Popery: an Enemy to Civil and Religious Liberty

Total Page:16

File Type:pdf, Size:1020Kb

Popery: an Enemy to Civil and Religious Liberty POPERY. ''"''- ''tat mWadr'^HTJ CIVIL, AND RELIGIOUS > i^JJBBBTYiJ DANGEROUS TO OUR REPUBLIC. BY W. C. BROWNLEE, D. D. Of the Collegiate Protestant Reformed Dutch Church, N. T. — " Go to your bloody rite* again ; Preach— perpotrale damnation in your den : Then let your altars, ye blasphemers I peal With thanks to heaven, that let yon loose again, To practise deeds with torturing fire and steel, No ays may search, no tongue may challenge, or reveal. " Thomat ComcoeU. NEW-YORK i BOWNE <k WISNER — NEW-YORK PROTESTANT PRESS. PHILADELPHIA : J. WHSTHAH. 1836. THE NEW YORK PUBLIC LIBRARY 163119 ASTOR, LENOX AND TILDEN FOUNDATIONS, 1899. Entkrbd, According to Act of Congress, in the year 1896, by WILLIAM C. BROWNLEB, In the Clerk's Office of the District Court of the Southern District of NEW YORK. STEREOTYPED BY FRANCIS F. RIPLEY, NEW YORK. TO THE AMERICAN YOUNG MEN, IHB FUTURE CITIZENS, AND MAGISTRATES, AND MINISTERS OF THE UNITED STATES. Young Gentlemen : — I come before you not as a secta rian ; nor as a polemic. I come before you to beg a hearing on a subject, not only of the deepest interest to our holy reli gion, but involving, as I verily believe, the very existence of our liberties, and the perpetuity of our Republic. In the Roman Catholic religion, we have detected an invad ing enemy, audaciously conspiring, under the mask of holy religion, against the liberties of our country : we have dragged it forward into the light ; we have stripped the vizor off' its face; and have brought it up to youb tribunal, for public judgment in the case. It is a system of mere human policy ; altogether of foreign origin ; foreign in its support ; importing foreign vassals ; and sending a most baneful foreign influence over us. Its pope, and his priests, are politicians ; men of the world, and mere men of pleasure. It is, as a system, in the hands of a foreign despotism, precisely what the Koran is in the hands of the 4 DEDICATION. grand Turk, and his muftis. It is a tremendous weapon wield ed against peace and good 'order — the hilt of which is at Rome. It is as intolerant in politics as it is in religion ; it claims to tax the subjects and citizens of every country ; it has inter dicted nations ; dethroned chief magistrates ; dissolved civil governments ; suspended commerce ; annulled civil laws ; and, to gratify its lust of ambition, it has thrown whole na tions into utter confusion. It wages a war of extermination against the freedom of the press ; and against the rights of human conscience, and the liberties of man. It aims at uni versal power over the bodies, and souls of all men : and his tory proclaims that its weapons have been dungeons ; and racks ; and chains ; and fire and sword ! It is now annually pouring in upon us, its armies of resolute men, — prelates, priests, monks, nuns, and hundreds of thousands of the very offscourings of the European Catholic population ! And be assured, young men of America, that just as certainly as these sons of Belial shall reach the power which they lust after, in this land, they will enact upon us all the bloody scenes of Ro man Catholic Europe ; which will make the ears of every American citizen to tingle ! Under Almighty God, the protec tor of our Republic, it is in your power, young men of Amer ica, to cause thin enemy's " arm to be clean dried up, and hit right eye to be utterly darkened ! " ' I am, Young Gentlemen, Your fellow-citizen, and humble servant, W. C. BROWNLEE. New-York, Nov. 1836. CONTENTS. The Dedication to the American Young Men 3 The Introduction. .13 PART I. SHOWING THAT POPERY IS A FATAL ENEMY TO RELIGIOUS LIBERTY. CHAP. I. Popery in its Principles and Spirit in no RESPECT CHANGED FOR THE BETTER. ; 35 This important fact denied by two very opposite classes, namely — Jesuits and ill-informed Protestams. Appeals to young Americans on the subject. An outcry, made for effect, by some against our free discussion ; as if we were institu ting an actual persecution for religion. This not strictly a religious controversy:— it is a defence of our civil and reli gious liberty, against a dangerous foreign enemy. A popular objection raised against those who oppose the inroad of popery, namely — What can such a mere handful do against the United State3? Two questions respectfully submitted in reply to this. Proof of serious danger to our free institu tions. Our too liberal Protestants receive no thanks from the Jesuits, for their officious apologies volunteered in their behalf. A serious question proposed, touching nominal Protestants, who continue to favour papists. CHAP. II. PoPERV A FATAL ENEMY TO RELIGIOUS