When Mormons and Jehovah's Witnesses Come Knocking
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Critiques on the Proclaimers Book
Critiques on the Proclaimers Book Critiques and Notes on the JW history book Jehovah's Witnesses—Proclaimers of God's Kingdom Alan Feuerbacher Table of Contents Critiques on the Proclaimers Book.........................................................................................................................1 Introduction..................................................................................................................................................1 Comments....................................................................................................................................................3 Proclaimers' book blames Russell's chronological error of 100 years on the King James Version.............17 Introduction In 1993 the Watchtower Society published a history book Jehovah's Witnesses—Proclaimers of God's Kingdom.1 In the Writing Department it was looked upon as a more comprehensive, accurate and honest update of the 1959 history book Jehovah’s Witnesses in the Divine Purpose.2 It was also seen as a response to the increasing criticism the Society was receiving that complained of its distortion and hiding of many of the seamier sides of its history.3 1 Jehovah's Witnesses—Proclaimers of God's Kingdom, Watch Tower Bible & Tract Society of Pennsylvania, 1993. 2 Jehovah’s Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society of Pennsylvania, 1959. 3 A list of some of the most influential publications: A People For His Name: A History of Jehovah’s Witnesses and An Evaluation, Timothy White, -
Charles Taze Russell and the Jehovah's Witnesses 1879-1916 Edward H
the pain of the millennium charles taze russell and the Jehovah's witnesses 1879-1916 edward h. abrahams Like surging waves of the sea under a rising wind, sound the concerted mutterings of innumerable voices against the present social system.1 Charles Taze Russell, 1897 In 1879 Charles Taze Russell began publishing lion's Watch Tower and founded a religious movement which came to be known as the Jehovah's Witnesses.2 By 1974 over two million people belonged to the millenarian sect, 81,588 of whom lived in the United States.3 In the 1870's, however, Russell was only one of many premillennialists who believed that Christ would soon return and announce the beginning of the millennium. That his movement should become one of America's major small sects testifies to Russell's ability both to deliver a message that many were eager to hear and to organize his devoted disciples into active missionaries. Since Ira V. Brown published "Watchers For the Second Coming: The Millenarian Tradition in America"4 in 1952, there has been a great deal of interest in millennial thought in the United States. Ernest Lee Tuveson in his outstanding and provocative book, Redeemer Nation? believes that he has discovered a driving force of American history in the idea of America's millennial role. Ernest R. Sandeen, whose Roots of Fundamentalism? studies Protestant apocalyptic literature of the nine teenth century, also has found that millenarianism exercised a profound influence on the American imagination. Yet both books neglect to fol low David E. Smith's recommendation in "Millennial Scholarship in America,"7 a bibliographical essay he published in 1965, to place Charles Taze Russell and the Jehovah's Witnesses in their political and social setting. -
Is the Mormon Star KOLOB a Location for “Thou Fount of Every Blessing?”
Is the Mormon star KOLOB a location for “Thou Fount of Every Blessing?” SATAN is certainly a master at using MUSIC to sugar-coat heresy and introduce it into the minds of those who move in professing Christian circles. A lovely hymn that I have sung over my years as a Christian is ‘Come Thou Fount of Every Blessing’. There is a ‘version’ on YouTube that can be viewed on this link – https://www.youtube.com/watch?v=9Z3pjXmNq2g&fbclid=IwAR0chJe- 8kivwOn5evO2yQFJMFmJcgamkMZ7GpLSdfngmE-UFErVa7ya0Fw The title for the video reads – ‘Come Thou Fount of Every Blessing / If You Could Hie to Kolob’ – by Elenyi & Sarah Young. So, perhaps you’re wondering to yourself, what’s this ‘If You Could Hie to Kolob’. Well it relates to something that is foreign to the original hymn but that has been inserted into the rendition. Perhaps like me you would need to find out what ‘hie’ means’, well it means ‘go quickly’. Then secondly you might wonder what is this ‘KOLOB’ that you might want to ‘hie’ to. Let me quote from pages 32-33 of ‘Mormons Answered Verse by Verse’ by David Reed and John Farkas. Just by way of additional help, Mormonism recognises 4 authoritative books, The Book of Mormon, The Bible, Doctrine and Covenants and The Pearl of Great Price. This last one is actually a collection of smaller writings such as ‘The Book of Moses’ and ‘The Book of Abraham’. Keeping that in mind let’s see what we can we learn about KOLOB? Mr Reed and Mr Farkas wrote – ‘The “Book of Abraham” is unique in that it features three cuts or facsimiles of the Egyptian papyrus from which Joseph Smith claimed he “translated” it… It is described as “The writings of Abraham while he was in Egypt, called the “Book of Abraham”, written by his own hand upon papyrus”. -
