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Jakob Lorber – the Great Gospel of John, Vol. 5, Part B Beta-1

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Jakob Lorber – the Great Gospel of John, Vol. 5, Part B Beta-1 Jakob Lorber – The Great Gospel of John, vol. 5, part B The Great Gospel of John Volume 5, part B Chapters 131 to 276 Biographical account of the lessons, actions and signs of Jesus Christ during His three Years of Teaching, received through the Inner Word by Jakob Lorber 1851-1864. According to the 7th edition. Lorber-Verlag – Hindenburgstraße 5 – D-74321 Bietigheim – Germany. All rights reserved. Copyright © 2000-2010 by Lorber-Verlag, D-74321 Bietigheim – Germany. ( ) Text in round brackets by Jakob Lorber [ ] Text in square brackets are translator‗s or editor‗s comments. Index and the Lord‗s itinerary at the end. 1 Jakob Lorber – The Great Gospel of John, vol. 5, part B Contents Chapters 131 – 276 Index volume 5 The Lord´s itinerary 2 Jakob Lorber – The Great Gospel of John, vol. 5, part B Chapters 131 – 276 (end) Chapter 131 [GGJ.05_131,01] (The Lord) "Therefore, you must above all take great care that your future disciples are not idle listeners and believers in the new teaching, but that they zealously practice what they receive as convincing truth of My teaching. Only when man begins to become aware that the promises contained in My teaching are being fulfilled, will this teaching become a full truth within him, so that he will say to himself: `Yes, this teaching is truly out of God, because ever since I have been living according to it, one after the other of its promises is beginning to become fulfilled in all fact and truth.' [GGJ.05_131,02] If anyone has ever managed this, he has already won and with it My teaching also as an example for many others who are still being tested, but who have not been able to achieve the wanted any effect. They thus encouraged, will begin to put their hands to active work themselves, which will then begin to bear fruit for them, even if at the beginning very sparingly. [GGJ.05_131,03] Therefore be crafty and clever in the spreading and carrying out of My teaching like the snakes and foxes, but at the same time always as gentle as a dove, whose often angry-sounding billing and cooing is nothing but concealed love, as the dove was already a symbol for love in the old days. [GGJ.05_131,04] Now it depends mainly on you; how you will set it up, it will then continue to exist as this. If you only commit any small mistake at the first set up, then a few centuries later a whole mountain of sin against the correct order will have developed. [GGJ.05_131,05] Therefore do not let yourself be misled by anything old fashioned venerable! Neither the Sabbath nor the new moon, nor the Scriptures nor the temple, nor the graves of the prophets, nor the places in which I Myself worked with you, nor the pure magic of My name, nor the temple, nor the houses of the patriarchs or certain hours of the day and similar external crazy things any longer shall lead you down any side track from the truth heard here! [GGJ.05_131,06] For all that was until now only an exemplary correspondence of what now stands before you in the brightest light and as 3 Jakob Lorber – The Great Gospel of John, vol. 5, part B the purest and most unconcealed truth; it was only a great writing of signs, written over the wide face of the Earth, and a great letter of the Father in Heaven to His children on this Earth, but which now lies open and unsealed before you, and which you all have been able to read very well. But this letter now has neither value for the future, nor a determining meaning for life. [GGJ.05_131,07] This is all now love for God and for one‘s neighbor, but not only in theory, but instead truly in deed, and for that it needs neither the Sabbath nor a new moon, nor a temple, nor another particular time or any embellished clothing, nor any long senseless prayers, nor any senseless sacrifices, no oxen, calves or goats for the slaughter and burning, but instead only love alone, which I have revealed to you now so many times already. [GGJ.05_131,08] Thus you as the distributors of My teaching never ever become weak in whatever sort of old statute, not even in the choice of food; for whatever goes into the mouth with metes and bounds, never makes a person unclean, but instead a person is only made unclean by what comes out of the heart through the mouth to the harm of his neighbor! So with this teaching you will give the people the true blessing and the true salvation forever, which will remain just as pure in a thousand years and in another thousand years as I Myself now give and have given it to you! [GGJ.05_131,09] If, however, you combine some ancient ceremony with this My teaching, begin to observe certain anniversaries and insignificant temple rules, all this will keep growing from year to year and in a few centuries become a true Augean stable that will, finally, have to be cleansed through a universal judgment." Chapter 132 [GGJ.05_132,01] (The Lord:) "With this I give you a divine life precept which is as far removed from any ceremony as one celestial pole is from another. There is then no need for a Sabbath, a temple, a prayer-house, any fasting, a staff and coat of Aaron, a two-horned head-dress, an ark of the covenant, a sensor, a blessed and, still less, a cursed water. With this teaching man as such is all in all and needs nothing but himself. [GGJ.05_132,02] In the ancient, rudimentary teachings man was only partly depicted materially as, more and more ennobling himself, he developed into a true spiritual man and it was therefore necessary to portray him in all sorts of spiritually corresponding forms, vessels and ceremonial rituals. [GGJ.05_132,03] In this My new teaching man is completely at one in and with himself, as if in one point. In the same way I Myself am here united with all My former primordial and infinite Deity in one point before you and tell you that from 4 Jakob Lorber – The Great Gospel of John, vol. 5, part B now on you need no longer look for the Kingdom of God and its righteousness in the temple at Jerusalem or on Mount Gerizim nor worship God there, but such divine service may be held wherever there is a human being! [GGJ.05_132,04] The heart of man will be the living temple of the true, one and only God and the active love will be the only true service to God, and the love for God will be His one and only true worship! [GGJ.05_132,05] But since neither a true love for God without active love for one‘s neighbor, nor this without true love for God is conceivable, both loves are basically only one love and thus one and the same true worship of God. Whoever has that within has everything, all the law and all the prophets united in his own heart and no longer has need of anything more. [GGJ.05_132,06] I hereby abolish all old forms, as well as the law of Moses; however, not in the sense that they should no longer be observed — far from it — but only insofar as they had previously been an external coercion to act in a certain manner, followed by earthly punishment in case of non-compliance. In this way the law was a judge breathing down everyone's neck, and a permanent judgment from which no one could escape. But a human being weighed down by the burden of the law obviously is under permanent judgment; and he who is under judgment is spiritually dead and cursed by the inner, divine freedom of life. [GGJ.05_132,07] Not until the law becomes his own and is subject to the freedom of his own freest will is man rid of all judgment and curse and death. I came into this world mainly to free all men from the yoke of the law, the judgment, the curse and death. Therefore, from now on I take away all externals, let you truly come into your own and thereby make you true children of God and lords over all the law and judgment. [GGJ.05_132,08] If you, as well as your disciples, abide by this rule unchangingly, no judgment will ever come over you because you are above the judgment; but as soon as you allow in one or the other matter to have an ancient, external law added and adhere to some ancient, external ceremonial, you will again submit to a judgment, and death will touch you in the same measure as you have submitted to an old ceremonious law!" Chapter 133 [GGJ.05_133,01] At this Roklus says, "But, Lord, what about the compliance with the political laws of the state? Surely one has to observe them, regardless of how much one has become one's own master!? Or can these 5 Jakob Lorber – The Great Gospel of John, vol. 5, part B laws be dealt with in the same manner as those of the great prophet Moses?" [GGJ.05_133,02] Say I: "But, friend, how can one call rules of state laws? By law is meant only the proclaimed will of God ; your rules of state are nothing but the very changeable will of a man and can never deal with anything but the most external and material conditions of physical life.
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