Msgr. Eugene Gilb

Total Page:16

File Type:pdf, Size:1020Kb

Msgr. Eugene Gilb REFLECTIONS on the Life of Monsignor Eugene A. Gilb I have been a parishioner at Saint John Fisher (SJF) since 1983. Shortly a er the death of Monsignor Gene Gilb, I was asked to write something about him. is brief narrative touches on only a few things this good and holy man did over the course of his life. I want to thank those who shared with me their insights and experiences regarding Monsignor Gilb. anks also goes to members of the Impact team, especially Carla Green, who assisted me. is tribute is available in PDF format on the SJF website, www.sjf.org. —C. J. “Kit” Ruona onsignor Eugene A. Gilb he had decided that his life would be was born Albert E. Gilb devoted to his Lord and he attended on May 23, 1930, to Albert the high school department of Los MC. and Bertha Grace Gilb, during the Angeles College (LAC), which at that papacy of Pope Pius XI and while time was the minor seminary for the Bishop John J. Cantwell presided over Archdiocese of Los Angeles. LAC was the diocese of Los Angeles. (It would located on Detroit Street at the corner not be until 1936 that Los Angeles of ird Street, 12 miles from young was designated an archdiocese.) e Gene’s home. Late in life he reminisced Gilb Family resided at 363 East 62nd about how he hitch-hiked and took the Street in Los Angeles. Gene was the trolley from his home to LAC for six youngest of four sons and the family years. During that period, it was four attended Saint Columbkille Church, years of high school and two years of where Gene was baptized on June 15, college at LAC before the seminarian 1930. Monsignor Gilb felt that date spent six years at Saint John’s Seminary was more signi cant than his birthday for his last two years of college and four since the day he was baptized he was years of theology. born into Christ. However, there were a couple of While Gene was young the Gilbs detours along the way to ordination. moved to 220 East Gage Avenue, Gene was athletic and a good baseball two blocks from Saint Columbkille’s. player as a teenager. Since LAC did not Albert was a butcher, which might have any interscholastic teams Gene explain Gene’s lifelong culinary went to Mount Carmel in 1946-47, attachment to meat, while Bertha his junior year, to play le eld for the worked at See’s Candy, and that may Crusaders. He helped them win the have accounted for his sweet tooth. Catholic League title, which included e Gilb boys attended their parish Loyola and Cathedral in Los Angeles, his brother Cli . Cli borrowed a car school and a er that Kenneth, Donald Saint Anthony in Long Beach and to drive them to the Hollywood Riviera and Cli ord walked the mile to Mount Saint Augustine in San Diego. e Beach Club in Redondo Beach. Cli Carmel High School (MCHS) at 71th championship game was played on a married his date, Gene returned to the Street and Hoover, but Gene went in Saturday and that night he attended seminary and the Carmelites closed another direction. As a 14-year-old the junior prom, double dating with MCHS in 1976. 1 In 1954 the minor seminary moved to Mission Hills and became Our Lady Queen of Angels Seminary while LAC became Saint John Vianney High School. In 1966 Saint John Vianney became Daniel Murphy High School and Daniel Murphy closed in 2008. While at LAC Gene was not only an altar server at his parish but at Saint Vibiana’s Cathedral as well. He loved the richness of the Mass and other liturgical events and wanted to be a part of them as much as possible. is devotion was noted by at least one of the priests at Saint Vibiana’s and possibly aected the course of Gene’s clerical career. Gene enrolled at Saint John’s Seminary in Camarillo in 1950 and Albert Gilb Family was scheduled to be ordained in 1956. However, he was one of four two years; however, due to unforeseen ese were good, happy days seminarians chosen to attend a Spanish circumstances all four le aer one serving the parishioners of these seminary in Burgos, Spain. As Bishop year. Gene lost that seminary year parishes and on his days o playing Sylvester Ryan recalls, while it was not and at Saint John’s dropped back to golf with his seminarian classmates, unusual for the archdiocese to send the class of 1957, which had 16 men. other priests and friends. a few seminarians to Rome to study ese men bonded and were friends is all ended on January 15, 1964, on occasion, this was an experiment, throughout their lives. ree of them when Father Gilb was appointed Cardi- and one that did not work out well. survive Monsignor Gilb: Bishop Ryan, nal McIntyre’s priest-secretary succeed- e four were to study in Burgos for the bishop emeritus of the Monterey ing Monsignor