Physicians, the Spanish Inquisition, and Commonalities with Forensic Psychiatry
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New Books for December 2019 Grace, Predestination, and the Permission of Sin: a Thomistic Analysis by O'neill, Taylor Patrick, A
New Books for December 2019 Grace, predestination, and the permission of sin: a Thomistic analysis by O'Neill, Taylor Patrick, author. Book B765.T54 O56 2019 Faith and the founders of the American republic Book BL2525 .F325 2014 Moral combat: how sex divided American Christians and fractured American politics by Griffith, R. Marie 1967- author. (Ruth Marie), Book BR516 .G75 2017 Southern religion and Christian diversity in the twentieth century by Flynt, Wayne, 1940- author. Book BR535 .F59 2016 The story of Latino Protestants in the United States by Martínez, Juan Francisco, 1957- author. Book BR563.H57 M362 2018 The land of Israel in the Book of Ezekiel by Pikor, Wojciech, Book BS1199.L28 P55 2018 2 Kings by Park, Song-Mi Suzie, author. Book BS1335.53 .P37 2019 The Parables in Q by Roth, Dieter T., author. Book BS2555.52 .R68 2018 Hearing Revelation 1-3: listening with Greek rhetoric and culture by Neyrey, Jerome H., 1940- author. Book BS2825.52 .N495 2019 "Your God is a devouring fire": fire as a motif of divine presence and agency in the Hebrew Bible by Simone, Michael R., 1972- author. Book BS680.F53 S56 2019 Trinitarian and cosmotheandric vision by Panikkar, Raimon, Book BT111.3 .P36 2019 The life of Jesus: a graphic novel by Alex, Ben, author. Book BT302 .M66 2017 Our Lady of Guadalupe: the graphic novel by Muglia, Natalie, Book BT660.G8 M84 2018 An ecological theology of liberation: salvation and political ecology by Castillo, Daniel Patrick, author. Book BT83.57 .C365 2019 The Satan: how God's executioner became the enemy by Stokes, Ryan E., Book BT982 .S76 2019 Lectio Divina of the Gospels: for the liturgical year 2019-2020. -
Jews on Trial: the Papal Inquisition in Modena
1 Jews, Papal Inquisitors and the Estense dukes In 1598, the year that Duke Cesare d’Este (1562–1628) lost Ferrara to Papal forces and moved the capital of his duchy to Modena, the Papal Inquisition in Modena was elevated from vicariate to full Inquisitorial status. Despite initial clashes with the Duke, the Inquisition began to prosecute not only heretics and blasphemers, but also professing Jews. Such a policy towards infidels by an organization appointed to enquire into heresy (inquisitio haereticae pravitatis) was unusual. In order to understand this process this chapter studies the political situation in Modena, the socio-religious predicament of Modenese Jews, how the Roman Inquisition in Modena was established despite ducal restrictions and finally the steps taken by the Holy Office to gain jurisdiction over professing Jews. It argues that in Modena, at the beginning of the seventeenth century, the Holy Office, directly empowered by popes to try Jews who violated canons, was taking unprecedented judicial actions against them. Modena, a small city on the south side of the Po Valley, seventy miles west of Ferrara in the Emilia-Romagna region of Italy, originated as the Roman town of Mutina, but after centuries of destruction and renewal it evolved as a market town and as a busy commercial centre of a fertile countryside. It was built around a Romanesque cathedral and the Ghirlandina tower, intersected by canals and cut through by the Via Aemilia, the ancient Roman highway from Piacenza to Rimini. It was part of the duchy ruled by the Este family, who origi- nated in Este, to the south of the Euganean hills, and the territories it ruled at their greatest extent stretched from the Adriatic coast across the Po Valley and up into the Apennines beyond Modena and Reggio, as well as north of the Po into the Polesine region. -
The Legacy of the Inquisition in the Colonization of New Spain and New Mexico C
University of Texas at El Paso DigitalCommons@UTEP Student Papers (History) Department of History 5-11-2012 Lobos y Perros Rabiosos: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico C. Michael Torres [email protected] Follow this and additional works at: http://digitalcommons.utep.edu/hist_honors Comments: Master's Seminar Essay Recommended Citation Torres, C. Michael, "Lobos y Perros Rabiosos: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico" (2012). Student Papers (History). Paper 2. http://digitalcommons.utep.edu/hist_honors/2 This Article is brought to you for free and open access by the Department of History at DigitalCommons@UTEP. It has been accepted for inclusion in Student Papers (History) by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. LOBOS Y PERROS RABIOSOS: The Legacy of the Inquisition in the Colonization of New Spain and New Mexico Cheryl Martin, PhD. Master’s Seminar Essay May 11, 2012 C. Michael Torres 1 It is unlikely that any American elementary school student could forget the importance of the year 1492, as it immediately brings to mind explorer Christopher Columbus, his three tiny sailing ships and the daring voyage of discovery to the New World. Of no less importance was what historian Teofilo Ruiz of UCLA has called the Other 1492, the completion of the Reconquista (Reconquest) of the Moorish kingdoms in Iberia, and the expulsion of the Jews from Spain by the Catholic Monarchs Ferdinand II of Aragón, and Queen Isabella of Castile.1 These seemingly unconnected events influenced the history and economy of Spain and Europe, setting in motion the exploration, immigration, and colonization of the Americas which gave rise to Spain‟s Golden Age. -