LlBERTY.,44 Religious liberty never to be shackled by any law of man, or any human systems. Without religious liberty, no people can be truly said to enjoy civil liberty. The men whose religious creeds and practices tend to destroy, or in any degree, abridge religious liberty, are natural enemies to civil liberty._ 1st, This fatal tendency charged on popery. Its first principles necessarily tend to destroy the natural rights of conscience. It prohibits the use of the Holy Scriptures in the people's vernacular. It denounces Bible Societies. It imposes on the human conscience, a novel system of mere human invention : and it imposes this false religion on the conscience by civil penalties, wherever it has the power. Hd. This tendency charged on popery, because it has the necessary effect of corrupting the public morals, and abridg ing the freedom of thougnt. Proof from national facts. It tends to dissolve the very bonds of civil society. Proof of this. It declares, as one of its dogmas, that No faith is to be kept with heretics, where it has the power; and it dis penses with the most solemn oaths, and dissolves the bonds 1* of a people's allegiance to their government. Proof of this from historical facts. CHAP. III. 3d. Roman Priests incapable of being true Republican Citizen. 66 Proof. They are the subjects of a foreign despot. They are sworn by the only oath which can bind a priest, and to the only sovereign which they confess to be their superior. Copy of their great oath. Specimen of the haughty claims of Romish priests. Quotation, in which they teach that a priest is as superior to a magistrate, as a man is superior to a beast. Specimen of the effects of this insufferable naughti ness. The Confessional. Popery organized on these dan gerous principles, even in our own republic. The pope ad mitted to be the superior of papists, even in temporal things. This, of course, denied ; but there is no point more suscep tible of proof. Specimen of proof. 4th. Popery the Res olute Enemy of Popular Education. Proof from their dogmas, and national facts. Their Indexes. Our best Eng lish Classics all proscribed. Proof. Case of Galileo and modern astronomy. Doblado's Letters on the state of edu cation in Spain, quoted. CHAP. IV 67 5th. The Romish Priests wield a tremendous power over theirpeople, by their doctrine of Intention. Explanation of this thing. Specimen of its practical application. Priests gravely assume the power to convey grace by their intention, through each of their seven sacraments. A seven-fold wea pon thus wielded by these ghostly tyrants, over the people's consciences. Specimen. Papists believe that their desti nies in time, and for eternity, are always and entirely in their priests' hands. Hence the secret of the priest's un bounded power over them. 6th. The Confessional another dangerous instrument of spiritual despotism. Priests seat themselves in the temple of God, and in his throne — they pardon sins, not declaratively merely, but judicially. This another source of their dangerous power over the victims of their superstition. Curious anecdote. 7 th. The Romish priesthood lay claims to the extraordinary power of damn ing souls. Proof. 8th. Purgatory another singular weapon of their destructive influence. Its meaning. Nature. Use. The Romish priesthood sets out with the astonishing claims to the power and authority of bringing any soul out of purga tory, at the proper prices fixed by their church. The natural effects of all these claims of sacerdotal influence. The pa pists are thence in the hands of their priests, who can wield them, if they please, against all law, all order, all government! CHAP. V. 9th. Popery Hostile to Liberty and Rights of Conscience.... 83 Anecdote of a person at the Confessional, who ventured to think for himself. Popery assumes the elemental tenet, that laymen have no right to the liberty of conscience. 1st The pope affects to give to the Bible all the authority it has. Popery a religion transacted wholly by proxy. The Duke of Brunswick s fifty reasons for becoming a papist. 2d. By baptism, the papist is actually made a slave, "to be com pelled" by his priests to adopt their religion. The church of Rome recognises baptism performed bv laymen, and even by heretics. This apparent liberality i* really a yoke, by which they further their domination over all. Appalling proof of this in the instance of the cruelly entreated Moors of Spain. 3d. No R. C. Diocess, or Chapel, is permitted to have any voice in the choice of their spiritual guides. For eign despots dictate to them their guides, without any appeal. This uproots every principle of aberty. 4th. No popish lay man allowed to read the Bible, or draw his own religion by his own conscience, from it.
