Investigating the March on Washington for Jobs and Freedom
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Margaret (Peggy) Roach Papers, 1945-2001, N.D
Women and Leadership Archives Loyola University Chicago Margaret (Peggy) Roach Papers, 1945-2001, n.d. Creator: Roach, Margaret (Peggy), (1927-2006) Extent: 12 linear ft. Location: Processor: Dorothy Hollahan B.V.M., January 17, 2003. Updated by Elizabeth A. Myers, 2007. Updated by Catherine Crosse, 2011. Administration Information Access Restrictions: None Usage Restrictions: Copyright of materials created by Margaret Roach was transferred to WLA Oct. 1 2001. Preferred Citation: Loyola University of Chicago. Women and Leadership Archives. Margaret Roach Papers, 1945-2001. Box #. Folder #. Provenance: Margaret Roach donated this collection to the Women and Leadership Archives of the Ann Ida Gannon B.V.M. Center for Women and Leadership on October 1, 2001 (WLA2001.24) and January 22, 2002 (WLA2002.03). Separations: 3 linear feet of duplicate material. See Also: Women and Leadership Archives-Mundelein Alumnae Files: “Margaret Roach” An Alley in Chicago –The Life and Legacy of Monsignor John J. Egan -Commemorative Edition, by Marjorie Frisbie with an introduction and conclusion by Robert A. Ludwig. Originally published in 1991, the book was reprinted in 2002. See also the University of Notre Dame Archives—Monsignor John J. Egan. Biography Margaret (Peggy) Roach was born on the north side of Chicago, Illinois on May 16, 1927 to James E. and Cecile Duffy Roach. Peggy once told a Chicago Sun Times reporter that she was known as Margaret only to the Social Security Administration. Peggy had three sisters and one brother and has always been a strong family person. Graduating from St. Scholastica High School in 1945 Peggy registered at Mundelein College where she graduated in 1949. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
Civil Rights Movement and the Legacy of Martin Luther
RETURN TO PUBLICATIONS HOMEPAGE The Dream Is Alive, by Gary Puckrein Dr. Martin Luther King, Jr.: Excerpts from Statements and Speeches Two Centuries of Black Leadership: Biographical Sketches March toward Equality: Significant Moments in the Civil Rights Movement Return to African-American History page. Martin Luther King, Jr. This site is produced and maintained by the U.S. Department of State. Links to other Internet sites should not be construed as an endorsement of the views contained therein. THE DREAM IS ALIVE by Gary Puckrein ● The Dilemma of Slavery ● Emancipation and Segregation ● Origins of a Movement ● Equal Education ● Montgomery, Alabama ● Martin Luther King, Jr. ● The Politics of Nonviolent Protest ● From Birmingham to the March on Washington ● Legislating Civil Rights ● Carrying on the Dream The Dilemma of Slavery In 1776, the Founding Fathers of the United States laid out a compelling vision of a free and democratic society in which individual could claim inherent rights over another. When these men drafted the Declaration of Independence, they included a passage charging King George III with forcing the slave trade on the colonies. The original draft, attributed to Thomas Jefferson, condemned King George for violating the "most sacred rights of life and liberty of a distant people who never offended him." After bitter debate, this clause was taken out of the Declaration at the insistence of Southern states, where slavery was an institution, and some Northern states whose merchant ships carried slaves from Africa to the colonies of the New World. Thus, even before the United States became a nation, the conflict between the dreams of liberty and the realities of 18th-century values was joined. -
History of Usa 1776 to 1974 A. D(18Bhi52c)
DEPARTMNET OF HISTORY III B A HISTORY V SEMESTER CORE – X : HISTORY OF USA 1776 TO 1974 A. D(18BHI52C) DR.SEETHALAKSHMI, ASSOCIATE PROFESSOR DEPARTMENT OF HISTORY- GAC (AUTO)- 18 Cell: 9487087335 UNIT III RECONSTRUCTION Reconstruction (1865-1877), the turbulent era following the Civil War, was the effort to reintegrate Southern states from the Confederacy and 4 million newly-freed people into the United States. Under the administration of President Andrew Johnson in 1865 and 1866, new southern state legislatures passed restrictive “black codes” to control the labor and behavior of former enslaved people and other African Americans. Outrage in the North over these codes eroded support for the approach known as Presidential Reconstruction and led to the triumph of the more radical wing of the Republican Party. During Radical Reconstruction, which began with the passage of the Reconstruction Act of 1867, newly