Is the Church Responsible for the Inquisition? Illustrated
IS THE CHURCH RESPONSIBLE FOR THE INQUISITION ? BY THE EDITOR. THE QUESTION has often been raised whether or not the Church is responsible for the crimes of heresy trials, witch prosecutions and the Inquisition, and the answer depends entirely ^k^fcj^^^mmmwj^^ The Banner of the Spanish Inquisition. The Banner o?- the Inouisition of Goa.1 upon our definition of the Church. If we understand by Church the ideal bond that ties all religious souls together in their common aspirations for holiness and righteousness, or the communion of saints, we do not hesitate to say that we must distinguish between IThe illustrations on pages 226-232 are reproduced from Packard. IS THE CHURCH RESPONSIBLE FOR THE INQUISITION? 227 The Chamber of the Inquisition. Tl-V I ' ^1 * y '^u Tj- - i;J\f.4.. 1 T77,. ^*~"- \ \1 II 11 s M WNH s nl- ( ROSS I \ \MININ(, 1 Hh DEFENDANTS. 228 THE OPEN COURl'. if the ideal and its representatives ; but we understand by Church the organisation as it actually existed at the time, there is no escape from holding the Church responsible for everything good and evil done by her plenipotentiaries and authorised leaders. Now, it is strange that while many Roman Catholics do not hesitate to con- cede that many grievous mistakes have been made by the Church, and that the Church has considerably changed not only its policy but its principles, there are others who would insist on defending the most atrocious measures of the Church, be it on the strength of A Man and a Woman Convicted of Heresy who have Pleaded Guilty Before Being Condemned to Death. -
Spanish Persecution of the 15Th-17Th Centuries: a Study of Discrimination Against Witches at the Local and State Levels Laura Ledray Hamline University
Hamline University DigitalCommons@Hamline Departmental Honors Projects College of Liberal Arts Spring 2016 Spanish Persecution of the 15th-17th Centuries: A Study of Discrimination Against Witches at the Local and State Levels Laura Ledray Hamline University Follow this and additional works at: https://digitalcommons.hamline.edu/dhp Part of the European History Commons Recommended Citation Ledray, Laura, "Spanish Persecution of the 15th-17th Centuries: A Study of Discrimination Against Witches at the Local and State Levels" (2016). Departmental Honors Projects. 51. https://digitalcommons.hamline.edu/dhp/51 This Honors Project is brought to you for free and open access by the College of Liberal Arts at DigitalCommons@Hamline. It has been accepted for inclusion in Departmental Honors Projects by an authorized administrator of DigitalCommons@Hamline. For more information, please contact [email protected], [email protected]. 1 Spanish Persecution of the 15th-17th Centuries: A Study of Discrimination Against Witches at the Local and State Levels Laura Ledray An Honors Thesis Submitted for partial fulfillment of the requirements for graduation with honors in History from Hamline University 4/24/2016 2 TABLE OF CONTENTS Introduction_________________________________________________________________________________________3 Historiography______________________________________________________________________________________8 Origins of the Spanish Inquisition_______________________________________________________________15 Identifying -
1492 Reconsidered: Religious and Social Change in Fifteenth Century Ávila
1492 RECONSIDERED: RELIGIOUS AND SOCIAL CHANGE IN FIFTEENTH CENTURY ÁVILA by Carolyn Salomons A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland May 2014 © 2014 Carolyn Salomons All Rights Reserved Abstract This dissertation is an assessment of the impact of the expulsion of the Jews from Spain in 1492 on the city of Ávila, in northwestern Castile. The expulsion was the culmination of a series of policies set forth by Isabel I of Castile and Ferdinand II of Aragon regarding Jewish-Christian relations. The monarchs invoked these policies in order to bolster the faith and religious praxis of Catholics in the kingdoms, especially those Catholics newly converted from Judaism. My work shows how the implementation of these strategies began to fracture the heretofore relatively convivial relations between the confessional groups residing in Ávila. A key component of the Crown’s policies was the creation of a Jewish quarter in the city, where previously, Jews had lived wherever they chose. This transformation of a previously shared civic place to one demarcated clearly by religious affiliation, i.e. the creation of both Jewish and Christian space, had a visceral impact on how Christians related to their former neighbors, and hostilities between the two communities increased in the closing decades of the fifteenth century. Yet at the same time, Jewish appeals to the Crown for assistance in the face of harassment and persecution were almost always answered positively, with the Crown intervening several times on behalf of their Jewish subjects. This seemingly incongruous attitude reveals a key component in the relationship between the Crown and Jews: the “royal alliance.” My work also details how invoking that alliance came at the expense of the horizontal alliances between Abulense Jews and Christians, and only fostered antagonism between the confessional groups. -
