A Study on the Calculation of the Date of Easter
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BIZZY BEES 2021 FUN in the SUN Parent Packet
Amherst Recreation Fun In The Sun Summer Day Camp Welcome Bizzy Bees 2021 Camp Administrative Staff Director : Nicole Abelli Assistant Director: Luis Gomba Fun in the Sun Summer Day Camp Amherst Regional Middle School 170 Chestnut St. Amherst MA, 01002 Amherst Recreation office Direct Email: [email protected] AR Office: (413)259-3065 www.amherstmarec.org Amherst Recreation 1 FUN IN THE SUN SUMMER DAY CAMP INFORMATION PACKET 2021 Dear FUN IN THE SUN BIZZY BEE Families, Thank you for registering your child/ children for Summer Camp! We are excited to get to know you and have fun this summer. We feel that communication with parents and guardians is one of the most important tools that we can have in serving you and your child. Please do not hesitate to, raise questions, concerns, complaints, or comments to our camp directors at any time. Your input is valued, desired, and welcome! Our camp directors and their contact information are listed below! This packet contains important information about camp staff, drop off and pick up information, COVID-19 protocols day-to-day camp activities, and more. All staff will be thoroughly trained in the prevention of COVID-19 and all standard summer camp safety protocols, all staff will be masked while working at The Fun in The Sun Summer Day Camp. Please read the following packet carefully and keep it for future reference. You will receive more detailed information regarding your camper’s specific session on or before the first day of camp. You will be emailed with any new information before your child begins their camp session. -
Easter As an Ecumenical Conundrum
Easter as an Ecumenical Conundrum Michael Straus* Questo sicuro e gaudïoso regno frequente in gente antica e in novella, viso e amore avea tutto ad un segno. O trina luce che ‘n unica stella scintillando a lor vista, sì li appaga! 1 guarda qua giuso a la nostra procella! This article examines the Easter festival from an ecumenical point of view, focusing on the Patristic period and the so-called “Easter Controversies” in the Early Church concerning the date on which the Resurrection should be observed, as a means of assessing both the validity of the resolution of such controversies and the possibly continuing impact of that resolution on the Church today. I will divide this examination into four parts. First, I will consider what guidance we have from the Scriptures as to how, if at all, the Church is to celebrate the Resurrection. Second, I will focus on the Easter Controversies, and in particular the quartodeciman position, in the context of the Council of Nicaea and Nicaea’s resulting decision concerning the need for a uniform date on which to celebrate Easter. Third, I will note the disputes that remained within the Church concerning the observance of Easter after Nicaea, notwithstanding the attempt at reaching full unity on this issue. Finally, I will attempt to gauge whether any failure to reach unity on the question of when to observe the Resurrection has any continuing impact on the Church today. I. The Easter Festival from a New Testament Point of View This is not the place for an extended treatment of worship practices in the New Testament, let alone for how such practices might be informed by Old Testament practices. -
April 2021 SW
Through the Study Window Peru Community Church 12 Elm Street Peru, NY 12972 April 2021 Page 1 From the Pastor’s Pen Rev. Peggi Eller “Rejoice and Be Glad! Yours is the Kingdom of God!” The Easter Story never changes in its most basic outline: Jesus died. The women came to the tomb. The tomb was empty. There was much rejoicing. The details of the story are highly dependent on us. Where do we focus our Upcoming Worship minds? In the past year, over a half-million new tombs were opened and Opportunities sealed in the US because of the COVID-19 pandemic. We have all experienced - - - - - - - - - - - - - - - - - - - too much death, isolation, fear, and loneliness. How can we rejoice? We 4/1 - Holy Thursday could choose to stand still in the grief because this has certainly been a grief- Zoom Worship at 6pm filled year. But the tomb where Jesus was laid was empty. At first Mary Celebrate the weeps that Jesus is gone, but then she sees that there is reason to rejoice. Last Supper Jesus invites them to go forward, leading his disciples to the next chapter of - - - - - - - - - - - - - - - - - - - the story. 4/2 - Good Friday 6pm Service of Easter is a time to rejoice. It is the time to rejoice about the stories of Shadows & Darkness in resurrection that have occurred all around us: the emergence of new life the Sanctuary & Zoom coming from the ground, the changes in patterns of life, the gift of time, the Masks & social interruption of busy calendars and the joy of newness. The Easter narrative never changes in its basic outline, but the stories, the memories, the distancing in effect happenings and the lessons-learned provide the specific details of the - - - - - - - - - - - - - - - - - - - reasons to rejoice for each of us each year. -
