JVC Annual Report FY17
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Handbook for Jesuit Volunteers/Americorps Members
Handbook for Jesuit Volunteers/AmeriCorps Members Table of Contents Welcome to Jesuit Volunteer Corps Northwest ...................................................................................................................... 5 Mission Statement .............................................................................................................................................................. 5 History of Jesuit Volunteer Corps Northwest ..................................................................................................................... 5 The Covenant of Jesuit Volunteer Corps Northwest ............................................................................................................... 6 Calendar for 2017-18 JV/AmeriCorps Year ........................................................................................................................... 8 JVC Northwest Staff and Contact Information ....................................................................................................................... 9 JV/AmeriCorps Member Expectations ................................................................................................................................... 2 AMERICORPS ONLY ........................................................................................................................................................... 4 Oncorps Monthly Reporting and Timesheets ........................................................................................................................ -
Virgines Subintroductae
VIRGINES SUBINTRODUCTAE 7 (1956); 12 (1961). [L. G. OWENS] R. E. BROWN, The Virginal Con- (if she get married) in the Vulgate. Neither the Church ception and Bodily Resurrection of Jesus (New York 1973). R. E. Fathers who condemned the suneàsaktoi nor the suneà- BROWN et al., Mary in the New Testament (New York, Philadelphia, saktoi themselves ever appealed to this text of Paul. Toronto 1978). J. F. CRAGHAN, ‘‘The Gospel Witness to Mary’s Apart from the obscure passage of 1 Cor 7.36–38, there ‘Ante Partum’ Virginity’’ Marian Studies 21 (1970) 28–68. J. A. FITZMYER, ‘‘The Virginal Conception of Jesus in the New Testa- is no evidence for the existence of any such custom in the ment,’’ Theological Studies 34 (1973) 541–575. F. M. JELLY, 1st-century Church. Consequently very few exegetes ‘‘Mary’s Virginity in the Symbols and Councils,’’ Marian Studies would read the custom into the text of Paul. But a grow- 21 (1970) 69–93. J. MCHUGH, The Mother of Jesus in the New Tes- ing number of exegetes do see in the passage a case anal- tament (New York 1975). M. MIGUENS, The Virgin Birth: An Evalu- ogous to the later Virgines subintroductae. A betrothed ation of Scriptural Evidence (Westminister, Md. 1975). K RAHNER, ‘‘Virginitas in Partu: A Contribution to the Problem of the Devel- Christian couple, inspired by Paul’s teaching on celibacy, opment of Dogma and of Tradition,’’ Theological Investigations 4, must make a difficult decision: should they get married tr. K. SMYTH (Baltimore 1966) 134–162. or continue simply as betrothed? This interpretation, [L. -
The Catholic Conscience and the Defense of Dr. Mudd by Lorle Porter (Concluded, from Vol
Vol. XXXVI, No. 12 December, 2011 The Catholic Conscience and the Defense of Dr. Mudd By Lorle Porter (Concluded, from Vol. XXXVI, No. 11) And his adopted brother William T. Sherman was being puffed as a presidential candidate–the last thing either man needed was association with the political “hot potato” of the day. Prosecutors such as the posturing and violent Ohioan John Bingham, were prepared to use their roles in the trial as political launching pads. Defense attorneys could look forward to nothing but vilification. Attempting to explain Ewing’s decision to join the defense, a 1980 television docudrama The Ordeal of Dr. Mudd, would depict a sequence in which General Ewing, walking down a Georgetown street, overheard a frantic Frances Mudd pleading with an attorney to defend her