Conversos and the Spanish Inquisition
Conversos and the Spanish Inquisition By David M. Gitlitz University of Rhode Island (edited from an interview by David Rabinovitch) The End of Tolerance Spain had an enormous Jewish community in the middle ages and toward the end of the 14th century large numbers of them were converted to Catholicism. A “converso” is literally someone who was formerly Jewish and is now Catholic. They converted for all kinds of reasons. Some of them were forced; some of them went willingly into Catholicism. The term converso was applied not only to the generation that converted but also to their children and their grandchildren and on down through the generations. In 1391 there were terrible riots sweeping across southern Spain. People were offered the choice of converting or being killed. Some 20,000 converted under those circumstances. They had no intention of becoming Catholic. They were not educated in Catholicism and they went on living their Jewish lives as they wanted. Twenty years later there were a series of preaching campaigns run by the Dominicans, which converted many tens of thousands of Jews, largely by persuasion. These people were interested in becoming Catholic, of joining the mainstream Catholic society, and they were given open access to jobs and to possibilities that they’d never had before. By the time the Inquisition was founded, a couple of gen- erations later, there were the children and grandchildren of people who had been converted with no intention of becom- ing Catholics and others who had, who were the grandchildren of people who were trying very hard to put their Jewish past behind them - all of them in extended families with people who were still Jewish. -
Muslim and Jewish “Otherness” in the Spanish Nation-Building Process Throughout the Reconquista (1212-1614)
MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EVRİM TÜRKÇELİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES AUGUST 2003 ABSTRACT MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION- BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) Türkçelik, Evrim M.Sc. Department of European Studies Supervisor: Assist.Prof.Dr. Mustafa Soykut August 2003, 113 pages In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-à-vis Jews and Muslims in its historical context. In this study, the concept of nation-building would be employed not in economic but in political, religious and cultural terms. This study, by using the historical analysis method, found that centuries-long Muslim and Jewish presence in Spain and the Spaniards’ fight for exterminating this religious, cultural and political pluralism led to the formation of unitary Catholic state and society in Spain in the period under consideration. -
Page 122 H-France Review Vol. 7 (March 2007), No. 30 Response To
H-France Review Volume 7 (2007) Page 122 H-France Review Vol. 7 (March 2007), No. 30 Response to John H. Arnold’s review of Karen Sullivan, Truth and the Heretic: Crises of Knowledge in Medieval French Literature. Chicago: University of Chicago Press, 2005. xii + 281 pp. Notes, select bibliography, index. $35.00 U.S. (cl). ISBN 0-226-78169-0. Response by Karen Sullivan, Bard College. I am grateful to H-France Review for allowing me the opportunity to respond to Professor Arnold’s review of Truth and the Heretic. Professor Arnold has read the book carefully and insightfully, and he summarizes its arguments with remarkable accuracy in the first part of the review. When he raises concerns about some of the book’s claims, I invariably agree with him, and, indeed, thought that the book was agreeing with him as well, despite the contrary arguments he sees it as making. Given the similar views about medieval heresy Professor Arnold and I ultimately seem to have, it is possible that what he sees as our differences in substance are actually due to differences in emphasis. All good literary scholars consider the importance of context, just as all good historians consider the importance of the text, but, as a literary scholar, I may well have stressed the internal logic of a work, whether a troubadour canso or an inquisitor’s manual, over the external environment within which this work was produced, to a degree that causes Professor Arnold unease. Because my choice of what to emphasize appears to have led Professor Arnold to think that I hold certain views on medieval heretics and inquisitors that I do not hold, I am happy to have the chance to clarify here what I was and was not trying to argue in the book. -
The European Witch Hunt Bruxaria Without the Sabbath in Portugal
