Titan / Titanic Source: Theodysseyonline.Com

Total Page:16

File Type:pdf, Size:1020Kb

Titan / Titanic Source: Theodysseyonline.Com Gaea and her children Titan / Titanic Source: theodysseyonline.com Elizabeth Lafferty and Ian Mills Rhea giving Cronus a stone instead of baby Zeus Source: greekgods.info ΤΙΤΑΝ / Τιτάν ● Ruled before the Olympians ● Sons and daughters of Gaea and Uranus ● 6 sons and 6 daughters - The Titans ○ Coeus, Cronus, Crius, Hyperion, Iapetus, and Oceanus ○ Mnemosyne, Phoebe, Rhea, Theia, Themis and Tethys ● Uranus put some of the Titans back inside Gaea (mother earth) ● Gaea got mad and had Cronus castrate Uranus ○ Blood fell to the ground and made children (Aphrodite) ○ Titans were released from earth Titan Lore cont’d ● Cronus and Rhea had children (the Olympians) ● Cronus swallowed his children except for Zeus ○ Rhea gave Cronus a stone instead of baby Zeus ○ Zeus was raised in a cave on Crete ● Zeus eventually made Cronus throw up all his kids ○ Convinced his siblings to rebel ● Titan’s war began and the Olympians rose to power ○ Zeus, Poseidon, and Hades Modern meanings ● Titanic = extremely large or strong ○ Like the Titans ● The Titanic ○ Was the biggest of its time and was supposed to be unsinkable ○ Like the Titans, it fell from glory ● Titan Moon ○ Saturn’s largest moon ■ Latin name for Cronus Titans in Popular Culture ● Films: Disney’s Hercules, Teen Titans ● Video games: God of War, Titanfall ● Books: Percy Jackson series ● Nissan Titan truck ● Sports: Tennessee Titans ● Titan rocket family: military and science Sources: Wikipedia.
Recommended publications
  • OMC | Data Export
    Ayelet Peer, "Entry on: Heroes in Training (Series, Book 9): Crius and the Night of Fright by Joan Holub, Craig Phillips, Suzanne Williams ", peer-reviewed by Lisa Maurice and Daniel Nkemleke. Our Mythical Childhood Survey (Warsaw: University of Warsaw, 2018). Link: http://omc.obta.al.uw.edu.pl/myth-survey/item/399. Entry version as of September 24, 2021. Joan Holub , Craig Phillips , Suzanne Williams Heroes in Training (Series, Book 9): Crius and the Night of Fright United States (2015) TAGS: Apollo Ares Artemis Athena/ Athene Crius Cronus Demeter Hades Hera Hestia Poseidon Pythia Rhea Zeus We are still trying to obtain permission for posting the original cover. General information Title of the work Heroes in Training (Series, Book 9): Crius and the Night of Fright Country of the First Edition United States of America Country/countries of popularity Worldwide Original Language English First Edition Date 2015 Joan Holub and Suzanne Williams, Heroes in Training: Crius and First Edition Details the Night of Fright. Simon & Schuster Children’s Publishing Division. New York: Aladdin Press, 2015, 88 pp. ISBN 9781481435062 (paperback) Action and adventure fiction, Alternative histories (Fiction), Genre Bildungsromans (Coming-of-age fiction), Humor, Illustrated works, Mythological fiction, Novels Target Audience Children (Older children, 8-14 yrs) Author of the Entry Ayelet Peer, Bar Ilan University, [email protected] Lisa Maurice, Bar-Ilan University, [email protected] Peer-reviewer of the Entry Daniel Nkemleke, University of Yaoundé 1, [email protected] 1 This Project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 Research and Innovation Programme under grant agreement No 681202, Our Mythical Childhood..
    [Show full text]
  • THE OLYMPIAN GODS Student Worksheets
    CLIL COURSE MATERIALS CLASSICAL MYTHOLOGY: THE OLYMPIAN GODS Student worksheets Pilar Torres Carmona December 2008 CLASSICAL MYTHOLOGY: THE OLYMPIAN GODS STUDENT WORKDHEETS UNIT 1. MYTH AND MYTHOLOGY What is a myth? A myth is a story about gods and other supernatural beings and how they made or shaped the world and humanity. The events told in these stories happened in a very remote past. Myths are a part of religion, and they give an explanation of the world from a moral point of view; there is an ideology under every myth. Myths are also metaphorical; they do not try to explain the world in a logical or scientific way, but through imagination. However, we can still use myths to understand and explore culture: its viewpoints, activities and beliefs. Who made up Myths are very old stories. They are so old, that we do not know who myths? made them up: they are anonymous. People told these stories over the years and this is why we have many versions of them. Sometimes these stories –or parts of them—were written down and now we can enjoy them. Where does the The word ‗myth’ comes from the ancient Greek word μῦθος ―mythos‖. It word ‗myth‘ means ―word, story‖ and it reveals the oral origin of these stories. come from? ‗Mythology’, from the Greek words μῦθος ―mythos‖ story and λόγος What is ―logos‖ collection or study means both collection of stories/myths and study mythology? of the myths. Why classical Every civilization has its myths. We call classical mythology the body of mythology? myths of ancient Greece and Rome.
