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Chapter XII the Vicars of Rochdale
CHAPTER XII . tot (icars of &CobaVt. HE following long list of vicars is very nearly complete from the end of the twelfth century, and probably en- tirely so from the induction of Richard de Perebald in 1302 to the present time . The only possible hiatus since 1302 is between William Asheton in 1483 and Sir Gilbert Haydock in 1522 ; of course the former may have held the living for the intervening time, but it is just as likely that between these dates the name of a vicar is wanting. 1194 Geoffrey the Dean. About 1238 William de Dumplington . About 1250 John de Blackburne . 1302 Richard de Perebald. 1317 Thomas de Boulton. 1350 Ralph de Dewesbury. 1361 Ralph de Trumpyngton. 1369 Roger, son of William de Manchester. 1388 John Fitheler. 1402 John de Salley. 1403 Richard de Twysfeld. 1426 Henry Merland . 1455-6 Richard Salley, alias Smith. 1471 Thomas Brotherton . 1473 John Walton. 1483 William Asheton. 1522 [Earlier?] Sir Gilbert de Haydock. 1554 - - - - Richard Gorstelow. 1 557 - - - - John Hampson. 2 24 HISTORY OF THE PARISH OF ROCHDALE . 1561 Richard Midgley. 1 595 Joseph Midgley. I6o6 Richard Kenyon. 1615 Henry Tilson. 1635 Robert Bath. 1662 Henry Pigot. 1722 Samuel Dunster. 1754 Nathaniel Forster. 1757 James Tunstall. 1762 Thomas Wray. 1778 Richard Hind. 1790 Thomas Drake. 1819 William Robert Hay. 1839 J . E. N. Molesworth. 1877 E. C. Maclure. The late Canon Raines left in manuscript an account of the vicars of Rochdale, which has been printed by the Chetham Society ; , from this volume a great portion of the following notices of the vicars has been taken . -
Bulletin 41 3 V1.6.Pub
Saddleworth Historical Society Bulletin Volume 41 Number 3 Autumn 2011 SHS Bulletin Vol. 41 No. 3 Autumn 2011 Bulletin of the Saddleworth Historical Society Volume 41 Number 3 Autumn 2011 Extracts from the Diary of Canon F.R. Raines, M.A, F.S.A. 61 Peter Fox A Council’s War: The response of local government in Saddleworth to World War Two 75 Michael Fox Saddleworth’s Cinemas - Part 3 The Star Picture Palace, Delph 85 Peter Fox Cover Illustration: Cross where Raines visited Mr & Mrs Radcliffe 1829 (Saddleworth Museum Collection M/P/Um/51.) ©2011 Saddleworth Historical Society and individual contributors i SHS Bulletin Vol. 41 No. 3 Autumn 2011 EXTRACTS FROM THE DIARY OF CANON F.R. RAINES, M.A., F.S.A. 1 Selected and Annotated by His Grandson John Beswicke Twycross 2 Edited by Neil Barrow CHAPTER V. - 1829 Sad Farewell to Saddleworth - Madame Tussaud’s Wax Figures – What the Bishop said – Rochdale Folks Grave and Gay. Rochdale, July 18, 1829 This evening I left Saddleworth and rode on Mr. Shaw’s horse to Rochdale. George Shaw 3 walked more than a mile with me. It was a soft and pleasant evening but oh, how heavy was my heart! A thousand recollections of past days came across my mind, and when I looked at my dear young friend and saw the conflict between nature and feeling I could have burst into tears. I parted with him on the hill just through the Bar at New Delph. He watched me for a great distance. I rode slowly. -
Introduction: 'The Radical Ladder'
Notes Introduction: ‘The Radical Ladder’ 1. The Loyalist; or, Anti- Radical; Consisting of Three Departments: Satyrical, Miscellaneous, and Historical (W. Wright, 1820), iv. 2. Here, it might also mean (if the artist is being subversive), ‘I Have Suffered’, which Caroline and the radicals certainly had; or, it might stand for ‘In hoc signo vinces’ – ‘with this as your standard you shall have vic- tory’, hinting at the odd relationship between this Queen and republican radicals. 3. See Thompson, The Making, 691–6. 4. See Robert Reid, The Peterloo Massacre (Heinemann, 1989), 117–19. 5. Frederick Jameson, The Political Unconscious: Narrative as Symbolically Social Act (London: Routledge, 2002), ix. 6. Jameson, The Political Unconscious, 1. 7. Clifford Siskin, The Work of Writing: Literature and Social Change in Britain, 1700–1830, (Baltimore: Johns Hopkins University Press, 1999), 2. 8. Frank Kermode, The Romantic Image (London: Fontana Press, 1971), 18–19. 9. Anne Janowitz, ‘“A voice from across the Sea”,: Communitarianism at the Limits of Romanticism’, At the Limits of Romanticism: Essays in Cultural, Feminist and Materialist Criticism, ed. Mary A. Favret and Nicola J. Watson (Bloomington, IN: Indiana University Press, 1994), 85. 10. Nigel Leask and Phillip Connell (eds.), Romanticism and Popular Culture in Britain and Ireland, (Cambridge: Cambridge University Press, 2009), 7. 11. Gary Dyer, British Satire and the Politics of Style, 1789–1832 (Cambridge: Cambridge University Press, 1997), 141. 12. Donald Read, Peterloo: the ‘Massacre’ and its Background (Manchester: Manchester University Press, 1958), 16. Interestingly, in a letter to The Times newspaper on 26 September 2008 Read wrote: ‘The crowd was certainly gathered to demand democratic reform, but it was in a fes- tive mood. -
