SDSU Template, Version 11.1

Total Page:16

File Type:pdf, Size:1020Kb

SDSU Template, Version 11.1 THE SYNTHETIC HYPER FEMME: ON SEX DOLLS, FEMBOTS, AND THE FUTURES OF SEX _______________ A Thesis Presented to the Faculty of San Diego State University _______________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in Women’s Studies _______________ by Krizia Puig Fall 2017 ProQuest Number:10687918 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ProQuest 10687918 Published by ProQuest LLC ( 2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106 - 1346 iii Copyright © 2017 by Krizia Puig All Rights Reserved iv DEDICATION A Oliva, por abrirme las puertas del mundo… v Will sex robots be more like vibrators, pets, partners, or slaves? -Elizabeth Brown Nolan Sex, Love, and Robots vi ABSTRACT OF THE THESIS The Synthetic Hyper Femme: On Sex Dolls, Fembots, and the Futures of Sex by Krizia Puig Master of Arts in Women’s Studies San Diego State University, 2017 In this thesis, I use queer of color and intersectional feminist knowledges and practices–and draw from performance studies, media and cultural studies, post-humanist theories, and robotics to read the hyper realistic sex doll and robotic prototypes of female sex robots as cultural artifacts and as objects. I specifically analyze the processes of production of the dolls and the ways in which owners and producers genderize and racialize them. I argue that, beyond the simple commodification of women, the high-end sex doll is a performative commodity comprised of technologies produced and able to endure the reproduction of categories of social difference (gender, race, class, and so on). The ability to sustain the reproduction of those categories through performative practices, makes the dolls able to provide the experience of owning a stable female servant subject –with a customized appearance, identity, and personality. Their impressive performative power exposes the socially constructed nature of fixed and oppressive humanistic notions of the subject, precisely because they reveal that categories of social difference can be mass produced and customized. I explore the ways in which signifiers and/or representations of womanhood are becoming womanhood itself. I argue that womanhood–as a gender category–is detaching from what we know as organic women and is becoming a commodified performative space, in which womanhood is performed without hiding the simulations that gender involves for sexual pleasure. In this sense, I highlight the existence of what I am calling “synthetic hyper femininity”: a performative location (habitable by organic and synthetic women) that exists in that space in which the sex industry intersects with the industrial complex that reinforces whiteness, thinness, being cis-gender and being heterosexual as what is considered desirable and beautiful. I argue that the sex doll is a high-tech puppet with agency that, despite her immobility, drives the simulation of synthetic hyper femininity. To conclude, I delve into my experience visiting Abyss Creations, and explain why looking forward to a queer futurity where womxn of color and Queer Trans People of Color can live their lives to their fullest involves a process of reimagining sexual technologies. vii TABLE OF CONTENTS PAGE ABSTRACT ............................................................................................................................. vi LIST OF FIGURES ................................................................................................................. ix ACKNOWLEDGEMENTS .......................................................................................................x CHAPTER 1 SILICONE AND POWER .............................................................................................1 Mapping The Archive of Hetero-Erotic Desires ......................................................6 What Is Yet to Come…......................................................................................9 2 GALATEA, MY LOVE...............................................................................................16 The Fantasy of the “Perfect Woman” ....................................................................16 Why Are You Blushing, Galatea? .........................................................................21 Automated Galateas: The Modern Ladies .......................................................26 Galateas for Sale ........................................................................................29 3 THE “SYNTHETIFICATION” OF WOMANHOOD ................................................31 “Control a Woman”: Muteness, Submission and Objectification .........................33 The “Synthetification” of Womanhood ...........................................................36 Renée: From Plastic to Flesh .....................................................................41 #Perfect: From Flesh to Plastic ..................................................................44 4 DOWN THE ABYSS ..................................................................................................49 The Agency of the High-End Sex Doll ..................................................................49 The Doll Itself: A High-Tech Puppet Created to Endure Acts of Domination ............................................................................................................52 When I met Laila, My Synthetic Love: Stillness as an Act of Resistance ........................................................................................................64 “The Amber Doll