The Works of Charles Taze Russell and Their Effect Upon Religion in America
THE WORKS OF CHARLES TAZE RUSSELL AND THEIR EFFECT UPON RELIGION IN AMERICA Following this facing sheet is a paper with the above title. It was prepared by one of our brethren, who is sound in the Truth and who prefers to remain anonymous. Our brother prepared this paper in recognition of the need to clarify the origins of the Truth movement, and to correct the Jehovah’s Witnesses’ erroneous claim to the Pastor as their founder with all that is implied of wrong doctrine and practices. There are no date markings or item number on the paper itself, so it may be used to give out as a witness to the public. THE WORKS OF CHARLES TAZE RUSSELL AND THEIR EFFECT UPON RELIGION IN AMERICA Religious thought and expression have taken many forms ever since there have been people upon the earth—a mixture of truth and error, a mixture of human and God-like ideas. Ideas of any magnitude must be able to stand the tests of time, attack, criticism, etc., if they are to last and have any permanent effect upon the course of their hearers. They must have Biblical authority and compatibility, or else the substance will be lost at the outset. “All Scripture divinely inspired is indeed profitable for doctrine, for reproof, for correction, for instruction in righteousness so that the man of God may be perfect, thoroughly furnished unto all good works.” 1 The purpose of this paper is to explore in a limited way the works of Charles Taze Russell (1852-1916)—both in scope and content, the history of the man and his movement, and the effect they have had on the development and progress of religion in America. -
Event Horizon #2 October 2019
Event Horizon #2 October 2019 An efanzines exclusive & A Ninth Fandom Publication Fandom is a Way of Life—for Dogs and Other Trash----Squink Blog Fandom is jest a goddamn hobby—you’ll find them in Hell, working at what they cannot accomplish, suffering utter damnation in blind unknowingness. The above quotations, although they may add quality to our publication as headings due to their literary nature and link to fannish tradition, are not true and lack nobility; what are their authors but those lacking true enlightenment? This is a publication wrought by Oort Cloud Publications/VacHume Press, intended for circulation in fandom. Anyone not liking it does not respect the publisher or the press. The editor is John Thiel, 30 N. 19th Street, Lafayette, Indiana 47904, who may be accessed by email at [email protected] . The cover shows a fearless spaceman who has elected to be in outer space in the visible vicinity of a black hole. We need men like him. Of course a Live Coward has something to be said for him also, but will anyone say it? It is unintended matter that a live coward has banked up for him. But are we in fandom more like the live coward or the dead hero? We are more like the live cowards, and we write the reports, etc. Anyone who goes near a black hole isn’t going to come back arguing about what we say about him. But, again, doesn’t a black hole somewhat resemble the world we live in? We lie around in our bunks, searching for an event horizon that will be the sign of our emergence from this so-called “black hole” that we are metaphorically to be found in. -
Jehovah's Witnesses History
WIN Program: Witnessing in Neighborhoods Advanced Class on Jehovah’s Witnesses Week One: The History of Jehovah’s Witnesses The First Fundamental Bible Church Primera Iglesia Biblica Fundamental 11000 Washington Boulevard Whittier, CA 90606 Phone: 562-695-FFBC (562-695-3322) Fax: 562-695-3320 http://www.ffbc.net The website for the WIN Program is http://www.FfbcWinProgram.net Is Witnesses for Jesus, Inc ministry affiliated with a specific church? Is this www.4jehovah.org website a religion? Many who are in the process of leaving the Watchtower organization or are thinking of leaving may not want to think about religion. In fact, many who leave have totally rejected religion. Witnesses for Jesus, Inc is not a religion. Although we are a non-profit Christian ministry committed to sharing a Biblical perspective on Jehovah's Witness beliefs and practices, we do not endorse any specific church or religious denomination. We are funded by individual people who believe in our mission, vision and values. http://4jehovah.org/ CARM 1. CARM Office number: 208-466-1301 2. Office hours: M-F; 9-5 pm; Mountain Time 3. CARM, PO BOX 995, Meridian, ID 83680 http://www.carm.org/ This is the webpage for WIN on JW http://www.ffbcwinprogram.net/5852.html Jehovah’s Witnesses History The Jehovah's Witnesses was begun by Charles Taze Russell in 1872. He was born on February 16, 1852, the son of Joseph L. and Anna Eliza Russell. He had great difficulty in dealing with the doctrine of eternal hell fire and in his studies came to deny not only eternal punishment, but also the Trinity, and the deity of Christ and the Holy Spirit. -