1 Sam Pearl Schwartz HIST196: The European Witch Hunt Bruxaria Without the Sabbath in Portugal Amongst the scrupulously kept records of the Portuguese Inquisition resides the 1585 confession of a woman by the name of Margarida Lourenco. Margarida, an orphan living in Sarzedas in Eastern Portugal, confessed under torture to anointing herself five different times with an ointment given to her by the Devil. Upon applying this ointment, Margarida would be transformed into a huge black bird and fly above the trees to a gathering of 600 women, all congregated to pay homage to the Devil and feast together. Before eating and dancing, the Devil would take blood from her with a lancet and write her name in a book, and then after eating he would have sexual intercourse with her. These gatherings occurred between midnight and one in the morning on Monday, Wednesday, or Friday, and failing to attend was punished by beatings. After the hour of debauchery, the Devil would provide another ointment to anoint, once again transforming the women into giant birds to fly home.1 Though the fit is not perfect, this confession in many ways matches the composite stereotype of the witch found in mainland Europe: a Sabbath-attending society of incestuous, orgiastic, cannibalistic, night-flying, and Devil-worshiping women. Yet, although confessions of this nature exist in Portugal, they are exceedingly rare; in fact, of 818 trials from the years 1600-1744, the Sabbath appears in only 36.2 This lack of the Sabbath is not a coincidence. To prove the point, this paper will examine the only three 1 Benthecourt, Francisco. -
Saint Dominic and the Order of Preachers
Saint Dominic and the Order of Preachers VERY REV. J. B. O'CONNOR, O.P., P. G. PUBLISHED BY THE HOLY NAME BUREAU 138 E. 60th STREET, NEW YORK CITY From http://www2.nd.edu/Departments//Maritain/etext/dominic.htm Nihil Obstat: FR. IGNATIUS SMITH, O.P., S.T.Lr. Ph.D. FR. JOANNES McNICHOLAS, O.P., S.T.Lr. Imprimatur: FR. RAYMUNDUS MEAGHER, O.P., S.T.Lr., Prior Provincial. Die 4. Augusti, 1916. Imprimatur: + JACOBUS JOSEPHUS, Episcopus Columbensis. FIRST EDITION, TWO THOUSAND, DECEMBER, 1916 SECOND EDITION, FIVE THOUSAND, APRIL, 1917 THIRD EDITION, FIVE THOUSAND. JULY, 1919 FOURTH EDITION, TWO THOUSAND, JULY, 1922 Dedicated In Gratitude To My Mother To Whom Under God I Owe My Dominican Vocation Copyright, 1916. by J.B. O'Connor, O.P. TABLE OF CONTENTS · Foreword · Preface PART I THE BIOGRAPHY OF ST. DOMINIC · Birth and Childhood · Education · Canon of Osma · A Mission of State · Missionary Aspirations · The Albigensian Heresy · Failure'vof Papal Legates · His Apostolic Zeal · The Miracle at Fanjeaux · Institution of the Second Order · Adversities · The Inquisition · The Rosary · The Crusade · Refusal of Episcopal Honors · The First Community House · Approval as a Diocesan Community · Council of the Lateran · Disappointment · Meeting of St. Dominic and St. Francis · Innocent III Names the Order · Selection of a Rule · Confirmation of the Order · Dispersion of the Brethren · Miracle at St. Sixtus · The Order and the Universities · Journey to Spain · Foundations in Italy and Poland · The First General Chapter · Preaching in Lombardy and the Third Order · The Second General Chapter · St. Dominic's Character PART II GENIUS OF THE ORDER · Character of the Times · Danger of This Movement · The Struggle Against Rationalism · St. -
The Portuguese Inquisition: a History of Religious Persecution
The Portuguese Inquisition: A History of Religious Persecution Bianca Ferreira Department of History Thesis Advisor: Dr. Nina Caputo University of Florida April 10, 2019 1 Table of contents Chapter 1: Introduction 5 Chapter 2: The History 11 Chapter 3: Why was the Portuguese Inquisition Established? 25 Conclusion 49 Bibliography 50 2 Acknowledgements I would first like to thank my mentor, Dr. Nina Caputo, for her continuous help, encouragement, and guidance throughout this project and my undergraduate years at UF. I would also like to thank my parents and Ryan for all of their love and support for which I am immensely grateful. Finally, thank you to Dr. Jessica Harland-Jacobs, Luc, and the faculty of the History Department all of whom have educated and prepared me for my future. 3 Chapter 1: Introduction Thesis Intent/Abstract Portugal underwent many changes of its policy regarding the Jewish population, and their status, during the 15th and 16th centuries. For Portuguese Jews, their society went from acceptance to outright persecution. This thesis analyzed the history of the establishment of the Portuguese Inquisition. Through this analysis, I identified the specific causes that drove the creation of the Inquisition. In the first and second chapters, the history is presented to establish a basis of understanding upon which my analysis and conclusions in chapter three depend on. By the end, three major factors are presented that answer the question: What led Portugal to establish the Holy Inquisition? A look at the lack of Historiography The Portuguese Inquisition spanned over three centuries from 1536-1821and is to this day one of the pinnacle examples of religious persecution.