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THE HERALDRY OF THE MACLEAYS AND THEIR KIN: THE ARMS OF WILLIAM MACLEAY, HIS SONS, AND THEIR MALE DESCENDANTS Stephen Michael Szabo Heraldic Consultant, Sydney INTRODUCTION In an earlier article1 I gave a brief account of the life of Alexander Macleay following his arrival in Sydney in 1826 and up to his death twenty-two years later. I noted that there had been little or no scholarly examination of the use of coats of arms and similar heraldic identifiers by Alexander Macleay and his kin by either blood or marriage, and ventured that such an examination, which I hoped to carry out, might reveal something about identity, aspiration and kinship in the Scottish diaspora in colonial New South Wales. The present article narrows its focus to look at the ancestry of Alexander Macleay, how his father acquired legitimately granted arms, and what use of these arms was made by various male family members to declare their social status. ANCESTRY The Australian Dictionary of Biography (ADB) tells us that Alexander Macleay was: the son of William Macleay, provost of Wick and deputy-lieutenant of Caithness. He was descended from an ancient family which came from Ulster; at the Reformation the family had substantial landholdings in Scotland, but by loyalty to the Stuarts suffered severe losses after the battle of Culloden.2 The ADB entry for Alexander’s son George claims that “the McLeays [were] an old Caithness landed family.”3 The latter is not entirely true, for it seems that the Macleays were newly settled in the late eighteenth century in Caithness, but they had indeed 1 Stephen Michael Szabo, ‘The Heraldry of The Macleays and Their Kin: Scottish Heraldry and Its Australian Context’, Journal of the Sydney Society for Scottish History, Vol. -
The Earldom of Ross, 1215-1517
Cochran-Yu, David Kyle (2016) A keystone of contention: the Earldom of Ross, 1215-1517. PhD thesis. http://theses.gla.ac.uk/7242/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] A Keystone of Contention: the Earldom of Ross, 1215-1517 David Kyle Cochran-Yu B.S M.Litt Submitted in fulfilment of the requirements for the Degree of Ph.D. School of Humanities College of Arts University of Glasgow September 2015 © David Kyle Cochran-Yu September 2015 2 Abstract The earldom of Ross was a dominant force in medieval Scotland. This was primarily due to its strategic importance as the northern gateway into the Hebrides to the west, and Caithness and Sutherland to the north. The power derived from the earldom’s strategic situation was enhanced by the status of its earls. From 1215 to 1372 the earldom was ruled by an uninterrupted MacTaggart comital dynasty which was able to capitalise on this longevity to establish itself as an indispensable authority in Scotland north of the Forth. -
CONSTITUTION Various Venues
SIB FOLK NEWS NEWSLETTER OF THE ORKNEY FAMILY HISTORY SOCIETY Issue No 73 March 2015 April 10,11,12 Old Fossils, Intrepid Explorers, If you are visiting the Islands August 9 ORKNEY Heroes and Heroines, Saints and this year you will find so much ORKNEY Sinners; we’ve unearthed many a to do but if you have Orkney CEILIDH one over the years. VINTAGE WEEKEND connections wouldn’t it also RALLY If you know where to dig the be exciting to discover some- results can be quite astounding. Cars, Tractors, Engines, Day workshops – Evening ceilidhs thing that you did not know Farm Machinery etc. www.orkneycommunities.co.uk/otda about your ancestors. www.orkneycommunities.co.uk/orkneyvintageclub Make time for a visit to our April 17,18,19 offices in the Kirkwall Library August 9 (see back page for times and ORKNEY location). RIDING JAZZ Bring whatever family papers OF THE FESTIVAL MARCHES STROMNESS HOTEL you have and be prepared to Showcases local and be amazed at how much our Procession meets at UK musicians. researchers could discover. Broad Street at 2pm www.stromnesshotel.com www.orkneycommunities.co.uk/ridingclub May 2nd Jun 7 - Jul 19 July 17, 18, 19 August 15 ORKNEY ORKNEY BOYS’ PAPAY FUN PLOUGHING RUGBY GARDEN TRAIL WEEKEND SEVENS 3 different trails on 7 Music, Dance, Sport, MATCH Orkney Rugby FC. Opp Sundays throughout Carty Races, Picnics and FESTIVAL OF June and July THE HORSE Pickaquoy Leisure, Kirkwall. etc on Papa Westray SOUTH RONALDSAY www.orkneyrfc.co.uk www.scotlandsgardens.org www.papawestray.co.uk www.hall75.freeserve.co.uk/ploughingmatch.htm May 2 - June 13 June 14th July 31 Aug 1 & 2 Sept 3 - 9 ORKNEY TRADITIONAL MUSIC PROJECT HOY HALF SANDAY ORKNEY LUNCH TIME MARATHON SOULKA INTERNATIONAL CONCERTS Agricultural Show Day. -
1789 Journal of Convention