Project”: Self-Objectification, Queerness and Vulnerability ..............................................................................................70 EPILOGUE: TINKERING WITH THE FUTURE .................................................................75 viii Queer Radical Sexual Politics and Sexual Technology .........................................75 Envisioning The Future, Together… .....................................................................80 REFERENCES ........................................................................................................................82 ix LIST OF FIGURES PAGE Figure 1. “Inflatable Perfect Woman. Price: $6.30 & FREE Shipping”. .................................30 Figure 2. Control Your Woman Remote Controller. ...............................................................34 Figure 3. Renée (RealDoll2) Config. 2. Photography by Stacey Leigh. .................................42 Figure 4. ValerieSins. Still from free room within her Live Cam Pornhub Channel. .............47 Figure 5. “Everard’s family portraits”. Still frame. Guys and Dolls. ......................................60 Figure 6. I know guacamole is extra! Posted by @abyssrealdoll. ...........................................62 Figure 7. Solana, BT4. .............................................................................................................63 Figure 8. “Whiter Laila: My Synthetic Love”. Picture by Krizia Puig. Visit to Abyss Creations. Oct 26, 2016. ..............................................................................................67 x ACKNOWLEDGEMENTS I want these acknowledgements to be an act of radical intimacy. Few times we have the chance, within academic environments, to express our feelings for the people we love and for our femtors and role models–whom we also love in the way we love those who hold our hands and teach us to fly, to trust ourselves, to speak loud and clear. I believe this moment– myself writing these acknowledgements–is a statement of the resilience of my mother who has fought, since I can remember, for me to be free. I want you to know Má, that we will soon be together again, very soon. This thesis means that. Oliva, the faith you have had in me changed my life 8 years ago, when I was a broken queer young woman trapped in a country that was falling apart. Today, your faith keeps me moving. Thank you for your patience when I speak about my research for hours in a row, for understanding the thrill of teaching, of having an academic life– and for the many hours you spent proof-reading these lines! I want, also, to thank my first femtors–Virginia Aponte, Mariana Libertad Suárez, and Elisa Martinez– they are the women who taught me that I could write, that my voice was valuable, that what I had to say was important. In addition, I want to thank Val Pearson, my therapist, whose wisdom, kindness, and companionship have taught me how to be alive. This is also a statement of my love and appreciation for the people who nurtured me and supported me within this program and during my time at San Diego State University. Especially, I want to thank Anne Donadey for trusting my academic voice, for encouraging me to explore my “weird” research ideas, for her support and investment in my intellectual development since the first day of class. I want to thank Irene Lara, who turned into a key role model in my life, as a human being and as a professor. I don’t have words to explain how grateful I am for the
Recommended publications
  • OVID's METAMORPHOSES ~ PYGMALION Latin Text Sunt Tamen
    Robert Cerise OVID’S METAMORPHOSES ~ PYGMALION Latin Text Sunt tamen obscenae Venerem Propoetides ausae esse negare deam. Pro quo sua numinis ir 240 corpora cum forma primae vulgasse feruntur: utque pudor cessit sanguisque induruit oris, in rigidium parvo silicem discrimine versae. Quas quia Pygmalion aevum per crimen agentis viderat, offensus vitiis, quae plurima menti 245 femineae natura dedit, sine coniuge caelebs vivebat thalamique diu consorte carebat. Interea niveum mira feliciter arte sculpsit ebur formamque dedit, qua femina nasci nulla potest: operisque sui concepit amorem. 250 Virginis est verae facies, quam vivere credas, et, si non obstet reverentia, velle moveri: ars adeo latet arte sua. Miratur et haurit pectore Pygmalion simulati corporis ignes. Saepe manus operi temptantes admovet, an sit 255 corpus an illud ebur: nec adhuc ebur esse fatetur. Oscula dat reddique putat loquiturque tenetque, et credit tactis digitos insidere membris, et metuit, pressos veniat ne livor in artus. Et modo blanditias adhibet, modo grata puellis Robert Cerise OVID’S METAMORPHOSES ~ PYGMALION 260 munera fert illi conchas teretesque lapillos et parvas volucres et flores mille colorum liliaque pictasque pilas et ab arbore lapsas Heliadum lacrimas; ornat quoque vestibus artus, dat digitis gemmas, dat longa monilia collo: 265 aure leves bacae [pendent], redimicula pectore pendent. Cuncta decent: nec nuda minus formosa videtur. Conlocat hanc stratis concha Sidonide tinctis appellatque tori sociam, acclinataque colla mollibus in plumis, tamquam sensura, reponit. 270 Festa dies Veneris tota celeberrima Cypro venerat, et pandis inductae cornibus aurum conciderant ictae nivea cervice iuvencae, turaque fumabant: cum munere functus ad aras constitit et timide, “si di dare cuncta potestis, 275 sit coniunx, opto” non ausus “eburnea virgo” dicere Pygmalion “similis mea” dixit “eburnae.” Sensit, ut ipsa suis aderat Venus aurea festis, vota quid illa velint; et, amici numinis omen, flamma ter accensa est apicemque per aera duxit.
