3. There was greater religious freedom in the colony of Rhode Island than anywhere else in the 13 colonies. ________ 4. Mostly Quakers settled the Connecticut colony. ________ 5. Maine was never a colony but was part of the Massachusetts Bay colony. ________ 6. In England, Puritans attended Catholic Church services instead of those of the Church of England. ________ 7. People from the colony of Plymouth were the first settlers of New Hampshire. ________ 8. All the land of New Hampshire and Maine once belonged to two men. ________ 9. Vermont was first colony in New England. ________ 10. The business of slave trading was important in the colony of Rhode Island until it was finally banned right before the Revolutionary War. ________ ©2003 Ancient Lights Educational Media Published and Distributed by United Learning All rights to print materials cleared for classroom duplication and distribution. 2 Name ____________________ The New England Colonies from Making the 13 Colonies series POST-TEST Directions: Answer the following questions to the best of your ability. 1. What were some of the things that Puritans did not like about the Church of England? ______________________________________________________________________________________ -
Vital Allies: the Colonial Militia's Use of Indians in King Philip's War, 1675--1676
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Spring 2011 Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676 Shawn Eric Pirelli University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation Pirelli, Shawn Eric, "Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676" (2011). Master's Theses and Capstones. 146. https://scholars.unh.edu/thesis/146 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. VITAL ALLIES: THE COLONIAL MILITIA'S USE OF iNDIANS IN KING PHILIP'S WAR, 1675-1676 By Shawn Eric Pirelli BA, University of Massachusetts, Boston, 2008 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts In History May, 2011 UMI Number: 1498967 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dissertation Publishing UMI 1498967 Copyright 2011 by ProQuest LLC. -
A Platform of Church Discipline Gathered out of the Word of God
Maine State Library Maine State Documents Winthrop Congregational Church, United Church Winthrop of Christ Books 1949 A platform of church discipline gathered out of the Word of God: and agreed upon by the elders: and messengers of the churches assembled in the Synod at Cambridge in New England Congregational Churches in Massachusetts; Cambridge Synod. Follow this and additional works at: http://digitalmaine.com/wccucc_books Recommended Citation Congregational Churches in Massachusetts; aC mbridge Synod., "A platform of church discipline gathered out of the Word of God: and agreed upon by the elders: and messengers of the churches assembled in the Synod at Cambridge in New England" (1949). Winthrop Congregational Church, United Church of Christ Books. Book 12. http://digitalmaine.com/wccucc_books/12 This Text is brought to you for free and open access by the Winthrop at Maine State Documents. It has been accepted for inclusion in Winthrop Congregational Church, United Church of Christ Books by an authorized administrator of Maine State Documents. For more information, please contact [email protected]. PLATFORM OF CHURCH DISCIPLINE GATHERED OUT OF THE WORD OF GOD: AND AGREED UPON BY THE ELDERS: AND MESSENGERS OF THE CHURCHES ASSEMBLED IN THE SYNOD AT CAMBRIDGE IN NEW ENGLAND To be presented to the Churches and Generall Court for their consideration and acceptance, in the Lord. The Eight Moneth Anno 1649 Psal: 84 1. How amiable are thy Tabernacles O Lord of Hosts?Psal: 26.8. Lord I have loved the habitation of thy house & the place where thine honour dwelleth. Psal: 27.4. One thing have I desired of the Lord that will I seek after, that I may dwell in the house of the Lord all the dayes of my life to behold the Beauty of the Lord & to inquire in his Temple. -
Colonies with Others Puritan Colonies Were Self-Governed, with Each Town Having Its Own Government Which Led the People in Strict Accordance with Puritan Beliefs
Note Cards 1. Mayflower Compact 1620 - The first agreement for self-government in America. It was signed by the 41 men on the Mayflower and set up a government for the Plymouth colony. 2. William Bradford A Pilgrim, the second governor of the Plymouth colony, 1621-1657. He developed private land ownership and helped colonists get out of debt. He helped the colony survive droughts, crop failures, and Indian attacks. 3. Pilgrims and Puritans contrasted The Pilgrims were separatists who believed that the Church of England could not be reformed. Separatist groups were illegal in England, so the Pilgrims fled to America and settled in Plymouth. The Puritans were non-separatists who wished to adopt reforms to purify the Church of England. They received a right to settle in the Massachusetts Bay area from the King of England. 4. Massachusetts Bay Colony 1629 - King Charles gave the Puritans a right to settle and govern a colony in the Massachusetts Bay area. The colony established political freedom and a representative government. 5. Cambridge Agreement 1629 - The Puritan stockholders of the Massachusetts Bay Company agreed to emigrate to New England on the condition that they would have control of the government of the colony. 6. Puritan migration Many Puritans emigrated from England to America in the 1630s and 1640s. During this time, the population of the Massachusetts Bay colony grew to ten times its earlier population. 7. Church of England (Anglican Church) The national church of England, founded by King Henry VIII. It included both Roman Catholic and Protestant ideas. 8. John Winthrop (1588-1649), his beliefs 1629 - He became the first governor of the Massachusetts Bay colony, and served in that capacity from 1630 through 1649.