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Samuel Wilson, Who, Along with an Older Brother, Ebenezer, Supplied the Army with Meat from Troy, New York
Memoranda and Documents A NOTE ON THE ORIGINS OF “UNCLE SAM,” 1810–1820 donald r. hickey ONVENTIONAL wisdom holds that “Uncle Sam,” the popular C personification for the United States government, was inspired during the War of 1812 by Samuel Wilson, who, along with an older brother, Ebenezer, supplied the army with meat from Troy, New York. The Wilsons employed as many as two hundred people, includ- ing many relatives who had moved to Troy to work in the diversified family business. The nieces and nephews referred to Sam Wilson as Uncle Sam, and such was his friendly and easy-going nature that the nickname caught on among other employees and townspeople. Due to confusion over the meaning of the abbreviation “U.S.,” which was stamped on army barrels and supply wagons, the nickname suppos- edly migrated from Wilson to the federal government in 1812.1 The author has incurred numerous debts in writing this article. Georg Mauerhoff of NewsBank provided indispensable guidance in using the NewsBank databases, es- pecially the Readex newspaper collection. Charissa Loftis of the U.S. Conn Library at Wayne State College tracked down some pertinent information, and (as always) Terri Headley at the Interlibrary Loan Desk proved adept at borrowing works from other libraries. Many years ago Mariam Touba of the New-York Historical Society and Nancy Farron of the Troy Public Library shared typed transcripts of crucial documents. The author owes a special debt to Matthew Brenckle, Research Historian at the USS Constitution Museum, who brought the Isaac Mayo diary to his attention and shared his views on the document. -
Research Bibliography on the Industrial History of the Hudson-Mohawk Region
Research Bibliography on the Industrial History of the Hudson-Mohawk Region by Sloane D. Bullough and John D. Bullough 1. CURRENT INDUSTRY AND TECHNOLOGY Anonymous. Watervliet Arsenal Sesquicentennial, 1813-1963: Arms for the Nation's Fighting Men. Watervliet: U.S. Army, 1963. • Describes the history and the operations of the U.S. Army's Watervliet Arsenal. Anonymous. "Energy recovery." Civil Engineering (American Society of Civil Engineers) 54 (July 1984): 60- 61. • Describes efforts of the City of Albany to recycle and burn refuse for energy use. Anonymous. "Tap Industrial Technology to Control Commercial Air Conditioning." Power 132 (May 1988): 91–92. • The heating, ventilation and air–conditioning (HVAC) system at the Empire State Plaza in Albany is described. Anonymous. "Albany Scientist Receives Patent on Oscillatory Anemometer." Bulletin of the American Meteorological Society 70 (March 1989): 309. • Describes a device developed in Albany to measure wind speed. Anonymous. "Wireless Operation Launches in New York Tri- Cities." Broadcasting 116 10 (6 March 1989): 63. • Describes an effort by Capital Wireless Corporation to provide wireless premium television service in the Albany–Troy region. Anonymous. "FAA Reviews New Plan to Privatize Albany County Airport Operations." Aviation Week & Space Technology 132 (8 January 1990): 55. • Describes privatization efforts for the Albany's airport. Anonymous. "Albany International: A Century of Service." PIMA Magazine 74 (December 1992): 48. • The manufacture and preparation of paper and felt at Albany International is described. Anonymous. "Life Kills." Discover 17 (November 1996): 24- 25. • Research at Rensselaer Polytechnic Institute in Troy on the human circulation system is described. Anonymous. "Monitoring and Data Collection Improved by Videographic Recorder." Water/Engineering & Management 142 (November 1995): 12. -
These Traditions Reveals the Ways Churubusco Relates to Other Communities and to the Nation Through Its Folklore
10 MIDWESTERN FOLKLORE these traditions reveals the ways Churubusco relates to other communities and to the nation through its folklore. Further analysis suggests how participation in the broader American symbolic system both influences and inhibits local collective representations of identity and pride. Although the symbols introduced in this chapter recur in various guises in later turtle days traditions, they play minor roles since they convey neither the sense of community uniqueness nor the absolute national significance of the Beast of ’Busco, the focus of the emergent folklore. Chapter Two, “The Great Turtle Hunt,” relates the history of the 1949 events. Local newspaper sources, along with interviews with participating townsfolk, establish a chronology of the historic events. Folkloristic discussion focuses on local and national turtle lore, the American tall tale/traveler tale tradition, and the mythical animal quest theme. The events of 1949 are viewed