John Archie Rawden. Diocese; Monsignor Jerome Schmit, Monsignor Gilb, years later, reected pastor emeritus at Sacred Heart Parish that his selection came as a surprise and in Pomona; and Father Henry Johnson, was not a position he sought, or want- retired in Covina. ed. However, he was counseled that it Sometime during his seminary probably was not a good idea to reject years Gene’s rst and middle names the cardinal’s request. Monsignor Gilb became transposed. Once when speculated that Monsignor Paul Stroup, questioned about this, he simply said, an associate pastor at the cathedral in “I was always called Gene…I don’t the 1940-50s, remembered him (Gilb) know how the ocial name change as a grammar schooler and throughout came about.” And so, on May 3, 1957, his seminary years as an active altar Father Eugene A. Gilb was ordained server who loved the rituals, reverence by James Francis Cardinal McIntyre and liturgical rites of the church and in Saint Vibiana’s Cathedral, and recommended him. One of the many Father Gilb said his rst Mass at Saint jobs of the priest-secretary is to know Columbkille. His initial assignment everything about the religious ceremo- was as associate pastor at Saint John of nies the cardinal leads, or participates God in Norwalk. He served there until in, plus packing and bringing all the he was transferred to Saint Vibiana’s as required vestments and accoutrements an associate pastor on July 20, 1962. needed at these events. Gene in 1947 at Mount Carmel High School 2 Monsignor Gilb moved into XVI, was also a peritus at Vatican 100 Fremont Place in Hancock Park II. ese men were given passes and with the cardinal and vicar-general allowed on the oor of Saint Peter’s, the Monsignor Benjamin Hawkes, and aula, while the bishops discussed and his days of golng and/or relaxing formulated the historic changes in the with family and friends were over. His church that were to come. At Vatican new position had little down time and II Father Gilb became Monsignor no room for mistakes. He was a valet, Gilb, that is an honorary papal caretaker, secretary and anything else chamberlain, enabling him to carry the cardinal wanted…and at any time papal papers between cardinals and the cardinal wanted it. Retired Bishop other high-ranking Vatican ocials. Joseph Sartoris recalls that it was a Cardinal McIntyre worked the entire dicult assignment at a transitional time he attended the council so there time in the church. He pointed out that was little time to relax. On December Vatican II was underway and Cardinal 12, 1965, the Feast of the Immaculate McIntyre was more conservative in Conception, Vatican II concluded. his views than many priests, which On July 23, 1965, between the caused some friction. However, Bishop third and fourth sessions of Vatican Sartoris noted that despite this turmoil II, Monsignor Gilb was on vacation Monsignor Gilb was always loyal to his in Carmel, California, playing golf archbishop in carrying out his duties with Father Juan Arzube, who later Cardinal McIntyre and Monsignor Gilb and deserved much credit for that. became a bishop. Taking Monsignor en route to Vatican II Monsignor Gilb felt that the years he Gilb’s place as priest-secretary while served as priest-secretary caused a he was gone was Father John B. om, McIntyre presided over. Bishop Ryan separation from some of his brother a 32-year-old priest who had recently emphasized that Monsignor Gilb was a priests that was never fully mended. He returned from Catholic University sensitive man who felt that he was the regretted that. and was temporarily assigned to person who should have been there, However, being the cardinal’s the chancery. Dorothy M. Bressie, and not Father om. Bressie was secretary did give this young priest a a 55-year-old nurse that newspaper found not guilty by reason of insanity front row seat…so to speak…at one accounts reported as being red from and released from a mental facility in of the most important events in the her last job for “emotional instability”, 1968 aer a sanity hearing. Roman Catholic Church’s history… came to the chancery and asked to see On November 10, 1967, aer Vatican II. the cardinal. Father om escorted her almost four years as the cardinal’s Beginning on October 11, 1962, into a conference room, and minutes priest-secretary, Monsignor Gilb was Pope Saint John XXIII beckoned an aer entering Bressie shot Father re-assigned to become assistant director estimated 2,860 bishops to Rome to om twice with a derringer, hitting of the Catholic Youth Organization and participate in Vatican II.
Recommended publications
  • Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
    CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units.