    [Show full text]
  • How Ovid's “Pygmalion”
    The Complex Relationship of Ars and Natura: How Ovid’s “Pygmalion” Employs the Power of the Artist Kelsey Littlefield ‘17 ublius Ovidius Naso, commonly known as Ovid, was a Roman poet and author who lived during the reign of P Augustus Caesar. He is renowned as poet of great variety and skill, and no work so wonderfully displays his talent as his Metamorphoses, a massive volume of mythological stories of transformation. Throughout the Metamorphoses, art and nature serve as unifying themes and are present in some capacity in each myth Ovid recounts. In particular, art and nature are prevalent in the myth of Pygmalion, a sculptor who falls in love with his ivory creation. An important contrast develops between art and nature in this story, and that contrast speaks to how the senses are woven into both. Roman literature is fond of treating the subjects of art and nature, and their contrasting figures appear again and again in the best works of the Ancient World. These two didactic terms are often used in elegiac poetry as a means of deciphering the interwoven relationships among the poet, lover, and girl (poeta, amator, and puella).1 The poet and the lover are one in the same, as the poet attempts to express the love and the experience of the beloved (i.e., the puella) to his reader. There is also, however, a sense of lament, as in all elegiac poetry, as the beloved has an unattainable quality that eventually leaves the poet/lover in despair. The girl, more specifically Pygmalion’s own beloved,2 exemplifies the erotic nature displayed in Ovid’s version of elegiac poetry and the grappling of the role that the artist plays in shaping his own art.
    [Show full text]
  • Artigiani Dell'amore
    Arcidiocesi di Milano Servizio per la Famiglia ARTIGIANI DELL’AMORE Accompagnare le coppie nei primi anni di matrimonio Strumento per la formazione degli operatori pastorali Anno pastorale 2019-2020 Artigiani_dell_amore_PF_2019_Anna.indd 1 09/07/2019 10:01:30 Testi biblici © 2008 Fondazione di religione Santi Francesco d’Assisi e Caterina da Siena, Roma Per gentile concessione: © Francesco, Amoris Laetitia, Libreria Editrice Vaticana, 2016 © Commissione Episcopale per la famiglia e la vita, Orientamenti pastorali sulla preparazione al matrimonio e alla famiglia, Conferenza Episcopale Italiana, 2012 Pubblicazione a uso non commerciale Artigiani_dell_amore_PF_2019_Anna.indd 2 09/07/2019 10:01:31 PRESENTAZIONE Negli scorsi anni pastorali 2017/18 e 2018/19 come Servizio per la Famiglia abbiamo proposto e concentrato l’attenzione ai cammini di preparazione delle coppie alla celebrazione del matrimonio cristiano. Spesso diciamo che il matrimonio è l’inizio di un cammino, salvo poi lasciare le coppie “abbandonate” fino al momento in cui si ripresenteranno alla comunità per richiedere il Battesimo per i figli. I primi anni della vita di una coppia sono però importanti e dovrebbero essere oggetto di una attenzione particolare. Sono spesso gli anni che determinano uno “stile di vita“ di coppia e familiare. Desideriamo quindi pensare alle giovani coppie di sposi la cui cura ci viene sollecitata dall’invito premuroso che Amoris Laetitia esplicita nei numeri dal 217 al 230. In essi troviamo lo spunto a pensare a come far emergere e consolidare il dono che le coppie ricevono nel giorno della celebrazione del matrimonio. Con la grazia del sacramento la vita è cambiata nello spirito, ma la coppia deve poter maturare nell’accoglienza di questo dono.
