Gandhi, Patel, Nehru and Subhas
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1. Identify the Image of Mr. Sardar Vallabhbhai Patel
1. Identify the image of Mr. Sardar Vallabhbhai Patel A. B. C. D. 2. Sardar Vallabhbhai Patel was which of the following A. First Law Minister and Prime Minister B. First Home Minister and Deputy Prime Minister C. First Education Minister and Home Minister D. First Foreign Minister and Deputy Prime Minister 3. On which date was Sardar Vallabhbhai Patel born ? A. 31 October 1876 B. 31 October 1875 C. 30 October 1875 D. 13 October 1876 4. Which Place in India was Sardar Vallabhbhai Patel born? A. Porbandar, Gujarat, India B. Delhi, Ind ia C. Nadiad, Gujarat, Ind ia D. Mumbai, Maharashtra, India 5. What was Sardar Vallabhbhai Patel’s profession ? A. Businessman B. Farmer C. Teacher D. Lawyer 6. Sarda r Vallabhbhai Patel is also known as...... A. Iron Man of India and Bismarck of India B. Missile man of India C. Water Man of India D. Father of Nation of India 7. Sardar Vallabhbhai was given the title of ‘Sardar’ for leading a massive campaign urging the farmers not to pay taxes for their land to the British authorities. A. Kheda Satyagrah B. Bardoli Satyagrah C. Dandi March Movement D. Non Co-Operation movement 8. Which is the reason that Sardar Vallabhbhai Patel is compared to Otto von Bismarck of Germany A. He was also an influential political figure as was Bismarck in Germany B. He was instrumental in uniting and integrating India as Bismarck did for Germany C. Both of them were first ‘Home Ministers’ of their respective countries D. Both of them were first ‘Deputy Prime-Ministers’ of their respective countries 9. -
Gandhi Writes About Henry David Thoreau Source 2
Handout Source 1: Gandhi writes about Henry David Thoreau Many years ago, there lived in America a great man named Henry David Thoreau. His writings are read and pondered over by millions of people… Much importance is attached to his writings because Thoreau himself was a man who practised what he preached. Impelled by a sense of duty, he wrote much against his own country, America. He considered it a great sin that the Americans held many persons in the bond of slavery. He did not rest content with saying this, but took all other necessary steps to put a stop to this trade. One of the steps consisted in not paying any taxes to the State in which the slave trade was being carried on. He was imprisoned when he stopped paying the taxes due from him. The thoughts which occurred to him during his imprisonment were boldly original. [From Gandhi. Indian Opinion. Quoted in M.V. Kamath. The United States and India 1776-1976. Washington, D.C.: Embassy of India, 1976. 65.] Source 2: Gandhi’s Influence on Dr. Martin Luther King When King arrived one cold day in New Delhi, as a guest of the Government of India, his first words were a tribute to Gandhi. “To other countries,” King said, “I may go as a tourist, but to India I come as a pilgrim. This is because India means to me Mahatma Gandhi, a truly great man of the age.” King heard of Gandhi from Dr. Mordecai Johnson, President of Howard University, who had returned from a visit to India and was speaking at Philadelphia. -
Subhash Chandra Bose
Subhash Chandra Bose drishtiias.com/printpdf/subhash-chandra-bose-3 Netaji Subhas Chandra Bose was a fierce nationalist, whose defiant patriotism made him one of the greatest freedom fighters in Indian history. He was also credited with setting up the Indian Army as a separate entity from the British Indian Army - which helped to propel the freedom struggle. Life Subhas Chandra Bose was born on 23rd January 1897, in Cuttack, Orissa Division, Bengal Province, to Prabhavati Dutt Bose and Janakinath Bose. After his early schooling, he joined Ravenshaw Collegiate School. From there he went to join Presidency College, Calcutta and was expelled due to his nationalist activities. Later, he went to University of Cambridge, U.K. In 1919, Bose headed to London to give the Indian Civil Services (ICS) examination and he was selected. Bose, however, resigned from Civil Services as he believed he could not side with the British. He was highly influenced by Vivekananda's teachings and considered him as his spiritual Guru. His political mentor was Chittaranjan Das. In 1921, Bose took over the editorship of the newspaper 'Forward', founded by Chittaranjan Das's Swaraj Party. In 1923, Bose was elected the President of the All India Youth Congress and also the Secretary of Bengal State Congress. He was also sent to prison in Mandalay in 1925 due to his connections with revolutionary movements where he contracted Tuberculosis. During the mid-1930s Bose travelled in Europe. He researched and wrote the first part of his book, The Indian Struggle, which covered the country’s independence movement in the years 1920–1934. -