    [Show full text]
  • The Development of Sacrosanctum Concilium Part 2 Or, How to Grok
    The development of Sacrosanctum Concilium Part 2 - a presentation by Seán O’Seasnáin on becoming familiar with Vatican II and the Liturgy with a focus on Chapter 4 of What Happened at Vatican II by John W. O’Malley The Lines Are Drawn - The First Period (1962) or, How to grok Sacrosanctum Concilium (SC) while avoiding moonbats and wingnuts from the vantage point of a young Irish friar in formation at the time of Vatican II The four aggiornamento modernization principles identified by John W. O’Malley p140f 1) ressourcement 2) adaptation 3) episcopal collegiality and 4) active participation (Ch.4 of What Happened at Vatican II) are correctly described by O’Malley as fundamental and traditional principles. In a harsh and pedantic review of What Happened at Vatican II the late Richard John Neuhaus, on one hand gives O’Malley back-handed compliments for his balanced analysis, and in the next sentence rushes in to castigate him with misleading accusations of presenting the ‘discontinuity’ perspective of the council. Neuhaus writes dismissively: “What Happened at Vatican II is a 372-page brief for the party of novelty and discontinuity. Its author comes very close to saying explicitly what is frequently implied: that the innovationists practiced subterfuge, and they got away with it” [10]. I would have to credit Neuhaus with providing a reminder here of how appropriate the ‘moonbat’ and ‘wingnut’ designations are when it comes to critiques of Vatican II and the liturgy. He writes: “In the decades following the council, many liberals made no secret of their belief that aggiornamento was a mandate for radical change, even revolution.
    [Show full text]
  • From Rome to Parish 1965-2015: Vatican II 50 Years Later MONSIGNOR’S MUSINGS
    IMPACTSAINT JOHN FISHER PARISH A Catholic Community for All • Love God. Love all people. Make disciples • Spring 2015 From Rome to Parish 1965-2015: Vatican II 50 Years Later MONSIGNOR’S MUSINGS The History of Ecumenical Councils By Monsignor David A. Sork he Second Vatican Council, which took place from menical council that took place in the 1962-1965, was the 21st Ecumenical Council in the village of Trent. The Council of Trent 2,000-year history of the Church. These councils lasted from 1545-1563 through the pontificates of three Thave been the ordinary means of proclaiming the official Popes: Paul III, Julius III, and Paul IV. Out of it came some teachings of the church. Although the Acts of the Apostles of the most significant Church reforms in its history. It for- records a Council in Jerusalem in 50 A.D. over the issue of mally defined the seven sacraments, explicitly named the Gentiles coming into the church, there were no other coun- books of the Bible, established the seminary system for the cils for the next 300 years. The church was struggling for formation of clergy, and mandated the reform of the Mass. its survival in the midst of its persecutions by the Roman In 1570 A.D. Pope St. Pius V implemented the Council’s de- Emperor. St. Peter, the first Pope, was martyred on Vatican cision to end the confusion of having multiple missals used Hill, and almost all of his successors for the next 300 years at Mass by promulgating the Roman Missal be used by all suffered similar fates.
    [Show full text]
  • Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
    Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con­ The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con­ saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger­ and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich­ 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters.
    [Show full text]
  • Cathedral of the Immaculate Conception Thirty-Third Sunday in Ordinary Time November 17, 2019
    DIOCESE OF LAKE CHARLES Established April 25, 1980 The Most Rev. Glen John Provost, D.D., M.A. Bishop of Lake Charles IMMACULATE CONCEPTION CATHEDRAL PARISH Established December 8, 1869 PARISH STAFF Rev. Fr. Rommel P. Tolentino, Pastor Rev. Fr. Ruben Buller, In Residence Rev. Deacon Christopher Fontenot Mr. Robert Marcantel Music Director Mrs. Marlene Mullenix Organist Ms. Sue Burke Receptionist Mrs. Lavonne “Cookie” Dennison Secretary Mrs. Pam Menou Bookkeeper Mr. Philip Ardoin Maintenance Mrs. Monica Broussard Youth Director Mrs. Christi Jarreau Principal ICCS 935 Bilbo Street Lake Charles, LA 70601 Website: immaculateconceptioncathedral.com e-mail: [email protected] (337)436-7251 Fax (337)436-7240 CATHEDRAL OF THE IMMACULATE CONCEPTION THIRTY-THIRD SUNDAY IN ORDINARY TIME NOVEMBER 17, 2019 MASS SCHEDULE SACRAMENT OF PENANCE Saturday 4:00 PM (Anticipated) Friday 11:00 AM—Noon Sunday 7:30 AM, 9:30 AM, 11:15 AM Saturday 3:00 PM—3:55 PM 5:00 PM (Extraordinary Form) 30 minutes before all other Masses Monday—Friday 12:05 PM HOLY HOUR, VESPERS & BENEDICTION Extraordinary Form: Monday 5:30 PM Every Sunday 4:00 PM to 5:00 PM First Saturday 8:00 AM NOVENA TO OUR LADY OF PERPETUAL HELP Sunday 5:00 PM Before 12:05 Mass on Tuesday Cathedral of the Immaculate Conception November 17, 2019 HOW TO GAIN INDULGENGES In summary, the practice of indulgences neither takes away We have been drawing from an article by Catholic An- nor adds to the work of Christ. It is his work, through his swers (www.catholic.com) explaining Indulgences. The first body the Church, raising up children in his own likeness.
