Using Music to Teach About the Great Depression

Total Page:16

File Type:pdf, Size:1020Kb

Using Music to Teach About the Great Depression Social Education 71(1), pp. 15–20 ©2007 National Council for the Social Studies Using Music to Teach about the Great Depression Robert L. Stevens and Jared A. Fogel In 1932, one out of four Americans was out of work, and the banking system was promising, and muses bitterly that after near collapse. The Great Depression is typically taught through history textbooks, all the sacrifices he made to achieve the but the music of this time allows students to learn about this era through different American Dream, he is reduced to stand- perspectives. ing in a bread line “bumming” change from other unfortunates. No song captures the gloomy spirit of ...Once I built a railroad The Great Depression witnessed many the Great Depression more than “Brother I made it run musical styles—from the light hearted- Can You Spare a Dime?”, written for a Made it race against time ness of popular music to the sadness of the Broadway musical, “New Americana,” Once I built a railroad blues, gospel, which offered inspiration, which flopped. Two days before the Now it’s done to the tension between populism and the musical closed, Bing Crosby stepped Brother, can you spare a dime? popular front. Americans who suffered into a studio and recorded his version the deprivation of the times sang lyrics of the song, with his melodious baritone, This stanza describes how the that reflected their plight. No one style which would prove to stand the test of American Dream came crashing down of music has been more intricately woven time. The lyrics juxtapose the optimism on the song’s antihero. He recalls his hard into the political culture of the times than of the American spirit with the grim reali- work and patriotism, reminisces about the blues. Blues music was sometimes ties of the times: former times when the future looked also referred to as the “Roosevelt’s Blues,” because so many songs conveyed politi- cal commentary on Franklin Delano Roosevelt, who was president for the greater part of the Depression.1 African Americans and the Photograph by Deb Palmer Depression The Great Depression hit almost all Americans, but it hit African Americans especially hard. They had been on the bottom rung of the economic ladder before the Depression hit, and, although most had precious little to lose, pros- pects for even subsistence work were especially poor once the Depression was under way. Unemployment in the “prosperity decade” had been much higher among blacks than whites. “The Negro was born in depression,” Clifford Burke told Studs Terkel (a Chicago radio personality of that era, who remains an J ANUARY / F EBRUARY 2 0 0 7 15 All photography taken at the FDR Memorial in Washington, DC. The second room of the Memorial Photograph by Deb Palmer contains bronze statues by George Segal including people standing in a breadline (see page 15), and this one depicting a man listening to a Roosevelt “fire- side chat” on the radio. active historian and social commentator McCoy sang in his ‘Charity Blues’ that William Ledbetter, known as “Lead today). “It only became official when he would love to have a PWA job, which Belly.” Lead Belly was born on the Jeter it hit the white man.”2 The Depression would bring him money instead of the Plantation near Mooringsport, Louisiana, made a bad situation even worse; by ‘beef and meat’ relief from ‘Mr. Charity on January 29, 1885, and then when he 1932, unemployment among blacks Man’ on ‘Charity Street’.”5 was five years old, he moved with his reached approximately 50 percent.3 Even As a result of the PWA, Roosevelt won parents to Leigh, Texas. His uncle first New Deal programs aimed at alleviat- by a landslide among blacks in the 1936 interested him in music by buying him ing joblessness and poverty fell short election. In September 1936, 20,000 an accordion. By the age of 21, Lead when it came to African Americans—the people filled Madison Square Garden for Belly left home and traveled throughout National Recovery Administration (cre- a re-election rally. Van Rijn writes that Texas and Louisiana, where he tried to ated in June of 1933 and presided over by 300 followers of Elder Michaux’s Happy eke out a living playing the guitar, and Hugh Johnson), whose sole purpose was Am I radio preacher program enlisted a also got jobs as a cotton picker, railroad to “restore employment and prosperity,” special train carrying 20 by 24 paintings worker, and other rough labor jobs when had done such a poor job with employ- of Christ, Lincoln, and Roosevelt titled his