Hillel LGBTQ Resource Guide
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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Mishpachah Matters
Mishpachah Matters Issue 76.1 and 76.2 Mishpachah Matters Elul 5775 The Newsletter of Bet Mishpachah, Founded in 1975 - Tishri/Cheshvan 5776 by Members of the Washington, DC, Gay Community September and October 2015 It’s a New Year, a New Page, Rabbi Green’s Fall Class a New Way Forward! Crowdsourcing: Communal Ethics in Judaism and in Real Life By Liora Moriel, VP Religious Affairs Police Brutality! Political Gridlock! Workplace Politics! Rosh ha-Shana, the Jewish New Year, does not match up with the Gregorian calendar that we use in our secular What do all these things have in common? They demonstrate lives. It can seem that it is early, when it is near Labor the dysfunction of communities. What does Jewish tradition say Day, or late, when it seems to introduce Halloween. But as about communal ethics? We’ll look at controversy and decision the late, great Barrett Brick told us time and again, it is making, balancing peace and security, crime and punishment, really neither early nor late: it is always on time on the public accountability and how to oust bad leaders. How should Hebrew Calendar. When Elul ends, Tishrei begins, our neighborhoods, schools, synagogues, and workplaces run? moving us from the last month of the year just ending to the first month of the year we now begin. Rabbi Laurie Green will be teaching this fall class on Thursdays October 29, November 5, 12 and 19 at the DC JCC from 7:00- Rosh ha-Shana, unlike many other holy days, does not 8:45 pm. -
“Destroy Every Closet Door” -Harvey Milk
“Destroy Every Closet Door” -Harvey Milk Riya Kalra Junior Division Individual Exhibit Student-composed words: 499 Process paper: 500 Annotated Bibliography Primary Sources: Black, Jason E., and Charles E. Morris, compilers. An Archive of Hope: Harvey Milk's Speeches and Writings. University of California Press, 2013. This book is a compilation of Harvey Milk's speeches and interviews throughout his time in California. These interviews describe his views on the community and provide an idea as to what type of person he was. This book helped me because it gave me direct quotes from him and allowed me to clearly understand exactly what his perspective was on major issues. Board of Supervisors in January 8, 1978. City and County of San Francisco, sfbos.org/inauguration. Accessed 2 Jan. 2019. This image is of the San Francisco Board of Supervisors from the time Harvey Milk was a supervisor. This image shows the people who were on the board with him. This helped my project because it gave a visual of many of the key people in the story of Harvey Milk. Braley, Colin E. Sharice Davids at a Victory Party. NBC, 6 Nov. 2018, www.nbcnews.com/feature/nbc-out/sharice-davids-lesbian-native-american-makes- political-history-kansas-n933211. Accessed 2 May 2019. This is an image of Sharcie Davids at a victory party after she was elected to congress in Kansas. This image helped me because ti provided a face to go with he quote that I used on my impact section of board. California State, Legislature, Senate. Proposition 6. -
The Politics of Holding: Home and LGBT Visibility in Contested Jerusalem
Gender, Place & Culture A Journal of Feminist Geography ISSN: 0966-369X (Print) 1360-0524 (Online) Journal homepage: http://www.tandfonline.com/loi/cgpc20 The politics of holding: home and LGBT visibility in contested Jerusalem Gilly Hartal To cite this article: Gilly Hartal (2016) The politics of holding: home and LGBT visibility in contested Jerusalem, Gender, Place & Culture, 23:8, 1193-1206, DOI: 10.1080/0966369X.2015.1136813 To link to this article: http://dx.doi.org/10.1080/0966369X.2015.1136813 Published online: 01 Feb 2016. Submit your article to this journal Article views: 76 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=cgpc20 Download by: [Open University Library - ISRAEL] Date: 08 June 2016, At: 22:48 GENDER, PLACE & CULTURE, 2016 VOL. 23, NO. 8, 1193–1206 http://dx.doi.org/10.1080/0966369X.2015.1136813 The politics of holding: home and LGBT visibility in contested Jerusalem Gilly Hartal The Gender Studies Program, Bar-Ilan University, Ramat Gan, Israel ABSTRACT ARTICLE HISTORY This article explores LGBT politics of space in Jerusalem, a contested and Received 8 October 2014 fractured city. By interpreting the challenges and contradictions inherent Accepted 11 September 2015 in the Jerusalem Open House (JOH), a social movement and community KEYWORDS space in Jerusalem, the article will show how the discourse and the practice Contested cities; LGBT/queer of the JOH lead to a politics of holding. This LGBT spatial politics consists of space; public and private striving to include oppositional politics, emphasizing the consolidation of space; LGBT visibility; LGBT in public and private LGBT politics of home. -