Recommended publications
  • George Stanley Faber: No Popery and Prophecy
    GEORGE STANLEY FABER: NO POPERY AND PROPHECY BY S.W. GILLEY Durham "Defoe says, that there were a hundred thousand stout country­ fellows in his time ready to fight to the death against popery, without knowing whether popery was a man or a horse". 1 Such anti-Cath­ olicism has been a central strand in English culture since the Refor­ mation, a prejudice "into which we English are born, as into the fall of Adam", 2 as part of a nationalist assertion of the virtues of Protestant Britannia against its Popish enemies, France and Spain, and as the very heart of an English epic of liberation from Rome in the six­ teenth century. The story needed a villain, as Jack needed a giant; and what better villain than Giant Pope? The fires of Smithfield were burnt into the popular mind by George Foxe's Acts and Mouments, commonly called his Book if Marryrs, the most widely read of all works after the Bible, and the British epic identified Romanism with continental despotism and tyranny, with poverty and wooden shoes, so that the Reformation became the mother of English enlighten­ ment and liberty.3 Anti-Catholicism had a continuous history from 1520, and in the eighteenth century was an essential part in the definition of British nationhood.4 Its passions among the quality, however, abated some- I W. Hazlitt, Sketches and Essays and Winterslow (London, 1912), p. 71. 2 Henry Edward Cardinal Manning, cited in J. Pereiro, Cardinal Manning: an Intellectual Biography (Oxford, 1998), p. 174. 3 For a survey, see P.B.
    [Show full text]
  • John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
    John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral.
    [Show full text]
  • The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner.
    [Show full text]
  • THE COMMON-SENSE ARGUMENT for PAPAL INFALLIBILITY SANDRA YOCUM MIZE University of Dayton
    Theological Studies 57 (1996) THE COMMON-SENSE ARGUMENT FOR PAPAL INFALLIBILITY SANDRA YOCUM MIZE University of Dayton MERICAN CATHOLIC apologists of the 19th century argued publicly A for the special place of the Petrine office, affirming papal primacy both of honor and jurisdiction. The successor of Peter served as the final arbiter in controversies over the practical applications of the divine law. Many also highlighted his role as vicar of Christ, the visible manifestation of the Church's spiritual source of authority. After the declaration of infallibility at Vatican I, these same apologists publicly defended as theologically reasonable the infallibility of Peter's succes­ sor, Christ's earthly vicar. These positions are well known. What has not been so clearly recognized is the way in which the presuppositions of the 19th-century American intellectual scene shaped the American Catholic defense of papal infallibility. The common intel­ lectual assumptions had their source in Scottish "common sense" real­ ism, the nation's vernacular philosophy that shaped a variety of public discourses including those of religious apologists. Indeed, at the conser­ vative end of the broad spectrum of American religious thought, com­ mon-sense affirmations of an infallible religious authority predomi­ nated. The very influential Princeton theologians, even as they decried an infallible pope, still insisted upon the existence of an infallible religious authority, i.e. Scripture.1 Their arguments were rooted in the common sense that such authority was the necessary condition for faith. The point of this article is to show that the distinctive discourse of American Catholic apologetics grew out of the same root.
    [Show full text]
  • The Dilemma of Anti-Catholicism in American Travel Writing, Circa 1790-1830
    The Dilemma of Anti-Catholicism in American Travel Writing, circa 1790-1830 Daniel Kilbride John Carroll University The decades between 1790 and 1830 have rightly been seen as a lull between the anti- Catholic heights of the colonial and antebellum periods. The French alliance, the imperative of religious pluralism and civility under the Bill of Rights, and the small number of Catholics residing in the United States all conspired to reduce popular intolerance toward Catholics in the post-Revolutionary period – although it needs to be recognized that anti-Catholicism remained an respectable form of prejudice throughout this era. In this paper I want to show how American travelers in Europe contributed to the early national reassessment of Roman Catholicism. Travelers enjoyed enhanced credibility because of their first-hand experience in continental Europe. They reinforced some existing prejudices, such as the danger posed by the close relationship between the Church and European despotisms. In other ways they undermined prejudices and introduced new, more positive ways to assess Catholicism. They reaffirmed the historical connection between American culture and sacred art and architecture. They also reassessed traditional notions of Catholic ritual and piety, which Americans had traditionally derided as little better than superstition. Some travelers went beyond recognizing Catholic practice as a legitimate form of Christianity. In a sharp departure from convention, they articulated a kind of envy, arguing that Catholic ritual was in some ways superior, more genuine, than American Protestant practice. Finally, I want to show how these tentative, preliminary assessments informed American attitudes to Catholicism in the antebellum period. After 1830 anti-Catholicism did acquire a new breadth and intensity, and some travelers contributed to this trend.