    [Show full text]
  • Greek Religion and the Tradition of Myth Religion
    Greek Religion and The Tradition of Myth Religion • Religion • An institutionalized system of rituals. • An institution is a “system of ideas whose object is to explain the world” (Durkheim, 1965: 476). • Spiritualism • A belief in forces that exist outside of space and time but that can act within those domains Culture and Belief • “Religion is sociologically interesting not because, as vulgar positivism would have it, it describes the social order...but because... it shapes it” (Geertz 1973, 119). • “The social function of myth is to bind together social groups as wholes or, in other words, to establish a social consensus” (Halpern 1961, 137). Mythos • Archaic Greek: a story, speech, utterance. • Essentially declarative in nature • Classical Greek: An unsubstantiated claim • Mythographos • Logographos • Logopoios Modern Definitions • “…Myth is defined as a complex of traditional tales in which significant human situations are united in fantastic combinations to form a polyvalent semiotic system which is used in multifarious ways to illuminate reality…” • (Burkert 1985: 120). • “A traditional story with collective importance” • (Powell, 2009: 2) Logos • An argument • A statement or story based on comparative evaluation or collection of data • The result of a process • A study • Bio-logy, Socio-logy, mytho-logy • Powell: • logos is defined by authorship, it has a known origin, • mythos is anonymous, it exists in a social milieu undefined by its origin Truth and Falsehood • “The poet and the historian differ not by writing in verse or in prose… The true difference is that one relates what has happened, the other what may happen. Poetry, therefore, is a more philosophical and a higher thing than history: for poetry tends to express the universal, history the particular.” • (Aristotle Poetics 1451a.
    [Show full text]
  • Hesiod Theogony.Pdf
    Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on.
    [Show full text]
  • Heidegger on Heraclitus: Kosmos/World As Being Itself
    Heidegger on Heraclitus: Kosmos/World as Being Itself RICHARD CAPOBIANCO Stonehill College ABSTRACT: This essay draws on texts previously untranslated into English, and in particular Heidegger's brilliant 1943 lecture course on Heraclitus, to show how Hei­ degger understood kosmos as an early Greek name for Being itself (Sein selbst). The contemporary scholarship has altogether missed the significant role that this Greek Ur-word plays in his later thinking. The "gleaming;' "adorning" kosmos-which the later Heidegger understood to be "world" (Welt) in the fullest and richest sense-is not in the first place any kind of transcendental-phenomenological "projection" ofthe human being; rather, it is the resplendence of the "ever-living" Being-unfolding-way itself from out of which both the gods and human beings come to pass and pass away. The independence ofkosmos/Being itself in relation to the human being is highlighted. An Ode by Pindar and a painting by Andrew Wyeth are also considered. "Beauty belongs to the essential unfolding ofBeing." -Heidegger (GA 73.1: 134) "Kosmos [as physis] shimmers ungraspably through everything." -Heidegger (GA 15: 282) he shining star in the night sky is beautiful. Yet what always struck Heidegger Tas even more beautiful was the "hidden'' motion-the way-wherein and whereby the star comes to shine so brightly. This "way" he named Being in dis­ tinction from beings (the "ontological difference"), and, as he saw it, Being was named kosmos by Heraclitus. In a number of earlier studies, I have elucidated how Heidegger understood the earliest Greek thinkers to have caught sight of the Being-way and named it as physis, aletheia, and the primordial Logos.
    [Show full text]
  • MYTHOLOGY – ALL LEVELS Ohio Junior Classical League – 2012 1
    MYTHOLOGY – ALL LEVELS Ohio Junior Classical League – 2012 1. This son of Zeus was the builder of the palaces on Mt. Olympus and the maker of Achilles’ armor. a. Apollo b. Dionysus c. Hephaestus d. Hermes 2. She was the first wife of Heracles; unfortunately, she was killed by Heracles in a fit of madness. a. Aethra b. Evadne c. Megara d. Penelope 3. He grew up as a fisherman and won fame for himself by slaying Medusa. a. Amphitryon b. Electryon c. Heracles d. Perseus 4. This girl was transformed into a sunflower after she was rejected by the Sun god. a. Arachne b. Clytie c. Leucothoe d. Myrrha 5. According to Hesiod, he was NOT a son of Cronus and Rhea. a. Brontes b. Hades c. Poseidon d. Zeus 6. He chose to die young but with great glory as opposed to dying in old age with no glory. a. Achilles b. Heracles c. Jason d. Perseus 7. This queen of the gods is often depicted as a jealous wife. a. Demeter b. Hera c. Hestia d. Thetis 8. This ruler of the Underworld had the least extra-marital affairs among the three brothers. a. Aeacus b. Hades c. Minos d. Rhadamanthys 9. He imprisoned his daughter because a prophesy said that her son would become his killer. a. Acrisius b. Heracles c. Perseus d. Theseus 10. He fled burning Troy on the shoulder of his son. a. Anchises b. Dardanus c. Laomedon d. Priam 11. He poked his eyes out after learning that he had married his own mother.