Temple Times
The Monthly Magazine of Temple Emanu-El of Tucson | 225 North Country Club Road, Tucson, AZ 85716 TEMPLE(520) 327-4501 TIMES www.tetucson.org Jane 2019 - Iyyar/Sivan 5779 Vol. LXVII No. 10 So Much to Celebrate in June YSaturday, June 8th, 8:00 pm - Tikkun L’eil Shavu’ot Festival Service, Torah Study and Ice Cream Social YThursday, June 13th, 7:00 pm - Celebrating 20 Years of Song: A Concert in Honor of Cantorial Soloist Marjorie Hochberg YFriday, June 14th - Seeking Shabbat Services in honor of Cantorial Soloist Marjorie Hochberg 5:00 pm - Noshes 5:30 pm - Seeking Shabbat Services 6:30 pm - Shabbat dinner YSaturday, June 15th, 10 am - B’not Mitzvah of Shishiniyot Ron Benacot and Rotem Rapaport Mazal Tov to our Confirmands: Ben Sargus, Malachi Fisher, Darian German, and Kyra Glassey (photo by Steve Shawl) FROM RABBI MUSICAL NOTES APPEL’S DESK It’s All About Me. Shavu’ot Music@Emanu-El Presents: 20 Years of Song th We reach the end of our counting Thursday, June 13 at 7:00 pm. of days and weeks this month with (520) 327-4501 the Festival of Shavu’ot. Beginning One of my colleagues at the Temple once the second night of Passover, we described my tenure here as a life sentence. have been counting up the days un- It might turn out that way: I recently calculated that I’ve til we reach the day that commemorates the giving been involved with Temple life for 38 years (!), but I’ve only of Torah at Mount Sinai. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
Toward a Gender-Inclusive Hevra Kadisha
Toward A Gender-Inclusive Hevra Kadisha 1 Tahara I’m wondering about you, chevra kadisha, the “holy society,” who will prepare my body, once I’m no longer in it, for the earth. Will you know me already, or see me for the first time as you wash and shroud me, as my father was washed and dressed in simple white tachrichim, for those about to stand before God. Perhaps by then I’ll know if I believe in God. I like the democratic nature of the shroud, an equalizing garment. You may see a body that surprises you. You may not have seen a man’s body like this one before you, which I hope is very old, wrinkled, and (since I’m wishing) fit, muscled as much as an old man can be. You’ll see scars. Ragged dog bit forearm, elbow my father picked gravel from over the sink, then flushed with foaming iodine, and the long double horizons on my chest, which trunked my body like a tree. If I am unexpected, let me not seem grotesque to you, as I have to many people, perhaps even my own parents, and others whose highest kindness was to say nothing. Please let me return to dust in peace, as the others did, and recite those beautiful psalms, remembering, as you go about your holy ritual, how frightening it is to be naked before another, at the mercy of a stranger’s eyes, without even any breath. -Miller Oberman Copyright © 2019 by Miller Oberman Originally published in Poem-a-Day on December 10, 2019, by the Academy of American Poets. -
New Israel Fund Signing Anew
COMBINED FINANCIAL STATEMENTS NEW ISRAEL FUND SIGNING ANEW FOR THE YEAR ENDED DECEMBER 31, 2006 WITH SUMMARIZED FINANCIAL INFORMATION FOR 2005 NEW ISRAEL FUND SIGNING ANEW CONTENTS PAGE NO. INDEPENDENT AUDITORS' REPORT 2 EXHIBIT A - Combined Statement of Financial Position, as of December 31, 2006, with Summarized Financial Information for 2005 3 - 4 EXHIBIT B - Combined Schedule of Activities and Change in Net Assets for the Year Ended December 31, 2006, with Summarized Financial Information for 2005 5 EXHIBIT C - Combined Statement of Cash Flows, for the Year Ended December 31, 2006, with Summarized Financial Information for 2005 6 NOTES TO COMBINED FINANCIAL STATEMENTS 7 - 14 INDEPENDENT AUDITORS' REPORT ON SUPPLEMENTAL FINANCIAL INFORMATION 15 SCHEDULE 