    [Show full text]
  • Watson's Magazine
    THE JEFFERSONIAN PAGE SEVEN The Italian Pope Assaulting Those who maintain the liberty of the press. Nice, readable article on “The Value of Encyclical Pope Letter of Gregory XVI., in 1831, Muzzling”, and we know six Your Liberties. and of Pope Pius IX., in 18 64. at least people Or the liberty of conscience and of worship. we would like to demonstrate said value on. DETWEEN the Law of this Republic and Encyclical of Pius IX., December 8, 1864. + 4- + the Law of Popery, there is a vital con- Or the liberty of speech. “Syllabus” of March Bessemer, Alabama, is for preparedness; flict which cannot be which 18, 18 61. Prop. Ixxix. Encyclical of Pope Pius the birth-place reconciled, and is IX.. December 8, 1864. Bessemer is of Bessemer steel; rapidly producing in this country the condi- Or who contend that papal judgments and de- any brand of preparedness calls for steel, and tions which precede civil war. crees may, without sin, be disobeyed, or differed a lot of it—and there you are. Let no man deceive himself: let every man from, unless they treat of the rules (dogmata) of 4" 4- + faith and morals. Ibid. Just between us and a concrete post, would see the facts, as they are. Or who assign to the State the power of defining The Constitution of the United States de- the civil rights (jura) and province of the church. you mind telling just what the Legislative clares that Congress shall have no power to “Syllabus” of Pope Pius IX., March 8, 1861.
    [Show full text]
  • The True and False Infallibility of the Popes, Will Speedily Appear in an English Translation, I Refrain from Doing So
    This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com THE TRUE AND THE FALSE Infallibility of iThe Popes. A CONTROVERSIAL REPLY TO DR. SCHULTE. ST Dr. JOSEPH JFESSLER, Late Bishop of St. Fatten, in Awtria, and Secretary- General of the Vatican Council. A Work honoured by a Brief of Approbation from His Holiness Pope Pius IX. ftnuMlatcfe from fyc ttltfrt Coition VY PERMISSION OF THE EDITORS OP THE LATE BISHOP FESSLER'S WORKS. New York : THE CATHOLIC PUBLICATION SOCIETY, No. 9 WARREN STREET. i875- THE PENNSYLVANIA STATE UNIVERSITY LIBRARY CONTENTS. I. True and False Infallibility.— Fessler. II. Mr. Gladstone's Expostulation Unravelled. — Bishop Ullathorne. Submission to a Divine Teacher. — Bishop Vaughan. Syllabus for the People. JSx trad from a Brief addressed to Bishop Fessler by his Holiness Pope Pius IX. April vj, 1871. ' . Peropportunum autem et utilissimum existimavimus retudisse te audaciam Professoris Schulte incitantis saeculares Potestates ad- versus dogma Pontificiae infallibilitatis ab cecumenica Vaticana Syno- do definitae. Non omnes enim, inter laicos praesertim, rei indolem perspectam habent ; et Veritas luculenter exposita multas abigere so- let ab honestorum mentibus obliquas opiniones, saepe cum lacle haustas, aliosque confirmare in recta sententia et adversus insidias munire. Quamobrem si hujusmodi commenta refellere pergas, op- time certe merebis de sanctissima religione nostri. et Christiano po- pulo, quem, uti bonus Pastor, a venenatis pascuis abduces. Pergra- tum Nos tibi profitemur animum, cum ob volumen oblatum, turn ob amantissimas litteras tuas ; tibique amplam apprecamur obsequii de- votionisque tuae mercedem ' Translation.