Exhibit a – Epact Study FOIA Record Excerpts
EXHIBIT A EPAct STUDY FOIA RECORD EXCERPTS EXHIBIT A EPAct STUDY FOIA RECORD EXCERPTS TABLE OF CONTENTS Page Rich Cook, ASD, OTAQ EPA, Emissions from Tier 2 Vehicles Running on Ethanol/Gasoline Blends, Presentation for ATRA (Mar. 10, 2011) ..................................................................... A-1 Contract No. EP-C-07-028 ............................................................... A-3 Work Plan for Work Assignment 1-09, EP-C-07-028 (Nov. 17, 2008) ..................................................................... A-5 EPAct Program Update for Chet France, Status and Budget (Mar. 2, 2009) ....................................................................... A-8 E-mail from Joseph Somers, ASD, OTAQ, EPA, to Kathryn Sargeant, Deputy Dir., ASD, OTAQ, EPA, et al. (Jan. 08, 2008) ......... A-10 EPA, Expanded EPAct Program, EPA/DOE Collaboration (Jan. 8, 2008) ...................................................................... A-12 2015-11-05, Doc. 8 ........................................................................ A-19 EPA-RED-000203 ......................................................................... A-23 EPA-RED-000209 ......................................................................... A-25 EPA-RED-000270 ......................................................................... A-27 EPA-RED-000334 ......................................................................... A-29 EPA-RED-000537 ......................................................................... A-31 EPA-RED-000744 ........................................................................ -
Glendive Ranger-Review Sunday, February 28, 2021•Page 2Glendive
GLENDIVE RANGER REVIEW Sunday, February 28, 2021 • Vol. 59, No. 17 • Glendive, Montana $1.00 Momentum Black History Month builds for downtown master plan By Hunter Herbaugh Ranger-Review Staff Writer After nearly four years of stagnation, momen- tum may finally be building toward an active implementation of Glendive’s downtown mas- TOURNEY SEASON: ter plan. Local artist Pamela Harr added a nudge Both Red Devil teams recently when she shared an idea with sever- win their first games of al stakeholders, including downtown business owners and community leaders in an email say- the tournament, ing that she envisions a scene of kids digging up dinosaur fossils as an excellent addition to Page 7 downtown. Harr is a bronze sculptor who “I think there’s has already commit- people out there ted many bronzes to the downtown land- with ideas and scape. willing to get to Last year, the East- ern Plains Economic work on it, so my Development Council request to Dara was tasked with nom- inating a committee Hunter Herbaugh photo ... is that we get that would steer the this committee in implementation of Cynthia Johnson, a travelling nurse serving at Glendive Medical Center, participated on a panel called “Black Voices” place as quickly the Downtown Mas- Tuesday evening at Dawson Community College. Associate Dean of Students Jon Langlois facilitated the discussion and LEAKY SITUATION: ter Plan after being helped organize the event. as possible,” appointed the “com- Forest Park water tanks Jerry Jimison, munity champion” show evidence of ongo- by the city council in Glendive Mayor November. -
Missouri Department of Transportation Turns Epact Credits Into Biodiesel
EPAct Fleet Information & Regulations State & Alternative Fuel Provider Rule Success Story Missouri Department of Transportation Turns EPAct Credits into Biodiesel The state of Missouri Department of Transportation GMC Yukon (left) (MoDOT) found an innovative way to cash in on its excess alternative fuel vehicle (AFV) credits. MoDOT uses the Missouri Biodiesel Fuel Revolving Fund to bank funds earned from selling excess EPAct credits and uses the money to offset the incremental costs of using biodiesel. National Biodiesel Board In fiscal year (FY) 2004, MoDOT’s efforts to expand its biodiesel program resulted in the fleet’s use of 804,693 gallons of B20 (20% biodiesel, 80% petroleum diesel). The department plans to continue to use the fuel and will ex- pand its use of B20 to 75% of its diesel fleet by July 2005. Under EPAct, the Energy Policy Act of 1992, covered fleets can earn one biodiesel fuel use credit—the equivalent of one AFV acquisition—for every 450 gallons of neat MoDOT’s fleet includes 2,100 heavy-duty vehicles like this dump biodiesel (B100) used. Most of the biodiesel used by truck, which is fueled with biodiesel. MoDOT is B20 (2,250 gallons of B20 yields one credit). Blends of less than 20% biodiesel cannot be used to earn EPAct credits. Biodiesel (B100) is considered an alternative MoDOT Fleet Profile* and renewable fuel by the U.S. Department of Energy. It Number of Vehicle Type Fuel is on the list of EPAct authorized fuels. Vehicles Fleet and Infrastructure Profile Cars/Station Wagons Gasoline 65 Light-duty Trucks, Vans, MoDOT has 342 stations for dispensing diesel, including Gasoline 29 facilities in St. -
Four Periods of RCIA