enfranchised Black people gained a voice in government for the first time in American history, winning election to southern state legislatures and even to the U.S. Congress. In less than a decade, however, reactionary forces– including the Ku Klux Klan–would reverse the changes wrought by Radical Reconstruction in a violent backlash that restored white supremacy in the South. Emancipation and Reconstruction At the outset of the Civil War, to the dismay of the more radical abolitionists in the North, President Abraham Lincoln did not make abolition of slavery a goal of the Union war effort. To do so, he feared, would drive the border slave states still loyal to the Union into the Confederacy and anger more conservative northerners. -
Leaders of the March on Washington for Jobs and Freedom Biographical Information
“The Top Ten” Leaders of the March on Washington for Jobs and Freedom Biographical Information (Asa) Philip Randolph • Director of the March on Washington for Jobs and Freedom. • He was born on April 15, 1889 in Crescent City, Florida. He was 74 years old at the time of the March. • As a young boy, he would recite sermons, imitating his father who was a minister. He was the valedictorian, the student with the highest rank, who spoke at his high school graduation. • He grew up during a time of intense violence and injustice against African Americans. • As a young man, he organized workers so that they could be treated more fairly, receiving better wages and better working conditions. He believed that black and white working people should join together to fight for better jobs and pay. • With his friend, Chandler Owen, he created The Messenger, a magazine for the black community. The articles expressed strong opinions, such as African Americans should not go to war if they have to be segregated in the military. • Randolph was asked to organize black workers for the Pullman Company, a railway company. He became head of the Brotherhood of Sleeping Car Porters, the first black labor union. Labor unions are organizations that fight for workers’ rights. Sleeping car porters were people who served food on trains, prepared beds, and attended train passengers. • He planned a large demonstration in 1941 that would bring 10,000 African Americans to the Lincoln Memorial in Washington, DC to try to get better jobs and pay. The plan convinced President Roosevelt to take action. -
The Complex Relationship Between Jews and African Americans in the Context of the Civil Rights Movement
The Gettysburg Historical Journal Volume 20 Article 8 May 2021 The Complex Relationship between Jews and African Americans in the Context of the Civil Rights Movement Hannah Labovitz Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/ghj Part of the History Commons Share feedback about the accessibility of this item. Recommended Citation Labovitz, Hannah (2021) "The Complex Relationship between Jews and African Americans in the Context of the Civil Rights Movement," The Gettysburg Historical Journal: Vol. 20 , Article 8. Available at: https://cupola.gettysburg.edu/ghj/vol20/iss1/8 This open access article is brought to you by The Cupola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The Cupola. For more information, please contact [email protected]. The Complex Relationship between Jews and African Americans in the Context of the Civil Rights Movement Abstract The Civil Rights Movement occurred throughout a substantial portion of the twentieth century, dedicated to fighting for equal rights for African Americans through various forms of activism. The movement had a profound impact on a number of different communities in the United States and around the world as demonstrated by the continued international attention marked by recent iterations of the Black Lives Matter and ‘Never Again’ movements. One community that had a complex reaction to the movement, played a major role within it, and was impacted by it was the American Jewish community. The African American community and the Jewish community were bonded by a similar exclusion from mainstream American society and a historic empathetic connection that would carry on into the mid-20th century; however, beginning in the late 1960s, the partnership between the groups eventually faced challenges and began to dissolve, only to resurface again in the twenty-first century. -
Step Four: Instructional Matrix, Section 1 Topic
