The Cintio Vitier Project Empowering Local Communities Through Culture
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Introduction Chapter 1 Chapter 2
Notes Introduction 1. I am grateful to Richard Boyd for his teaching and supervision, as a result of which I was introduced to the eminent importance, both within and outside philosophy, of arguments for naturalistic realism in Anglo- American analytic philosophy. See Boyd 1982, 1983, 1985, 1988, 1999, 2010. 2. This is how the term is spelled in Goodman 1973. Chapter 1 1. This took place at a talk at the University of Havana on the occasion of receiving an honorary degree December 8, 2001, Havana, Cuba. 2. Take, for example, Senel Paz saying, “I have always thought that it is the duty of the intellectuals . to examine closely all of our errors and negative tendencies, to study them with courage and without shame” (my translation) in Heras 1999: 148. 3. I have discussed this view at some length in Babbitt 1996. 4. Julia Sweig’s statement is significant given that she was director of Latin Ameri- can studies at the Council of Foreign Relations, a major foreign policy forum for the US government. See Sweig 2007, cited in Veltmeyer & Rushton 2013: 301. 5. “US Governor in First Trip to Castro’s Cuba” (1999, October 24), New York Times, p. 14, http:// search .proquest .com .proxy .queensu .ca /docview /110125370 / pageviewPDF ?accountid = 6180 [accessed March 10, 2013]. 6. The fact- value distinction emerged in European Enlightenment philosophy, originating, arguably, with Hume (1711– 1776) who argued that normative arguments (about value) cannot be derived logically from arguments about what exists. 7. The view that the mind, understood as consciousness, is physical, although distinctly so, is defended by philosophers of mind (Searle 1998; see also Prado 2006). -
2002 Peace Proposal
2002 Peace Proposal The Humanism of the Middle Way: Dawn of a Global Civilization by Daisaku Ikeda President, Soka Gakkai International January 26, 2002 Humanity last year was confronted with an extremely grave challenge to the effort to set off in an entirely new direction--the quest to part ways with the war and violence of the previous century. The September 11 terrorist attacks in the United States were a truly unprecedented act of mass murder, robbing thousands of innocent people of their lives. No cause or grievance can possibly justify such wanton destruction of human life. It was particularly bitter that 2001, the first year of the new century, designated by the United Nations as the Year of Dialogue Among Civilizations, should be marred by an incident diametrically opposed to the spirit of dialogue, of tolerance and coexistence. Further, despite the magnitude of the damage inflicted, no statement has ever been issued acknowledging guilt for the crime. The anonymous and cowardly nature of this act threatens to undermine humanity at its core. It is an assault and affront that tramples the world's aspirations to dialogue among civilizations. This crime has had a profound psychological impact on the people of the world. The historian Arthur Schlesinger described the United States after September 11 as a society filled with apprehension and anxiety, and many observers believe that the world will never be the same after that day. A dark millennial mood permeated the consciousness not only of the United States but of the entire world. The social disruption wrought by the collapse of the enormous Twin Towers and the subsequent anthrax bioterror has been described in truly apocalyptic terms. -
Five Notes on Alternative Thinking in Cuba/Post ’59
Five Notes on Alternative Thinking in Cuba/Post ’59 Madeline Cámara Betancourt University of South Florida Contemporary Cuban artists and intellectuals have produced a coherent, extensive, and rhizomatic corpus of texts about national identity from inside the Island as well as from abroad, creating the most fascinating mix. Even when coming from the social sciences, ideas are often coined by resorting to metaphoric language. From the concept of choteo (joking), created by Jorge Mañach in 1928, to describe the Cuban aptitude for humor when facing serious business; to the concept of ajiaco (stew), created by the anthropologist Fernando Ortiz in 1944 to describe the mixture of different cultures and races in Cuba, theories and images have been used indistinctively as working tools to define Cubanness. In that sense, I hope that my brief presentation about Cuban identity can be a useful exercise for all of us. Today my focus will be on some cultural, political, and literary events and practices. I consider them as “crossroads” that have generated alternative thoughts in the quest for a national identity in Cuba/post-’59, if this “chronotrope” is accepted. Even though “as a woman I have no country”—borrowing Virginia Woolf’s phrase—, Cuba is my homeland, so—as a woman—I disclaim objectivity in my approaches. The following five notes are portable umbrellas to get your attention for the next half hour. Note I: Creating under Censorship or bajo presión It is still inexplicable for people not familiar with Cuban political culture what caused the extreme reaction from the government to the exhibition of PM, a short film produced in 1961 by Sabá Cabrera Infante and Orlando Jiménez Leal. -
Cuba Study Abroad – 2015 – Itinerary Day 1. Hello Cuba! Arrival At
Cuba study abroad – 2015 – Itinerary Day 1. Hello Cuba! Arrival at Havana International Airport. Meet your Authentic Cuba Travel tour guide and tour bus driver. Transfer to your Hotel Park View located in the historical quarter of Old Havana. Day 2. UNESCO World Heritage Site, Old Havana *Breakfast and lunch included Morning: Visit to the Scale Model of Old Havana for a private meeting with world- renowned architect Miguel Coyula from the Group for the Comprehensive Development of Havana City. The model serves as an excellent introduction to the layout of the city. It is color-coded by age with the historic buildings painted in crimson, pre-Revolution buildings in yellow and the post-revolutionary buildings in ivory. You'll learn how each part of the city has developed historically, and the tough challenges each district faces today. Mr. Coyula has been a leading figure in urban design, urban policy and community development for over 45 years, garnering design accolades, awards and public leadership roles. An internationally renowned architect, urban planner, and frequent lecturer abroad, he is on the faculty of architecture at ISPJAE (Instituto Superior Jose Antonia Echeverria) at Havana University. Followed by guided walking tour of UNESCO World Heritage Site, Old Havana. Visit to the Cathedral Square, named after the masterpiece of Cuban baroque architecture: the Cathedral of Havana built by the Jesuit order. The Cathedral's baroque facade is simultaneously intimate and imposing, and one of the two towers is visibly larger, creating a pleasing asymmetry. Visit to Square of Arms, ancient military parade ground for Spanish soldiers and surrounded by impressive buildings such as: Palacio de los Capitanes Generales, the former official residence of the governors (Captains General) of Havana, Cuba.