husband. The following scene showed Mrs. Mudd praying in a non- denominational church, only to be approached by General Ewing with an offer to help. Queried as to why a Union officer would undertake the case, Ewing Dr. Samuel Mudd merely quoted his grandfather’s admonition to follow (Libraryof Congress) an honorable path in life. The scene is fictional, if not In what would become the final month of totally implausible, given Ewing’s “lofty ideals.” the war, March, 1865, Tom Ewing went to However, if placed in a Catholic church, the scene Washington to submit his military resignation to would have been credible, especially in a symbolic Abraham Lincoln, a personal friend. His brother sense. At heart, Ewing undertook the case to defend Bub (Hugh Boyle) was back at Geisborough helping a man of his community. -
Rev. James R. Conroy, SJ, Named Purpose Prize Fellow Jim Conroy Recognized for Work and Service at Age 60 Rev
Winter 2008, Volume X, No. 1 Rev. James R. Conroy, SJ, Named Purpose Prize Fellow Jim Conroy Recognized for Work and Service at Age 60 Rev. James R. Conroy, S.J., founder of the Ignatian “The IVC program Volunteer Corps, has been named a 2007 Purpose Prize integrates Jesuit Fellow by Civic Ventures, a think tank and program principles of service, incubator based in San Francisco, CA. The Purpose reflection, and Prize, now in its second year, is a three-year, $9 million education by developing program investing in social innovators over age 60. partnerships with Jim was nominated for The Purpose Prize by the Ignatian community nonprofit Volunteer Corps for his commitment to the power of organizations and mature adults to change their communities, and, in the working together to process, change themselves. The Ignatian Volunteer ensure volunteers Corps (IVC), now in its twelfth year, gives men and women age 50 and better the opportunity to meet the needs of people who are poor, to work for a more just society, over 50 years old the and to grow in through discussion and reflection in the Ignatian tradition. opportunity to serve the poor while having a “IVC is a community service ministry of volunteers and for volunteers,” says Jim. meaningful learning and “Ignatian Volunteers are committed to putting their faith into action, to give back and make a difference in their communities.” life experience.” As a Purpose Prize Fellow, Jim participated in an invitation-only Innovation Summit for Americans over 60 in November 2007 at Stanford University. The national summit Civic Ventures, The 2007 connects Purpose Prize Fellows with thought-leaders, scholars, activists, and funders. -
Fr. Jack Morris, SJ Memorial Award JV Stories of Impact Annual Report
A year of service. A world of difference. FALL 2014 The Newsletter of Focus Jesuit Volunteer Corps Northwest Sneak Peek JV Stories of Impact Annual Report Call for Nominations: Fr. Jack Morris, SJ Memorial Award 2 FALL 2014 Volume 59, Number 1 WHAT A DiffEREncE WE arE maKinG! "What's your impact*?" is the theme of this Jesuit Volunteer (JV) year. The asterisk adds: Show Up, Listen, Act, Reflect, Repeat. The theme represents a strong Ignatian tradition of "praxis," acted upon reflection, reflected upon action. We are asking the JVs to consider the effects of their year of service in both how they make an impact and how they are impacted. This edition of Focus will highlight some of the significant ways JVs and JV EnCorps members are making a difference for those with whom they serve. Our volunteers are important change-makers in the lives of those who experience marginaliza- Jeanne Haster tion and suffering. They are helping to build critical infrastructure and resources to increase the capacity of our partner agencies. They are engaging at-risk students and increasing academic performance. They are providing health care for those who otherwise would not be treated. And perhaps most significantly, our volunteers are creating social capital among the people they serve, instilling self-worth, dignity, care, concern, trust, empathy, and a sense of connection. Former JVs carry our four values of community, simple living, social and ecological justice, and spirituality in their hearts and are changing the world in all manner of ways. As health professionals, nonprofit leaders, public servants in government leader- ship and service, teachers and education administrators, religious leaders, environmental scientists and specialists, and in count- less other professions. -