RCIA Planning Four Periods in RCIA The Rite of Christian Initiation of Adults is comprised of one rite, which is divided into four periods. Each period designates a section of the pathway along each individual’s journey of faith. At the end of each period, there is a community celebration (ritual), marking the transition from one period to the next. 1. Period of the Pre-Catechumenate / Inquiry • This is a period of informal catechesis/evangelization. Inquirers will be encouraged to share why they decided to inquire – and each will share her/his personal story. Team members will also share their stories, as well as relate Jesus’ story: the Good News of Salvation • This period is also a time for inquirers to become more acquainted with the Roman Catholic Church. To begin, a church tour is a good idea. Another idea is to provide presentations: the RCIA team can introduce participants to the liturgical calendar of the Church, and they can also introduce them to various types of prayer. During this period of acquaintance, there should also be opportunities for social gatherings with members of the parish community. The period of inquiry may last from a few months to several years, if necessary, as the RCIA team members look for signs of the participant’s initial conversion. It is the team’s hope that the inquirer is looking within, searching for connections between her/his own life story and Jesus’ story. It is also hoped that each inquirer will feel a need to hear Jesus’ Good News. This reflection continues throughout the RCIA process, and it is ongoing. -
Holy Week, 2015 Is an Ancient Tradition, but One Not Bursting Into the Grandeur and Wonder Continued from Page 3 Utilized Often
March/April 2015 . TheGraceThe newsletter for the parish community BrieflySt of Paul’s Grace St. Paul’s Episcopal Church 2331EPISCOPAL E. Adams • Tucson, AZ 85719 CHURCH 520-327-6857 • www.gsptucson.org INSIDE THIS ISSUE... Holy Week Schedule Rector’s Letter eing the new kid on the block (pg 3) is often a difficult experience. Spring Equinox Service Sometimes however, there are Badvantages to being a rookie. I noticed (pg 2) this at spring training in Sarasota, Clean & ’Cue Fla., where my beloved Orioles find (pg 5) themselves in an oddly new position this spring. Bishop’s Visit After years of being doormats for the (pg 6) likes of the Red Sox and the Yankees, my Birds not only finished in first Senior Focus: Carol McBride place last year, but they blew away their (pg 7) competition, finishing a full 12 games ahead of New York and a whopping 25 over Boston. What this means is that You, too, will be moved unlike in recent years past, when the to tears and then utter greenest rookie had a chance to make the team, this year’s roster is almost set joy as we connect in a before a single pitch is thrown. deeper way to God and Of the 25 players that will make the to each other... final team, only four, a reserve infielder and outfielder and two relief pitchers, are in‘ question. You might think that this would cause the minor leaguers in camp to be a bit despondent about their future. But in reality, the opposite occurred. -
'A Scottish Clock Dial for Determining Easter'
John A. Robey ‘A Scottish clock dial for determining Easter’ Antiquarian Horology, Volume 35, No. 2 (June 2014), pp. 827−833 The AHS (Antiquarian Horological Society) is a charity and learned society formed in 1953. It exists to encourage the study of all matters relating to the art and history of time measurement, to foster and disseminate original research, and to encourage the preservation of examples of the horological and allied arts. To achieve its aims the AHS holds meetings and publishes books as well as its quarterly peer-reviewed journal Antiquarian Horology. The journal, printed to the highest standards with many colour pages, contains a variety of articles, the society’s programme, news, letters and high-quality advertising (both trade and private). A complete collection of the journals is an invaluable store of horological information, the articles covering diverse subjects including many makers from the famous to obscure. The entire back catalogue of Antiquarian Horology, every single page published since 1953, is available on-line, fully searchable. It is accessible for AHS members only For more information visit www.ahsoc.org Volume 35 No. 2 (June 2014) has 144 pages. It contains the articles and notes listed below, as well the regular sections Horological News, Book Reviews, AHS News, Letters to the Editor and NUMBER TWO VOLUME THIRTY-FIVE JUNE 2014 Further Reading. Eduard C. Saluz, ‘The German Clock Museum in Furtwangen – 160 years of collecting’, pp. 769–782 Alice Arnold-Becker, ‘Friedberg – a centre of watch- and clockmaking in seventeenth and eighteenth century Bavaria – Part 2’, pp. 783–795 Françoise Collanges, ‘Jean-Eugène Robert-Houdin (1805–1871). -
Ponomar: an Application Programming Interface for Liturgical
