The Journal of Taoist Philosophy and Practice

Total Page:16

File Type:pdf, Size:1020Kb

The Journal of Taoist Philosophy and Practice The Journal of Taoist Philosophy and Practice Spring 2017 Immortal Sisters Conference Healing Chronic Pain with Tai Chi $5.95 U.S. $6.95 Canada Attaining Spiritual Fortitude and more! The Empty Vessel Saumya Comer Why is a Taoist Qi Gong woman’s conference important But how can we apply this wisdom to our physical and and necessary in today’s world? spiritual practices? Taoism is known for its balance of the yin and yang. The Years of sincere practice are required to translate these aspects of both female and male are interdependently woven Yin teachings into tangible and effective tools for physical together in its historical teachings. Even the earliest records and spiritual development. It is only after being fully steeped of Taoism speak of the unique qualities women bring to the in the more general practices of Qi Gong that one can begin to practice of Qi Gong. Both the Yellow Emperor, Huang Di, and appreciate the more subtle energies of the Yin methodology/ the old sage, Lao-Tsu, are known to have had female teachers. feminine alchemy. Yet despite this history and understanding, Qi Gong has over The Immortal Sisters Conference has gathered together much of the original Yin methodology. a group of accomplished female Qi Gong teachers who have time become overly influenced by the patriarchal way, losing devoted themselves to the exploration and understandings of The written records of female practices that have survived these ancient Yin methodology practices. Each presenter at through the ages are largely metaphorical. Their meanings can the conference has delved into the feminine aspects of Qigong be obtuse. For example, the Immortal Sister Cui Shaoxuan wrote; teachings to her students. in her own way to experience, digest and impart these refined If you want to gain productive energy The Earth and all its creatures are crying out for an inclu- And congeal the jade broth, sion of the feminine into all aspects of life - for the environ- First seek the wax and wane, ment, for the political realm, for health and well-being, and for Grab the golden wave. interpersonal relationships. The time has come for women to come together, clarify their “Yin” perspective and make these What exactly does this mean and how can one apply this teachings available for the greater good. wisdom to the 21st century? Modern commentaries can help. From the translations of Thomas Cleary 1, we can derive that “jade broth” means Conference. PleaseThe time join has us Augustcome at25, the 2017. first ever Immortal Sisters waxing of positive qualities and the waning of negative quali- We will be stronger together. the refinement of essence; “waxing and waning” refers to the life itself. 1 Thomas Cleary, Immortal Sisters: Secret Teachings of ties; and “the golden wave” is the purified creative energy of Taoist Women, (Berkeley, California: North Atlantic Books 1989), 63 2 Spring 2017.
Recommended publications
  • The Taoist Concept of Freedom
    Grand Valley Review Volume 9 | Issue 1 Article 15 1-1-1993 The aT oist Concept of Freedom Peimin Ni Grand Valley State University Follow this and additional works at: http://scholarworks.gvsu.edu/gvr Recommended Citation Ni, Peimin (1993) "The aT oist Concept of Freedom," Grand Valley Review: Vol. 9: Iss. 1, Article 15. Available at: http://scholarworks.gvsu.edu/gvr/vol9/iss1/15 This Article is brought to you for free and open access by ScholarWorks@GVSU. It has been accepted for inclusion in Grand Valley Review by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. desirable alternati' information that wil THE TAOIST CONCEPT OF FREEDOM Naturally, this freedom consists < freedom is to be a Peimin Ni being protected fn protected space ir desires. Freedom has been esteemed as one of the top values for a good life in all civili­ In the Taoist ph zations, whether in the East or in the West. But not everyone who uses the term real­ conceives of freed izes the differences in people's understanding of the term. I want to discuss a absence of externc: concept of freedom that belongs to Taoism (sometimes spelled Daoism), one of the that can be in con great classical Chinese philosophies founded in around the sixth century B.C. I will ternal environment first explain the Taoist concept in contrast to the "typical western concept of freedom" desires or will, the - and then give a preliminary evaluation of the Taoist concept based on this contrast. in harmony with his The differences in these concepts of freedom exemplify differences in different This Taoist idea mentalities, and seeing these differences and their implications will give us insight and the constraints into the values and the weaknesses (yes, weaknesses!) of each culture.