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/Theology%2020090910/Lecture
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/theology%2020090910/lecture... A CENTURY OF PAPAL REPRESENTATION IN THE UNITED STATES Reverend Timothy M. Dolan Kenrick-Glennon Seminary Archdiocese of St. Louis Archbishop Gerety Lecture at Seton Hall University, October 15, 1992 "Hence we cheerfully sent one who should represent Our Person..." wrote Pope Leo XII in his encyclical Longinqua Oceani1 to the Church of the United States, January 6, 1895, referring to the appointment of the first apostolic delegate, Archbishop Francesco Satolli, just two years previous. That January 21, 1993, will be the centennial of this event suggested the topic of this year's Archbishop Gerety Lecture, "A Century of Papal Representation in the United States." Thank you for the invitation to be part of this distinguished lecture series. For the record, I have dedicated this meagre effort to the preeminent church historian of the United States, Monsignor John Tracy Ellis, my teacher, mentor and friend who, at 87, is now recuperating from hip surgery in Washington, D.C. May the Lord of Truth whom he has served so diligently be close to him in his recovery. I propose to develop this topic under five points. First, I will treat the way the Holy See approached America prior to Archbishop Satolli's appointment; secondly, I will consider the give-and-take surrounding his nomination in 1893; then will come a staccato-like overview of the comings-and-goings of his 10 successors; fourthly, I will take a look at just what, in general, the delegates have done, offering two examples of their activities; and, finally, I will conclude with a segment on the establishment of diplomatic relations between the Holy See and the government of the United States. -
In Memoriam: Pray for the Deceased Clergy of the Archdiocese of Baltimore
In Memoriam: Pray for the deceased clergy of the Archdiocese of Baltimore Please pray for these members of the clergy who served in the Archdiocese of Baltimore and died in the months of May through December. MAY May 2 Father Felix Barrotti, 1881+ Monsignor Eugene J. Connelly, 1942+ Monsignor William F. Doyle, 1976+ Father Pompeo Vadacca, C.M., 1982+ May 3 Father Mark Rawinisz, O.F.M. Conv., 1956+ Deacon Harry Carpenter, 2005+ May 4 Monsignor Clare J. O’Dwyer, 1982+ Monsignor Edward R. Braham, 1984+ Father Jeffrey W. Carlsen, 2005+ May 5 Father William A. Richardson, S.S.J., 2005+ May 6 Monsignor Edward L. Buckey, 1948+ Monsignor Francis J. Childress, 1991+ Monsignor William T. McCrory, 1993+ Father John A. Delclos, 2007+ May 7 Father Joseph P. Josaitis, 1980+ Deacon William H. Kohlmann, 1986+ May 9 Father Joseph J. Dulski, 1906+ Monsignor W. Paul Smith, 1946+ Father Joseph D. Fuller, 1969+ Father Robert E. Lee Aycock, S.S., 1977+ Father Thomas Simmons, 1987+ Father John F. Kresslein, C.Ss.R., 1992+ May 10 Father John J. Bowens, 1925+ Father John J. Reilly, 1949+ Father Joseph A. Stepanek, C.Ss.R., 1955+ Father Joseph A. Graziani, 1966+ Monsignor Edwin A. DeLawder, 1980+ Monsignor John C. Collopy, 2015+ May 11 Father Paul John Sandalgi, 1960+ Deacon John J. Boscoe Jr., 2014+ May 12 Father Patrick J. O’Connell, 1924+ Monsignor William J. Sweeney, 1967+ Father Claude M. Kinlein, 1976+ Monsignor Joseph M. Nelligan, 1978+ Monsignor Edward F. Staub, 2000+ May 13 Father James Sterling, 1905+ Father Theodore S. Rowan, 1989+ May 14 Father Edward L. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXVI, No. I 0 Oct. 25 : St. Ann Lyne October, 2001 Madeleine Vinton Dahlgren, about 1885. In 1889 she was said to have a.figure rather inclining to embonpoint, iron-gray hair parted smoothly over a high forehead, and blue eyes glistening with intelligence. (Photo courtesy of the Washingtoniana Division, the District of Columbia Public Library.) Courage and Modesty in Plenty: The Life of Madeleine Vinton Goddard Dahlgren by Donald M. Schlegel Part 3 (Continued from Vol. XXVI, No. 8) After the Admiral's death, in addition to her The Woman Suffrage Movement duties as a mother Madeleine Vinton Dahlgren took up again her literary pursuits along with Two pictures of Madeleine come to mind in religious commitments. At the same time she relation to the battle over woman suffrage. One became an acknowledged social leader. Her is her fearless jumping onto the back of the activities against Woman Suffrage brought her elephant as a child, and enjoying the ride. The before the public eye to a greater extent than she other is her description of herself on board ship liked. during a storm in the Pacific. "The night grows 171 black and sullen. It is fearful to scan the Sherman.) In 1871 Madeleine wrote a pamphlet, darkness; and yet we stand for hours in this outer Thoughts on Female Suffrage and in Vin gloom, transfixed by the appalling wonder of the dication of Woman's True Rights (Washington: scene. Amidst the inky blackness, foams the Blandshard & Mohun). -
The Rite of Sodomy
The Rite of Sodomy volume iii i Books by Randy Engel Sex Education—The Final Plague The McHugh Chronicles— Who Betrayed the Prolife Movement? ii The Rite of Sodomy Homosexuality and the Roman Catholic Church volume iii AmChurch and the Homosexual Revolution Randy Engel NEW ENGEL PUBLISHING Export, Pennsylvania iii Copyright © 2012 by Randy Engel All rights reserved Printed in the United States of America For information about permission to reproduce selections from this book, write to Permissions, New Engel Publishing, Box 356, Export, PA 15632 Library of Congress Control Number 2010916845 Includes complete index ISBN 978-0-9778601-7-3 NEW ENGEL PUBLISHING Box 356 Export, PA 15632 www.newengelpublishing.com iv Dedication To Monsignor Charles T. Moss 1930–2006 Beloved Pastor of St. Roch’s Parish Forever Our Lady’s Champion v vi INTRODUCTION Contents AmChurch and the Homosexual Revolution ............................................. 507 X AmChurch—Posing a Historic Framework .................... 509 1 Bishop Carroll and the Roots of the American Church .... 509 2 The Rise of Traditionalism ................................. 516 3 The Americanist Revolution Quietly Simmers ............ 519 4 Americanism in the Age of Gibbons ........................ 525 5 Pope Leo XIII—The Iron Fist in the Velvet Glove ......... 529 6 Pope Saint Pius X Attacks Modernism ..................... 534 7 Modernism Not Dead— Just Resting ...................... 538 XI The Bishops’ Bureaucracy and the Homosexual Revolution ... 549 1 National Catholic War Council—A Crack in the Dam ...... 549 2 Transition From Warfare to Welfare ........................ 551 3 Vatican II and the Shaping of AmChurch ................ 561 4 The Politics of the New Progressivism .................... 563 5 The Homosexual Colonization of the NCCB/USCC ....... -
VOLU IE 1 Georgetown in Your Home Your Alumni Association Is Headquarters for Georgetown Merchandise
VOLU IE 1 Georgetown in Your Home Your Alumni Association Is Headquarters For Georgetown Merchandise C ) , . ~' r.~ I Georgetown Georgetown Beer Mug Old Fashioned Glasses $1.90 ea. Georgetown $5.00 doz. Highball Glasses 9% oz. $4.50 doz. 12 oz. $5.50 doz. 14 oz. $5.50 doz. Georgetown Playing Cards 2 decks, ,boxed $2.7 5 per set Georgetown COASTER ASHTRAYS, set of 4 $1.00 Georgetown 3% oz. COCKTAIL GLASSES, doz. $4.50 Georgetown 40 oz. COCKTAIL SHAKER, each $5.00 All prices include postage. Send orders and checks to GEORGETOWN UNIVERSITY ALUMNI ASSOCIATION WASHINGTON 7, D. C. GEORGETOWN University Alumni Magazine - Volume I Number 3 - EDITORIAL BOARD OF ALUMNI MAGAZINE Contents j OHN G. BRUNINI, ' 19 D ONALD F. FLAVIN, '28 Editorial 2 j OHN T. FLYNN, '02 REv. HuNTER GuTHRIE, S.J.- Letters . 2 Faculty DR. TIBOR KEREKES- Faculty Cohonguroton Inn MARTIN s. QUIGLEY, '39 William A. Behan, '49 3 DR. jOHN WALDRON-Faculty REv. GERARD F. YATES, S.J.- Vocational Guidance Faculty L. C. McHugh, S.J. ]AM ES S. R usY, '27 5 Executive Secretary "The Envoy" j OHN J. O'CON NOR, '26 John A. Brogan III, '48 7 Editor PublisJ:ed quarterly by the Georgetown Liberal Education Umverszty Alumni Association, Inc., John E. Wise, S.]., '26 8 Washington 7, D. C. Sustaining Membership 825.00 per year, The Library and the Alumni Regular M•mbership 85.00 per )'tar, Phdlips T emple 10 of which 83.00 is for subscription / to the Alumni Maga<,ine. Distinguished Alumni . 12 ll Entered at the Post Office at Washington, . -