History of Jehovah's Witnesses
Challenging the Cults 5. History of Jehovah Witnesses Most people have had a visit by Jehovah’s Witnesses from the local Kingdom Hall. Reactions vary, from rudeness, to hospitality. Just who are these Witnesses? Are they Christian? Are they a cult? To find these answers we need to examine the facts. Today, the active number of Jehovah Witnesses is 6,429,000, and there are 95,919 congregations.1 In 2003, 258,845 new Jehovah Witnesses were baptized. The Watchtower Bible and Tract Society, the official name, claims to be God’s prophet on Earth. "The historical facts show that 1919 was the year when the remnant on earth of the 144,000 Kingdom heirs began to be freed from Great Babylon. In that year the message of God's established kingdom began to be preached from house to house and publicly by Jehovah's Christian witnesses in a fearless way. This preaching of the Kingdom as established in 1914 was in fulfillment of Jesus' prophecy in Matthew 24:14: 'This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations." Babylon the Great Has Fallen!, 1963, p. 515.2 Charles Taze Russell, Founder of We acknowledge as the visible organization of Jehovah on earth the Watchtower the International Bible Students Bible and Tract Society, and recognize the Society as the channel or instrument Association, forerunner to the through which Jehovah and Christ Jesus give instruction and meat in due season to the household of faith. Jehovah Witnesses. The Watchtower April 15, 1939 How can somebody know if this organization is speaking for God? The Jehovah Witnesses give us the answer to this very question. -
22 What Jehovah's Witnesses Believe
22 What Jehovah’s Witnesses believe Charles Taze Russell, the founder of the Jehovah’s Witnesses, did not claim any special revelation, but he came to believe that he was God’s mouthpiece. He wrote that gradually from 1870 onwards he became aware of what he believed to be the Truth. Born in Pittsburgh, Pennsylvania, Russell early rejected orthodox Protestantism, studying the Bible independently. In 1872 he organized a group devoted to biblical study. In the same year he published a small book stating that Christ would return, invisibly, in 1874 and that the world would end in 1914. Russell quickly gained a wide following, and in 1878 he established an independent church in Pittsburgh, taking the title of pastor. In 1884 he founded the Watch Tower Bible and Tract Society. “Russell, Charles Taze,” Copyright (c) Microsoft Corporation. Important dates 1879 First issue of Watch Tower magazine 1884 Formation of Watch Tower Bible and Tract Society, which was incorporated in 1885. Eventually, the 7 directors of this corporation became the governing body of Jehovah’s Witnesses. 1914 Jehovah’s Witnesses believe that Christ returned to the earth. 1916 Death of C T Russell 1917 Judge Joseph F Rutherford elected president of the corporation, taking full control of the organisation and choosing name Jehovah’s Witnesses. 1942 Death of J F Rutherford, election of Nathan H Knorr. Membership 108,000. 1950 Publication of New World Translation of Bible. 1970 Membership 1,384,782. 1975 Predicted as a special year, calculated as marking 6,000 years from creation, and the end of God’s 6 ‘days’ of work. -
Encircling Astronomy and the Egyptians: an Approach to Abraham 3
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-01-01 Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry M. Muhlestein [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Mormon Studies Commons, and the Other Religion Commons BYU ScholarsArchive Citation Muhlestein, Kerry M., "Encircling Astronomy and the Egyptians: An Approach to Abraham 3" (2009). Faculty Publications. 147. https://scholarsarchive.byu.edu/facpub/147 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Stuart P. Heimdal, Abraham in Pharaoh’s Court Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry Muhlestein Kerry Muhlestein ([email protected]) is an assistant professor of ancient scripture at BYU. I have long held the view that the universe is built upon symbols, whereby one thing bespeaks another; the lesser testifying of the greater, lifting our thoughts from man to God, from earth to heaven, from time to eternity. God teaches with symbols; it is his favorite method of teaching.—Orson F. Whitney1 Abraham 3 is one of the most enigmatic sections of the Pearl of Great Price. Teacher and student together sense there is something more to the text than the meaning they are drawing out of it. Each thorough exploration gently nudges another layer of understanding from the text, but we always feel we have unraveled only the smallest portion of what it has to offer. -
Ebook « Charles Taze Russell // Read