Journal of a Convention of the Protestant Episcopal Church in the States of New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, and South Carolina 1789 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL OF A. OF THB PROTESTA:N.T EPISCOPAL CHURCH, IN THE STATES OF NEW YORK, MARYLAND, NEW JERSEY, VIRGINIA, PENNSYLVANIA, AND DELAWARE, I SOUTH CAROLINA: HELD IN CHRIST CHURCH, IN THE CITY OF PHILIlDELPBI.IJ, FROM July 28th to August 8th, 178~o LIST OF THE MEMBER5 OF THE CONVENTION. THE Right Rev. William White, D. D. Bishop of the Pro testant Episcopal Church in the State of Pennsylvania, and Pre sident of the Convention. From the State ofNew TorR. The Rev. Abraham Beach, D. D. The Rev. Benjamin Moore, D. D. lIT. Moses Rogers. -
1 Innes of Innes
INNES OF INNES - The Main Line - 1.Berowald, granted lands of Innes 1160 T&C 1 2.John T&C 3 3.Sir Walter, Crown charter to Innes 1226 T&C 3; Innes Writs no.2; Familie of Innes 52 4.Sir Alexander Innes-Pocock; T&C 3 5.William Lord of Innes T&C 4 6.William de Inays T&C 4; Ragman Roll 1296; Palgrave no.LXXXV 7.William de Innes m Margaret Leslie T&C 4; Familie 12; Recs of Leslie , i.15; Douglas Peerage p.424 8.Sir Robert 8th of Innes m Christian de Barclay 1364 T&C 5;Vat Reg 251 fol.378 DCLV; Vatican Transcriptions p.69 9.1.Sir Walter d young T&C 5 9.2.John Bishop of Moray d 1414 T&C 6 9.3.Sir Alexander 9th of Innes (see below) 9.4.George, Provincial Minister for Scotland d.1414 (supposed) T&C 6 ==================================================================== 9.3.Sir Alexander 9th of Innes m Janet de Aberchirder d.1412 T&C 7; RMS i.no.621 10.1.Sir Walter 10th of Innes m (1) Euphemia Fraser (2) daughter of Sandilands (see below) Familie 14 10.2.John, Bishop of Caithness 1 Familie 15, T&C 7 10.3.Alexander ("elder" thus had a son Alexander?) T&C 7 10.1.Egidia m Ferquhard Mackintosh Capt of Clan Chattan T&C 7 10.2.Isobel m Thomas Dunbar 2nd Earl of Moray T&C 8 11.1.daughter m 1412 (as infant) to son of Lord Lovat T&C 8 ==================================================================== 10.1.Sir Walter 10th of Innes 1412-1456 m (1) Euphemia Fraser daughter of Hugh Fraser Lord Lovat (she was the former wife of the Captain of Clan Chattan} d.1454/1456 T&C 8; Familie 14 11.1.Robert 11th of Innes (see below) 11.2.Berowald of Halton, the "Red Tod"--------------------------> see INNES OF BENWALL T&C 9; Familie 15 11.3.Sir Archibald, a priest (probably) T&C 9;Privy Seal i. -
Clan Rose Edition
FAMILY MEMBERS THAT SERVED IN THE MILITARY - CLAN ROSE EDITION Robert the Bruce was King of Scots SIR WILLIAM ROSE OF GEDDES, 2ND OF KILRAVOCK (1270-1333) from 1306 to his death in 1329. Robert was one of the most famous Robert Bruce knighted the Baron of Kilravock (Sir William, 2nd of Kilravock). Knighthood in those days warriors of his generation and was never conferred except for deeds of bravery, and Sir William Rose must have won his belt and eventually led Scotland during the spurs by meritorious conduct on the field of battle. In the War of Independence by Cawdor, Brodie, or First War of Scottish Independence Kilravock, but as military service was one of the conditions of the ancient thane age and knighthood against England. He fought successfully during his reign to the recognition of personal valour, it is unlikely that they remained idle at home when a national regain Scotland's place as an struggle so intense was going on. independent country and is now revered in Scotland as a national On July 20, 1333, the two armies met at Halidon Hill, and the Scottish Army sustained a crushing hero. defeat. The flower of the Scottish nobility perished in this disastrous engagement. The list of the slain included the names of the Earls of Ross, Atholl, Lennox and Sutherland. It is extremely probable that Sir William Rose, Baron of Kilravock, accompanied Hugh, Earl of Ross, to the fatal field, and as his name disappears from writs after the date of this battle, the Baron, it is supposed, must have shared the fate of the Earl. -
Orkney, Shetland and the Networks of the Northern Reformation*