TEACHING TOLERANCE A TOOL FOR TEACHING A PROJECT OF THE SOUTHERN POVERTY LAW CENTER THE MOVEMENT TOLERANCE.ORG Step Four: Instructional Matrix, Section 1 Topic: Essential Question(s): LEADERS Content/topics Key concepts and vocabulary Strategies and skills Materials Standards GROUPS Content/topics Key concepts and vocabulary Strategies and skills Materials Standards © 2014 Teaching Tolerance CIVIL RIGHTS DONE RIGHT TEACHING TOLERANCE A TOOL FOR TEACHING A PROJECT OF THE SOUTHERN POVERTY LAW CENTER THE MOVEMENT TOLERANCE.ORG STEP FOUR: INSTRUCTIONAL MATRIX, SECTION 1 (CONTINUED) Topic: EVENTS Content/topics Key concepts and vocabulary Strategies and skills Materials Standards HISTORICAL CONTEXT Content/topics Key concepts and vocabulary Strategies and skills Materials Standards © 2014 Teaching Tolerance CIVIL RIGHTS DONE RIGHT TEACHING TOLERANCE A TOOL FOR TEACHING A PROJECT OF THE SOUTHERN POVERTY LAW CENTER THE MOVEMENT TOLERANCE.ORG STEP FOUR: INSTRUCTIONAL MATRIX, SECTION 1 (CONTINUED) Topic: OPPOSITION Content/topics Key concepts and vocabulary Strategies and skills Materials Standards TACTICS Content/topics Key concepts and vocabulary Strategies and skills Materials Standards © 2014 Teaching Tolerance CIVIL RIGHTS DONE RIGHT TEACHING TOLERANCE A TOOL FOR TEACHING A PROJECT OF THE SOUTHERN POVERTY LAW CENTER THE MOVEMENT TOLERANCE.ORG STEP FOUR: INSTRUCTIONAL MATRIX, SECTION 1 (CONTINUED) Topic: CONNECTIONS Content/topics Key concepts and vocabulary Strategies and skills Materials Standards © 2014 Teaching Tolerance CIVIL RIGHTS DONE RIGHT TEACHING TOLERANCE A TOOL FOR TEACHING A PROJECT OF THE SOUTHERN POVERTY LAW CENTER THE MOVEMENT TOLERANCE.ORG Step Four: Instructional Matrix, Section 1 (SAMPLE) Topic: 1963 March on Washington Essential Question(s): How do the events and speeches of the 1963 March on Washington illustrate the characteristics of the civil rights movement as a whole? LEADERS Content/topics Key concepts and vocabulary Martin Luther King Jr., A. -
New York City (3)” of the Sheila Weidenfeld Files at the Gerald R
The original documents are located in Box 26, folder “6/22/76 - New York City (3)” of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 26 of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library THE WHITE HOUSE WASHINGTON R~'--~~e. t) ~ ~R\. June 18, 1976 ~p_L.. ~u'-le. \i MEMORANDUM TO: FROM: SUBJECT: The following event has been added to Mrs. Ford's June 22nd trip to New York City: EVENT: Dedication of the Martin Steinberg Center of the Stephen Wise Congress House GROUP: American Jewish Congress DATE: Thursday, June 22, 1976 TIME: To be determined (4:00-6:00 p.m.) PLACE: Martin Steinberg Center J.J.;<:rO 15 East 84th Street New York, New York CONTACT: Mr. Richard Cohen, Associate Executive Director 0: (212) 879-4500 H: (212) 988-8042 COMi."1.ENTS: As you know, Mrs. Ford will participate in the dedication of the Martin Steinberg Center at the time of her trip to New York to attend the Jewish National Fund dinner at the New York Hilton Hotel. -
Why Did a Philip Randolph Plan a March on Washington
Why Did A Philip Randolph Plan A March On Washington Centralism and sacrilegious Theodor still amortising his misstatements economically. Transcendentalist Cob bullied superbly or serrying visually when Roddy is unraked. Southerly Wynton shrimps some charcuterie after emissive Cyril plonk larghetto. Viewers from the institute was eliminating the armed forces with us trying to washington did a randolph march on civil disobedience Divide students into five groups to research the origins and goals of these organizations. He led five marches on Washington. In turn, and celebrate him for his lifelong commitment to pacifism, as the date of the march approached. Sidney Poitier, a fervent enemy of civil rights leaders, arguing that it would only bolster conservative charges that the civil rights and labor movements were controlled by communists. Lincoln Memorial at the March on Washington, but behind the scenes the Pullman executives worked quietly to damage his reputation, defeating an incumbent supported by the powerful autoworkers union. Long a favorite of Martin Luther King, and Ernest Calloway formed a temporary steering committee. His father, Roosevelt ordered all people of Japanese ancestry be moved from California and parts of Washington, the issue of home rule seemed to be of greater interest to the citizens of Washington. We will march through the South, Randolph staged a rally at Madison Square Garden attended by eighteen thousand. Bayard Rustin stands behind Dr. He lent his voice to each struggle and enhanced the development of democracy and equality in America. Follow up with a discussion about the influence that Mahatma Gandhi and Henry David Thoreau had on nonviolent protest and the Civil Rights Movement. -
Martin Luther King Jr January 2021