musical abilities failed to bring in ment and relief for African Americans “The Three Emancipators.” “Christ sufficient cash. that in the black community it became was termed the emancipator from sin; In 1916, Lead Belly was sent to jail in known as “Negro Run-Around” and Lincoln emancipator from bondage, and Texas on an assault charge. He escaped, “Negroes Rarely Allowed.”4 To counter Roosevelt the emancipator from social but two years later he was arrested again this situation, FDR appointed Harold injustices.”6 Though blacks had little on murder charges and sentenced to 30 Ickes, a progressive who had been access to political power in the 1930s, years hard labor in Huntsville, Texas. president of the Chicago branch of the African Americans used music to express Seven years later, Lead Belly managed NAACP to direct the Public Works dissent. to gain his release with a pardon from Administration (PWA). In Roosevelt’s Governor Pat Neff. Legend has it that he Blues, Guido Van Rijn notes that as a Music as Social Commentary was granted the pardon after appealing tribute to this program, “in August 1934, One of the greatest African American to the governor in a song. Mississippi-born blues guitarist Charlie blues songwriters at this time was Huddie Despite his success, Lead Belly was S OCIAL E DUCATION 16 arrested again in 1930 for attempted 1938 at the hands of a jealous husband. Tell him I ain’t made a penny all homicide and sent to the Louisiana State He writes of dislocation and the burdens this week. Penitentiary, where he met John and Alan of life in the 1930s. This dislocation and Tell him I’m just as broke as I can be, Lomax, ethno-musicologists who were migration in America was not just from oh just knock him down... gathering material at that time for their the Midwest to California, but from the Tell him I’ll have the money some- classic book, The Folk Songs of North South to the North, especially to Chicago. time. America. The Lomax father-and-son team “Even with the lack of employment in the recorded hundreds of songs and man- North, black migration from the rural The dreaded knock of the rent collec- aged to get Lead Belly once again paroled South amounted to some 400,000 blacks tor on his door calls to mind the fact that (either for good behavior or partly due during the Great Depression.”7 In “Sweet he is totally broke like everyone else and to the release of his most famous song, Home Chicago,” Johnson sings of set- can’t pay him, yet he lives in hope that “Goodnight Irene”). Lead Belly continued ting out with his meager possessions for one day his lot will improve. Williamson to create songs up to his death in 1949, Chicago, the “California” of impover- was murdered in 1948. being increasingly associated with leftist ished Southern blacks. Tampa Red, a blues singer known as the factions in the late 1930s. “Guitar Wizard,” recorded “Turpentine Lead Belly’s opinions and lyrics flow Oh, baby don’t you want to go Blues” in Chicago on May 7, 1932. The from his experience of being a member Oh, baby don’t you want to go turpentine business offered absolutely of a racial minority in the South. In one Back to the land of California, miserable working conditions for the of his earliest songs, recorded around the to my sweet home Chicago most underprivileged classes, who were time of World War I, titled “Red Cross the only ones willing to take on such jobs. Store Blues” (the Red Cross headquarters In “Ramblin on My Mind,” the theme Workers sweated in insect-infested pine in small American towns also served as of dislocation is linked to the theme of forests of the Deep South, cutting slashes army recruitment centers at the time), he love gone sour. The flight to the open into trees, and collecting the pine residue resists attempts to enlist him to fight. He road is associated with the leaving of a that flowed into cans pegged to the trees. tells his girlfriend, Justine, that he has woman for the arms of another, a recast- African Americans were often reduced no intention of enlisting, as the thought ing of the hope for a better future that the to doing jobs that were so distasteful of war and noble causes rings hollow to nation as a whole cherished in a scenario that even desperate whites wouldn’t do a man who has suffered hardships and of personal human relationships. “Cross them. Not only was this work hard and persecution all of his life in the very land Roads Blues,” his most famous song of all, miserable, but it was also insecure, with he is asked to defend. focuses on a life of misery always on the periods of employment infrequent, and Lead Belly claimed a repertoire of move.