    [Show full text]
  • Organizational Structures of the Catholic Church GOVERNING LAWS
    Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time .
    [Show full text]
  • What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
    SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately.
    [Show full text]
  • The Constantinian Order of Saint George and the Angeli, Farnese and Bourbon Families Which Governed It
    Available at a pre-publication valid until 28th December 2018* special price of 175€ Guy Stair Sainty tienda.boe.es The Constantinian Order of Saint George and the Angeli, Farnese and Bourbon families which governed it The Boletín Oficial del Estado is pleased to announce the forthcoming publication of The Constantinian Order of Saint George and the Angeli Farnese and Bourbon families which governed it, by Guy Stair Sainty. This is the most comprehensive history of the Order from its foundation to the present, including an examination of the conversion of Constantine, the complex relationships between Balkan dynasties, and the expansion of the Order in the late 16th and 17th centuries until its acquisition by the Farnese. The passage of the Gran Mastership from the Farnese to the Bourbons and the subsequent succession within the Bourbon family is examined in detail with many hitherto unpublished documents. The book includes more than 300 images, and the Appendix some key historic texts as well as related essays. There is a detailed bibliography and index of names. The Constantinian Order of Saint George 249x318 mm • 580 full color pages • Digitally printed on Matt Coated Paper 135 g/m2 Hard cover in fabric with dust jacket SHIPPING INCLUDED Preorder now Boletín Oficial del Estado * Applicable taxes included. Price includes shipping charges to Europe and USA. Post publication price 210€ GUY STAIR SAINTY, as a reputed expert in the According to legend the Constantinian Order is the oldest field, has written extensively on the history of Orders chivalric institution, founded by Emperor Constantine the GUY STAIR SAINTY Great and governed by successive Byzantine Emperors and of Knighthood and on the legitimacy of surviving their descendants.
    [Show full text]
  • Vol 5, No 80 Msgr. James D. Poole
    SACRAMENTO DIOCESAN ARCHIVES Vol 5 Father John E Boll No 80 Monsignor James Dallas Poole Native of Marysville, California Priest of the Diocese of Sacramento Founding Pastor of Saint Charles Borromeo Parish, Sacramento July 18, 1918 – November 10, 1997 James Dallas Poole, son of Horatio Devore Poole and Mary Elizabeth Finnegan, was born on July 18, 1918, in Marysville, California. He was baptized on July 28, 1918 in Saint Joseph Church in Marysville by Father James Grealy. His baptismal sponsors were James and Elizabeth McElroy. Jim was confirmed by Bishop Robert Armstrong on February 15, 1931. JAMES BEGINS HIS PRIMARY EDUCATION In September 1924, at the age of 6 years, James began his primary education at Notre Dame Catholic Grammar School in Marysville which was staffed by the Notre Dame Sisters. After completing the fifth grade in 1929, Jim’s parents sent him to Saint Catherine Academy in Benicia for his three years of junior high where he graduated from the eighth grade in the spring of 1932. Photo from the St Catherine, Benicia Website Saint Catherine Academy, Benicia, California BEGINNING OF HIGH SCHOOL In September of 1932, Jim transferred to Saint Joseph College Seminary in Mountain View where he began his four years of high school, graduating in June 1936. He then began his first two years of college at Saint Joseph College from 1936 to 1938. Jim Poole was a tall, handsome and intelligent student who was also an excellent athlete. If he had chosen to enter the professional world of sports, he could have made it to the professional leagues since he had the physical height, natural skill and brilliant intelligence to be a professional baseball player.