Subhash Chandra Bose and His Discourses: a Critical Reading”, Thesis Phd, Saurashtra University
Saurashtra University Re – Accredited Grade ‘B’ by NAAC (CGPA 2.93) Thanky, Peena, 2005, “Subhash Chandra Bose and his discourses: A Critical Reading”, thesis PhD, Saurashtra University http://etheses.saurashtrauniversity.edu/id/827 Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Saurashtra University Theses Service http://etheses.saurashtrauniversity.edu [email protected] © The Author SUBHASH CHANDRA BOSE AND HIS DISCOURSES: A CRITICAL READING A THESIS SUBMITTED TO SAURASHTRA UNIVERSITY, RAJKOT FOR THE DEGREE OF Doctor of Philosophy IN ENGLISH Supervised by: Submitted by: Dr. Kamal Mehta Mrs. Peena Thanky Professor, Sainik School, Smt. H. S. Gardi Institute of Balachadi. English & Comparative (Dist. Jamnagar) Literary Studies, Saurashtra University, Rajkot. 2005 1 SUBHAS CHANDRA BOSE 1897 - 1945 2 SMT. H. S. GARDI INSTITUTE OF ENGLISH & COMPARATIVE LITERARY STUDIES SAURASHTRA UNIVERSITY RAJKOT (GUJARAT) CERTIFICATE This is to certify that the work embodied in this thesis entitled "Subhash Chandra Bose and His Discourses : A Critical Reading" has been carried out by the candidate Mrs. Peena Thanky under my direct guidance and supervision for the Degree of Doctor of Philosophy, in the Faculty of Arts of Saurashtra University, Rajkot. -
Passage 1: Direction: Read the Following Passage and Answer The
Passage 1: Direction: Read the following Passage and answer the following questions: Gandhiji had to travel by train from Durban to Pretoria in connection with his job. Once while travelling by train, he was asked by the white passengers to leave the first class compartment and shift to the van compartment. He refused to do so. Thereafter he was pushed forcibly out of the compartment and his luggage was thrown on the platform. It was winter and he kept shivering all night. He did not go to the waiting room because the white men sleeping there might insult him further. This event was a turning point in the life of Gandhiji and he decided to stay back in South Africa and fight against this blatant injustice. 1. The white people asked Gandhiji to abandon the first class compartment because (a) they wanted to annoy him (b) They wanted to avenge themselves on Gandhi. (c) They treated Indians as inferior to them (d) they were looking for a chance to talk to him. 2. Why was he thrown out of the compartment? Because……. (a) he misbehaved with the whites (b) they wanted him to spend the night in the waiting room. (c) they wanted to insult him. (d)he refused to shift to the van compartment 3. Why did he not go to the waiting room to spend the night? (a)The room was unclean. (b)He wanted to sleep in the open. (c)He was badly hurt and so could not move to the room. (d)He feared that the White men there might insult him further. -
Mahatma Gandhi and Non-Violence
Mahatma Gandhi and Non-Violence Mohandas Karamchand Gandhi was born in 1869 in India during the era of British colonial rule. This meant that India was governed by Britain and Indians had no choice in this matter. Gandhi campaigned throughout his life for India to gain independence as a country, which was finally realised in 1945. Gandhi had trained as a lawyer and it was not until he experienced racism in South Africa that he started his journey towards campaigning for equal rights and then Indian independence. He was knowledgeable about all religions. He was impressed by the Sermon on the Mount in the Bible and the idea of non- violence being a moral force, which was also the basic idea proposed by Leo Tolstoy (a Russian writer) with whom Gandhi corresponded. Tolstoy read widely on Christianity, Buddhism and Hinduism and made connections between them. He believed in ‘non-resistance to evil’ was necessary because violence was a wrong in itself. To act violently even when one is being treated unjustly only led to two wrongs being committed. Gandhi was a practising Hindu, this influenced his beliefs in two fundamental ways. 1. Satyagraha is the idea of discovering the truth (satya) and the need to live one’s life by doing the right thing. This is a moral force not the physical force of violence. Violence gets in the way of highlighting the truth of suffering and injustice by causing more suffering and injustice. 2. Ahimsa has a long history in Indian religious thought and was explored in the Hindu Vedas. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
The Gandhi-Ambedkar Caste Debate: Is It Just Black and White Or Shades of Grey Are Possible? Or Was Gandhiji Apologetic of the Caste System?