as an enactment of American cultural themes. Chapter Three, “Town Folklore,” concerns the town’s elaboration of the cultural script enacted by the turtle hunters. This chapter examines the symbiosis of folklore and popular culture by detailing the extent to which elements of folklife and folklore along with commerce, industry, and media hoaxing produce a complex of celebratory protofestive behavior. The focus here is how the town placed itself on the map and acquired its source of local and national identity. Concluding discussion addresses the American provenance of protofestive behavior. Chapter Four, “Emergent Folklore,” is based on interviews and observations twenty-two years after the events of 1949. The reader is returned to Fulk Lake and to Churubusco to discover that personal-experience stories, conversations, tall tales, practical jokes, folk poetry, folk speculation, hoaxing, and legend related to the Beast of ’Busco theme continue to appear in a variety of contexts, both oral and printed. -
A Brief History of Arlington
A Brief History of Arlington Fifty thousand years ago, Arlington was covered by glaciers almost a mile deep. As the glaciers melted, starting about 15,000 years ago, they left kettle holes, depressions that filled with water. Kettle holes in Arlington include Spy Pond and the Mystic Lakes. The Massachusetts tribe of Native Americans, a part of the Algonquin tribe, lived near the Mystic Lakes and Alewife Brook. They (and later the colonists) cut down most of the forests in this area for agriculture and to improve hunting. They called this land “menotomy,’ meaning “swift, running water.” A woman named Squaw Sachem was the leader of the tribe at the time that colonists arrived. She eventually sold the land of her tribe to the colonists for ten pounds and the provision that she could remain on her homestead land around the Mystic Lakes to continue hunting and farming. She also was to be given a new winter coat of wool each year for the rest of her life. The waters of the Mill Brook were an important resource to early settlers who used its power in gristmills and sawmills. Caption George Cooke built the first water-powered mill in 1637 to grind corn into flour. Because the only other local mill was a windmill in Watertown, which would work only during an east wind, Cooke’s mill brought farmers from many other towns to Menotomy. Some of the first roads in Menotomy led to Cooke’s mill. Today, nothing remains of this mill. The Schwamb Mill (1650) however, stands as a relic of this early settlement. -
The Medical Profession in Massachusetts During the Revolutionary War
THE MEDICAL PROFESSION IN MASSACHUSETTS DURING THE REVOLUTIONARY WAR. BY GEORGE B. LORING, M. D., OF SALEM. The connection of the medical profession with tho most important social and civil events of modern times forms one of the most interest- ing chapters in the history of man's intellectual endeavors and achieve- ments. The part performed by cultivated men in all times for state and society constitutes indeed the spirit and genius of all that has been accomplished and recorded — is the inspiration which gives true power and greatness to material success. Great wars, great dynasties, great popular movements, are only great as they develop and establish the foremost mental and moral effort which attends them. And so wo watch and ponder upon the learned men, the great craft of scholars, the representatives of those powerful professions for whose cultivation the universities and schools arc founded by all people who hope and desire to perfect their condition on earth. The culture of the church ; how we trace the radiant path it has followed through the great civil commotions ! The mental faculties and accomplishments of the law ; how we admire the grandeur of the work they have performed for man's safety and happiness ! Tho intricate and exhausting and discouraging toil of the physician ; what a combination of mental and moral forces it re- quires, and what a strong and intimate bond it creates between him and the great family of man ! To him, indeed, men are the moving springs of society, asking for strength to perform their work, and offering their confidence to him who, while helping and cheering them in the dark hours, deserves it. -
Uncle Sam. 21