    [Show full text]
  • Year of Preparation Primer
    YEAR OF PREPARATION PRIMER AN EXPLANATION OF THE ORDER, ITS HISTORY, ITS MEMBERSHIP & THE AMERICAN ASSOCIATION Sovereign Military Order of St. John of Jerusalem, of Rhodes and of Malta American Association 1011 First Avenue New York, NY 10022 Table of Contents Chapter 1 What is the Order of Malta Page 1 Chapter 2 The Year of Preparation Page 7 Chapter 3 The American Association Page 11 Chapter 4 Works and Ministries Page 15 Chapter 5 The Lourdes Pilgrimage Page 22 Chapter 6 A History of the Order of Malta Page 29 Chapter 7 The Daily Prayer of the Order Page 33 Chapter 8 Members of the Order: Knights Page 36 and Dames of Magistral Grace, Those in Obedience and the Professed. Appendix Our Lady of Philermo Page 44 Order of Malta American Association Year of Preparation Formation Program Chapter 1--What is the Order of Malta? This booklet is designed to give you a better understanding of the Order of Malta. With background knowledge of the Order of Malta, you will be in a better position to satisfactorily complete your year- long journey of preparation to become a member of the Order. Hopefully, many of your questions about the Order will be answered in the coming pages. The Order of Malta is a lay religious Order of the Catholic Church with 14,000 members and 80,000 volunteers across the world headed by a Grand Master who governs the Order from Rome, both as a sovereign and as a religious leader. The Order was founded over 900 years ago by Blessed Gerard, a monk and Knight, who gathered a group of men and women together to commit themselves to the assistance of the poor and the sick, and to defend and to give witness to the Catholic faith.
    [Show full text]
  • Monsignor H. Jules Roos, His Legacy of Love, Hope and Faith
    “ By taking the Monsignor H. Jules Roos, his Legacy of Love, Hope and Faith Monsignor Jules Roos, died on February 16, 2013 at people of Pittsburgh and the people of Chimbote.” the age of 82 after serving nearly 50 years as a Of Monsignor Roos he said, “He never, ever wa- walk together, you missionary priest of Pittsburgh among the people he vered in his conviction that the church should bring to loved so much in Chimbote Peru. His life was a power- even the poorest people the spiritual and physical ful example of the words of Saint Francis of Assisi, and medical support they need.” Monsignor Roos, ensure that the “Preach the Gospel at all times. If necessary, use he remembered, “was an example of a priest hard words.” Bishop David Zubik remembered Monsignor at work who left his country and family and went to Roos as “a humble man of great faith who proudly serve and found so much joy and so much satisfac- served Jesus Christ by answering His call to minister to tion that he just stayed. He is a priest for our day, people of Chimbote ‘the least of my for the new evan- sisters and broth- gelization.” ers.’” The entire will not walk their Church of Pitts- The funeral mass burgh, he noted, “is was celebrated on honored to have February 18 in streets alone.” raised up such a Chimbote with good and holy Bishop Francisco priest.” Piorno of the Diocese of Chim- Monsignor Roos bote as the princi- +Bishop David A. Zubik was ordained to pal Celebrant.
    [Show full text]
  • The Visit of a Future Pope to Pittsburgh John C
    The Visit of a Future Pope to Pittsburgh John C. Bates, Esq. The canonization on October 14, 2018 of Pope Paul VI as a saint University from which he graduated in 1930, winning the univer- occasioned memories of the arrival of then-Monsignor Giovanni sity’s annual oratorical contest in his senior year.3 He undertook Battista Enrico Antonio Maria Montini to Pittsburgh in Septem- graduate studies in philosophy at the University of Fribourg in ber 1951 to visit the family and the grave of Monsignor Walter Switzerland, from which he received a doctorate in 1933. He then S. Carroll – Montini’s closest American co-worker and a highly attended the North American College in Rome, taking theology at respected Vatican diplomat. the Pontifical Gregorian University, which granted him a licenti- ate in 1936. He subsequently studied canon law at the Apollinare Montini’s Background Institute and received a doctorate in January 1940. He also un- The future pope was born in Concesio in the Diocese of Brescia dertook special studies at the Universities of Tours, Florence, and in northwestern Italy on September 26, 1897. He was ordained a Perugia, and became fluent in several languages. priest in May 1920 at age 22. In 1922, he entered the service of the Vatican’s Secretariat of State in Rome, where he would work During his studies, Walter Carroll was ordained a priest in the with American Father Francis J. Spellman. In 1937, Montini was chapel of the North American College in Rome on December 8, appointed Substitute (Sostituto) Secretary for Ordinary Affairs un- 1935 by Francesco Cardinal Marchetti-Selvaggiani, the vicar of der papal Secretary of State Eugenio Cardinal Pacelli.
    [Show full text]