Divya Jha [Subject: Political Science] International Journal of Research Vol. 5, Issue: 7, July : 2017 in Humanities & Soc. Sciences [I.F. = 1.5] ISSN:(P) 2347-5404 ISSN:(O)2320 771X The Gandhi-Ambedkar Caste Debate: Is it Just Black and White or Shades of Grey are Possible? Or Was Gandhiji Apologetic of the Caste System? DIVYA JHA M.A., NET (Political Science) Delhi (India) Abstract: With the Gandhi- Ambedkar caste debate being a widely read and a thoroughly debated subject, there is supposed to be ‘nothing new’ to be discussed in the matter. However, on my reading into the subject I realised there is an unnecessary dichotomising between the views of Gandhiji and Ambedkar. On the contrary, both were social reformers fighting the evils the society was embedded in. Howsoever, an in-depth reading into this field of scholarship readily and quite often potrays Gandhiji as being apologetic of the caste system. My aim is to see for myself and ther by to bring to notice whether Gandhiji was really up to such an agenda i.e. of defending and justifying the caste system. For this the first and foremost aspect would be through what lens are we looking into the matter. In my view, reading Gandhiji from his very own standpoint, or what Quentin Skinner would call reading a theorist within his context. This resolves the whole problem of reading any ambiguity or contradictions which is claimed to be in Gandhi. Keywords: Ambedkar, Caste system, Gandhi 1. Introduction Caste is an important element of Indian socio-political discourse even today. -
'Netaji's Life Was More Important Than the Legends and Myths' Page 1 of 4
The Telegraph Page 1 of 4 Issue Date: Sunday , July 10 , 2011 ‘Netaji’s life was more important than the legends and myths’ Miami-based economist turned film-maker Suman Ghosh — who has also made a documentary on Amartya Sen — was in conversation with Sugata Bose, Netaji’s grandnephew, about the historian’s His Majesty’s Opponent — Subhas Chandra Bose and India’s Struggle Against Empire on the morning of the launch of the Penguin book. Metro sat in on the Netaji adda. Excerpts… Suman Ghosh: You are a direct descendent of Subhas Chandra Bose and your father (Sisir Kumar Bose) was involved in the freedom struggle with him. Did you worry about objectivity in treating a subject that was so close to you? Sugata Bose: I made a conscious decision to write this book as a historian. Not as a Sugata Bose speaks with (right) family member. My father always used to tell me that Netaji believed that his country and Suman Ghosh at Netaji Bhavan. family were coterminous. So if I’m a member of the Bose family by an accident of birth so Picture by Bishwarup Dutta are all of the people of India. In some ways, if there is a problem of objectivity it would apply to most people and scholars of the subcontinent. But I felt I had acquired the necessary critical distance from my subject to embark on this project when I did. Ghosh: Netaji has always been shrouded in myths and mysteries. He has primarily been characterised as a revolutionary and a warrior. -
The Non-Violent Philosophy of Mahatma Gandhi and Martin Luther King Jr
Journal of Global Citizenship & Equity Education Volume 3 Number 1 - 2013 journals.sfu.ca/jgcee The Non-Violent Philosophy of Mahatma Gandhi and Martin Luther King Jr. in the 21st Century: Implications for the Pursuit of Social Justice in a Global Context Paul Banahene Adjei, Ph.D. Assistant Professor St John’s School of Social Work Memorial University, Newfoundland Keywords: Social Justice, Non-Violent Philosophy, Mahatma Gandhi, Martin Luther King Jr., Stayagraha, Ahimsa, Global Activism ABSTRACT: This essay is an intellectual conversation about the non-violent philosophy of Mahatma Gandhi and Martin Luther King Jr., and the possibility of using it to pursue social justice within the field of social work. The essay asks: In what ways can Gandhi and King’s non-violent philosophy help professional social workers capture their inner feelings and thoughts that harbour resistance against social injustice, while, at the same time, seek love, common humanity, compassion and kindness? In what ways can Gandhi and King’s