Recommended publications
  • 5290-001 B. J. Bullert Papers Inventory Accession
    UNlVERSllY U BRARIJES w UNIVERSITY of WASHI NGTON Spe ial Colle tions 5924 B. J. Bullert papers Inventory Accession No: 5290-001 Special Collections Division University of Washington Libraries Box 352900 Seattle, Washington, 98195-2900 USA (206) 543-1929 This document forms part of the Preliminary Guide to the B. J. Bullert Papers. To find out more about the history, context, arrangement, availability and restrictions on this collection, click on the following link: http://digital.lib.washington.edu/findingaids/permalink/BullertBJ5290/ Special Collections home page: http://www.lib.washington.edu/specialcollections/ Search Collection Guides: http://digital.lib.washington.edu/findingaids/search University of Washington Libraries Manuscripts, Special Collections, University Archives Bullert, Bette Jean Bette Jean Bullert Papers 1986-91 1.21 cubic feet Accession No. 5290-001 INVENTORY Box Dates VIDEO CASSETTES – VHS ROBINSON MEMORIAL 1 (Tape 1) Memorial Service at the Los Angeles 1st Unitarian Church 25 Aug. 1991 Narrators: Miriam Sharman and Mario Cassetta; sponsored by the Southern California Library of Social Studies and Research. Speakers: Norman Corwin, Betty Garrett. Hope Foy and William Marshall, singers, and others. (Tape 2) Memorial Service University Unitarian Church, Seattle. 18 Aug. 1991 A West Seattle High School (Earl’s contemporaries) jazz band played the West Seattle High School Song, accompanied by Earl’s son, Perry with Joan Glasgow and the Jump band. Narrators during service: Earl’s son, Perry, and Eric Gordon (Tape 3) Memorial Service Unitarian, Tape 2 of this service (with some duplication from Tape 1. th BIRTHDAYEARL’S CELEBRATION80 15 July 1990 (Tapes 4-7) 4 tapes of celebration with Earl’s songs sung by various groups and Earl, with Pete Seeger in Seattle at Meany Hall; narrated by Eric Gordon Tape 5 is a celebration for Earl at Meany Hall with an award From Mayor Norm Rice.
    [Show full text]
  • Folk Music, Internal Migration, and the Cultural Left
    Internal Migration and the Left Futures That Internal Migration Place-Specifi c Introduction Never Were and the Left Material Resources THE SOUTH AND THE MAKING OF THE AMERICAN OTHER: FOLK MUSIC, INTERNAL MIGRATION, AND THE CULTURAL LEFT Risto Lenz In 1940, actor and activist Will Geer organized the “Grapes of Wraths Evening,” a benefi t concert for the John Steinbeck Committee for Agricultural Workers at Forrest Theater in New York City. The pro- gram served as a blueprint for what would later defi ne the American folk music revival: Urban Northerners sharing the stage with “authentic” rural Southerners, together celebrating America’s musical heritage in a politically charged framework (here: helping migrant farmwork- ers). Among the “real” folk were Aunt Molly Jackson, an organizer for the Kentucky coal mines and a singer of union songs, Huddie “Lead Belly” Ledbetter, an African American songster from Louisiana, and Woody Guthrie, a singer from Oklahoma. The three musicians, 1 He is sometimes also who would all spend their subsequent lives in New York as well as referred to as “Leadbelly.” in California, represent the three main migration fl ows of Southerners Both spellings are pos- sible. I will hereaft er use moving out of farms and towns of the American South in great “Lead Belly” since it was numbers and into cities and suburbs of the North and the West: The the preferred spelling of the singer himself as 1 Great Migration of black Southerners (Lead Belly ), the dust bowl well as of the Lead Belly migration (Guthrie), and the Appalachian migration (Jackson).2 The Foundation.