    [Show full text]
  • Read Book ^ Titans: Atlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate
    [PDF] Titans: Atlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate, Oceanus, Metis, Mnemosyne, Titanomachy, Selene, Themis, Tethys,... Titans: Atlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate, Oceanus, Metis, Mnemosyne, Titanomachy, Selene, Themis, Tethys, Theia, Iapetus, Coeus, Crius, Asteria, Epimetheus, Hyperion, Astraeus, Cron Book Review A superior quality pdf along with the font used was intriguing to read through. It can be rally exciting throgh reading through time period. You may like how the blogger create this book. (Dr. Rylee Berg e) TITA NS: ATLA S, TITA N, RHEA , HELIOS, EOS, PROMETHEUS, HECATE, OCEA NUS, METIS, MNEMOSYNE, TITA NOMA CHY, SELENE, THEMIS, TETHYS, THEIA , IA PETUS, COEUS, CRIUS, A STERIA , EPIMETHEUS, HYPERION, A STRA EUS, CRON - To download Titans: A tlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate, Oceanus, Metis, Mnemosyne, Titanomachy, Selene, Themis, Tethys, Theia, Iapetus, Coeus, Crius, A steria, Epimetheus, Hyperion, A straeus, Cron PDF, you should access the web link under and save the ebook or have accessibility to other information which are have conjunction with Titans: Atlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate, Oceanus, Metis, Mnemosyne, Titanomachy, Selene, Themis, Tethys, Theia, Iapetus, Coeus, Crius, Asteria, Epimetheus, Hyperion, Astraeus, Cron book. » Download Titans: A tlas, Titan, Rhea, Helios, Eos, Prometheus, Hecate, Oceanus, Metis, Mnemosyne, Titanomachy, Selene, Themis, Tethys, Theia, Iapetus, Coeus, Crius, A steria, Epimetheus, Hyperion, A straeus, Cron PDF « Our solutions was introduced with a want to serve as a total on the internet electronic digital catalogue that provides use of multitude of PDF file book assortment. You could find many kinds of e-publication and also other literatures from your paperwork database.
    [Show full text]
  • Athena ΑΘΗΝΑ Zeus ΖΕΥΣ Poseidon ΠΟΣΕΙΔΩΝ Hades ΑΙΔΗΣ
    gods ΑΠΟΛΛΩΝ ΑΡΤΕΜΙΣ ΑΘΗΝΑ ΔΙΟΝΥΣΟΣ Athena Greek name Apollo Artemis Minerva Roman name Dionysus Diana Bacchus The god of music, poetry, The goddess of nature The goddess of wisdom, The god of wine and art, and of the sun and the hunt the crafts, and military strategy and of the theater Olympian Son of Zeus by Semele ΕΡΜΗΣ gods Twin children ΗΦΑΙΣΤΟΣ Hermes of Zeus by Zeus swallowed his first Mercury Leto, born wife, Metis, and as a on Delos result Athena was born ΑΡΗΣ Hephaestos The messenger of the gods, full-grown from Vulcan and the god of boundaries Son of Zeus the head of Zeus. Ares by Maia, a Mars The god of the forge who must spend daughter The god and of artisans part of each year in of Atlas of war Persephone the underworld as the consort of Hades ΑΙΔΗΣ ΖΕΥΣ ΕΣΤΙΑ ΔΗΜΗΤΗΡ Zeus ΗΡΑ ΠΟΣΕΙΔΩΝ Hades Jupiter Hera Poseidon Hestia Pluto Demeter The king of the gods, Juno Vesta Ceres Neptune The goddess of The god of the the god of the sky The goddess The god of the sea, the hearth, underworld The goddess of and of thunder of women “The Earth-shaker” household, the harvest and marriage and state ΑΦΡΟΔΙΤΗ Hekate The goddess Aphrodite First-generation Second- generation of magic Venus ΡΕΑ Titans ΚΡΟΝΟΣ Titans The goddess of MagnaRhea Mater Astraeus love and beauty Mnemosyne Kronos Saturn Deucalion Pallas & Perses Pyrrha Kronos cut off the genitals Crius of his father Uranus and threw them into the sea, and Asteria Aphrodite arose from them.
    [Show full text]
  • A Dictionary of Mythology —
    Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science.