    [Show full text]
  • Papacy in the 19Th Century;
    ' , <^ c ' ^^0~ m^^t < ^T' « ^'.rc<r«rc: ^d < C' ^Z < c - c c . c Cv C < ^ <^ c" 1JCr"*". rf.x^r'^V <? <r- c «ir~ V <: <t.:<r^<^:a ^ <^ C d «^"cc <C^<'<: C ^ W : <f.XC 43CM<. QL c c ^ c <l^ .. *Xf r< €3V<r C^' c «:" <<:' «c re <:^.< ,, .^ f<^- vC?.rC;"< ^C^ « <iKr<s:<: I LIBRARY OF CONGRESS.: :<< <: : c:<r .X.' 7^ « ! UNITED STATES ® OF AMERICA, f C4QIC4.*,5: r ^ C<^<: r? *: < <3 <r<r'- • <' <c<r K^ nt__ < < << KSC- <" CT' <<^r. c< <<< X. ISCT • ^ X^ c<^a c<_ cs' < < ft : > BKj^- *" *^ <«:, . <:<_ <i.<. jpCI.i CT <^' O <: . <7«r •c^cO -'•"'¥' ?cr c^<<r ' < '"^ 'P^ c^^c^cc^ ere ^c C ^ccr<^^cv ccc c^ - ^C o-(fc^ r'f Ci c <- _«i c ^MkSMK^ c c. ^^ «- c c. <«r^ - e "^ ^^ < 't^'c ^c^^fer -^. ^:(<<'£ciSz <^c.<iC . , <" ^' <" ^ c ci' ^ <^ o^^-v -^' i#fpl8M^ «. c; .'.r ^c.^^^^^-^^ '^ "^ ^- c c c c c<- cc 1^ ^-'^ S^ <1 ' <CC c c <BC c< c <& '^ r<^ ^<CC.cC-^c.r^ - ^^ ^c '^^'tc ^- ^ ^-^ «CV< < c <r *i^< cS <-^^ cc^^^icco ^ ->- ,> ^^ 'S*.<^ ' cic_c < «Kr c < c- _<^ <:> 'C-""^^,e^r t « < ^jBTKL. C . <^ <^ ^BC^ < < 5>^ Cf^CT?" fl<" <"<^ < <i dcccrrrr ^^'c'e^r^ c <, cc cc- ^^^ -^^<^ fec'c^C?-:^r*^^^ r ^t_-- €1 <C «:< ..-cz ^C cc A <r^^ ^ «: -c: c <: «r<: C C ^d- «:^^c C' ^ r «r4C o '^rrf _ ^r <^ c C'c ^ «[^ ^C c <: cc c y:> <. < ^^ ^ c ^ <IC ^^ C CC •cc c ^"., ^^ <«LC < «r ^^- <"iCc c<:: « C<g('-C <j^;«- «c * ^C « c <r <t^ ir~ <: cd^c c «: r <: orTc c <- " cs^ c: c,' cc CC C .
    [Show full text]
  • Catholic Relics and Protestant Polemic in Post-Reformation England
    CHAPTER 17 The Pope’s Merchandise and the Jesuits’ Trumpery: Catholic Relics and Protestant Polemic in Post-Reformation England Alexandra Walsham In 1641, on the eve of the outbreak of the English Civil War, an etching entitled This Burden Backe to Rome was published in London by Wenceslas Hollar (Fig. 17.1). It depicts the bearded figure of Father Time with his trademark scythe and hour glass, carrying a triple-tiared Pope, St Peter’s sceptre, and crossed keys on his “aged backe”, together with a “Pedlars packe” and “trunke of trash & Romish Trumperies, Deluding showes and infernall forgeries”. The verses below tell us that he is transporting this “load of vaniti”, which includes a bishop’s mitre and clerical biretta, back to the sink of vice and iniquity that is the seat of Antichrist. Deploying a miscellaneous collection of physical objects as a visual symbol of the evils of popery, this broadside embodies the earnest Protestant hope that all tangible remnants of England’s popish past will be swept away as the prelude to the triumphant consummation of her prolonged and imperfect Reformation.1 The assumptions that underpin this striking image have proved extremely resilient. Following in the footsteps of early modern polemicists, modern scholars have paid relatively little attention to the material culture of Roman Catholicism in early modern England. They have tended to echo the prejudices of contemporaries in regarding relics, sacramentals, and vestments as subjects unworthy of serious academic enquiry. Until the mid-twentieth century, their study was largely a fringe activity carried out by devout writers in the recus- ant history tradition, whose endeavours only served to confirm their credulity in the eyes of their Protestant counterparts.2 Recently, however, historians of both the Middle Ages and the era of the Counter Reformation have begun to 1 Wenceslas Hollar [attrib.], This burden backe to Rome ([London, 1641]).