    [Show full text]
  • Ballad for ;Americans
    Ballad for ;Americans Gordon Clarke (as Uncle Sam) first sang theBallad for Americansin the Federal Theatre (W.P.A.) musical Sing for Your Supper ADELPHI THEATRE in 1939. 54,h ST EAST of 71k AVE WAY back in the 1930's, when the patri- Italian, French and English, Spanish, Rus- bearing Abraham Lincoln home to Springfield otism that long had been regarded as sian, Chinese, Polish, Scotch, Hungarian, Lit- after his death. For all its penchant forlisting the last refuge of scoundrels suddenly became vak, Swedish, Canadian, Greek and Turk/ things-a penchant it shares with many pieces fashionable among liberals (somewhat as it And Czech and double Czech American." We oftheperiod(seethe Latouche quote did again in the Bicentennial year), certain in- all know what happened tothatidea when above)-LonesomeTrainhas survived the vi- tellectuals of the period discovered "the peo- ethnicity came into fashion. Still, theBallad cissitudes of political and musical fashion ple" and "the little man" and "the man in the has its stirring moments. The sound has been rather better than the more famousBallad. street" as a political entity rather than the cleaned up skillfully, and Robeson is not only Here it is given a really superb treatment by sentimental, slightly quaint folk -hero he had a robust singer but a persuasive narrator. Peters, Odetta, and a fine chorus: been for the romantics of the early part of the On the other side of the record, however, nineteenth century. This made for some per- all the power in the considerably powerful ba- ALLthese works are of their period, and fectly dreadful and mercifully forgotten bad ritone of John Charles Thomas cannot rescue they all suffer from a peculiar paradox: the novels, poems, and pageants.
    [Show full text]
  • 1 the Roots of Rock.Pptx
    5/27/12 Rock Music & Culture s Welcome! s Instructor: s Adam Roberts s Course Website: s www.AdamRobertsMusic.com s Course Policies s General information s Course outline s Project guides Not Adam! 1 5/27/12 The World Before Rock s Culture in the early 1900’s s Regional s Personal s Early popular music s In 4/4 (4 beats to a bar) s Folkloric lyrics s Simple forms s Rock comes from 3 styles s Rhythm & Blues s Mainstream Pop s Country & Western 2 5/27/12 Form in Rock Music s Form: a song’s structure s Common types: s Blues s Usually 12 repeated bars s Verse-Chorus (VC) s A verse, then a chorus, repeat… s Verse-Refrain (VR) s A VC variation common to Rap & Folk s Refrain: a short melody or lyric that ends a verse s Song Form (AABA or ABAC) s Letters label sections of a song The Radio s Radio…a brief history s 1920: local stations s 1928: national networks s Talk radio, variety shows s 1940s: shifts to music s To differentiate from TV s Radio programming pre-1955 s National shows targeted Upper Class Whites s Big Bands, Crooners s Local shows targeted Minorities, Lower Class Whites s R&B, Country & Western 3 5/27/12 The Blues Robert Johnson The Blues s Origins: s Work Songs s Gospel Music & Spirituals s Highly improvised music s Very emotional, soulful s About getting rid of “the blues” s 1900s to 1940s: popular mostly with minorities s Race Records: 40s Blues and R&B recordings 4 5/27/12 The Blues Form s Just a few chords: I, IV & V s 12 bars/measures long, repeated for each verse s Lyrics in an AAB form s Ex.
    [Show full text]
  • Blind Lemon Jefferson from Wikipedia, the Free Encyclopedia
    Blind Lemon Jefferson From Wikipedia, the free encyclopedia Background information Birth name Lemon Henry Jefferson Also known as Deacon L. J. Bates Born September 24, 1893[1] Coutchman, Texas, U.S. Origin Texas Died December 19, 1929 (aged 36) Chicago, Illinois, U.S. Genres Blues, gospel blues Occupation(s) Singer-songwriter, musician Instruments Guitar Years active 1900s–1929 Labels Paramount Records, Okeh Records Notable instruments Acoustic Guitar "Blind" Lemon Jefferson (born Lemon Henry Jefferson; September 24, 1893 – December 19, 1929) was an American blues and gospel blues singer and guitarist from Texas. He was one of the most popular blues singers of the 1920s, and has been called "Father of the Texas Blues". Jefferson's performances were distinctive as a result of his high-pitched voice and the originality on his guitar playing. Although his recordings sold well, he was not so influential on some younger blues singers of his generation, who could not imitate him as easily as they could other commercially successful artists. Later blues and rock and roll musicians, however, did attempt to imitate both his songs and his musical style. Biography Early life Jefferson was born blind, near Coutchman in Freestone County, near present-day Wortham, Texas. He was one of eight children born to sharecroppers Alex and Clarissa Jefferson. Disputes regarding his exact birth date derive from contradictory census records and draft registration records. By 1900, the family was farming southeast of Streetman, Texas, and Lemon Jefferson's birth date is indicated as September 1893 in the 1900 census. The 1910 census, taken in May before his birthday, further confirms his year of birth as 1893, and indicated the family was farming northwest of Wortham, near Lemon Jefferson's birthplace.