ORKNEY, SHETLAND AND THE NETWORKS OF THE NORTHERN REFORMATION* Charlotte Methuen (University of Glasgow) Abstract This article explores the possible implications of the relationship between Orkney and Shetland and Norway for understanding the spread of the Reformation, focusing on the period between the late 1520s, when Reforming ideas began to be preached in Bergen, and 1560, when the Reformation was introduced into Scotland, including Orkney and Shetland. Draws on a scholarship which has shown the importance for the Reformation of language, trade, migration and urban/rural distinctions it investigates tantalising hints of contact between Orkney and Shetland, Norway (particularly Bergen) and Germany in questions of religion. This article does not seek to revise current understandings of the relationships of Orkney and Shetland to Scotland but seeks to explore what insights into (proto-)Reformation processes in Orkney and Shetland when possible influences from debates the Norwegian context – specifically Bergen – are considered alongside the influence of Scottish debates about religion. It concludes that whilst there is some evidence of contacts between individuals and that these contacts must have had aspects which related to religious practice, both the rural nature of Orkney and Shetland communities, and their relative isolation, meant that Reformation ideas were slow to take hold. Keywords Orkney, Shetland, Bergen, Norway, Reformation Introduction In 1987 Gordon Donaldson, drawing on an article he had first published in 1959, commented -
'CLOTHING for the SOUL DIVINE': BURIALSATTHETOMB of ST NINIAN Excavations at Whithorn Priory, 1957-67
'CLOTHING FOR THE SOUL DIVINE': BURIALSATTHETOMB OF ST NINIAN Excavations at Whithorn Priory, 1957-67 Archaeology Report no 3 CHRISTOPHER LOWE with !lpecialist contributions by ( :arol Christiansen, Gordon Cook, Magnar Dalland, Kirsty Dingwall, Julie Franklin, Virginia Glenn, David Henderson, Janet Montgomery, Gundula Miildncr and Richard Oram illustrations by Caroline Norrman, Marion O'Neil, Thomas Small and Craig Williams Edinburgh 2009 Chapter 8 The Medieval Bishops ofWhithorn, their Cathedral and their Tombs RICHARD ORAM H.t THE PRE-REFORMATION BISHOPS OF study by Anne Ashley (1959), which expanded signiticantly WHITHORN OR GALLOWAY upon Donaldson's 1949 paper. After this fruitful decade, however, active research into the medieval episcopate at Whithorn appears to have ceased, with not even the exciting /i. J.I Introduction: historiographical backgro11nd discovery of the series of high-status ecclesiastical burials in i\ld10ugh the diocese ofWhithoru is amongst the more the east end of the cathedral ruins during Ritchie's 1957-67 p<>ur!y documented of Scotland's medieval sees, its bishops excavations serving to stimulate fresh academic interest. l1.1w been the subject of considerably more historical In the 1960s and 1970s, tvvo major projects which 1<'\l':lrch than their counterparts in wealthier, more fOcused on aspects of the medieval Scottish Church 111liut:ntial and better documented dioceses such as Moray, generally cast considerable fi.·esh light on the bishops of 1\!)('rdeen, StAndrews or Glasgow. Much of this research has Whithorn.The first was the second draft of the Fasti Ecdesiac hn·n stimulated by the successive programmes of modern Scoticanae, edited by the late Donald Watt and published in r·x(avation at the ruins of their cathedral at Whithorn, 1969 by the Scottish Records Society (Watt 1969). -
Timeline of Episcopal History V2 161215.Xlsx
OVERALL TIMELINE English Episcopal Event Scots King Year English Event Stonehaven event King James was driven out of England after three years. In James VII James II 1 1688 his place came his daughter Mary and her husband and II and VI William of Orange, the ruler of the Dutch Republic; James VII and II issues a Declaration of Liberty of Gilbert Keith appointed minister of James, believing his Divine Right as King, issues the Conscience in Scotland which grants freedom of Dunnottar Church, but refused to Declaration of Indulgence to suspend all laws against public worship to all “non-conformists” – Roman James VII James II accept the Presbyterian ruling (i.e. 2 1688 Catholics and Non-Conformists and repeal the 1673 Catholics, Presbyterians and Quakers. The concept of and II and VI stayed loyal to his bishop) and so was Test Act. He seeks to promote his Catholic supporters "a liberty of conscience" is far in advance of most expelled. Soon after , held services in in Parliament and purge Tories and Anglican clergy . 17th century thinking. the Tolbooth upper room Alexander Rose was Bishop of Edinburgh from 1688 James’ wife, Mary of Modena, gives birth to a son to 1720. His father, another Alexander Rose, was James VII James II and Catholic heir. His daughters Mary, married to 3 1688 the priest at Monymusk in Aberdeenshire and his and II and VI Dutch Stadtholder William of Orange, and Anne by uncle was Arthur Rose, Archbishop of St Andrews. his first wife Anne Hyde are Protestant. The Bishop of Galloway from 1688 to 1697 was John Gordon. -
Calendar of Fearn