KLY6UXHVJF \\ Charles Taze Russell \\ eBook Ch arles Taze Russell By Frederic P. Miller Alphascript Publishing. Taschenbuch. Book Condition: Neu. Neuware - Charles Taze Russell (February 16, 1852 October 31, 1916), or Pastor Russell, was a prominent early 20th century Christian Restorationist minister from Pittsburgh, Pennsylvania, USA and founder of what is now known as the Bible Student movement, from which Jehovah's Witnesses and numerous independent Bible Student groups emerged. Beginning in July, 1879 he began publishing a monthly religious journal Zion's Watch Tower and Herald of Christ's Presence. The magazine is now published semi-monthly under the name, The Watchtower Announcing Jehovah's Kingdom. In 1881, he co-founded Zion's Watch Tower Tract Society and in 1884 the corporation was officially registered, with Russell as president. Russell was a prolific writer, producing many articles, books, pamphlets and sermons, totalling 50,000 printed pages, with almost 20 million copies of his books printed and distributed around the world.[2] From 1886 to 1904, he published a six-part series entitled The Millennial Dawn, which later became known as Studies in the Scriptures. 128 pp. Französisch. READ ONLINE [ 2.85 MB ] Reviews It becomes an amazing book which i actually have at any time study. It is actually loaded with wisdom and knowledge You wont sense monotony at at any time of your respective time (that's what catalogues are for regarding should you request me). -- Rosina Schowalter V Definitely one of the better book We have possibly read. We have read through and i also am certain that i am going to gonna study once again yet again in the foreseeable future. -
The Book of Abraham
MORMON HANDBOOK ~ on ~ THE BOOK OF ABRAHAM Mormon Handbook ~ The Book of Abraham Key Dates 1799 Rosetta Stone discovered 1835 Joseph Smith begins translating Egyptian papyri 1842 Book of Abraham published 1844 Papyri sold after Joseph's death 1858 English translation of Rosetta Stone complete 1860 Egyptologists identify Book of Abraham facsimiles as common funerary documents 1966 Original translation papers (KEP) leaked from LDS church vault and published 1967 LDS church reacquires papyri from the Met, New York Mormon Handbook ~ The Book of Abraham INTRODUCTION In 1835 a traveling exhibit of Egyptian mummies visited Joseph Smith's town. Inside the coffins in connection with two mummies were two rolls and fragments of papyri. On opening the coffins, he [Michael H. Chandler] discovered that in connection with two of the bodies, was something rolled up with the same kind of linen, saturated with the same bitumen, which, when examined, proved to be two rolls of papyrus, previously Joseph Smith mentioned. Two or three other small ~ Mormonism founder pieces of papyrus, with astronomical calculations, epitaphs, &c., were found History of the Church 2:349 with others of the mummies. Since Joseph claimed to have translated "Reformed Egyptian" to produce the Book of Mormon (Mormon 9:32), and claimed to be a seer (D&C 124:125)—one who can "translate all records that are of ancient date" (Mosiah 8:13), he was approached to translate the characters on the papyri. On the 3rd of July, Michael H. Chandler came to Kirtland to exhibit some Egyptian mummies. There were four human figures, together with some two or more rolls of papyrus covered with hieroglyphic figures and devices. -
Appendix Book of Abraham Translation and Publication Timeline
Appendix Book of Abraham Translation and Publication Timeline 1835 July 3 Joseph Smith’s history: “Michael Chandler came to Kirtland to exhibit some Egyptian Mummies. There were four human figures, together with some two or more rolls of papyrus covered with hieroglyphic figures and devices.”¹ July 6–8 Joseph Smith’s history: “with W. W. Phelps and Oliver Cowdery as scribes, I commenced the translation of some of the characters or hieroglyphics, and much to our joy found that one of the rolls contained the writings of Abraham, another the writings of Joseph of Egypt.”² July John Whitmer: “About the first of July I835 there came a man having four Egyptian Mummies exhibiting them for curiosities, which was a wonder indeed having also some records connected with them which were found deposited with the Mummies, but there being no one skilled in the Egyptian language therefore [he] could not translate the record, after this exhibition Joseph the Seer saw these Record[s] and by the revelation of Jesus Christ could translate these records, which gave an account of our forefathers, . Much of which was written by Joseph of Egypt who was sold by his brethren Which when all translated will be a pleasing history and of great value to the saints.”³ 1. History of the Church 2:235. This entry is not in the journals of Joseph Smith. W. W. Phelps likely inserted it in Nauvoo in 1843. 2. History of the Church 2:236. Again, W. W. Phelps probably inserted this entry in 1843. 3. Bruce N. Westergren, ed., From Historian to Dissident: The Book of John Whitmer (Salt Lake City: Signature Books, 1995), 167.