    [Show full text]
  • Course Title
    English Programme Faculty of Humanities and Social Sciences School of English, Film, Theatre, & Media Studies Te Kura Tānga Kōrero Ingarihi, Kiriata, Whakaari, Pāpāho ENGL 425 Classical Traditions: The Metamorphoses of Ovid Trimester 1 2014 3 March to 2 July 2014 30 Points Two versions of Pygmalion and his statue: by Antoine Dennel, 1778; by Gustave Daumier, 1842 IMPORTANT DATES Teaching dates: 3 March to 6 June 2014 Easter/Mid-Trimester break: 18 April to 4 May 2014 Last assessment item due: 16 June 2014 Withdrawal Dates: Refer to www.victoria.ac.nz/students/study/withdrawals-refunds. If you cannot complete an assignment or sit a test or examination, refer to www.victoria.ac.nz/students/study/exams/aegrotats. 1 School of English, Film, Theatre, & Media Studies ENGLISH PROGRAMME COURSE OUTLINE ENGL 425 CLASS TIMES AND LOCATIONS Seminars Tues 2.00 – 4.50 pm Von Zedlitz VZ808 NAMES AND CONTACT DETAILS Staff Email Phone Room Office Hours Geoff Miles [email protected] 463 6809 VZ 906 TBA COMMUNICATION OF ADDITIONAL INFORMATION Course information will be communicated in class and posted on the Blackboard website. Email may also be used for urgent announcements; if you are not going to use the Victoria email address set up for you, we strongly encourage you to set a forward from the Victoria email system to the email address you do use. PRESCRIPTION A cross-disciplinary study of a central classical text, Ovid's epic poem Metamorphoses, and its afterlife in English literature from the middle ages to the early 21st century. No knowledge of classical languages assumed.
    [Show full text]
  • TWO MYTHS by Fred Truck (Fred Truck [Mail Fjt] Lives in Des Moines, Iowa, and Is ACEN Systems Designer.)
    TWO MYTHS by Fred Truck (Fred Truck [mail fjt] lives in Des Moines, Iowa, and is ACEN Systems Designer.) In 1912, Marcel Duchamp began a series of notes for a work of art that he began in 1915. The notes were eventually collected in a box, now known as The Green Box. The work of art he made, which he described variously as "an agricultural machine" or a "bachelor machine," and executed in terms of mechanical drafting, was The Bride Stripped Bare By Her Bachelors, Even. One of his purposes in making this revolutionary work was to put art at the service of the mind. Thus, with one stroke Duchamp opened two very fertile streams in 20th century art: conceptual art and machine art. Conceptual art is today still a very vibrant tradition in both American and European art. It has furthered the tendency, expressed and developed in other "isms" of twentieth century art, to break down the barriers between high art and whatever else exists in contemporary life. For example, conceptual art's acceptance and use of mathematics has made for some very interesting geometrical art, not to mention the Number Poems of Richard Kostelanetz. On the other hand, machine art has had its ups and downs, due largely to our changing views of machines over the course of the century. Until World War II and the atomic bomb, most people viewed the machine as the hope of the future. After Hiroshima, this view darkened...but not completely. Perhaps the most recent high machine art has experienced occurred in 1960 with Jean Tinguely's Homage to New York, although there have been successful practitioners of machine art since then, most notably Alice Aycock.