The Home Office and Public Disturbance, C.1800-1832
The Home Office and Public Disturbance, c.1800-1832 Nathan Ashley Bend Submitted to the University of Hertfordshire in partial fulfilment of the requirements of the degree of PhD. May 2018 ii Abstract This thesis examines the role of the Home Office in the machinery of order from c.1800-1832. It combines institutional enquiry with the study of popular protest by examining protest from the viewpoint of the Home Office. It looks at how the growth of the Home Office was stagnated due to efforts to economise, and how it transformed its systems to make them more efficient in response to peaks of administrative work caused by popular tumult. The different roles that each person performed in the Home Office is outlined, and by doing so the pivotal role of the permanent under- secretary of state, who remains underrepresented in histories of protest, is exposed. It also looks at what powers the home secretary had at his disposal, and how they were used to repress food riots, the Luddite disturbances, the movement for parliamentary reform, the Swing riots, political agitation leading to the Great Reform Act, and trade unions. It compares the different approaches of home secretaries and argues that although the use of powers was generally guided by established precedent, others such as domestic espionage were more divisive, and were influenced by the personality and experience of the home secretary. The thesis also examines the relationships between the Home Office hierarchy and government departments with authorities in the provinces. This thesis brings together all the available records which relate to the Home Office as an institution and those which relate to public disturbance. -
Katrina Navickas
1 MOORS, FIELDS, AND POPULAR PROTEST IN SOUTH LANCASHIRE AND THE WEST RIDING OF YORKSHIRE, 1800-1848* KATRINA NAVICKAS University of Edinburgh On 4 October 1819, a public meeting was held on Skircoat Moor, two miles south of Halifax in Yorkshire. The event was one of several around the country organized by local radicals to petition for parliamentary reform and to protest against the ‘Peterloo massacre’ that had occurred in Manchester that August. Radical societies from most of the surrounding villages carried over seventy elaborate banners and sixteen ‘caps of liberty’ to the platform. The crowd was addressed by the three Mancunian radical orators, Knight, Saxton and Mitchell, who recounted the horrors they had seen on the field of St Peter’s. The Manchester Observer gave a detailed account of the elaborate processions that climbed Skircoat Moor that afternoon: The appearance from the front of the hustings of the approaching multitude surpassed everything the mind can conceive; the hedges and trees seemed all in motion, and when we even now contemplate the grand and imposing spectacle, it has more the appearance of a dream than a circumstance of reality.1 Of course, this description was in part hyperbole from an ambitious journalist at an avowedly sympathetic radical newspaper. Nevertheless, it points to significant features of mass meetings which resonated with contemporary observers and participants. The 2 crowds, as a moving and physical mass, were integral to the appearance of the event. The landscape contributed to this extraordinary atmosphere as both venue and as symbol. The meeting was a spectacle: its large scale and elaborate rituals made it a hyper-real or sublime experience for observers and even more so for participants. -
Remembering Peterloo by John Gardner