1 - Combining Schedule of Financial Position, for the Year Ended December 31, 2006 16 - 17 SCHEDULE 2 - Combining Schedule of Activities, for the Year Ended December 31, 2006 18 SCHEDULE 3 - Combining Schedule of Change in Net Assets, for the Year Ended December 31, 2006 19 SCHEDULE 4 - Schedule of Grants, for the Year Ended December 31, 2006 20 - 27 SCHEDULE 5 - Schedule of Projects, for the Year Ended December 31, 2006 28 SCHEDULE 6 - Schedule of Functional Expenses, for the Year Ended December 31, 2006 29 - 30 1 GELMAN, ROSENBERG & FREEDMAN CERTIFIED PUBLIC ACCOUNTANTS INDEPENDENT AUDITORS' REPORT To the Board of Directors New Israel Fund Signing Anew Washington, D.C. We have audited the accompanying combined statement of financial position of New Israel Fund and Signing Anew as of December 31, 2006, and the related combined statements of activities and change in net assets and cash flows for the year then ended. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
The “Gayfication” of Tel Aviv: Investigating Israel's Pro-Gay Brand
UCLA Queer Cats Journal of LGBTQ Studies Title The “Gayfication” of Tel Aviv: Investigating Israel’s Pro-gay Brand Permalink https://escholarship.org/uc/item/0zv7m3m9 Journal Queer Cats Journal of LGBTQ Studies, 3(1) ISSN 2639-0256 Author Snellings, Satchie Publication Date 2019 DOI 10.5070/Q531045991 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The “Gayification” of Tel Aviv: Examining Israel’s Pro-Gay Brand Satchie Snellings New York University, Global Liberal Studies o someone informed on the modern world’s LGBT hot spots, the Tmention of Israeli homosexuality would most often connote images of a crowded pride parade or a rainbow themed beach party packed with same-sex couples and carefree attitudes. This picture, whether in a film, on a poster, or in reality, is one of Tel Aviv, the self-proclaimed “Gay Capital of the Middle East.”1 It is the most popular and well-known image of the Israeli LGBT community. The history of LGBT rights in Israel predates that of many Western nations, including the United States. Israeli gay rights ensure that all LGBT citizens receive many of the same rights to their heterosexual counterparts, albeit with less publicized shortfalls in terms of health, edu- cation and welfare laws. The greatest exception and the most significant encroachment of faith onto the legality of homosexuality is in the lack of legal gay marriage in Israel. Alongside their crafting of legal rights, the Israeli government has invested heavily in the coastal city of Tel Aviv, rebranding it as a globally recognized “gay destination.” This effort resulted in a fiscally beneficial gay tourism industry and a more positive international reputation for Israel. -
Chag Shavuot Sameach!
The Jewish National Edition Post &Opinion Presenting a broad spectrum of Jewish News and Opinions since 1935. Volume 78, Number 8 • May 23, 2012 • 2 Sivan 5772 www.jewishpostopinion.com ChagChag ShavuotShavuot Sameach!Sameach! Cover Art by Eric Jabloner See About the Cover, p.3. 2 The Jewish Post & Opinion May 23, 2012 Letter to the Editor of this Editorial the Indianapolis Star Inside Issue April 24, 2012 Editorial.....................................................2 In our last issue, I wrote about an article Letter to Star Editor ................................2 that appeared in the Indianapolis Star on the As a son of Holocaust survivors who Rabbi Benzion Cohen topic of a local Holocaust commemoration. has devoted a lifetime of scholarship to (Chassidic Rabbi).....................................3 Included with that article were three photos, the horrible events of the 1930’s and About the Cover ......................................3 one depicting a candlelighting.The caption 1940’s that annihilated two thirds of all Amy Hirshberg Lederman read: “Alex Star lights a candle to remember living Jews in Europe, it was startling to (Jewish Educator) ....................................4 family members who died. The six candles read the article that appeared to the left 18 Reasons to be Jewish.........................4 represent the 6 million Jews who perished.” of two photos published in your April 19, Seth Ben-Mordecai However, in the article to the left of that 2012 edition. You referred to the six (The Roads from Babel) ...........................5