    [Show full text]
  • Deborahcox Comes to Rainbow Festival Page 19 Stonewall Dems Call Ryan a Disappointment Page 10
    17 Years of Bringing You Sacramento’s LGBT Story page 7 Volume 25 • Issue 15 • No. 463 • August 23 , 2012 • outwordmagazine.com deborahcox Comes to Rainbow Festival page 19 Stonewall Dems Call Ryan a Disappointment page 10 Not Quite Roughing It page 18 Chalk It Up to Sacramento page 23 COLOR 594708_02712 10.8125x13 4c Personal Financial Review You’ve found one another and you’re ready to take the next big step — sharing expenses. Talk to someone who can help you navigate the maze of your personal finances and help you take control of your financial situation. Wells Fargo has a wide range of accounts and services including flexible checking and savings accounts, investments, and loans, and we’ll work with you to create a financial strategy that works for you both. Speak with a Wells Fargo banker today, and take your next big step with confidence. wellsfargo.com © 2011 Wells Fargo Bank, N.A. All rights reserved. Member FDIC. (594708_02712) 594708_02712 10.8125x13 4c.indd 1 8/4/11 10:42 AM COLOR Copyright © UC Regents, Davis campus, 2012. All Rights Reserved. WHAT DO YOU SEE? We see cancer cells illuminated by radioisotopes. You see the chance to get your life back sooner. Ranked among America’s best by the National Cancer Institute, UC Davis is breaking barriers to beat cancer. Here, world-renowned physicians and scientists conduct groundbreaking research – like creating and investigating new imaging agents that selectively seek out cancerous tissue – allowing specialists to determine whether tumors are responding to therapy sooner, without invasive surgery. It’s one of many ways UC Davis is leading cancer care in our region and throughout the nation.
    [Show full text]
  • Die Verarbeitung Der Pygmaliongeschichte in Agnes Und Ruby Sparks
    Die Verarbeitung der Pygmaliongeschichte in Agnes und Ruby Sparks Begleiter: Elke Huwiler Zweitbegleiter: Anna Seidl Datum afgifte: 19.06.2015 Datum mondeling examen: 23.06.2015 Inhaltsangabe Einleitung 2 Zusammenfassung Agnes und Ruby Sparks 6 Pygmalion in der Antike 8 Der Pygmalionstoff im Mittelalter 14 Der Pygmalionstoff vom 16. - 19. Jahrhundert 19 Der Pygmalionstoff im 20. und 21. Jahrhundert 23 Der Pygmalionstoff in Agnes 26 Der Pygmalionstoff in Ruby Sparks 33 Abschließende Analyse von Agnes und Ruby Sparks 40 Fazit und Ausblick 44 Literaturliste 47 Erklärung 49 Einleitung Wer heutzutage Filme oder Dramen sieht, hat die Chance, eine Verarbeitung früherer Auflagen zu sehen. Es existiert Intertextualität zwischen Werken, was in diesem Fall heißt, dass die neueren Texte sich auf die älteren beziehen. Es gibt beispielsweise viele, fast unzählbare Überarbeitungen von Shakespeare-Stücken: Amerikanische Filme wie 10 Things I Hate About You und She´s the Man sind nur einige davon. Auch aus der Antike kommen viele solcher Geschichten, die in späteren Zeiten zu neuen Stücken verarbeitet worden sind. Homers Odyssee ist davon nur ein Beispiel.1 Auch Ovids Metamorphosen wird oft verwendet. Einer William Shakespeares Grundlagen für sein Romeo and Juliet war zum Beispiel die Geschichte von Pyramus und Thisbe. Auch eine weitere Geschichte aus Ovids Metamorphosen, das Stück Pygmalion, findet sich in vielen Werken wieder. In Ovids Pygmalion erschafft der zypriotische Pygmalion eine Statue einer Frau aus Elfenbein. Er hasst die Propoetiden, Frauen, die Venus' Göttlichkeit verweigerten und danach zu Prostituierten wurden, und formt deshalb eine Statue die perfekter ist als eine wirkliche Frau. Die Statue ist sehr schön und sieht realistisch aus.