PONOMAR An Application Programming Interface for Liturgical Computations in the Perl Language Created By Aleksandr Andreev Yuri Shardt Slavonic Computing Initiative St. Petersburg 2018 © 2012–2018 Aleksandr Andreev and Yuri Shardt This document is licensed under the Creative Commons Attribution-ShareAlike 4.0 International License. To view a copy of this license, visit the CreativeCom- mons website. The software is provided “as is”, without warranty of any kind, express orim- plied, including but not limited to the warranties of merchantability, fitness for a particular purpose and noninfringement. In no event shall the authors or copy- right holders be liable for any claim, damages or other liability, whether in an action of contract, tort or otherwise, arising from, out of or in connection with the software or the use or other dealings in the software. 1 Contents 1 Introduction to the Ponomar API 3 2 The Ponomar Class 5 3 Ponomar::Bible 8 4 Ponomar::Cu 9 5 Ponomar::I18n 10 6 Ponomar::JDate 11 7 Ponomar::Reading 17 8 Ponomar::Saint 19 9 Ponomar::Service 21 10 Ponomar::Sunrise 23 11 Ponomar::Util 25 2 1 Introduction to the Ponomar API Ponomar is an Object Oriented API; the set of Ponomar classes is designed to eliminate the need for low-level interaction with XML (or YAML) data and CMDs (liturgical CoMmanDs). Basic implementations of calendar software can be writ- ten using this API with about 5 lines of code. More complex implementations will require array-based manipulation of Ponomar objects (as in, lots of grep, map and foreach); but it beats working with the XML directly. -
Summary of ISO New England Board and Committee Meetings September 13, 2019 Participants Committee Meeting
NEPOOL PARTICIPANTS COMMITTEE SEP 13, 2019 MEETING, AGENDA ITEM #4 Summary of ISO New England Board and Committee Meetings September 13, 2019 Participants Committee Meeting Since the last update, the Compensation and Human Resources Committee met by teleconference on August 21. In addition, the Audit and Finance Committee, the Markets Committee, the System Planning and Reliability Committee, and the Nominating and Governance Committee each met in Holyoke on August 22. Please note that the committees are meeting again on September 12, as is the Board, which will hold its “annual” meeting on that date. At the annual meeting, the Board elects officers and directors and establishes committee assignments. We will provide the committee updates on our usual schedule, i.e., in time for the October Participants Committee meeting. However, I will also provide an oral update at the September 13 meeting regarding Board resolutions to the extent they involve changes in the Board’s leadership, including committee leadership. I will revise and repost this report after the September 13 meeting to include the details of committee membership. The Compensation and Human Resources Committee met in executive session to review the Company’s succession and development plans. The Audit and Finance Committee reviewed a report from the Code of Conduct Compliance Officer and also agreed to recommend that the Board adopt two changes to the Code of Conduct at the Board’s September meeting. (If the Board approves these changes, we will report on them in the next CEO report.) Next, the Committee received an update on internal audit activities, as well as highlights of recent audits. -
Christian Calendars in Medieval Hebrew Manuscripts
1 CHRISTIAN CALENDARS IN MEDIEVAL HEBREW MANUSCRIPTS SACHA STERN University College London Christian calendars appear in a small but significant number of medieval Hebrew manuscripts. They include the days and months of the Julian year, with Christian festivals, saint days, and other elements of the Christian liturgical year – all in Hebrew translation and/or transliteration (the latter resulting in a form of Judeo-Latin, or more often, Judeo- German and Judeo-French). The manuscripts where these calendars are attested appear to be all from France and Germany, dating from the late 13th – late 15th centuries. The following Christian calendars in Hebrew (in rough chronological order), which happen to be known to me, will be described and discussed in this present paper:1 . Ms London, British Library Add. 11639, fol. 542v (the ‘North French Hebrew Miscellany’, dated 1278) . Ms Oxford, Bodleian Heb. d.11, fols. 2v-3r and 372r-v (mid 14th cent., German) . Ms Cambridge, Add. 3127, fols. 345r – 350v (1399, French) . Ms Berlin, Preussischer Kulturbesitz 1198, fols. 32r – 34v (late 14th cent., French) . Ms Budapest, Hungarian Academy of Sciences, Kaufmann A370, fols. 734-50 (early 15th cent., French) . Ms Heidenheim 51, fols. 153a-159a ( c. 1438, German) . Ms Oxford, Bodleian Heb. g.1, fols. 181v-188v (1493, French) . Cairo Genizah join T-S AS 144.322 + T-S AS 144.307 + T-S K2.11 (French) . Ms Paris, Bibliothèque Nationale de France, Heb. 1120, fols. 75v-76v (Hebrew Cisiojanus, 16th cent., German).2 2 The phenomenon of Christian calendars in Hebrew has largely been ignored in modern scholarship; yet it points to an important dimension of Jewish-Christian relations, and more specifically Jewish attitudes towards Christianity, in late medieval northern Europe.3 It is also evidence of transfer of religious knowledge between Christians and Jews: for as we shall see, the Hebrew texts closely replicate, in contents as well as in layout and presentation, the Latin liturgical calendars, which in many cases the Hebrew scribes must have used directly as base texts.