1908.] Uncle Sam. 21 UNCLE SAM. BY ALBERT MATTHEWS. Arising in obscure ways, often originating in derision or abuse or satire, sometimes repudiated by those to whom they are applied, at other times adopted in spite of the ridicule, the origin of nicknames is singularly elusive, and there are few words or phrases of which it is more difficult to trace the history. Moreover, nicknames are almost invariably associated in the popular mind with some person or place or thing having a similar name; and so a problem already difficult is made doubly so by the necessity of attempting to obtain information about very obscure persons. The history of nicknames usually follows one general course : those who, at the time of origin, perhaps know the real explanation, fail to record it, and then, a generation or so having passed by and the true origin having been forgotten, a series of guesses is indulged in. In Yankee, Brother Jonathan, and Uncle Sam, we Ameri- cans have perhaps more than our fair share of national sobriquets; and we are, so far as I am aware, the only nation to the government of which a sobriquet has been given in distinction from the people. For while Uncle Sam has occa- sionally been applied to us as a nation, its use is almost wholly restricted to our government. What has been said above about the popular tendency to connect nicknames with persons is well illustrated in all of our national sobriquets. When the history of Yankee comes to be written, it will be found necessary to consider a famous pirate who was the terror of the Spanish Main in the seventeenth century; a negro who lived in South Carolina in 1725; several mem- bers of a family which was well known in Cambridge, Mass- achusetts, during the eighteenth century; the Yankoos, 22 American Antiquarian Society. -
Ephemera-Journal-Vol14-Issue-3
The ephemera Journal Volume 14, Number 3 may 2012 Devilish Antecedents By Tina Wray Images of the Devil were popular with the designers of late 19th century American advertising illustration. Whether invoking literary allusion (Dante, Washington Irving, Goethe, Poe) or Satanic punishment (the Krampus of Christmas) illustrators tended to agree on the color red, and to use one or more of the identifiers: horns, tail, snaked tongue, wings, pitchfork. This rather late personification of Satan can be traced to roots in several ancient cultures. And the inclusion of Satan in the equation that includes humans, God, and the Devil – echoed in Victorian/American imagery – is theologically and culturally sound. How did Satan morph from the innocuous hassatan in the Hebrew Bible to the chaos monster Satan in the New Testament? In the Old Testament, the word (usually appearing with the definite article ha, so meaning the satan and implying a function rather than a proper name)1 appears less than a dozen times and is used as a way to refer to an enemy or opponent. In the New Testament, Satan assumes a more commanding role as Demon Extraordinaire, and demons crop up some 568 times, in unlikely places, Plug tobacco sample label, lithographed by Kaufmann & Strauss of New York 1870. William to challenge the ultimate authority of Cameron & Brother’s “Raven” brand of tobacco won international awards. The scene interprets Jesus. Satan is banished once and for the poem The Raven by Edgar Allan Poe (whose childhood was Virginian): in the poet’s all in a final cosmic battle with Christ chamber, the time just after midnight, a raven perched by a bust of Pallas Athena, the poet half (called the Lamb) in the Book of reclining on “a cushioned seat” is haunted by whether his “rare and radiant” dead Lenore is Revelation. -
The Story of Uncle
About the cover: The photo on the cover is thiit of Edward A. Wachter, of Troy, New York, one of America's best knowr:l athletes in the 1920's, who is widely known for his work on behalf <Jf American youth. He was basketball coach at Harvard Uriiversity for 13 years, also served as coach at Williams College, Rensselaer PolytEchnic Insti tute and New York State Teachers College. Born in 1883, 29 years after the death of "Uncle S am" Wilson, Mr. Wachter bears a striking resemblance to ,the late Mr. Wilson, and to the artists' conception of "Uncle Sam" as drawn by famed. cartoonists. Photo credits: Cover by Joseph F. Connors; otheT pho�os by Harry T. McKenna. Printed by union labor in The United States of America. FIRST PRINTING PRINTED BY THE ARTCRAFTERS, TROY" N. Y. 3 ..... UNCLE SAM Godfather of America By Thomas L Gerson Copyright, March, 1959, by Thomas I. Gerson. All rights reserved. No part or parts of this book may be reproduced for any purpose or in . any form without permission. Published by "Uncle Sam" Enterprisesl Inc. WEST SAND LAKE, NEW YORK ACKNOWLEDGEMENT The author is ind-ebted to "The Troy Record Newspapers," the "N-ew York Daily News," the "Daily Oklahoman," "Grit" and other publications for permission to use material on "Uncle Sam" Wilson he wrote and published therein. A staff member of "The Record News papers," he has written on early American history for many years. He served on Albany's "Cradle of American Union Committee;" was awarded a Gold Medal and Certificate of Merit by the Poor Richard Club of Philadelphia for publishing magazine and newspaper stories on the life and times of Benjamin Franklin, under the auspices of The Franklin Institute of Philadelphia, Pa.