    [Show full text]
  • Clicando Aqui
    Festival do Rio 2012 Rio de Janeiro Int'l Film Festival TEM O PRAZER DE APRESENTAR GRANDE GALA DE ABERTURA GONZAGA - DE PAI PARA FILHO DE BRENO SILVEIRA 27 DE SETEMBRO GRANDE GALA DE ENCERRAMENTO HEMINGWAY E GELLHORN DE PHILIP KAUFMAN 10 DE OUTUBRO Festival do Rio 2012 Rio de Janeiro Int'l Film Festival Uma Super-Simplificação de Sua Beleza A Negociação Michael Jackson - Bad 25 Além dos Muros A Última Vez que Vi Macau Fuga de Los Angeles Celeste e Jesse Para Sempre Vida e Morte de Marina Abramovic Segundo Bob Wilson Sonhos de uma Vida 5 CIRCUITO DO FESTival PAVILHÃO Armazém da Utopia (Armazém 6) Rua Rodrigues Alves, s/n – Cais do Porto RioMarket, Cine Encontro, Exposição. CINEMAS CENTRO CULTURAL JUSTIÇA FEDERAL CINEMARK BOTAFOGO Lotação: sala 1: 142 | sala 2: 56 Lotação: sala 3: 219 (inteira: R$ 10,00 | meia: R$ 5,00) (inteira: R$ 18,00 | meia: R$ 9,00) Av. Rio Branco, 241 - Centro Botafogo Praia Shopping Tel: (21) 3261-2550 Praia de Botafogo, 400 - Arco 800 - Botafogo Tel: (21) 2237-9481 CENTRO CULTURAL BANCO DO BRASIL Lotação: 102 CINÉPOLIS lagooN (inteira: R$ 6,00 | meia: R$ 3,00) Lotação: sala 5: 161 Rua Primeiro de Março, 66 - Centro (inteira: R$ 10,00 | meia: R$ 5,00) Tel: (21) 3808-2020 Estádio de Remo da Lagoa Av. Borges de Medeiros, 1.424 - Leblon CINECARIOCA Nova BRASÍLIA Tel: (21) 3029-2544 Lotação: 89 (inteira: R$ 4,00 | meia: R$ 2,00) ESTAÇão SESC BARRAPOINT Rua Nova Brasília, Pça do Terço, s/n Lotação: sala1: 119 Complexo do Alemão (inteira: R$ 16,00 | meia: R$ 8,00 | sescrio: R$ 6,00) Shopping BarraPoint Tel: (21) 7738-5241 Av.
    [Show full text]
  • Desire” Mainly Focused on the Organization of the Drives Into Object-Anchored Desires, Orientations, and Styles of Relating
    ! LOVE The entry on “Desire” mainly focused on the organization of the drives into object-anchored desires, orientations, and styles of relating. Explanations of desire were organized by various psychoanalytic accounts of attachment, identity and affect, and this book tells briefly the recent history of their importance in critical theory and practice. This entry, on Love, begins with an excursion into fantasy, moving away from the familial scene of psychoanalysis and examining the encounter of unconscious fantasy with the theatrical or scenic structure of normative fantasy. Whether viewed psycho- analytically, institutionally, or ideologically, in this entry love is deemed always an outcome of fantasy. Without fantasy, there would be no love. There would be no way to move through the uneven field of our ambivalent attachments to our sustaining objects, which possess us and thereby dispossess us of our capacity to idealize ourselves or them as consistent and benign simplicities. Without repairing the cleavages, ! 70 DESIRE/LOVE ! fantasy makes it possible not to be destroyed by all that. We will pursue different notions of love by way of some of the workings of romance in personal life and commodity culture, the places where subjects learn to populate fantasy with foundational material for building worlds and lives. § FANTASY Foucault’s vision of a non-institutionalized mode of pleasure untethered to symbolization or norms brings us to a final form desire is said to take in psychoanalytic theory. This is the concept of fantasy. What Freudians
    [Show full text]
  • Galatea: a Representation of the Nature of the Goddess
    Lindenwood University Digital Commons@Lindenwood University Theses Theses & Dissertations Spring 5-2019 Galatea: A Representation of the Nature of the Goddess Courtney Flamm Follow this and additional works at: https://digitalcommons.lindenwood.edu/theses Part of the Art and Design Commons Galatea: A Representation of the Nature of the Goddess By Courtney Flamm GALA TEA: A REPRESENTATION OF THE NATURE OF THE GODDESS A Thesis Submitted to the Faculty of the Art and Design Department in Partial Fulfillment of the Requirements forthe Degree of Master of Arts in Art History at Lindenwood University © May 2019, Courtney Marie Flamm The author hereby grants Lindenwood University permission to reproduce and to distribute publicly paper and electronic thesis copies of document in whole or in part in any medium now known or hereafter created. Courtne Ma 2019 Author Dr. James Hutson Ma 2019 Committee Chair Dr. Melissa Elmes Ma 2019 Committee member Dr. Pi er Hutson Ma 2019 Committee member GALATEA: A REPRESENTATION OF THE NATURE OF THE GODDESS A Thesis Submitted to the Faculty of the Art and Design Department in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Art History at Lindenwood University By Courtney Flamm Saint Charles, Missouri May 2019 ABSTRACT GALATEA: A REPRESENTATION OF THE NATURE OF THE GODDESS Courtney Flamm, Master of Art History, 2019 Thesis Directed by: Dr. James Hutson, PhD This paper analyzes the figure Galatea, including the original narratives of Ovid’s Metamorphoses and the visual representations of her character. Examinations of these images and the circumstances that surround Galatea’s character, including her association with Venus, provide an in-depth exploration of Galatea’s relationship to the archetypal Mother Goddess and the role of feminine deities throughout history.