    [Show full text]
  • PASSENGERS TRANSPORT OVERVIEW – APRIL 2019 YEMEN DJIBOUTI – ADEN – DJIBOUTI Background
    PASSENGERS TRANSPORT OVERVIEW – APRIL 2019 YEMEN DJIBOUTI – ADEN – DJIBOUTI Background The Logistics Cluster coordinates and facilitates a weekly passenger movement between Djibouti and Aden on the WFP-chartered vessel, VOS Apollo, which is also The VOS Apollo has a capacity of 600 mt, therefore it is also used to transport cargo from Djibouti to Aden on behalf of humanitarian organisations when the need used for emergency rescue and evacuation purposes. Standard Operating Procedures are available at: http://www.logcluster.org/document/yemen-passenger-sea- arises. Standard Operating are available at: http://www.logcluster.org/document/standard-operating-procedures-sops-djibouti-sea-transport-march-2018. transport-sops-march-2018 . Since May 2016, a regular schedule and booking system have been in place, with weekly rotations between Djibouti and Aden. The schedule allows passengers to A second vessel, VOS Theia, with similar capacity to VOS Apollo, was chartered trough WFP to cover the Djibouti - Hodeidah route for passengers, cargo and easily connect with UNHAS flights between Djibouti and Sana’a. evacuation purposes. Due to operational reasons, VOS Apollo and VOS Theia may switch routes and service users are informed accordingly. General overview • 152 rotations with 2,639 passengers transported between Djibouti and Aden on behalf of 44 service users (14 UN agencies, 25 INGOs, 4 NNGOs and 1 international organisation), for an average rate of use of 37% (maximum capacity 25 passengers per April overview leg/50 per voyage). • 12 passengers
    [Show full text]
  • Light Hydrogen in the Lunar Interior: No One Expects the Theia Contribution
    EPSC Abstracts Vol. 13, EPSC-DPS2019-2056, 2019 EPSC-DPS Joint Meeting 2019 c Author(s) 2019. CC Attribution 4.0 license. Light Hydrogen in the Lunar Interior: No One Expects the Theia Contribution Steven J. Desch (1), Katharine L. Robinson (2) (1) School of Earth and Space Exploration, Arizona State University, Tempe, AZ, USA, (2) Lunar and Planetary Institute, Houston, TX, USA ([email protected]) Abstract × 1021 kg) solar nebula hydrogen with D/H=21 × 10-6, combined with ~8 oceans of chondritic water with D/H=140 × 10-6, leading to some materials with The Moon is thought to have formed after a planetary -6 embryo, known as Theia, collided with the proto- D/H=120 × 10 (δD≈-230‰) that should reside at the Earth over 4.5 billion years ago. For the first time, we Earth’s core-mantle boundary. The discovery of samples with δD≈-218‰ in terrestrial lavas sampling use H isotopes to help constrain the composition of deep-mantle plumes [8] may support this hypothesis. Theia. We suggest the Moon incorporated very low- D/H (δD ≈ -750‰) hydrogen derived from solar nebula H2 ingassed into the magma ocean of a large (~0.4 ME), enstatite chondrite-like planetary embryo that was largely devoid of chondritic water. These new constraints have profound implications for the Moon-forming impact and the evolution of the Earth- Moon system. 1. Introduction Apatite [Ca5(PO4)3(OH,F,Cl) is the only water- bearing mineral found in lunar samples. Hydrogen isotopic measurements of apatites in lunar rocks show that there seem to be multiple H reservoirs with diverse D/H ratios within the lunar interior, e.g.
    [Show full text]
  • The Anatomy of the Moon
    The anatomy of the Moon The Moon is about one quarter the diameter of 384,000 km The hidden side of the Moon the Earth. This makes it The Moon takes 27.3 days to revolve once – the same one of the biggest moons The Moon is about 384,000 km from the Earth and is amount of time it takes for the Moon to orbit the Earth. in the Solar System and slowly moving further away (about 3.8 cm a year). When it This is why we only ever see one side of the Moon. the biggest compared to 3474 was first formed it was only 23,000 km away. its host planet. km 12,756 km Spacecraft have seen its hidden side and it looks very different to the Moon we are used to seeing! Although it is difficult to see when you look up at the The lighter coloured areas are the lunar highlands, Moon, the lunar surface is actually full of interesting called terrae (which means ‘land’ in latin) and the dark features. It is covered with craters created by millions of areas are relatively flat plains, called maria (which years of impacts with meteorites, asteroids and comets. means ‘sea’), that are actually ancient flows of lava. The Moon does have an atmosphere The Moon only has but it is very thin – more than a about 1% of the million million times less dense Earth’s mass and than the Earth’s. Plato its gravity is crater This means that only 0.17G the footprints Sea of (Earth’s is 1G).
    [Show full text]