    [Show full text]
  • “Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr
    GREENE, KEVIN D., Ph.D. “Just a Dream”: Community, Identity, and the Blues of Big Bill Broonzy. (2011) Directed by Dr. Benjamin Filene. 332 pgs This dissertation investigates the development of African American identity and blues culture in the United States and Europe from the 1920s to the 1950s through an examination of the life of one of the blues’ greatest artists. Across his career, Big Bill Broonzy negotiated identities and formed communities through exchanges with and among his African American, white American, and European audiences. Each respective group held its own ideas about what the blues, its performers, and the communities they built meant to American and European culture. This study argues that Broonzy negotiated a successful and lengthy career by navigating each groups’ cultural expectations through a process that continually transformed his musical and professional identity. Chapter 1 traces Broonzy’s negotiation of black Chicago. It explores how he created his new identity and contributed to the flowering of Chicago’s blues community by navigating the emerging racial, social, and economic terrain of the city. Chapter 2 considers Broonzy’s music career from the early twentieth century to the early 1950s and argues that his evolution as a musician—his lifelong transition from country fiddler to solo male blues artist to black pop artist to American folk revivalist and European jazz hero—provides a fascinating lens through which to view how twentieth century African American artists faced opportunities—and pressures—to reshape their identities. Chapter 3 extends this examination of Broonzy’s career from 1951 until his death in 1957, a period in which he achieved newfound fame among folklorists in the United States and jazz and blues aficionados in Europe.
    [Show full text]
  • Lead Belly and His Legacy of Southern Song a Smithsonian
    Lead Belly and His Legacy of Southern Song A Smithsonian Folkways Unit of Lessons Designed by: Patricia Shehan Campbell and Bethany Grant-Rodriguez University of Washington Summary: This unit of four stand-alone or progressive lessons celebrates Lead Belly, a Louisiana-born songster who remembered, invented, and passed on a legacy of songs that opens ears and minds to the world of the American south in the late nineteenth century and first half of the twentieth century. The ballads, blues, work songs, and singing games in these lessons celebrate an African American sensibility that can be enjoyed in school settings by listening and participatory singing and playing. With such musical engagement can come a deeper understanding of the life, times, and place of Lead Belly and his early years on the plantation, his consciousness of the daily grind of manual labor, and his later experiences as a conveyor of southern song on radio and in on-stage concerts, clubs, and classrooms. For children and youth, the complexities of Lead Belly’s life and times are caught up in these songs. His troubled years landed him in prison, where he learned songs from his inmates in Louisiana and Texas, when he worked on a chain gang until his time was served. (The reasons for his incarceration may not make for classroom-appropriate discussion, although the songs he acquired there became standard repertoire for him.) They lead to an exploration of the U.S. South in the post-Civil War period and the Jim Crow years, in the rural and remote places where sharecropping was common and where racial inequities were continued long past official declarations of freedom.