    [Show full text]
  • The Qi Connection: a Study in Studying Qi
    University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further.
    [Show full text]
  • Exploring Taoism Philosophy: a Visual Interactive Interpretation
    Rochester Institute of Technology RIT Scholar Works Theses 11-12-2010 Exploring Taoism philosophy: A Visual interactive interpretation Yang Dan Follow this and additional works at: https://scholarworks.rit.edu/theses Recommended Citation Dan, Yang, "Exploring Taoism philosophy: A Visual interactive interpretation" (2010). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. Rochester Institute of Technology Thesis submitted to the Faculty of the College of Imaging Arts and Sciences in candidacy for the Computer Graphics Design degree of Master of Fine Arts Title: Exploring Taoism Philosophy: A Visual Interactive Interpretation Submitted by: Yang Dan Date: Nov 12, 2010 Thesis Committee Approval: Chief Adviser: Assistant Professor Shaun Foster, Computer Graphics Design Signature of Chief Adviser Date Associate Adviser: Associate Professor Chris Jackson, Computer Graphics Design Signature of Associate Adviser Date Associate Adviser: Assistant Professor Dan Deluna, Computer Graphics Design Signature of Associate Adviser Date School of Design Chairperson Approval: Chairperson, School of Design: Patti Lachance Signature of Chairperson Date Reproduction Granted I, ___________________________________, hereby grant/deny permission to Rochester Institute of Technology to reproduce my thesis documentation in whole or part. Any reproduction will not be for commercial use or profit. _________________________________________________ Signature of Author Date Inclusion in the RIT Digital Media Library Electronic Thesis and Dissertation (ETD) Archive: I, __________________________________________, additionally grant to Rochester Institute of Technology Digital Media Library the non-exclusive license to archive and provide electronic access to my thesis in whole or in part in all forms of media in perpetuity.
    [Show full text]
  • Ziran: Authenticity Or Authority?
    religions Article Ziran: Authenticity or Authority? Misha Tadd Institute of Philosophy, Chinese Academy of Social Sciences, 5 Jianguo Inner St., Dongcheng District, Beijing 100022, China; [email protected] Received: 26 December 2018; Accepted: 14 March 2019; Published: 18 March 2019 Abstract: This essay explores the core Daoist concept of ziran (commonly translated as spontaneity, naturalness, or self-so) and its relationship to authenticity and authority. Modern scholarship has often followed the interpretation of Guo Xiang (d. 312) in taking ziran as spontaneous individual authenticity completely unreliant on any external authority. This form of Daoism emphasizes natural transformations and egalitarian society. Here, the author draws on Heshanggong’s Commentary on the Daodejing to reveal a drastically dissimilar ziran conception based on the authority of the transcendent Way. The logic of this contrasting view of classical Daoism results not only in a vision of hierarchical society, but one where the ultimate state of human ziran becomes immortality. Expanding our sense of the Daodejing, this cosmology of authority helps unearths greater continuity of the text with Daoism’s later religious forms. Keywords: Heshanggong; Guo Xiang; ziran; authenticity; authority; transcendence; hierarchy; immortality 1. Introduction Ziran stands as one of the key pillars of Daoist philosophy, and, following the immensely influential theory of Guo Xiang (d. 312), has, in modern times, mostly been viewed as the spontaneous and natural “authenticity”
    [Show full text]
  • The Taoist Religion
    Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/taoistreligionOOpark : ,The Taoist Religion BY E. H. PARKER {Professor of Chinese at the Owens College). I REPRINTED FROM THE "DUBLIN REVIEW. PRICE Is. 6d. / Xonfcon LUZAC & CO., OREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. {Opposite the British Museum.) : The Taoist Religion i E. H.^ PARKER (Professor of Chinese at the Owens College). REPRINTED FROM THE "DUBLIN REVIEW." PRICE Is. 6<L Xonfcon LUZAC & CO., FOREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. (Opposite the British Museum.) 1925 ?37 59B278 8 a .54 THE TAOIST RELIGION, little is a significant fact that, whilst comparatively so IT has yet been done in the fields of Chinese etymology and history, where an ample supply of exact knowledge is at hand, almost every foreigner who has either seriously studied or superficially toyed with Chinese philosophical literature, where everything is so vague, considers himself at liberty to expatiate upon Taoism, although Confucius himself frankly declared it to be rather beyond his compre- hension, even when explained by the Taoist prophet him- self. Personally I have, for better or for worse, succeeded in surviving the nineteenth century without falling a victim if, thirty-five years to the fashionable cacoethes ; and after of dalliance with Chinese books, I at last yield to the tempter, I may at least be permitted to plead in palliation that I only commit in my approaching dotage that rash act which others have perpetrated in the heyday of their youth and fame.