British Politics Review Remembering Peterloo by John Gardner mritsar (1919). Kent State (1970). Sharpeville (1960). So- Only twenty-five minutes after the Riot Act was reported to have weto (1976). Tiananmen Square (1989). The list of massa- been read, the field had been cleared, except for the casualti- cres of peaceful protesters by their own governing forces es. In the surrounding streets those escaping were pursued and Ais lengthy and would obliterate the word limit of this issue if attacked in the hours that followed. The Prince Regent, later Ge- all could possibly be named. But when citizens are again kil- orge IV, congratulated the yeomanry on their actions that day, led by authorities, Peterloo is often invoked and remembered. and the poet laureate Robert Southey’s first response was to or- That massacre, in Manchester on 16 August 1819, saw fifteen ganise a petition supporting those he believed had put down people mortally wounded on the day and over 650 injured. What a ‘rascally rabble’. The name ‘Peter-loo’ was coined, firstly in started out as a peaceful gathering with a carnival atmosphe- The Manchester Observer, apparently because the Hussars were re, ended up becoming, as Robert Poole states, ”the bloodiest wearing their Waterloo medals. Another explanation is that a political event of the nineteenth century on English soil.” special constable entered the house of an Ann Jones, who was helping the wounded, and shouted ”This is Waterloo for you – Many more have been killed in other massacres, yet Peterloo this is Waterloo!” remains significant in the public consciousness when others are forgotten. -
The John Lees Inquest of 1819 and the Peterloo Massacre
THE JOHN LEES INQUEST OF 1819 AND THE PETEREOO MASSACRE G. H. H. Glasgow I The inquest on John Lees, in the aftermath of the Peterloo Massacre, was probably the most controversial inquest in the nineteenth century. It was opened at the Sign of the Duke of York, Oldham on 8 September 1819 and was adjourned at the Star Inn, Manchester on 13 October 1819. It was never resumed. Henry Brougham, M.P. for Winchelsea, called it 'a mockery of the people of England'. 1 Archibald Prentice, one of the founders of the Manchester Guardian, referred to Thomas Ferrand, the county coroner for the district of Rochdale who held the inquest, as 'the most obscure and wretched coroner who rendered the law inoperative'. 2 Contemporaries and historians alike have recognized its broader significance: it caused 'a great political sensation and excitement', and 'its mismanagement was one of the most frequent criticisms voiced at the many Whig meetings held during the autumn [of 1819] to protest against the massacre and subsequent events'.3 Hansard's Parliamentary Debates, [1st sen] XIJ (Nov. 1819-Feb. 1820), p. 1184. Archibald Prentice, Historical sketches and personal recollections of Manchester, 1792-1832 (London, 1851; reprinted 1970), p. 176. Report of the select committee on the office of coroner for Middlesex, P.P. 1840 (549) XIV [hereafter Report on Middlesex coroner], evidence of Lord Eliot, q. 1402; Donald Read, Peterloo: the massacre and its background (Manchester, 1958), p. 149. 96 G. H. H. Glasgow This paper has two objectives. The first is to answer a number of questions from a legal standpoint. -
By JOHN H KERSHAW the Growth of Deeplish and Its Church
By JOHN H KERSHAW The growth of Deeplish and its church, 1880 – 1980 FORWARD The task of writing a history of the foundation and development of St Luke’s Church seemed simple enough before research began. However as the picture took shape it was clear that the story behind the Parish of St Luke must be almost, if not totally unique. After weeks of study it became increasingly obvious that this work could do nothing but scratch the surface of this fascinating story. This prompted the formation of three aims around which the narrative was built. Firstly, to answer the question of why St Luke’s Parish came into being in an area which well into the 19th century was little more than green fields. Secondly, to show how St Luke’s developed in its early years, and why it exists in its present state today. Thirdly, to create a record of a building which in the future would have been forgotten in the same way as Broomfield, Deeplish Hill and Deeplish Hall. We often hear the statement that the Church is really the people; nowhere could this be more true than in the formative years of St Luke’s. Close examination shows that our forefathers had very much the same thoughts and feelings as we have, whilst their world was constantly changing just as ours is today. While buildings and technologies change the basic foundation of Human Nature remains constant; love, hate, fear, the whole gambit of emotions are motivated today in the same way as they have throughout the history of mankind.