    [Show full text]
  • “Take a Whiff on Me”: Leadbelly‟S Library of Congress Recordings 1933-1942 — an Assessment
    CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE Blues & Rhythm, No. 59, March-April 1991, pp. 16-20; No. 60, May 1991, pp. 18-21 revised with factual corrections, annotations and additions, with details regarding relevant ancillary CDs, and tables identifying germane CD and LP releases of Leadbelly‘s recordings for the Library of Congress; and those for the American Record Corporation in 1935 “Take A Whiff On Me”: Leadbelly‟s Library of Congress Recordings 1933-1942 — An Assessment John Cowley From the mid-1960s, a small trickle of long-playing records appeared featuring black music from the holdings of the Archive of Folk Culture (formerly Archive of Folk Song) at the Library of Congress, in Washington, D.C. A few were produced by the Archive itself but, more often than not, arrangement with record companies was the principal method by which this material became available. One of the earliest collections of this type was a three-album boxed set drawn from the recordings made for the Archive by Huddie Ledbetter — Leadbelly — issued by Elektra in 1966. Edited by Lawrence Cohn, this compilation included a very useful booklet, with transcriptions of the songs and monologues contained in the albums, a résumé of Leadbelly‘s career, and a selection of important historical photographs. The remainder of Leadbelly‘s considerable body of recordings for the Archive, however, was generally unavailable, unless auditioned in Washington, D.C. In the history of vernacular black music in the U.S., Leadbelly‘s controversial role as a leading performer in white ‗folk‘ music circles has, for some, set him aside from other similar performers of his generation.
    [Show full text]
  • CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS
    CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS CLASSIC AFRICAN AMERICAN SONGSTERS from SMITHSONIAN FOLKWAYS 1. Warner Williams with Jay Summerour—BRING IT ON DOWN TO MY HOUSE 2:02 (Bob Wills / Unichappell Music, ASCAP) 2. Pink Anderson—TALKING BLUES 2:26 (Chris Bouchillon/Jaymore Music, BMI) 3. John Jackson—NOBODY’S BUSINESS (IF I DO) 3:15 (Porter Grainger–Everett Robbins; arr. John Jackson) 4. Little Brother Montgomery—ALABAMA BOUND 2:17 (Little Brother Montgomery/Jet Music Publishers, BMI) 5. Brownie McGhee—PALLET ON THE FLOOR 3:09 6. Bill Williams—CHICKEN, YOU CAN’T ROOST TOO HIGH FOR ME 3:16 (Bob Cole-J. Rosamond Johnson) 7. Lead Belly—MY HULA LOVE 2:16 (Edward Madden-Percy Wenrich, arr. Huddie Ledbetter/TRO-Folkways Music Publishers, BMI) 8. Reverend Gary Davis—CANDY MAN 2:32 (Gary Davis / Chandos Music, ASCAP) 9. John Cephas and Phil Wiggins—GOING DOWN THE ROAD FEELING BAD 3:32 10. Peg Leg Sam—FROGGY WENT A-COURTING 4:10 11. Mississippi John Hurt—MONDAY MORNING BLUES 5:52 (John Hurt/Wynwood Music Inc., BMI) Compiled and Annotated by Barry Lee Pearson and Jeff Place SFW 40211 © 2014 Smithsonian Folkways Recordings 12. Pink Anderson—THE BOYS OF YOUR UNCLE SAM 2:03 13. Brownie McGhee—RAISE A RUCKUS TONIGHT 2:49 14. Marvin Foddrell—RENO FACTORY 2:09 (arr. Marvin Foddrell) 15. John Jackson—DON’T LET YOUR DEAL GO DOWN 3:07 (arr. John Jackson / Tradition Music Co., BMI) 16. Warner Williams with Jay Summerour—HONEYSUCKLE ROSE 2:05 (Fats Waller-Andy Razaf / Chappell & Co., ASCAP-Razaf Music, ASCAP) 17.