SCOTTISH HISTORY SOCIETY FIFTH SERIES VOLUME 4 The Calendar of Fearn ACKNOWLEDGEMENT The Council of the Society is pleased to record that the publication of the Calendar of Team, with its importance for the history of Easter Ross, has been aided by generous sponsorship from the Glenmorangie Distillery Coy., an internationally renowned malt whisky distillers based in the area. The publication of Robin Adam’s edition of the Calendar of Fearn represents the culmination of a project which has been of very great interest to the Glenmorangie Distillery Company. With our roots in Tain, only a few miles from the remains of Fearn Abbey, we would naturally welcome any research which increases knowledge of our home district in Ross-shire, but this present project has touched us even more closely. Next year is the 150th anniversary of the official licensing of our distillery outside Tain at Glenmorangie, and it has been especially gratifying to find at this particular time that we have a personal link to the men who compiled the greater part of the original Calendar itself, Thomas Ross, the last abbot of Fearn, and his eldest son, Walter, who converted the former church lands of Morangie into part of their family estate. It is interesting to note that in the ‘Tain and Balnagown Documents’ reference is made to the ‘aqua vitae pot still and ffleak (worm)’ which were numbered amongst Thomas’s possessions at the time of his death in 1703. It was as laird of Morangie that Walter Ross was to make additions to his father’s writings. -
You're Bound to Find Something of Interest in Sib Folk News
SIB FOLK NEWS NEWSLETTER OF THE ORKNEY FAMILY HISTORY SOCIETY Issue No 91 Autumn 2019 You’re bound to find something of interest in Sib Folk News graphics john sinclair 2 NEWSLETTER OF THE ORKNEY FAMILY HISTORY SOCIETY Issue No 91 Autumn 2019 ORKNEY FAMILY HISTORY NEWSLETTER No 91 AUTUMN 2019 COVER Inside info PAGE 2 From the Chair PAGE 3 What a surprise. From Norman was writing about my cousin. the Chair PAGE 4 Gregor Lamb's encounter Welcome to the autumn issue of the Sib Folk News. The summer with the Heilan' coo. seems to have gone past in a flash. Our volunteers have told me that PAGE 5 they have been busier than ever in the office over the last few months Who once lived at and it was standing room only some days. I apologise to some of the Shore St, Kirkwall? visitors that we had to ask to come back the next day. Hopefully you PAGES 6 & 7 were able to call again and get the information you were looking for. My Isbisters in New Zealand. If you are planning a visit to the islands to discover more about your Orkney forebears it would be a great help to our researchers if you con- PAGES 8 & 9 Smuggling and tact us in advance and let us have copies (not originals) of any relevant Press Gangs. documents together with what information you already have. That way PAGES 10 & 11 we can be better prepared for your visit and hopefully tell you more That was me – about your Orkney background. -
A Danish Scholar in Restoration Scotland
Joachim Frederik von Bassen: A Danish Scholar in Restoration Scotland Kelsey Jackson Williams SCOTTISH SCHOLARSHIP of the seventeenth century remains sadly understudied. The inhabitants of late-humanist Scotland are a chequered crowd of professors and heralds, physicians and ministers, now mostly forgotten and often seemingly insignificant. However, as has been argued elsewhere, they can nonetheless shed new, often unexpected light on the period as a whole. The older vision of Restoration Scotland as an intellectual wasteland, in particular, has been decisively rejected in the work of Clare Jackson, Esther Mijers, and others, while scholars such as Steve Murdoch and Alexia Grosjean have emphasised the ongoing importance of contacts between Scotland and continental northern Europe during this period.1 Now, new work not only by these scholars, but by others such as Kathrin Zickermann, Nadine Akkerman, Thomas Brochard, and Steven Reid, to name only a few, is causing our understandings of the intellectual and cultural world of early- modern Scots to increase by leaps and bounds.2 Nonetheless, there remains much to be done before we can construct a fully nuanced picture of Scottish intellectual culture at the tipping point between humanism and enlightenment. The present essay aims to make a very small contribution to this larger project by recovering a figure who has not been previously discussed in any study on either Scottish intellectual history or Scottish-Scandinavian contacts: the Danish soldier and scholar Joachim Frederik von Bassen, who wrote his most important surviving work in the vibrant environment of 1680s Edinburgh. This investigation begins 1 Jackson 2003; Mijers 2012; Murdoch 2006; Grosjean 2003.