    [Show full text]
  • Taoist Philosophy and “Feminine Style”: on the Nature of Femininity
    TAOIST PHILOSOPHY AND “FEMININE STYLE”: ON THE NATURE OF FEMININITY Lin-Mei Huang Associate Professor / Chair Department of Speech Communication Shih Hsin University 1, Lane 17, Mucha Rd., Sec., 1, Taipei, Taiwan 116 TEL& FAX: (02) 22360278 E-mail: [email protected] Paper to be presented at 23 Conference of International Association for Media and Communication Research, Barcelona, July 2002. 1 ABSTRACT The purpose of this study is to illustrate the uniqueness and the sophistication of femininity and to expand the array of communicative options available to the rhetor. For the purposes of this study, I have selected Taoism’s classic, Lao-Tzu ?? or Tao-Te-Ching ???, to argue that Western scholarly views of femininity are generally incomplete, if not inaccurate. The discussion is grounded in the Taoism principles of wu wei ??( spontaneity) and bu zheng ??( noncontention) . These principles emphasize the path of spontaneity and noncontention as a virtuous basis for speech and argumentation, and then provides communicative modes such as xi yan ?? and wu ming ??. Drawing on these discussions, this study finds several commonalities shared by Taoism principles and the nature of femininity. In particular, they advocate similar values on which an alternative rhetorical system can be developed. They also concur in the purpose of communication as an offering of individual perspective to increase mutual understandings and denouncing the usefulness of assertive and argumentative communication. Keywords: Feminine style, femininity, Taoist philosophy, Tao-Te-Ching, wu wei, bu zheng, xi yan, wu ming. 2 Scholars in the communication discipline indicate that women and men speak differently. Generally speaking, female communication is characterized as concrete, participatory, cooperative, and oriented toward relationship maintenance.
    [Show full text]
  • The Journal of Taoist Philosophy and Practice
    The Journal of Taoist Philosophy and Practice Summer 2015 $5.95 U.S. $6.95 Canada The Five Fold Essence of Tea The Story of the Tao Te Ching The Functions of Essence, Breath and Spirit The Empty Vessel Interview: with Master Yang Hai and more! The Empty Vessel A Book to Guide the Way DAOIST NEI GONG The Philosophical Art of Change Damo Mitchell For the first time in the English language, this book describes the philosophy and practice of Nei Gong. The author explains the philosophy which underpins this practice, and the methodology of Sung breathing, an advanced meditative practice, is described. The book also contains a set of Qigong exercises, accompanied by instructional illustrations. $24.95 978-1-84819-065-8 PAPERBACK THE FOUR THE FOUR DRAGONS DIGNITIES Clearing the Meridians and The Spiritual Practice of Awakening the Spine in Walking, Standing, Sitting, and Nei Gong Lying Down Damo Mitchell Cain Carroll $29.95 $24.95 978-1-84819-226-3 978-1-84819-216-4 PAPERBACK PAPERBACK CHA DAO DAOIST The Way of Tea, MEDITATION Tea as a Way of Life The Purification of the Heart Solala Towler Method of Meditation and Discourse on Sitting and $17.95 Forgetting (Zuò Wàng Lùn) by 978-1-84819-032-0 Si Ma Cheng Zhen PAPERBACK Translated by Wu Jyh Cherng $49.95 978-1-84819-211-9 PAPERBACK WWW.SINGINGDRAGON.COM A Book to Guide the Way Step Into the Tao DAOIST NEI GONG with Dr. and Master Zhi Gang Sha New York Times Best Selling Author, Doctor of Traditional Chinese Medicine and Western Medicine The Philosophical Art of Change Damo Mitchell Tao is The Way of all life.