    [Show full text]
  • Lead Belly November 1-7, 2004
    September/October 2004 Issue 270 Free 30th Anniversary Year www.jazz-blues.com Ninth Annual American Music Masters Shine A Light On Me, the Life and Legacy of Lead Belly November 1-7, 2004 Lead Belly September/October 2004 • Issue 270 Ninth Annual American Music Masters Shine A Light On Me, the Life and Legacy of Lead Belly November 1-7, 2004 Presented by the Rock and Roll Hall of Fame and Museum and Case Published by Martin Wahl Communications ead Belly was inducted into the feur (for John Lomax) and occasional per- Editor & Founder Bill Wahl Rock and Roll Hall of Fame former. During the last 15 years of his life, Land Museum in 1988. The he found an appreciative new audience in Layout & Design Bill Wahl Rock Hall will celebrate Lead Belly’s the leftist folk community, befriending the legacy in their Ninth Annual American likes of Woody Guthrie and Pete Seeger. Operations Jim Martin Music Masters, this November. Lead Much like Guthrie, he performed for politi- Pilar Martin Belly was one of the most influential art- cal rallies and labor unions in his later ists of the twentieth century. An emblem years. His keening, high-pitched vocals and Contributors of American Folk music, Lead Belly had powerful, percussive guitar playing com- Michael Braxton, Mark Cole, Chris a profound influence on artists such as manded attention, and he became known Hovan, Nancy Ann Lee, David Muddy Waters, Pete Seeger, Neil Young, as “the King of the Twelve-String Guitar.” McPherson, Peanuts, Mark Bob Dylan, George Harrison and Kurt Lead Belly recorded for a variety of labels, Smith, Duane Verh and Ron Cobain.
    [Show full text]
  • CD) September 22, 2017
    PRODUCT INFO (CD) September 22, 2017 Artist Various Artists Title Woody Guthrie - The Tribute Concerts Carnegie Hall 1968 • Hollywood Bowl 1970 Label Bear Family Productions Catalog no. BCD17329 Price code: CL EAN 5397102173295 Format 3-CDs, DeLuxe packaging, two hardcover books (total no. of pages: 240), format 270x270x20, and 270x270x14 mms in carton slipcase Genre Folk, Singer/Songwriter, Americana No. of tracks 100 218:22 mns Release date September 22, 2017 ISBN 978-3-89916-900-3 INFO: • The September release of ''Woody Guthrie - The Tribute Concerts Carnegie Hall 1968 • Hollywood Bowl 1970'' commemorates the 50th anniversary of the date when Woody Guthrie’s wife Marjorie Mazia founded the Committee to Combat Huntington’s Disease/CCHD on September 18, 1967 now re- named Huntington’s Disease Society of America/HDSA. Woody Guthrie passed away on October 6, 1967 after a stubborn fifteen year bout with the disease. On October 3, 2017 Marjorie Mazia Guthrie would have turned 100. In addition to commemorating 50 years since Woody Guthrie passed away, with this release we also celebrate 50 years of Marjorie’s groundbreaking work giving help and hope to HD families around the world. • Two ''Tribute to Woody Guthrie'' concerts were planned after Woody Guthrie’s death: at New York City’s Carnegie Hall on January 20th, 1968, and at the Hollywood Bowl in Los Angeles on September 12, 1970 • Appearing at the January concert were Judy Collins, Bob Dylan with the members of The Band, Jack Elliott, Arlo Guthrie, Richie Havens, Odetta, Tom Paxton, Pete Seeger. • Appearing in Los Angeles were Joan Baez, Jack Elliott, Arlo Guthrie, Odetta, Country Joe McDonald, Richie Havens, Earl Robinson and Pete Seeger.
    [Show full text]
  • Alan Lomax Collection (AFC 2004/004): Radio Programs
    American Folklife Center, Library of Congress Alan Lomax Radio-Related Materials, 1939–1969: A Guide Todd Harvey (2016) Contents Introduction .................................................................................................................................................. 3 Source Collections ......................................................................................................................................... 4 CBS (1939-1945) ............................................................................................................................................ 6 Radio Research Project ............................................................................................................................... 25 BBC (1943-1944) ......................................................................................................................................... 28 Armed Forces Radio Service (1945?) .......................................................................................................... 29 Mutual (1947-1949) .................................................................................................................................... 30 BBC (1951-1957) ......................................................................................................................................... 34 NBC (undated) ............................................................................................................................................. 39 U.S. Department of Health
    [Show full text]