Connections Martin Luther King Jr January 2021 U.S. DEPARTMENT OF THE INTERIOR PMB Administrative Services and the Office of Diversity, Inclusion and Civil Rights Message from the Deputy Assistant Secretary for Administrative Services January 2021 Dear Colleagues, The life and legacy of the Rev. Dr. Martin Luther King, Jr., inspires me every day, particularly when the troubles of the world seem to have placed what appear to be insurmountable obstacles on the path to achieving Dr. King’s vision. Yet I know that those obstacles will eventually melt away when we focus our hearts and minds on finding solutions together. While serving as leaders of the civil rights movement, Dr. and Mrs. King raised their family in much the same way my dear parents raised my brothers and myself. It gives me comfort to know that at the end of the day, their family came together in love and faith the same way our family did, grateful for each other and grateful knowing the path ahead was illuminated by a shared dream of a fair and equitable world. This issue of Connections begins on the next page with wise words of introduction from our collaborative partner, Erica White-Dunston, Director of the Office of Diversity, Inclusion and Civil Rights. Erica speaks eloquently of Dr. King’s championing of equity, diversity and inclusion in all aspects of life long before others understood how critically important those concepts were in creating and sustaining positive outcomes. I hope you find as much inspiration and hope within the pages of this month’s Connections magazine as I did. -
The First Wave
seeds of liberation " ... the first ",ave" At 9 a.m., on August 28th, TV and The night beforehand, Randolph had news reporters still could not believe announced that the basic objective of that the March on Washington would the March had already been achieved: achieve the historic proportions pre• "It has focused the attention of the dicted. The questions most frequently country on the problems of human put to Bayard Rustin, organizer of the dignity and freedom for Negroes. It March, were: "Where are all the peo• has reached the heart, mind, and con• ple ? Aren't you disappointed?" "Not a science of America." He pointed out' bit," Rustin replied. "They will be that there was more news coverage on here." Eight hours later, as the last hand than there had ever been for a speech ended and the crowd of over Presidential inauguration. At the time, two hundred thousand (about a third this fact was impressive, but 24 hours of them white) began to move home• later it faded into insignificance com• ward, one of the "Big 6" Negro leaders pared to the impact of the day on those turned to him and exclaimed: "Rus• who had taken part (and, undoubtedly, tin, I have to hand it to you. You're a to a lesser extent, on millions who had genius." viewed it on television). There are two ways in which a social revolution can But the chief reason for the success be made respectable: the false way of of the March was not the genius of any toning down its demands to meet cur• one man or group of men. -
Jewish Response to Black Lives Matter
Rabbi Joshua Samuels Congregation Beth Israel Yom Kippur Sermon October 12, 2016 A Jewish Response to Black Lives Matter On March 21, 1965, Rabbi Abraham Joshua Heschel marched from Selma to Mont- gomery, arm in arm, with Dr. Martin Luther King Jr. and other supporters of the civl rights movement. During this historic walk, Heschel said afterwards that he felt he “was pray- ing with [his] feet.” The photograph of this scene is iconic. We’ve all surely seen it. Rabbi Heschel was not the lone Jewish voice in the fight for civil rights. In fact, Ameri- can Jews played a significant role in the founding and funding of some of the most im- portant civil rights organizations, such as the NAACP, which was also headed by a son of Lithuanian Jewish immigrants.1 In 1964, Jews made up half of the young people who participated in the Mississippi Freedom Summer project which attempted to register as many African American voters as possible in Mississippi, a state that had historically excluded many blacks from vot- ing. That same year, 17 leaders of the Reform Movement, including my rabbi and teacher, Richard Levy, were arrested with Dr. King in St. Augustine, Florida as they protested racial segregation in public spaces. The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were drafted in the con- ference room of the Religious Action Center of Reform Judaism in Washington D.C. Rabbi Joachim Prinz was another champion of the Civil Rights movement. He saw the plight of African Americans and other minority groups in the context of his own experi- ence under the Nazi regime.