    [Show full text]
  • Problems of Tao and Tao Te Ching
    Problems of Tao and Tao Te Ching Jan Yün-Hua Numen, Vol. 22, Fasc. 2 1975 Numen, Vol. XXII, Fasc. 3 PROBLEMS OF TAO AND TAO TE CHING *) 1) BY JAN YUN-HUA Hamilton, Canada From ancient times until very recently, Lao-tzu as a man, Tao Te Ching as a book, and Tao as a philosophy were always problems to scholars. Now that we have come to the seventies of the twentieth century, when science and technology are so advanced, and scholarship has become more 'scientific', one may expect that the problems related to various classics in general and Tao Te Ching in particular should also become better understand, so that we may have a chance to do better than the scholars of the past. However, inspite of some fruit in the studies of this work, we still remain in a state of confusion, trying hard to understand what Tao is and who Lao-tzu was. Yet when one attempts to summarize the scholarly achievement on the subject, one would find that in many respects, it is always easy to raise questions, but hard to solve them. With this frame of thinking in mind, the purpose of this paper is to discuss some of the problems in Tao Te Ching; and some parallels in other ancient texts that have been pointed out and debated by some scholars currently, especially Fung Yu-lan and his colleagues. This does not mean I am going to follow them nor attempt to solve some of these problems, but simply trying to point out the areas where research has come to a point of impossibility and the other areas in *) This paper was originally prepared for and read before the Northeast Regional International Conference of Religion, American Academy of Religion, held at Syracuse, New York in March I973 as the key speech to a workshop on Tao Te Ching.
    [Show full text]
  • Zhuangzi Bibliography Version 15.3
    Zhuangzi Bibliography Version 15.3 Allinson, Robert E. Chuang-Tzu for Spiritual Transformation. Albany, NY: SUNY Press, 1989. Alt, Wayne. “Zhuangzi, Mysticism, and the Rejection of Distinctions.” Sino-Platonic Papers, Vol. 100 (2000) 32 pp. PDF Ames, Roger T. Wandering at Ease in the Zhuangzi. Albany, NY: SUNY Press, 1998. Behuniak, James. “Disposition and Aspiration in the Mencius and Zhuangzi.” Journal of Chinese Philosophy 29:1 (2002) 65–79. PDF Boltz, William G. “The Structure and Interpretation of "Chuang tzu: Two Notes on Hsiao yao yu.” Bulletin of the School of Oriental and African Studies, University of London, Vol. 43-3 (1980) 532-543. PDF Bruya, Brian, tr. & Tsai Chih Chung. Zhuangzi Speaks: The Music of Nature. Princeton, NJ: Princeton Univ. Press, 1992. (Cartoon Version) _____ & Tsai Chih Chung. The Dao of Zhuangzi: The Harmony of Nature. NY: Doubleday, 1997. (Cartoon Version) Chang Chung-yuan. “The Philosophy of Taoism According to Chuang Tzu.” Philosophy East and West, Vol. 27-4 (1977) 409-422. PDF Chen Guying. Zhuangzi Juyi. Hong Kong: Zhonghua Shuju, 1994. ISBN 962-231-143-1. Chin, Ping Wong PhD. “A Study of the Chuang-Tzu: Text, Authorship and Philosophy.” PhD Dissertation, Univ. of Wisconsin, Madison, 1978. Chong Kim-chong. “The Concept of Zhen in the Zuuangzi.” Philosophy East and West, Vol. 61-2 (2011) 324-346. PDF Cleary, Thomas. The Essential Tao. S.F.: Harper Collins, 1991. Cook, Scott. “Zhuang Zi and His Carving of the Confucian Ox.” Philosophy East and West, Vol. 47-4 )1997) 521-553. PDF Correa, Nina. Zhuangzi. Online. http://www.daoisopen.com/ZhuangziChuangTzu.html Finazzo, Giancarlo.
