January – December 2015, Vol. 17, No. 1 SIKH IDENTITY AR TIC LE Sikhs are Passing Through A Sikh is a learner. For a Sikh, God - a unique trans- Baldev Singh Sandha Dean, Head & Professor (Retired), cendent invisible entity present in all existence - is a Department of Economics, part and parcel of life that originates from a clean Punjabi University, Patiala source and, as such, a search for spiritual ideals is Residence: Calgary, Canada free from the bondage of personal possessions and
[email protected] wealth. The ‘worship’ of Aad Guru Granth Sahib by a INTRODUCTION Sikh implies action as per the ‘philosophy, ethics, cul- ture and way of life’ as prescribed in the teachings Who is a Sikh? Is a person who claims that he treasured in Aad Guru Granth Sahib and communicat- follows the teachings of Aad Guru Granth Sahib, ed to the learner through the Sabds (hymns) - the piv- otal force of Sikhism. No wonder, Guru Arjan refers a Sikh? Is a person who follows the “ Bachitar Aad Guru Granth Sahib “The Holy Book as the home Natak ”, also referred by some as Dasam Granth of the Transcendent God.” And, Guru Gobind Singh or as Dasam Sri Guru Granth Sahib , a Sikh? Is a declared it to be eternal Guru of Sikhs. person who follows the Sikh code of conduct, a Sikh? Is a person who believes in one God, a Sikh? Is a person who maintains beard and long A glance through Aad Granth yields the seven inter- hairs and wears a turban, a Sikh? Is a frequent twined layers that lay bare the necessary condition of visitor to a Gurdwara, a Sikh? Is a person born the value-cum-belief system of the identity of a Sikh.