    [Show full text]
  • PYGMALION Metamorphoses X.238-97
    PYGMALION Metamorphoses X.238-97 From the beginning of time it would seem, at least from the male tive, man has quested for, and even sought to create, the perfect Vi: Robotics produced The Stepford Wives, Frankenstein stitched together a b . his monster, and Professor Henry Higgins fashioned his "fair lady" fro raggedy flower girl, Liza Doolittle, in Lerner and Loewe's delightful m an adaptation from George Bernard Shaw's Pygmalion. But Ovid, Shaw' ~ _ ultimate inspiration and our principal ancient literary source for the tale. provided us with a far more miraculous transfonnation. Offended b. profligacy of the daughters of Propoetus (who, for their impiety, were formed by Venus into prostitutes and then hardened into stone), the Cyp sculptor Pygmalion withdrew from all contact with women, living the life celibate and dedicating himself wholly to his art. Eventually he sculpted an . statue of a maiden more beautiful than any ever born, and then promptly L love with his own creation. The central panel of Ovid's narrative focuses in d on the artist's elegiac (and to some extent ritualistic) courtship of his i maiden and then, when the festival of Venus had arrived, on his prayer to . goddess that his own wife might be, if not the statue itself, then at least a wo in her likeness. In return for his piety, Venus grants Pygmalion's wish, revers' ...; both the process by which she had transformed the impious Propoetides and . - _ usual (human to sub-human) direction of metamorphosis in Ovid's poem: as sculptor kisses his "Sleeping Beauty," her skin grows warm and soft, her ve begin to pulse, a blush comes to her face (unlike the bloodless, shamel Propoetides), and she raises up her eyes to glimpse at once the light of bea and her lover's gaze.
    [Show full text]
  • OVID, METAMORPHOSES 10 – Theoi Classical Texts
    OVID, METAMORPHOSES 10 - Theoi Classical Texts Library http://www.theoi.com/Text/OvidMetamorphoses10.html METAMORPHOSES BOOK 10, TRANSLATED BY BROOKES MORE ORPHEUS AND EURYDICE [1] Veiled in a saffron mantle, through the air unmeasured, after the strange wedding, Hymen departed swiftly for Ciconian land; regardless and not listening to the voice of tuneful Orpheus. Truly Hymen there was present during the festivities of Orpheus and Eurydice, but gave no happy omen, neither hallowed words nor joyful glances; and the torch he held would only sputter, fill the eyes with smoke, and cause no blaze while waving. The result of that sad wedding, proved more terrible than such foreboding fates. While through the grass delighted Naiads wandered with the bride, a serpent struck its venomed tooth in her soft ankle—and she died.— [11] After the bard of Rhodope had mourned, and filled the highs of heaven with the moans of his lament, determined also the dark underworld should recognize the misery of death, he dared descend by the Taenarian gate down to the gloomy Styx. And there passed through pale-glimmering phantoms, and the ghosts escaped from sepulchres, until he found Persephone and Pluto, master-king of shadow realms below: and then began to strike his tuneful lyre, to which he sang:—"O deities of this dark world beneath the earth! this shadowy underworld, to which all mortals must descend! If it can be called lawful, and if you will suffer speech of strict truth (all the winding ways of Falsity forbidden) I come not down here because of curiosity to see the glooms of Tartarus and have no thought to bind or strangle the three necks of the Medusan Monster, vile with snakes.
    [Show full text]