ideas about non- violence and their effects on the human psyche help today’s social workers to pursue social justice in the global context? What are the real consequences of situating Gandhi and King’s non-violent praxis in the pursuit of global social justice? To answer this question, this essay relies on data collected during the author’s doctoral research in which he conducted open-ended semi-structured interviews of 20 purposively selected school activists in Toronto in 2009 and 2010. Six of the 20 participants were key informants for the study. This paper is about some of the responses of key informants about the non-violent philosophy of Mahatma Gandhi and Martin Luther King Jr. -
Books on and by Sardar Vallabhbhai Patel Sl. No. Title Author Publisher
Books on and by Sardar Vallabhbhai Patel Sl. Title Author Publisher Year of No. Publication 1. Sardar Patel: Select Sardar Ministry of 1949 Correspondences(1945-1950) Vallabhbhai Information Patel and Broadcasting, Delhi 2. On Indian Problems Sardar Ministry of 1949 Vallabhbhai Information Patel and Broadcasting, Delhi 3. For a United India: speeches of Ministry of Publication 1949 Sardar Patel, 1947-1950 Information Division, New and Delhi Broadcasting 4. Sardar Vallabhbhai Patel Narhari D. Navjivan 1953 Patel Publishing House, Ahmedabad 5. Sardar Patel: India's Man of Destiny Kewal L. Bhartiya Vidya 1964 Second Edition Punjabi Bhawan, Bombay 6. The indomitable Sardar 2nd edition Kewal L. Bhartiya Vidya 1964 Punjabi Bhawan, Bombay 7. Making of the leader: Sardar Arya Vallabh 1967 Vallabhbhai Patel: His role in Ramchandra Vidyanagar, Ahmedabad municipality (1917-22) G.Tiwari Sardar Patel University 8. S peeches of Sardar Patel, 1947- Ministry of Publication 1967 1950 Information Division, New and Delhi Broadcasting 9. The Indian triumvirate: A political V. B. Bhartiya Vidya 1969 biography of Mahatma Gandhi, Kulkarni Bhavan, Sardar Patel and Pandit Nehru Bombay 10. Sardar Patel D.V. George Allen 1970 Tahmankar, , & Unwin, foreword by London Admiral of the Fleet, the Earl Mountbatten of Burma 11. Sardar Patel L. N. Sareen S. Chand, New 1972 Delhi 12. This was Sardar- the G. M. Sardar 1974 commemorative volume Nandurkar Vallabhbhai Patel Smarak Bhavan, Ahmedabad 13. Sardar Patel: A life B. K. Sagar 1974 Ahluwalia Publications, New Delhi 14. My Reminiscences of Sardar Patel Shankar,V. Macmillan 1974 2 Volumes Co.of India 15. Sardar Patel Ministry of Publication 1975 Information Division, New and Delhi Broadcasting 16. -
Misunderstanding Nehru-Patel
Misunderstanding Nehru-Patel What is the issue? The people who rule the country today are teaching us a new history of India. They fight about the recent events surrounding our Independence, the integration of the princely states and the roles played by Jawaharlal Nehru and Sardar Vallabhbhai Patel. What is the recent debate? These people’s version is that whatever the Sardar handled was a great success and whatever was handled by Nehru turned out to be a great blunder. Manish Tewari of the Congress tried to assert in the Lok Sabha that it was Nehru who was responsible for the accession to India of the princely states of Junagadh, J&K and Hyderabad. The moment Tewari mentioned Hyderabad, the home minister asserted angrily that it was Patel who was responsible for the accession of Hyderabad, not Nehru. What is the comparison about these leaders? Sardar Patel was 14 years older than Nehru and was a leader of the masses in his own right. Though Nehru had become the prime minister, the Sardar, as deputy prime minister and the home minister was almost, if not truly, his equal. The recent comparison which comes to mind is that of Atal Bihari Vajpayee and L K Advani during the 1998-2004 period when they were both in government. Like Vajpayee and Advani, Nehru and Patel had their differences, sometimes very sharp ones. The differences between Vajpayee and Advani were always resolved through discussions and in the case of Nehru and Patel, through the Mahatma’s intervention. At times the differences became so sharp that they led to Patel offering his resignation from the government, to be followed by Nehru making a similar offer.