Handbook For
Handbook for 2016-17 Handbook for Jesuit Volunteers/AmeriCorps Members TABLE OF CONTENTS Mission Statement and History of the JVC Northwest 3 The Covenant of JVC Northwest 4 The JVC Northwest Year 6 The JVC Northwest Staff 7 Expectations of the JV/AmeriCorps Member 11 Relationship with Partner Agencies 14 Communities by Program Coordinator 15 Retreat Program 16 The Role of the Program Coordinator 17 Local Community Support for JVs 17 Personal and Communal Policies and Best Practices 19 Car Policy 21 End of the Year 21 Money Matters: Fiscal Structure of JVC Northwest Households 22 Housing and Good Neighbor Policies and Best Practices 26 Emergency Procedures 31 Living in Community 32 Approaches to Community Meetings 33 Roles in Community 34 Race in Community 35 Critical Issues: Awareness and Response 37 Drug and Alcohol Policy 38 Code of Conduct 39 Grievance Procedure 50 2 WELCOME! JESUIT VOLUNTEER CORPS NORTHWEST MISSION STATEMENT Jesuit Volunteer Corps (JVC) Northwest responds to local community needs in the Pacific Northwest by placing volunteers who provide value-centered service grounded in the Jesuit Catholic tradition. Honoring the Divine at work in all things, we envision the Northwest as a sustainable region where all live in dignity, are treated justly, and actively contribute to their own empowerment and positive change in their communities. JVC Northwest strives to live out the four values of community, simple living, social and ecological justice, and spirituality/reflection. HISTORY OF THE JESUIT VOLUNTEER CORPS NORTHWEST Jesuit Volunteer Corps (JVC) Northwest began in 1956 with a few committed volunteers who helped build and teach in the new Copper Valley School in Copper Valley, Alaska, a boarding school for Native Alaskan and European-descent Alaskan students. -
Jesuit Volunteer Handbook 2019-2020
Jesuit Volunteer Handbook 2019-2020 801 Saint Paul Street Baltimore, Maryland 21202 410.244.1733 fax 410.244.1766 jesuitvolunteers.org Table of Contents 1. Introduction ……………………………………………………………………………………………………..3 A. Mission Statement B. History of JVC C. Commitment to the Four Values 2. JVC Formation Program ………………………………………………………………………...……………5 A. Retreats B. Community-Based Activities 3. Volunteer Support …………………………………………………………………………………..…………6 A. Agencies B. Local Formation Team (LFT) C. JVC Staff D. Former Jesuit Volunteers E. Neighbors, Local Churches, and Community Organizations 4. Life as a Jesuit Volunteer …………………………………………………………………………………….8 A. Commitment B. Housing and Finance C. Everyday Choices 5. Communications …………………………………………………………………………………………….....12 6. Appendix A: JVC Covenant …………………………………………………………………………………..14 7. Appendix B: JVC Program Agreement ……………………………………………………………………..17 8. Appendix C: JVC Vehicle Agreement ……………………………………………………………………….28 9. Appendix D: Regional Retreat Calendars ………………………………………………………………….36 10. Appendix E: Incident Report …………………………………………………………………………………38 2 1. INTRODUCTION Welcome to the Jesuit Volunteer Corps! By saying yes to JVC, you are joining hundreds of other volunteers serving this year throughout the United States and around the globe, as well as the thousands who have come before you. Like them, you have opened yourself up to being transformed by your experiences at your service site, in your community, on retreat, and in your neighborhood. As with all things in life, you get out of your experiences what you put into them. We encourage you to enter fully into the experiences of the next year—to participate actively in your community; to form relationships with the individuals with whom you work and serve; to challenge each other and our society to live more simply; and to trust that in all things, God is present and alive.