    [Show full text]
  • An Examination of Taoist and Buddhist Perspectives on Interpersonal Conflicts, Emotions, and Adversities
    Intercultural Communication Studies XI-1 2002 Chuang An Examination of Taoist and Buddhist Perspectives on Interpersonal Conflicts, Emotions, and Adversities Rueyling Chuang California State University, San Bernardino As stars, a fault of vision, as a lamp, A mock show, dew drops, or a bubble, A dream, a lightning flash, or cloud, So should one view what is conditioned – The Diamond Sutra (trans. Conze, 1958, p. 68) Abstract Taoism and Buddhism teachings have increasingly been integrated into psychology literature and psychotherapy. The Taoist notion of nonaction and the way and the Buddhist idea of enlightenment offer insight into human emotions. Communication scholars have also begun to explore the Taoist approach to conflict. By examining Taoist and Buddhist classics and teachings, this paper reveals the following essential themes: sunyata (emptiness or egolessness), Four Noble Truths, Tao, Conflict and Emotions, self-actualization, spontaneity and nonaction, ebb and flow of life, and nonattainment. This paper discusses fundamental Asian values while examining these spiritual readings. It illustrates implications of these Taoist and Buddhist teachings for communication studies. Introduction Recent research has afforded insight into the Chinese value system: facework (Chen & Starosta, 1997; Hwang, 1997), yuan (Chang & Holt, 1991a), direct versus indirect communication (Fong, 1998; Ma, 1996), Confucian impact on organizational communication (Chen & Chung, 1994), among many other concepts. Traversing the current research in Chinese communication, one finds that the emerging research on both facework and guanxi (kuan-hsi) (Chang & Holt, 1991b) sheds light on the cultural roots of Chinese conflict resolution, although these writers seldom explicate emotionality and approaches to coping 23 Intercultural Communication Studies XI-1 2002 Chuang with adversities.
    [Show full text]
  • The Creation of Daoism
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by TopSCHOLAR Western Kentucky University TopSCHOLAR® Philosophy & Religion Faculty Publications Philosophy & Religion 2015 The rC eation of Daoism Paul Fischer Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/phil_rel_fac_pub Part of the Chinese Studies Commons, History of Religions of Eastern Origins Commons, Intellectual History Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Paul Fisher, “The rC eation of Daoism,” Journal of Daoist Studies 8 (2015): 1-23. This Article is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Philosophy & Religion Faculty Publications by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. The Creation of Daoism PAUL FISCHER Abstract This paper examines the creation of Daoism in its earliest, pre-Eastern Han peri- od. After an examination of the critical terms “scholar/master” (zi 子) and “au- thor/school” (jia 家), I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as “Daoist.” Based on these texts, I then sug- gest an amended definition of Daoism. In the conclusion, I address the recent claim that the daojia 道家/daojiao 道教 dichotomy is false, speculating that disa- greement over this claim arises from context in which Daoism is considered: among the other pre-Qin “schools of thought” or among other world religions.
    [Show full text]
  • The Journal of Taoist Philosophy and Practice
    The Journal of Taoist Philosophy and Practice Fall 2016 Paul Heussenstamm Mandalas.com Supporting the Kidneys: Treasure House of Jing Chi Nei Tsang: $5.95 U.S. Cosmology and the Wheel of Life $6.95 Canada Secrets of the Tao Te Ching Reinventing the Wheel: A Top Down Perspective on the Five Elements The Empty Vessel ENERGY ARTS online classes go Beyond the ordinary™ The Five Keys to Taoist Energy Arts Dragon & Tiger Medical Qigong Online Program Online Program Taught by Taught By Senior Instructor Paul Cavel Senior Instructor Bill Ryan This 10-week online program will help you system- Dragon and Tiger Medical Qigong is one of the most atically build a solid foundation for learning Taoist powerful and accessible healing systems to emanate meditation and energy arts, including qigong, tai chi from China. As a superior low-impact health mainte- and bagua forms. You will learn some of the most im- nance exercise grounded in spirituality, it is an ex- portant neigong or internal energy components that cellent practice to directly feel and move chi in your supercharge these arts. Mastering these five keys will body. enable you to advance rapidly. In this 10-week online program Bill will provide in- Five essential exercises, which Paul calls the “Five Keys,” depth instructions so you can: can be practiced alone or in tandem with other keys to ❏ Learn all seven movements with precise boost the benefits of Taoist Energy Arts training. alignments The Five Keys are: ❏ Work with the chi of your acupuncture meridian lines ❏ Taoist whole-body breathing
    [Show full text]