    [Show full text]
  • A.J.B. Johnston Popery and Progress: Anti-Catholicism in Mid-Nineteenth
    A.J.B. Johnston Popery and Progress: Anti-Catholicism in Mid-Nineteenth-Century Nova Scotia An editorial in a November 1859 issue of the Eastern Chronicle, a Pictou County weekly, asserted that the cause of Canada's perennial political difficulties was the "dominancy of the Roman Catholic priest­ hood" there. Describing the Catholic Church's tactics as "sublime" and its opposition to 'representation by population' as disgusting, the paper predicted that a strong "Protestant feeling" would develop in Canada West to counteract the "Jesuitical policy of the priesthood in the eastern province."1 To modern Canadians, all too familiar with the linguistic and cultural tensions that divide French and English Can­ ada, the Eastern Chronicle's analysis, with its emphasis on religious differences, may seem almost quaint. Yet it certainly did not appear that way to the paper's contemporary readers. Indeed, in the minds of a great many mid-nineteenth-century Nova Scotians, Roman Catholi­ cism was much more than a rival, erroneous religious faith. As militant Protestants never tired of repeating, it was also a system of beliefs promoting disloyalty and oppression and leading to moral, economic, and social backwardness. It should be no surprise that colonial Protestants held such views. Given the prevalence of anti-Catholic fears and worries throughout the Anglo-American world in the nineteenth century it would have been astonishing if many Nova Scotians had not shared the common prejudices. Yet the manifestations of anti-Catholicism that surfaced in the colony during the 1840s and 1850s were not just a mere echo of sentiments voiced loudly in Great Britain and the United States.
    [Show full text]
  • Popery : the Foe of the Church and of the Republic
    RUTGERS UNIVERSITY LIBRARY Digitized by the Internet Archive in 2010 with funding from Lyrasis Members and Sloan Foundation http://www.archive.org/details/poperyfoeofchurcOOvand lVearv and old with service, to the mercy " Farewell, a Ions farewell, to all my t" me. Of a rude stream, that niu-t forever hide 1 of this world, I hate ye j '" Vain pomp, and glory '" no " l • h ai i Dl I wri opened : O.how I reel my heart new i favors I N that poor man, that hangs on princes fi . a killing i .in v o mei a frosl would aspire to, There hi betwixt thatsmlle we thinks, full gnreij And,—when he ,..., aspect »r prlnees, and their nun. Ins it, • His greatness i< a ripening,—nips m women have More pang* and fears than "trior then b( rails, »s I do, I h ive ventured, Lucifer, and \„\ « heu he hill, he tails like lUtir wanton boys that swim on b'.addi i " Like r lo hope Benin sea ol V This manj summen in a Act III. Scene 2. pride King Henry VIII., ond rnv dept I, : mv high blown I now baa lcU mc, At length broke under inc ; and P O P E E T THE FOE OF THE CHURCH, AND OF THE t REPUBLIC. BY JOSEPH S. VAN DYKE, A.M. PEOPLES PUBLISHING CO. PHILADELPHIA, Pa.; CINCINNATI, 0.; CHICAGO, III. ; ST. LOUIS, Mo. SPRINGFIELD, Mass. 1871. Entered according to Act of Congress, in the year 1871, by JOSEPH 8. VAN DYKE, In the Office of the Librarian of Congress, at Washington, D.
    [Show full text]
  • “No Popery! No French Laws!”: Anti-Catholicism During the American Revolution
    University at Albany, State University of New York Scholars Archive History Honors Program History 5-2020 “No Popery! No French Laws!”: Anti-Catholicism during the American Revolution Nicholas Dorthe University at Albany, State University of New York Follow this and additional works at: https://scholarsarchive.library.albany.edu/history_honors Part of the History Commons Recommended Citation Dorthe, Nicholas, "“No Popery! No French Laws!”: Anti-Catholicism during the American Revolution" (2020). History Honors Program. 19. https://scholarsarchive.library.albany.edu/history_honors/19 This Undergraduate Honors Thesis is brought to you for free and open access by the History at Scholars Archive. It has been accepted for inclusion in History Honors Program by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. “No Popery! No French Laws!”: Anti-Catholicism during the American Revolution An honors thesis presented to the Department of History, University at Albany, State University of New York In partial fulfillment for the requirements for graduation with honors in History Nicholas Dorthe Research Mentor: Maeve Kane, Ph.D. Research Advisor: Christopher Pastore, Ph. D. May, 2020 ii Abstract This paper analyzes how widespread anti-Catholic sentiment unified the colonies against the British Crown during the early stages of the American Revolution. Also, this paper explores how loyalists utilized fear of Catholicism in order to undermine the Revolution, showing that anti- Catholic fearmongering played a vital role to both causes. Overtime, historians have placed varying emphasis on certain reasons behind the American Revolution. Since the Progressive Era, there has been a shift from economic reasons, like class conflict and the Crown’s restrictive trade policies, to a more ideological stance, one that emphasizes philosophical influence and constitutional interpretations.
    [Show full text]